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Bulletin Luke the Evangelist Tone 2.Indd
THE D The WeeklyVE Bulletin of the Annunciation Greek Orthodox Cathedral of New England 18 October 2020 Τοῦ ἁγίου Ἀποστόλου καὶ Εὐαγγελιστοῦ Λουκᾶ The Holy Apostle and Evangelist Luke Luke the Evangelist | Tone 2 • ΤΟΥ ΕΥΑΓΓΕΛΙΣΤΟΥ ΛΟΥΚΑ | Ἦχος β´ Apostle and Evangelist Luke October 18 he Holy Apostle and Evangelist Luke, was a na- nary verses (1:1-3), Saint Luke precisely sets forth Ttive of Syrian Antioch, a companion of the holy the purpose of his work. He proposes to record, in Apostle Paul (Phil.1:24, 2 Tim. 4:10-11), and a physi- chronological order, everything known by Chris- cian enlightened in the Greek medical arts. Hearing tians about Jesus Christ and His teachings. By doing about Christ, Luke arrived in Palestine and fervently this, he provided a firmer historical basis for Chris- accepted the preaching of salvation from the Lord tian teaching (1:4). He carefully investigated the Himself. As one of the Seventy Apostles, Saint Luke facts, and made generous use of the oral tradition was sent by the Lord with the others to preach the of the Church and of what the All-Pure Virgin Mary Kingdom of Heaven during the Savior’s earthly life Herself had told him (2:19, 51). (Luke 10:1-3). After the Resurrection, the Lord Jesus In Saint Luke’s Gospel, the message of the salva- Christ appeared to Saints Luke and Cleopas on the tion made possible by the Lord Jesus Christ, and the road to Emmaus. preaching of the Gospel, are of primary importance. Luke accompanied Saint Paul on his second Saint Luke also wrote the Acts of the Holy Apos- missionary journey, and from that time they were tles at Rome around 62-63 A.D. -
Are We Building Up: Part II Year B—Lectionary 20 and 11 Pentecost Preaching Supports Theme Statement an Overarching Glimpse of the Entire Worship Series
SESSION FIVE-B Ephesians 5:15-20 Are We Building Up: Part II Year B—Lectionary 20 and 11 Pentecost Preaching Supports Theme Statement An overarching glimpse of the entire worship series. Often we don’t notice that a building is being constructed until the walls go up. From purchase of the land to the architectural design, from surveying to excavating, a lot can escape our notice if we are not personally involved in the project. Then one day something changes Focus Statement and we see a new edifice rising. As beloved children we are learning to live in imitation Many of Paul’s letters were written to churches with a long laundry of our heavenly Father, se- list of problems. The letter of Ephesians is unique. Paul saw the need cure and joyful in God’s love for a new vision for the church. It does not address problems within for us through Jesus. the church but problems outside the church and ways that God’s people could gracefully meet those challenges. This would be a church built on love. The town of Ephesus proved to be an especially Key Verse good building site for this increasingly visible church. Therefore be imitators of God, as beloved children, Membership in many churches today is declining. Some consider the and live in love, as Christ church to be an ineffective earthly institution. This series is an op- loved us and gave himself portunity to examine the church’s divine origins and lessons which up for us, a fragrant offering can guide us in mission and ministry. -
The Unique Work in the Lord's Recovery
THE UNIQUE WORK IN THE LORD’S RECOVERY (Saturday—Afternoon Session) Message Nine The Consummation of the Unique Work in the Lord’s Recovery—the New Jerusalem Scripture Reading: Rev. 3:12; 21:2, 9-23 I. The unique work in the Lord’s recovery is to work out the New Jerusa- lem—the ultimate goal of God’s economy—Rev. 21:10-11: A. The degradation of the church is mainly due to the fact that nearly all Chris- tian workers are distracted to take something other than the New Jerusalem as their goal. B. We should do only one work, which is to make God’s chosen people beings in the New Jerusalem—3:12. II. The New Jerusalem is the ultimate consummation of the building up of the believers, who have been made God in life, in nature, in constitution, and in expression but not in the Godhead; thus, there is an intrinsic rela- tion between the believers’ becoming God in life and in nature and the producing of the New Jerusalem—21:2; 3:12: A. The New Jerusalem involves God becoming man, and man becoming God in life and in nature but not in the Godhead, and God and man being mingled to- gether as one entity—John 1:12-14; 14:20; 15:5a; Rev. 21:3, 10-11. B. In Christ God has become man to make man God in His life and in His nature so that the redeeming God and the redeemed man can be mingled, constituted, together to be one entity—the New Jerusalem—vv. -
Imitate God (Ephesians 5:1-21)
Imitate God EPHESIANS 5:1-21 Baxter T. Exum (#1283) Four Lakes Church of Christ Madison, Wisconsin October 12, 2014 This morning I’d like for us to return to our study of the New Testament book of Ephesians, and we begin this morning with Ephesians 5:1, where the apostle Paul tells us to “imitate God.” In our pew Bibles, the passage can be found on page 1832 – Ephesians 5, starting in verse 1. In the opening words of Ephesians 5, Paul says, “Therefore be imitators of God, as beloved children.” We know that children will often imitate their parents. As we have learned over and over again up to this point in the book of Ephesians, we are, in fact, God’s children. As Christians, we are “in Christ.” We have been adopted into the family of God. And now, at this point in the book, Paul is now saying that there needs to be a family resemblance. There needs to be a likeness, a similarity. The word he uses, by the way, is the basis for our English word “mimic.” Literally, then, we are to “mimic” our Father in Heaven. We are to imitate God. What does it mean, then, to imitate God? For the next twenty minutes or so, I would like for us to invite the apostle Paul to answer that question. If you will, then, let us please look together at Ephesians 5:1-21 and keep our Bibles open as we study – Ephesians 5:1-21, the word of God as written by the apostle Paul. -
Eng-Kjv EPH.Pdf Ephesians
Ephesians 1:1 1 Ephesians 1:14 THE EPISTLE OF PAUL THE APOSTLE TO THE EPHESIANS 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 Wherein he hath abounded toward us in all wisdom and prudence; 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 That we should be to the praise of his glory, who first trusted in Christ. -
Doctrinal Distinctives
DOCTRINAL DISTINCTIVES SCRIPTURES We teach that the Bible is God's complete written revelation to man, with the sixty-six books of the Bible all being fully inspired by the Holy Spirit. Scripture is, inspired by God whether or not the message is understood, trusted in, or obeyed. 2 Peter 1:20-21; 2 Thessalonians 2:13; 2 Timothy 3:16 We teach that the Word of God is inerrant in the original documents since the Holy Spirit superintended the human writers, working through their individual personalities and different writing styles, insuring that the precise literal message was communicated as God intended. We affirm the verbal plenary accuracy of all the facts recorded in scripture. 2 Peter 1:20-21; Matthew 5:18; 24:35; John 16:12-13; 17:17; 2 Timothy 3:15-17; Hebrews 4:12 We teach that scripture may have several applications of each passage but there is only one true interpretation. The meaning of God’s Word is determined through the enlightenment of the Holy Spirit as one applies the principles of the grammatical/historical method of interpretation (the normal meaning and usage of the words at the time they were written and in light of the same historical context). Therefore, the Bible is the only authoritative, infallible rule for faith and practice. As we ascertain its truths, it is our responsibility as believers to apply them to our lives. Psalm 19:7-14; John 7:17; 1 Corinthians 2:7-14; 1 John 2:20; 2 Timothy 2:15 GOD We teach that the one and only true God is Spirit: self-existent, infinite, personal, unchangeable, and eternal in His being; perfect in holiness, love, justice, goodness, wisdom, and truth; omnipotent, omniscient, and omnipresent; creator and sustainer of all things, visible and invisible; both present throughout the universe and transcendent to creation; eternally existent in three persons, one in substance and equal in power and glory – Father, Son, and Holy Spirit. -
1 Peter 3:1 Wives, Likewise, Be Submissive to Your Own Husbands
Template … 1 Peter 3:1 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear. 3 Do not let your adornment be merely outward--arranging the hair, wearing gold, or putting on fine apparel-- 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror. 7 Husbands , likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. Be submissive means to place oneself under another, or to arrange under another’s lead, or to willingly choose to obey and cooperate with another’s lead. The opposite would be a stubborn unyielding, with the determination to have one’s own way. In keeping with the example that we saw in the relationship between God the Father and Jesus Christ the Son. Jesus always placed Himself in submission to His Father. It was a willing choice to be submissive to His Father and thereby experience oneness. -
THE GOSPEL and MARRIAGE Ephesians 5:22-33
Attachment: The Gospel and Our Families The Gospel and Marriage Dr. David Platt May 25, 2008 THE GOSPEL AND MARRIAGE Ephesians 5:22-33 If you have a Bible, and I hope you do, let me invite you to open with me to 5 Ephesians. I want us to pick up this morning where we left off in our series on Attachment, the gospel and our families. What we’re going to do this morning is we’re going to look at the gospel and Marriage. Next week we’re going to look at the gospel and parenting. Then the gospel in singleness, which we postponed from last week. Then on Father’s Day look at the gospel and manhood. Ephesians 5 contains the longest statement in the New Testament on the relationship between husbands and wives. I don’t have to tell you that when you look at the political and moral landscape of our country today, the foundations for marriage are quickly eroding in our culture. But my goal is not to lament the eroding foundations of marriage in our culture. My goal is to address the eroding foundations of marriage in the Church. To put it bluntly, I am convinced that we have ignored God’s standards for marriage in the Church today. And we have ignored and neglected God’s expectations for marriage in the Church today. As a result, we sorely need, we desperately need to return to what the word of God has to teach about marriage. Now the passage we’re going to look at today was written in the context of the first century, a Greco Roman culture that was self-centered, self-saturated, immoral when it came to marriage and sexuality. -
Colossians Study Guide
Community Groups Discover | Connect | Serve “Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds. 25Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another – and all the more as you see the Day approaching.” – Hebrews 10:23-25 (NIV) Why Community Groups? Because God created us to live life in the context of relationships! A Community Group is an opportunity for you to connect with others as you experience real life-change in your Christian walk. What is a Community Group? A “small group” of 6-10 people who “do life” together as they grow in their love for God, His word, and others. Community Groups encourage folks to take their next step spiritually as they: (1) Discover God and His grace, (2) Connect with others in life- transforming relationships, and (3) Serve the church and the world. Thus, a Community Group is an environment where we are transformed more and more into the image of Jesus Christ (Romans 8:29-30). Our conviction is that “real life-change only happens in the context of biblical community.” In addition to this, a Community Group is also a place for folks to have fun as they celebrate and share life together! Come join us! Our journey begins with a study of the epistle (or letter) to the Colossians. The following Study Guide is intended to immerse you into God’s word so that you will grow closer to Him in the context of life-transforming relationships. -
Ephesians: Christian Marriage Ephesians 5:21-6:9 David A
August 13, 2017 National Presbyterian Church Ephesians: Christian Marriage Ephesians 5:21-6:9 David A. Renwick In our sermons through July and August we are looking at a book in the Bible called Ephesians. It’s a short letter, written by the Apostle Paul the greatest missionary of the early church – written to Christians in and around the city of Ephesus in Asia Minor (modern day Turkey) somewhere within 25-35 years or so, after Jesus’ life, death and resurrection. Last week in Ephesians Chapter 4 plus the beginning of 5, we looked at the challenge that Paul laid on every Christian to change their way of life, to keep growing in Christian character because of the message of Christ’s salvation. To Paul, this message of salvation was not just about forgiveness and going to heaven when we die but was also a message about Jesus’ passion and power to change our lives right here and now, to begin to recreate and restore in us his image, so we grow to become like Christ. So Jesus promises not only to love us and claim us as his own, but to come and live inside us powerfully by his Spirit giving us the internal power – the fuel, the energy to enable us to keep on growing in character as long as we live. None of this growth, though, he says, is automatic. Last week we focused on the fact that this spiritual growth – growth in character – comes only as we commit ourselves to develop practical habits (like being with other Christians) that can unleash God’s power within us. -
MARRIAGE in the LETTER to the EPHESIANS, Chapter 5
HUSBAND AND WIFE IN THE LETTER TO THE EPHESIANS, Chapter 5 21 Submit yourselves to one another because of your reverence for Christ. 22 Wives, submit yourselves to your husbands as to the Lord. 23 A husband is the head of his wife, in the same way that Christ is the head and the Savior of the church, which is his own body. 24 Wives should always put their husbands first, as the church puts Christ first. 25 A husband should love his wife as much as Christ loved the church and gave his life for it. ( 26 Christ made the church holy by the power of his word, and he made it pure by washing it with water, 27 in order to present the church to himself in all its beauty — pure and faultless, without spot or wrinkle or any other imperfection.) 28 In the same way, a husband should love his wife as much as he loves himself. A man who loves his wife loves himself. ( 29 None of us ever hate our own bodies. Instead, we feed them, and take care of them, just as Christ does the church; 30 for we are members of his body.) 31 Scripture says: For this reason a man will leave his father and mother and unite with his wife, and the two will become one. 32 There is a deep secret truth revealed in this scripture, which I understand as applying to Christ and the church. COMMENTARY In chapter 5 of the Letter to the Ephesians the author speaks about the relation between husband and wife. -
The Connection Between Colossians and Philemon Paul's Letter to Philemon Is Usual Understood As Closely Associated with His Le
The Connection between Colossians and Philemon Paul’s letter to Philemon is usual understood as closely associated with his letter the church in Colossae. Not only is Onesimus mentioned as traveling with Tychicus to deliver the letter to Colossae (Col. 4:9), but Epaphras, Mark, Aristarchus, Luke and Demas are mentioned in the greetings of both letters (Col. 4:10-14; Philemon 23-24). Achippus is also mentioned in both letters as being present in Colossae (Col. 4:17; Philemon 2). Most likely, Philemon was the leader of a house church that met in his and Apphia’s home (Philemon 2) and was one of several in the Lycus Valley. The Structure of Philemon Philemon follows the common structure of first-century letters: opening, body, and closing. Opening (v.1-7) Salutation (v.1-3) Thanksgiving (v.4-7) Body (v.8-22) Appeal on behalf of Onesimus (v.8-17) Offer to reimburse Philemon (v.18-20) Personal request for Philemon (v.21-22 Closing (v.23-25) The Back Story The most commonly suggested background for the letter to Philemon is that Onesimus was a slave in Philemon’s household. At some point, he apparently stole money from Philemon and fled Colossae (Philemon 18). Onesimus subsequently made his way to Rome where he came in contact with Paul while the latter was under house arrest (Philemon 9). Through Paul’s ministry, Onesimus became a Christian (Philemon 10). Ephaphras’s arrival in Rome with a report on the circumstances in Colossae (Col. 1:7) prompted Paul to write to that church as a whole (Col.