Tzav Leviticus
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The Structure of Salvation: Part 12 – Tabernacle and Priesthood P a G E | 1
The Structure of Salvation: Part 12 – Tabernacle and Priesthood P a g e | 1 The Aspects of the Tabernacle I. The Space A. Holy of Holies (Ex. 26:33-34) 1. The heart of the whole worship of God. It is the place in which God dwells among His people. 2. Represents heaven and the Garden of Eden; with cherubim around the throne of God (ark) and guarding the entrance (woven into the veil separating it from the holy place (Ex. 26:1, 31)). 3. Only the high priest can enter and only once a year to make atonement. B. Holy Place (Ex. 26:33-34) 1. Houses the altar of incense, the lampstand, and the table of showbread. 2. Only the priests may enter to do the duties of worship. C. Outer court (Ex. 27:9-19) 1. Has the altar of burnt offering and the wash basin. 2. Items made of bronze, as opposed to gold in the holy place and holy of holies. 3. Non-priests may enter but only to bring offerings. II. The Articles A. Ark. God’s figurative throne on earth (Ex. 25:20-22; Psa. 80:1; 99:1). The place where God grants atonement once a year for His people (Lev. 16:15-16). B. Altar of incense. The priests were to keep incense burning continually before the veil (Ex. 30:7- 8). The smoke represents the prayers of God’s people ascending to Him (Rev. 5:8; 8:3-4). C. Lampstand. 7-headed lamp, in the image of a tree (Ex. -
1 the 613 Mitzvot
The 613 Mitzvot P33: The Priestly garments P62: Bringing salt with every (Commandments) P34: Kohanim bearing the offering According to the Rambam Ark on their shoulders P63: The Burnt-Offering P35: The oil of the P64: The Sin-Offering Anointment P65: The Guilt-Offering P36: Kohanim ministering in P66: The Peace-Offering 248 Positive Mitzvot watches P67: The Meal-Offering Mitzvot aseh P37: Kohanim defiling P68: Offerings of a Court that themselves for deceased has erred P1: Believing in God relatives P69: The Fixed Sin-Offering P2: Unity of God P38: Kohen Gadol should P70: The Suspensive Guilt- P3: Loving God only marry a virgin Offering P4: Fearing God P39: Daily Burnt Offerings P71: The Unconditional Guilt- P5: Worshiping God P40: Kohen Gadol's daily Offering P6: Cleaving to God Meal Offering P72: The Offering of a Higher P7: Taking an oath by God's P41: The Shabbat Additional or Lower Value Name Offering P73: Making confession P8: Walking in God's ways P42: The New Moon P74: Offering brought by a P9: Sanctifying God's Name Additional Offering zav (man with a discharge) P10: Reading the Shema P43: The Pesach Additional P75: Offering brought by a twice daily Offering zavah (woman with a P11: Studying and teaching P44: The Meal Offering of the discharge) Torah Omer P76: Offering of a woman P12: Wearing Tephillin of the P45: The Shavuot Additional after childbirth head Offering P77: Offering brought by a P13: Wearing Tephillin of the P46: Bring Two Loaves on leper hand Shavuot P78: Tithe of Cattle P14: To make Tzitzit P47: The Rosh Hashana -
The Reasons Why This Book, 'Lord Yeshua'
THE REASONS WHY THIS BOOK, ‘LORD YESHUA’ BORN THE FULFILLMENT OF THE SEED OF HIGH PRIEST ZADOK … IS A MUST FOR YOU TO READ! 25% of the knowledge concerning our LORD Yeshua is not being taught . He is King of heaven and He is High Priest of heaven. He is the fulfillment of the family of king David and also the family of high priest Zadok of the Aaronic Priesthood. Learn just how Yeshua fulfilled the Aaronic Priesthood in the flesh at His first coming; and what were these Old Testament prophesies … Learn more about the real mysteries that existed between Miriam, Yeshua’s mother from the family of David (Judah), and her close relative Elisheva of Aaron; learn their family secret … Learn how Zechariah and his son Yochanan were the last of the mystery Zadok high priests of the Aaronic Priesthood … Learn more about the real mystery existing between Yeshua and His cousin Yochanan, sent to prepare the Way of the LORD; and why did Yeshua say, “Permit it to be so now to fulfill all Righteousness!” Gain greater insights regarding the mysteries carried in the Blood of Yeshua; to help experience more of the Blood’s full Power … Learn greater biblical knowledge needed for sharing the Salvation message of Yeshua with the Orthodox religious Jews, for God said that He would only accept the blood of Atonement offering made by a priest who is from the sons of the Zadok high priest family … The Jerusalem Temple will soon be built by the Orthodox religious Jews, who need priests to serve who are sons of Zadok. -
God Calls Us a Holy Priesthood Exodus 28:1-29 Fall Old Testament Sermon Series on Exodus Kenwood Baptist Church Pastor David Palmer November 16, 2014
God Calls Us A Holy Priesthood Exodus 28:1-29 Fall Old Testament Sermon Series on Exodus Kenwood Baptist Church Pastor David Palmer November 16, 2014 TEXT: Exodus 28:1-29 We continue this morning in our fall series on the Book of Exodus, and I want to remind you, as we look at this very sacred portion of Scripture, that the design of God's dwelling place and the description of the high priestly garments and their ministry is given seven times more space in the Bible than the creation of the world and of humanity. This is a sacred portion of Scripture where we learn of God's dwelling place, of the glory of that dwelling place, and of our call to be a kingdom of priests, a holy people belonging to God. This morning, we look at Exodus 28 were God calls us to be a holy priesthood. Last Sunday, we learned that God had promised to dwell among us and to speak with us as we gather in His name. I hope that is your expectation this morning, that God will both be here and speak to each and every one of us. We looked at the tabernacle as a portable Mount Sinai. Mount Sinai is that place of God's glorious dwelling: the splendor of the King on top of the mountain, and that grade of holiness where God is on the top of the mountain; the elders are in the middle; and the people are at the base of the mountain behind the altar of sacrifice. -
Why Sacrifices in the Millennium
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 Why Sacrifices in The Millennium Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "Why Sacrifices in The Millennium" (2009). Article Archives. 60. https://digitalcommons.liberty.edu/pretrib_arch/60 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHY LITERAL SACRIFICES IN THE MILLENNIUM Tom's Perspectives by Thomas Ice A common objection to the consistent literal interpretation of Bible prophecy is found in Ezekiel’s Temple vision (Ezek. 40—48). Opponents argue that if this is a literal, future Temple, then it will require a return to the sacrificial system that Christ made obsolete since the prophet speaks of “atonement” (kiper) in Ezekiel 43:13, 27; 45:15, 17, 20. This is true! Critics believe this to be a blasphemous contradiction to the finished work of Christ as presented in Hebrews 10. Hank Hanegraaff says that I have “exacerbated the problem by stating that without animal sacrifices in the Millennium, Yahweh’s holiness would be defiled. That, for obvious reasons, is blasphemous.” He further says that such a view constitutes a return “to Old Covenant sacrifices.”1 “Is it heretical to believe that a Temple and sacrifices will once again exist,” ask John Schmitt and Carl Laney? “Ezekiel himself believed it was a reality and the future home of Messiah. -
Guilt Offering Will Be the Only Class of Offering That Is Brought to the Temple
Temple Shalom Shabbat Morning Torah Study ?Parashat Tzav: What’s So Special About Sacrifices ְיַד ֵ֥בְּר יָ֖הוֶה אֹל־מ ֵֶ֥שׁ ה April 4, 2020 לּ ֹֹֽאמר: ַ֤צו ֶֹֽאַת־אֲהֹר֙ן ְוֶא ת־בָּ֣ניו ל ֹֹ֔אמרֵ֥זֹא ת ַָ֖תֹּורת הֹע ָ֑לה ... Adonai spoke to Moses, saying: Command Aaron and his sons thus: This is the ritual of the burnt offering … The entire Pentateuch (the five Mosaic books) forms a chiasmus. From the perspective of the Israelites in the wilderness, Bereshit (Genesis) looks back to the pre-history of Israel, while Devarim (Deuteronomy) turns to the future, as Moses’ prophetic vision scans the far horizons of hope and expectation. Shemot (Exodus) and Bamidbar (Numbers) are a matched pair, telling the story of the present – Israel’s journey from Egypt into the desert and to the brink of the promised land. This leaves Vayikra (Leviticus) as the central and therefore the most important book (not by accident was it the Jewish custom for many centuries to begin teaching Torah to children by starting with Vayikra). At the centre of Vayikra itself is the so-called “holiness code”, chapter 19, with its great injunction, “Be holy, for I, the Eternal your God, am holy.” Vayikra is largely about sacrifices and the service of the priests. Hence its ancient name, Torat Kohanim, “the law of the priests,” from which we get the Latin- English word Leviticus (“of priestly matters”). - Jonathan Sacks • The book of Leviticus reflects the perception that God’s created world is fundamentally harmonious, good and orderly. • Leviticus understands that boundaries may be wrongfully crossed. -
The Origin and Original Meaning of Sacrificial Blood Offerings As Revealed in the Bible and Modern Scriptures
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1964 The Origin and Original Meaning of Sacrificial Blood Offerings as Revealed in the Bible and Modern Scriptures Theo Emory McKean Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Biblical Studies Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation McKean, Theo Emory, "The Origin and Original Meaning of Sacrificial Blood Offerings as Revealed in the Bible and Modern Scriptures" (1964). Theses and Dissertations. 4929. https://scholarsarchive.byu.edu/etd/4929 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 200ZOOor M THE ORIGIN AND orlORIGINALORI GINiAL N-MEANINGAXTING OF sacrificial BLOOD OFFERINGS AS REVEALED IN THE BIBLE ANDANTD MODERN SCRIPTURE A thesis presented to the department of graduate studies in religious instruction brigham young university in partial fulfillment of the requirements for the degree master of arts by theo E mckean july 1964 acknowledgmentsACKNOWLEDGEMENTS the writer wishes to extend sincere appreciation to those who have assisted him in the development of this thesis his wife leslie and son paul have devoted con- stant help and encouragement the advisory committee -
THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved. -
Priestly Commandments for Offerings
Priestly Commandments for Offerings Four Offerings Considered: Burnt, Grain, Sin, Guilt Leviticus 6:8 The LORD spoke to Moses, saying, 9 "Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And the priest shall put on his linen garment and put his linen under- garment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the al- tar. 11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offer- ings. 13 Fire shall be kept burning on the altar continually; it shall not go out. 14 "And this is the law of the grain offering. The sons of Aaron shall of- fer it before the LORD in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain of- fering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the LORD. -
High Priests Garments and History
THE HIGH PRIEST - GARMENTS AND HISTORY Historical Significance and Symbolism Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Brief Introduction • Appearance in the VSL • Garments – Biblical Explanations – Use in Royal Arch • Observations Joseph Martinez Manassas Chapter #81, RAM TRIVIA • Master of the Chapter – in United States – Excellent High Priest, King, and Scribe • In United Kingdom – First, Second, Third Principal • In Ireland – Excellent King, High Priest and Chief Scribe Joseph Martinez Manassas Chapter #81, RAM TRIVIA • In United Kingdom – First, Second, Third Principal – Most Excellent Zerubbabel Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST • Master of a Chapter • Member of the Grand Council • Past High Priest – Wears a distinctive Symbol Joseph Martinez Manassas Chapter #81, RAM ROYAL ARCH - HIGH PRIEST SYMBOL • Is the Breastplate of the High Priest of Israel • Described in Exodus 28 • Created in Exodus 39 • Worn by Aaron in Leviticus 8 Joseph Martinez Manassas Chapter #81, RAM THE HIGH PRIEST OF ISRAEL • Aaron was the first – Exodus 28 • Was to be successive through Aaron’s line – Aaron Eleazar Phinehas Abishua Bukki Uzzi – Ithamar Eli Ahitub Ahijah Ahimelech Abiathar • Solomon – Abiathar Zadok (High Priest at completion of the First Temple) Joseph Martinez Manassas Chapter #81, RAM THE FIRST TEMPLE • David – Abiathar and Zadok were High Priests in tandem • Solomon – When Adonijah tries to claim power and kingship • Abiathar sides with Adonijah’s camp – David near death proclaims Solomon -
The Priestly Covenant
1 THE PRIESTLY COVENANT THE SETTING OF THE PRIESTLY COVENANT Numbers begins with God commanding Moses to take a census of the people a little over a year after the Exodus The people have left Mt. Sinai and have begun their journey toward the promised land Numbers covers a period of time known as the wilderness wanderings, the time from when Israel departed Mt. Sinai to when they were about to enter the promised land (a period which lasted 38 years, 9 months and 10 days) The book is called “Numbers” because of the two censuses taken in Numbers 1 and 26 God told them how to arrange themselves as tribes around the tabernacle when camped (Num 2) The Levites were given instructions regarding their special role (Num 3, 4, 8) The people were given instructions regarding defilement and ceremonial uncleanness (Num 5) Instructions regarding the Nazirites were given (Num 6) The people complained after leaving Sinai about their lack of meat so God provided quail (Num 11) Miriam and Aaron rebelled against Moses (Num 12) The 12 spies went into the land and brought back a report which led the people to rebel (Num 13-14) Korah led a rebellion of 250 leaders against Moses (Num 16) Moses and Aaron were told they would not enter the promised land due to Moses’ disobedience (Num 20) God sent a plague amongst the camp for their complaining and then provided the bronze serpent; they defeated Sihon and Og (Num 21) Balak, king of Moab, heard of this great conquering hoard, and sought for Balaam, a seer, to bring a curse on them (Num 22-24) But Balaam blessed Israel 3 different times instead of cursed them 2 “Balaam has spoken God’s word, and God has said that the promises of heir, covenant and land will indeed be fulfilled. -
Of Malachi Studies of the Old Testament's Ethical Dimensions
ABSTRACT The Moral World(s) of Malachi Studies of the Old Testament’s ethical dimensions have taken one of three approaches: descriptive, systematic, or formative. Descriptive approaches are concerned with the historical world, social context, and streams of tradition out of which OT texts developed and their diverse moral perspectives. Systematic approaches investigate principles and paradigms that encapsulate the unity of the OT and facilitate contemporary appropriation. Formative approaches embrace the diversity of the OT ethical witnesses and view texts as a means of shaping the moral imagination, fostering virtues, and forming character The major phase of this investigation pursues a descriptive analysis of the moral world of Malachi—an interesting case study because of its location near the end of the biblical history of Israel. A moral world analysis examines the moral materials within texts, symbols used to represent moral ideals, traditions that helped shape them, and the social world (political, economic, and physical) in which they are applied. This study contributes a development to this reading methodology through a categorical analysis of moral foundations, expectations, motives, and consequences. This moral world reading provides insight into questions such as what norms and traditions shaped the morals of Malachi’s community? What specific priorities, imperatives, and injunctions were deemed important? How did particular material, economic, and political interests shape moral decision-making? How did religious symbols bring together their view of the world and their social values? The moral world reading is facilitated by an exploration of Malachi’s social and symbolic worlds. Social science data and perspectives are brought together from an array of sources to present six important features of Malachi’s social world.