Constantine I and a New Christian Golden Age: a Secretly Christian Reverse Type Identified? David Woods

Total Page:16

File Type:pdf, Size:1020Kb

Constantine I and a New Christian Golden Age: a Secretly Christian Reverse Type Identified? David Woods Constantine I and a New Christian Golden Age: A Secretly Christian Reverse Type Identified? David Woods HE PURPOSE of this paper is to explore the significance of a reverse type used on solidi struck in the name of T Constantine I (306–337) alone at the mints of Nico- media, Sirmium, Ticinum, and Trier during his vicennial year starting on 26 July 325.1 This type depicts what is usually described as two interlaced wreaths surrounded by the legend CONSTANTINVS AVG ( fig. 1).2 With the exception of the issue from Trier, Constantine used this type as part of the coinage struck for donatives as he stopped in the various mint-towns during the course of his journey from Nicomedia to Rome.3 The only minor variation between the mints is that the coins from Sirmium, Ticinum, and Trier always depict a single star cen- 1 The standard catalogue of the coinage of Constantine I remains Patrick M. Bruun, RIC VII (London 1966). I refer to the coins of Constantine and his Caesars by their numbers under the relevant mints in this volume. For a detailed treatment of the coins struck by Constantine as he travelled from Nicomedia to Rome during this vicennial year, including many types not known to Bruun, see Lars Ramskold, “Constantine’s Vicennalia and the Death of Crispus,” in Miša Rakocija (ed.), Niš and Byzantium Symposium XI (2013) 409–456 (cited hereafter by author’s name). In matters of dating and the structure of various issues, I follow Ramskold. However, while Ram- skold’s paper is invaluable in most respects, it avoids discussion of iconogra- phy. 2 RIC VII Nicomedia 108–109, Sirmium 62, Ticinum 192, Trier 497. 3 Ramskold 440 n.99 questions the authenticity of a solidus with this type apparently attributable to Heraclea and known from one example only. It was resold recently: Classical Numismatic Group, Triton XIX (5 Jan. 2016), lot 619. ————— Greek, Roman, and Byzantine Studies 58 (2018) 366–388 2018 David Woods DAVID WOODS 367 Figure 1: solidus (d. 20 mm, w. 4.50 g) of Constantine I, Ticinum (RIC VII 192). Ex Numismatica Ars Classica, Auction 100 (29 May 2017), lot 638. Reproduced with permission © Numismatica Ars Classica NAC AG. ——— trally above the two apparent wreaths, while the coins from Nicomedia seldom do. This reverse type is of interest because no emperor had struck anything like it previously, and no emperor would strike any- thing like it again either. It was part of a set of five standard types of solidi struck in the names of the male members of the dynasty at these mints during the vicennial celebrations, and probably in Thessalonica also, although the particular type under discussion does not seem to have survived in the case of Thessalonica.4 Two of the types were in the name of Constantine I himself, and one each in the names of his three eldest sons and Caesars, Crispus, Constantine II, and Constantius II. The other type struck in the name of Constantine I depicts the same legend CONSTANTI- NVS AVG about a seated Victory with a cornucopia in her left arm and a smaller Victory offering her a wreath in her right 4 Two standard types of solidi were also struck in the name of the female members of the dynasty, Constantine’s mother, Helena Augusta, and his wife, Fausta Augusta, simultaneously in the same mints. See Ramskold 440– 441. Stylistically, however, they are very different from the types struck in the names of the male members of the dynasty. For example, the obverses of the latter are all anepigraphic, but those struck in the names of the two women bear legends. Furthermore, the obverses of the types of the males all depict the exact same bust with an upwards gaze, whereas those of the womem depict very distinct busts and neither has an upwards gaze. It seems clear, therefore, that the coins struck in the names of the male and female members of the dynasty form two distinct sets conceptually speaking, even if issued simultaneously. ————— Greek, Roman, and Byzantine Studies 58 (2018) 366–388 368 CONSTANTINE I AND A NEW CHRISTIAN GOLDEN AGE Figure 2: solidus (d. 20 mm, w. 4.41 g) of Constantine I, Sirmium (RIC VII 56). Ex CNG, Triton XXI (9 Jan. 2018), lot 856. Reproduced with permission © Classical Numismatic Group, Inc. ——— Figure 3: solidus (d. 20 mm, w. 4.47 g) of Constantine II, Theassalonica (RIC VII 147). Ex CNG, Triton XVI (9 Jan. 2013), lot 1160. Reproduced with permission © Classical Numismatic Group, Inc. ——— hand ( fig. 2).5 The types in the name of his three sons share the same reverse design depicting Victory advancing left with a palm in her left arm and a wreath in her outstretched right hand surrounded by their name and title in each case ( fig. 3).6 Hence the type under discussion is alone among the larger set of five types in not depicting the goddess Victory. A key factor iden- tifying the five types as part of a larger set or issue is that they all bear the same obverse type depicting a single beardless bust with a plain band diadem and an upwards gaze. No legend accom- panies this bust and the only minor difference between the types lies in size, which tends to be smaller in the case of the Caesars, 5 RIC VII Nicomedia 70, Thessalonica 131, Sirmium 56, Ticinum 193. 6 For Crispus, see RIC VII Nicomedia 110–111, Sirmium 63, Ticinum 194, Trier 497; for Constantine II, Nicomedia 112, Sirmium 64, Thessalonica 147, Ticinum 195; for Constantius II, Nicomedia 113, Sirmium 65, Thes- salonica 148, Ticinum 196, Trier 499. ————— Greek, Roman, and Byzantine Studies 58 (2018) 366–388 DAVID WOODS 369 most noticeably so in the case of the youngest Caesar Con- stantius II. The numismatic context The fact that the reverse type under discussion shows two apparent wreaths identical in every way naturally suggests that it commemorates two of something. Furthermore, since laurel wreaths were traditional symbols of victory, the obvious sug- gestion is that this type commemorates two victories of some sort. For example, the Roman moneyer Faustus Cornelius Sulla in 56 B.C. issued a denarius with reverse type depicting four wreaths around a globe, one larger in reference to the golden wreath awarded to his father-in-law Pompey the Great by the senate in 63 and three smaller ones in reference to the three triumphs also awarded to Pompey for his various foreign vic- tories ( fig. 4).7 Figure 4: denarius (d. 19 mm, w. 3.89 g) of Faustus Cornelius Sulla. Ex Numismatica Ars Classica, Auction 100 (29 May 2017), lot 325. Reproduced with permission © Numismatica Ars Classica NAC AG. ——— Obviously, a long time had since passed, but this example well illustrates the attraction of such one-to-one correspondence between the commemoration of military victory and the number of those victories. Furthermore, in the case of the reverse under discussion, one does not have to search very hard to discover two victories. Given the date of issue shortly after Constantine had defeated Licinius I in his second civil-war against him in late 324, one obvious suggestion is that this type commemorates his victories in those two civil-wars, the first in 316/7and the second 7 Crawford, RRC I no. 426/4a. ————— Greek, Roman, and Byzantine Studies 58 (2018) 366–388 370 CONSTANTINE I AND A NEW CHRISTIAN GOLDEN AGE in 324. Another possibility, perhaps less likely, is that the two wreaths allude to the fact that Constantine had defeated two imperial commanders in his most recent civil-war, Licinius I as Augustus and the Martinianus whom he had promoted as Caesar during the course of this war. Finally, one should not forget Constantine’s so-called ‘pagan vision’ in Gaul in 310 as reported by an anonymous panegyricist, according to which Constantine saw Apollo, accompanied by Victory, offering him an unstated number of wreaths, each of which symbolised thirty years.8 So perhaps these wreaths represent thirty years each once more, and promise Constantine that he would reach 60 years of age at a time when he was still only 54. However, any attempt to interpret the significance of the reverse type under discussion must also acknowledge that it has a counterpart among the silver coins struck at the same time, and needs to take its symbolism into account also before reaching any conclusions. The same mints that struck the five types of solidi described above seem to have struck four different types of siliqua at the same time. In this case, only one type was issued in the name of Constantine I, and one type again in the names of each of three sons who were Caesars. The reverse of the type in the name of Constantine I depicts Victory advancing left with a trophy in her right hand and a palm branch in her left ( fig. 5).9 The types in the names of his three Caesars all share the same reverse design once more, three standing palm branches with a star above the central branch ( fig. 6), the only difference in each case being their name about this design.10 All four issues display the same ob- verse type depicting a single beardless bust with a plain band 8 Pan.Lat. 6(7).21.4. Peter Weiss, “The Vision of Constantine,” JRA 16 (2003) 237–259, at 250, argues that Constantine saw a spectacular double solar-halo in the sky, and that the reference to thirty years reflects the fact that there were three concentrations of light on each halo-ring.
Recommended publications
  • TIMELINE of ROMAN IMPERIAL COINAGE
    27 26 25 24 23 22 21 20 19 18 17 16 15 14 13 12 11 10 9 B.C. AUGUSTUS 16 Jan 27 BC AUGUSTUS CAESAR Other title: e.g. Filius Augustorum Aureus 7.8g KEY TO METALLIC COMPOSITION Quinarius Aureus GOLD Gold Aureus 25 silver Denarii Gold Quinarius 12.5 silver Denarii SILVER Silver Denarius 16 copper Asses Silver Quinarius 8 copper Asses DE-BASED SILVER from c. 260 Brass Sestertius 4 copper Asses Brass Dupondius 2 copper Asses ORICHALCUM (BRASS) Copper As 4 copper Quadrantes Brass Semis 2 copper Quadrantes COPPER Copper Quadrans Denarius 3.79g 96-98% fine Quinarius Argenteus 1.73g 92% fine Sestertius 25.5g Dupondius 12.5g As 10.5g Semis Quadrans TIMELINE of ROMAN IMPERIAL COINAGE B.C. 27 26 25 24 23 22 21 20 19 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1 1 2 3 4 5 6 7 8 9 10 11 A.D.A.D. denominational relationships relationships based on Aureus Aureus 7.8g 1 Quinarius Aureus 3.89g 2 Denarius 3.79g 25 50 Sestertius 25.4g 100 Dupondius 12.4g 200 As 10.5g 400 Semis 4.59g 800 Quadrans 3.61g 1600 8 7 6 5 4 3 2 1 1 2 3 4 5 6 7 8 91011 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 19 Aug TIBERIUS TIBERIUS Aureus 7.75g Aureus Quinarius Aureus 3.87g Quinarius Aureus Denarius 3.76g 96-98% fine Denarius Sestertius 27g Sestertius Dupondius 14.5g Dupondius As 10.9g As Semis Quadrans 3.61g Quadrans 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 TIBERIUS CALIGULA CLAUDIUS Aureus 7.75g 7.63g Quinarius Aureus 3.87g 3.85g Denarius 3.76g 96-98% fine 3.75g 98% fine Sestertius 27g 28.7g
    [Show full text]
  • Palm Sunday Bulletin
    PALM SUNDAY OF THE LORD’S PASSION April 5, 2020 THE CATHOLIC CHURCH OF THE IMMACULATE CONCEPTION PALM SUNDAY OF THE LORD’S PASSION APRIL 5, 2020 “Christ’s Entry Into Jerusalem” by Hippolyte Flandrin “Behold, your king comes to you meek and riding on an ass, and on a colt, the foal of a beast of burden.” Matthew 21 PALM SUNDAY OF THE LORD’S PASSION April 5, 2020 Daily Readings Monday: IS 42:1-7, JN 12:1-11 Tuesday: IS 49:1-6, JN 13:21-33, 36-38 Wednesday: IS 50:4-9A, MT 26:14-25 Thursday: EX 12:1-8, 11-14; 1 COR 11:23-26; JN 13:1-15 Catholic websites to visit during the Friday: IS 52:13—53:12; HEB 4:14-16, 5:7-9; Coronavirus crisis. Here is a list. JN 18:1—19:42 Immaculate-Conception-Sandiego.org Saturday: GN 1:1—2:2; GN 22:1-18; EX 14:15—15:1; Sunday Mass, 8:30 a.m. IS 55:1-11; MT 28:1-10 Roman Catholic Diocese of San Diego www.sdcatholic.org PRAYER TO MARY Sunday Mass VATICAN CITY (CNS) -- Here is a CNS translation Daily Mass of the prayer Pope Francis recited by video Covid-19 Response March 11 for a special Mass and act of prayer Upcoming Events asking Mary to protect Italy and the world during of the coronavirus pandemic. United States Conference of Catholic Bishops www.usccb.org O Mary, Online Masses you always shine on our path Prayer Resources as a sign of salvation and of hope.
    [Show full text]
  • Th E Bells of St. M Ar
    GOD IS GOD IS FEBRUARY 2017 Dear Saint Mary's family, We are off to a good start for 2017. As I write this letter we are just three full weeks in to the new year and already so much is happening. We have held our first Annual Meeting together, and the response has been very posi- tive. At that meeting we were able to make amendments to the church’s By-Laws that will allow us to go forward with a smaller eight person Vestry, all of whom were elected unanimously by the members present at the meeting. At our February Vestry meeting we will vote for a Junior Warden, Treasurer, and Secretary. With that accomplished we will begin the process of looking at all of the different aspects of the way we at Saint Mary’s currently do things. The end goal of that process is to identify and eliminate any barriers to growth that might not have been considered, and to find ways to improve upon many of the things we are already doing well. To that end, please begin to pray to see if God may be calling you to participate in any of the ministries that currently exist at Saint Mary’s. This is going to be a fun and exciting time for us to bond and grow together as we seek to strengthen the teams and look at the ways they function. Ushers and Greeters, the Flower and Altar Guilds, Eucharistic Ministers and Visi- tors… Perhaps you have a special talent or hobby that could be used to the Glory of God and you have never considered how.
    [Show full text]
  • Exiling Bishops: the Policy of Constantius II
    University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather
    [Show full text]
  • The Roman Empire – Roman Coins Lesson 1
    Year 4: The Roman Empire – Roman Coins Lesson 1 Duration 2 hours. Date: Planned by Katrina Gray for Two Temple Place, 2014 Main teaching Activities - Differentiation Plenary LO: To investigate who the Romans were and why they came Activities: Mixed Ability Groups. AFL: Who were the Romans? to Britain Cross curricular links: Geography, Numeracy, History Activity 1: AFL: Why did the Romans want to come to Britain? CT to introduce the topic of the Romans and elicit children’s prior Sort timeline flashcards into chronological order CT to refer back to the idea that one of the main reasons for knowledge: invasion was connected to wealth and money. Explain that Q Who were the Romans? After completion, discuss the events as a whole class to ensure over the next few lessons we shall be focusing on Roman Q What do you know about them already? that the children understand the vocabulary and events described money / coins. Q Where do they originate from? * Option to use CT to show children a map, children to locate Rome and Britain. http://www.schoolsliaison.org.uk/kids/preload.htm or RESOURCES Explain that the Romans invaded Britain. http://resources.woodlands-junior.kent.sch.uk/homework/romans.html Q What does the word ‘invade’ mean? for further information about the key dates and events involved in Websites: the Roman invasion. http://www.schoolsliaison.org.uk/kids/preload.htm To understand why they invaded Britain we must examine what http://www.sparklebox.co.uk/topic/past/roman-empire.html was happening in Britain before the invasion.
    [Show full text]
  • Constantine's Constantinople
    Ezra’s Archives | 55 Constantine’s Constantinople: A Christian Emperor, A Pagan City Mary Balzer On 11 May, 330 C.E., Emperor Constantine stood at the head of the ceremonial festivities that officially consecrated his new capital in the East.1 Constantinople, as the new city was called, heralded a new era of Constantine’s reign with him ruling as the sole emperor. His last co- emperor, Licinius, was defeated at the battle of Chrysopolis in 324.2 Following this, Constantine selected a site for his new capital and began building what he would later call the “New Rome.”3 Constantine had begun his rule as one of four co-emperors, but by 324 he was the one and only ruler. Although the historians of the time agree on the date of the ceremonies, each author gives a unique description of Constantine’s vision for his new capital. The Christian sources Eusebius, the Easter Chronicle, and Zonaras highlight Constantine’s Christian building program in his new capital. But the archaeological record does not corroborate their emphatically Christian accounts. Zosimus, one of the last pagan historians, has historically been overlooked because of his anti-Christian stance. Concerning Constantinople as his account does not describe any 1 Timothy Barnes, Eusebius and Constantine (Cambridge: Harvard University Press, 1981), 222. 2 Averil Cameron and Stuart G. Hall, “Introduction” in Eusebius: Life of Constantine, translated by Averil Cameron and Stuart G. Hall (Oxford: Clarendon Press, 1999) 41. 3 Sozomen, History of the Church: From A.D. 324 to A.D. 440, trans. Edward Walford (London: Henry G.
    [Show full text]
  • Constantine: Unconquered Emperor, Christian Victor Free Download
    CONSTANTINE: UNCONQUERED EMPEROR, CHRISTIAN VICTOR FREE DOWNLOAD Paul Stephenson | 352 pages | 04 Aug 2011 | Quercus Publishing | 9780857381668 | English | London, United Kingdom Constantine: Roman Emperor, Christian Victor A cross appeared to him in the sky with an exhortation, generally translated as 'By this sign conquer'. I was astonished to find myself reading a version of history that clashed with everything I had ever read about this period. Further, while Constantine may have seen a vision prior to the battle at Milvian Bridge inthe legend that he had a vision from the Christian god the night before Christian Victor battle was a later retelling Constantine: Unconquered Emperor what actually happened, as Constantine was reinterpreting his life in light of his faith. My library Help Advanced Book Search. Email to friends Share on Facebook - opens in a new window or tab Share on Twitter - opens in a new window or tab Share on Pinterest - opens in a new window or tab. Sellers declare the item's customs value and must comply with customs declaration laws. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. Stephenson, like other writers, caution that the sins of Constantine: Unconquered Emperor church and empire occurred alongside many humble or devoted and loving people who adhered more to the "love thy neighbor" and spiritual lessons drawn from Jesus' and his apostles' lives and teachings. More filters. Constantine: unconquered emperor, Christian victor. He cautions about the veracity and accuracy of much of the primary sources from the ancient world as they are definitely o This book pointed out to me that history is often written by the Constantine: Unconquered Emperor.
    [Show full text]
  • Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University
    Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 1-1-2007 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University Publication Information Odahl, Charles Matson. (2007). "Constantine the Great and Christian Imperial Theocracy". Connections: European Studies Annual Review, 3, 89-113. This document was originally published in Connections: European Studies Annual Review by Rocky Mountain European Scholars Consortium. Copyright restrictions may apply. Coda: Recovering Constantine's European Legacy 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl, Boise State University1 rom his Christian conversion under the influence of cept of imperial theocracy was conveyed in contemporary art Frevelatory experiences outside Rome in A.D. 312 until (Illustration I). his burial as the thirteenth Apostle at Constantinople in Although Constantine had been raised as a tolerant 337, Constantine the Great, pagan polytheist and had the first Christian emperor propagated several Olympian of the Roman world, initiated divinities, particularly Jupiter, the role of and set the model Hercules, Mars, and Sol, as for Christian imperial theoc­ di vine patrons during the early racy. Through his relationship years of his reign as emperor
    [Show full text]
  • Bibliotheca Sacra
    618 Atha11usius and his Times. [Oct. ARTICLE VI. ATHANASIUS THE COPT, AND HIS TIMES.1 BY NORVELLE WALLACE SHARPE, M.D., F.A.C.S., ST. LOUIS, MO. I. THE Athanasian epoch occurred in the htter portion of the third century and the major portion of the fourth. The predomi­ nating world power was the Roman Empire, vast in extent, polyglot in its constituents, notably J..acking in the virility and co­ hesive stability of the preceding centuries, - its art, its science, its literature, its politics, its philosophy, and its religion frankly manifesting the evidence of decadence that but foreshadowed its final doom. Speculative philosophy was the fashion of thought in extra-ecclesiastic circles; speculative religion the vogue prac­ ticed by the intra-ecclesiastic world. The sound and enduring things are seen to have been masked by casuistic embroid­ eries; the Spirit of the Law has been smothered by the Let­ ter: - while Reason of the Forum, Logic of the Schools, and simple Faith of the Sanctuary have been supplanted by Co)­ liquative Verbiage,.- clamorous progenitor of Confusion. With the exception of the far distant civilizations of China, Japan, and India, the Civilized World may be held, at this period, to be synonymous with the Roman Empire. A single instance will suffice as illustration: Britain was invaded by Julius Cresar B.C. 55; Claudius attempted further conquest nearly a century later; under Julius Agricola A.D. 78-84 1915. ] Athanasius and his Times. 619 Rome attained her maximum of control. In the Athanasian epoch (297-373) the English segment of the Teutoni<; peo­ ples yet resided on the Continent, crude in civilization, and worshipers of divers gods, of which Tiw, \Voden, Thor, Frea, Saetere, and Eastre spring readily to mind.
    [Show full text]
  • The Palm: a Symbol of Hope Luke 19:28-40
    The Palm: A Symbol of Hope Luke 19:28-40 I believe it was Clare Boothe Luce who said, “There are no hopeless situations; there are only people who have grown hopeless about them.” A couple weeks ago, I used as an introduction for my sermon, a story about a farmer whose donkey fell into a well, and thinking that he would not be able to get the donkey out, he called his friends to help him bury the donkey alive. However, with every shovel-full of dirt they threw into the well, the donkey shook the dirt off its back and stepped on the dirt until it was out of the well. I do believe that there is no hopeless situation, not as long as God is in charge. Since God is always in charge, every situation simply becomes a matter of perspective. Today we celebrate Palm Sunday or Passion Sunday, depending on what we choose to focus on in our worship of God. The story of Palm/Passion Sunday is well-known as that time of the Christian calendar of rituals when we remember the account of Jesus’ final journey into Jerusalem for the Passover Feast, just before he was crucified. On this Palm/Passion Sunday, I wish to focus on the theme of “hope” as this morning is we reflect on where is God in this world crisis of the coronavirus. And so especially in a time when people will cleave to anything that offers the slightest glimmer thereof. Some place hope in politics and politicians, some in their mates, some in their child/ren, some in their jobs, some in their bank account, some in their intellect, some in their beauty/comeliness.
    [Show full text]
  • The Cambridge Companion to Age of Constantine.Pdf
    The Cambridge Companion to THE AGE OF CONSTANTINE S The Cambridge Companion to the Age of Constantine offers students a com- prehensive one-volume introduction to this pivotal emperor and his times. Richly illustrated and designed as a readable survey accessible to all audiences, it also achieves a level of scholarly sophistication and a freshness of interpretation that will be welcomed by the experts. The volume is divided into five sections that examine political history, reli- gion, social and economic history, art, and foreign relations during the reign of Constantine, a ruler who gains in importance because he steered the Roman Empire on a course parallel with his own personal develop- ment. Each chapter examines the intimate interplay between emperor and empire and between a powerful personality and his world. Collec- tively, the chapters show how both were mutually affected in ways that shaped the world of late antiquity and even affect our own world today. Noel Lenski is Associate Professor of Classics at the University of Colorado, Boulder. A specialist in the history of late antiquity, he is the author of numerous articles on military, political, cultural, and social history and the monograph Failure of Empire: Valens and the Roman State in the Fourth Century ad. Cambridge Collections Online © Cambridge University Press, 2007 Cambridge Collections Online © Cambridge University Press, 2007 The Cambridge Companion to THE AGE OF CONSTANTINE S Edited by Noel Lenski University of Colorado Cambridge Collections Online © Cambridge University Press, 2007 cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo Cambridge University Press 40 West 20th Street, New York, ny 10011-4211, usa www.cambridge.org Information on this title: www.cambridge.org/9780521818384 c Cambridge University Press 2006 This publication is in copyright.
    [Show full text]
  • Calendar of Roman Events
    Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.
    [Show full text]