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Orchids Orchids Are the Lady’S Slippers, So Named and Lake Huron
By Tom Shields Photos by Kevin Tipson and Henry Glowka unless otherwise indicated jewels of the Biosphere res The Niagara Escarpment is justly famous as a uNESCo World Biosphere Reserve, one of Canada’s first. In Southern ontario, its tower - ing dolostone cliffs, formed in ancient seas more than 420 million years ago, rise dramatically along a jagged line that stretches 725 kilo - metres from the Niagara River to the tip of Tobermory. From these heights the Escarpment tilts down gently to the west. Rainfall and ground water seep gradually through its porous rocks, creating swamps, fens, bogs, marshes, valleys, caves, and microcli - mates across the meandering band that follows its length. 28 BRuCE TRAIL MAGAzINE SPRING 201 4 erve d n a l c A e c n e r u a L : o t o h P WWW.BRuCETRAIL.oRG BRuCE TRAIL MAGAzINE 29 Nowhere are these features more promi - LADY’S SLIPPERS (CYPRIPEDIUM) nent than in the Bruce Peninsula, Easiest to find and most familiar of our enrobed on either side by Georgian Bay distinguishing orchids orchids are the lady’s slippers, so named and Lake Huron. Here, jewel-like mem - All orchids have a highly modified, due to the fancied resemblance of their bers of one of the Escarpment’s other pouched lip to an old-fashioned slipper lavish petal called the lip. usually it claims to fame grow with an abundance or moccasin. The flowers are often large is held at the bottom of the flower, and diversity thought unequalled else - and showy. Four of the nine species but sometimes at the top. -
The Ojibwa: 1640-1840
THE OJIBWA: 1640-1840 TWO CENTURIES OF CHANGE FROM SAULT STE. MARIE TO COLDWATER/NARROWS by JAMES RALPH HANDY A thesis presented to the University of Waterloo in partial fulfillment of the requirements for the degree of Master of Arts P.JM'0m' Of. TRF\N£ }T:·mf.RRLAO -~ in Histor;y UN1V"RS1TY O " · Waterloo, Ontario, 1978 {§) James Ralph Handy, 1978 I hereby declare that I am the sole author of this thesis. I authorize the University of Waterloo to lend this thesis to other institutions or individuals for the purpose of scholarly research. I further authorize the University of Waterloo to reproduce this thesis by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the pur pose of scholarly research. 0/· (ii) The University of Waterloo requires the signature of all persons using or photo copying this thesis. Please sign below, and give address and date. (iii) TABLE OF CONTENTS PAGE 1) Title Page (i) 2) Author's Declaration (11) 3) Borrower's Page (iii) Table of Contents (iv) Introduction 1 The Ojibwa Before the Fur Trade 8 - Saulteur 10 - growth of cultural affiliation 12 - the individual 15 Hurons 20 - fur trade 23 - Iroquois competition 25 - dispersal 26 The Fur Trade Survives: Ojibwa Expansion 29 - western villages JO - totems 33 - Midiwewin 34 - dispersal to villages 36 Ojibwa Expansion Into the Southern Great Lakes Region 40 - Iroquois decline 41 - fur trade 42 - alcohol (iv) TABLE OF CONTENTS (Cont'd) Ojibwa Expansion (Cont'd) - dependence 46 10) The British Trade in Southern -
Stage 1 & 2 Archaeological Assessment
Stage 1-2 Archaeological Assessment Lora Bay Heights Development (Plan 16R-11037) Lots 47 & 48 SW of King St., Lots 47-49, NE of Arthur St. Part of Minto Street, Within the Townplot of Thornbury. Lot 10, Con 34 Geographic Township of Collingwood Town of The Blue Mountains Grey County, Ontario) Submitted to Travis & Associates and The Ontario Ministry of Tourism, Culture and Sport Prepared by @ the Museum of Ontario Archaeology 1600 Attawandaron Road, London, ON N6G 3M6 Phone: (519) 641-7222 Fax: (519) 641-7220 Archaeological License: Matthew Beaudoin, Ph.D. P324 Our File: 2019-096 PIF Number: (Stage 1) P324-0414-2019, (Stage 2) P324-0417-2019 July 2019 Original Report submitted to the Ministry of Tourism, Culture and Sport 23 July 2019 Timmins Martelle Heritage Consultants Inc., Stage 1-2 Archaeological Assessment, Lora Heights Development, Thornbury, ON ii ______________________________________________________________________________________ Executive Summary A Stage 1 and 2 archaeological assessment was conducted for a proposed residential development of a property roughly 12,816.2 m2 (3.17 ac) in size located within part of Lots 47 & 48 Southwest of King Street, Lots 47-49, Northeast of Arthur Street, Part of Minto Street Within the Townplot of Thornbury, Geographic Township of Collingwood, Town of The Blue Mountains, Grey County, Ontario. Planning for the development of new residential development on the subject property is underway and consultation with the County of Grey established that an archaeological assessment would be required. Timmins Martelle Heritage Consultants Inc. (TMHC) was contracted to undertake the assessment, conducted in accordance with the provisions of the Planning Act and Provincial Policy Statement. -
Mississaugas of the First Nation
MississaugasNew of Credit the First Nation Past & Present History of the Credit River Mississuagas Logo contributing artists: Kyle Sault and R. Stacey LaForme Graphics by Shelda Martin After several years of consultation, the logo of the Mississaugas of the New Credit First Nation was accepted in 1993. The Mississaugas of the New Credit First Nation is a part of the Mississauga (Anishinabe language) Nation. The symbols on the logo are representative of five important aspects of our Nation’s history: Dancers at New Credit’s Three Fires 2014 Pow Wow (left to right)Daniel Secord, Catherine Shawana-Sherry, Scott Norton, Madison Macdonald, Lucus Shawana, Eagle Shannon Bomberry, Waskwaabiish Jonathan The Eagle is used because it is the predominant totem of Mississaugas of the New Credit First Nation. The Eagle is viewed as the messenger—the Mississaugas were once considered to be great messengers, some days, traveling up to 130 kilometers on foot. ORIGINS The story of the people of New Credit begins not in Southern Ontario where the Mississaugas of the New Credit First Nation is currently Three Fires located, but rather begins in the area around Georgian Bay and the northern shore of Lake Superior. The First Nations’ people living in The three fires is symbolic of the Mississaugas traditional and political alliance with the Ojibway, Odawa, and Pottawatomi that area were members of the Algonquian linguistic group and have been known historically as the Ojibwa or the Chippewa. The people Nations. A council, the Three Fires Council, was established and still exists today. then, and today, refer to themselves in their language as the Anishinabe-“human beings or men”. -
Strategic Plan
STRATEGIC PLAN Municipality of Northern Bruce Peninsula June 2008 Revised July 2015 Municipality of Northern Bruce Peninsula Page 1 of 11 Strategic Plan Revised July 2015 MUNICIPALITY OF NORTHERN BRUCE PENINSULA STRATEGIC PLAN Northern Bruce Peninsula is a municipal corporation that commenced operations on January 1, 1999. It encompasses the former Townships of Eastnor, Lindsay and St. Edmunds and the Village of Lion’s Head. Many other hamlets within NBP are Tobermory, Stokes Bay, Pike Bay, Miller Lake, Barrow Bay, Ferndale, Dyers Bay and the Lindsay 20 communities. The Municipality of Northern Bruce Peninsula is the northerly neighbouring community to South Bruce Peninsula, Highway 6 traverses northerly through NBP. The peninsula itself is surrounded on the east by Georgian Bay and on the west by Lake Huron. We are home to Fathom Five National Marine Park, Bruce Peninsula National Park, the Bruce Trail, Niagara Escarpment, UNESCO World Biosphere, Cabot Head and Lion’s Head Nature Reserves, two First Nations Hunting Reserves and a large Bruce County Forest Tract. NBP covers an area of 781.51 square kilometers boasting a permanent population of 3,900 year round residents and just over 5000 households. The Public Works Department maintains 475 kilometres of roads and streets, some of which are paved, some gravelled. Some roads provide year round access while others enjoy only summer accessibility. In 2004, NBP was proclaimed as a “dark sky community” in the hope of preserving and protecting the night time environment and our heritage of dark skies through the use of quality outdoor lighting and goals established which are intended to stop the adverse effects of light pollution. -
Time Line by Clare Mclean-Wilson
Time Line By Clare McLean-Wilson 1615 Champlain and the Recollet Missionary Father LeCaron are the first white men to visit the native people that live in what will become Grey County. 1815 Captain Owen, in his ‘little survey schooner’ discovers the harbour that will later be named Owen Sound. 1818 The first native treaty is struck. For the ‘yearly payment for ever of twelve hundred pounds of currency in goods at Montreal Prices’ the land covered by Osprey, Collingwood, Artemesia, Euphrasia and St. Vincent, approximately one million five hundred and ninety two acres, is relinquished by its native occupants. 1833 Charles Rankin comes to survey and lay out townships in “the Wild Land beyond the Simcoe district”. 1835 Tarvas Indians from Wikwemikog and Pottawattamies from the State of Wisconsin join the Ojibway people of this area after their land is given to the Government of the United States. 1836 The Sauking Treaty takes “in the land in the County of Grey from the west of the Townships of Euphrasia and St. Vincent to a line directly west of Owen Sound and extending south from that line probably over all the remainder of the county.” Except Sarawak and Keppel, all of the future Grey County is in white hands. 1841 July 6, the first post office in Grey County is opened in St. Vincent Township. 1848 First year that what will be Grey County has an election for a member of the Provincial Legislative Assembly. 1849 First horse brought to Grey County. It was white and belonged to Arthur Hill Rigland Mulholland, a clergyman. -
REPORT 2D Session HOUSE of REPRESENTATIVES 103-621
103D CONGRESS } { REPORT 2d Session HOUSE OF REPRESENTATIVES 103-621 LITTLE TRAVERSE BAY BANDS OF ODAWA INDIANS AND THE LITTLE RIVER BAND OF OTrAWA INDIANS ACT JULY 25, 1994.-Committed to the Committee of the Whole House on the State of the Union and ordered to be printed Mr. MILLER of California, from the Committee on Natural Resources, submitted the following REPORT together with DISSENTING VIEWS [To accompany S. 13571 [Including cost estimate of the Congressional Budget Office] The Committee on Natural Resources, to whom was referred the Act (S.1357) to reaffirm and clarify the Federal relationships of the Little Traverse Bay Bands of Odawa Indians and the Little River Band of Ottawa Indians as distinct federally recognized In- dian tribes, and for other purposes, having considered the same, re- port favorably thereon without amendment and recommend that the Act do pass. PURPOSE The purpose of S. 1357 is to reaffirm and clarify the Federal rela- tionships of the Little Traverse Bay Bands of Odawa Indians and the Little River Band of Ottawa Indians as distinct federally recog- nized Indian tribes, and for other purposes. BACKGROUND 1. The Three Fires According to tradition, long before the Europeans came to North America, the Odawa (which was anglicized as Ottawa) and their kin the Ojibwa and Potawatomi migrated from the Northern Atlan- tic coast. The tribes formed an alliance known as the "Three Fires". 79-006 The Ottawa/Odawa settled on the eastern shore of Lake Huron at what are now called the Bruce Peninsula and Manitoulin Island. In 1615, the Ottawa/Odawa formed a fur trading alliance with the French. -
Conducting Archaeology Within the Traditional Territory of the Saugeen Ojibway Nation
Conducting Archaeology within the Traditional Territory of the Saugeen Ojibway Nation: Process and Standards for Approval Authorities, Development Proponents and Consultant Archaeologists a Environment Office Saugeen Ojibway Nation RR 5 Wiarton, Ontario N0H 2T0 (519) 534-5507 June 2011 Our people have been driven from their homes, and have been cajoled out of the few sacred spots where the bones of their ancestors and children lie; and where they themselves expected to lie, when released from the trials and troubles of life. Were it possible to reverse the order of things, by placing the whites in the same condition, how long would it be endured? There is not a white man, who deserves the name of man, that would not rather die, than be deprived of his home, and driven from the graves of his relatives. “Oh shame, where is thy blush!” Kahgegagahbowh Ojibway Methodist missionary Saugeen village 1843, 1845 The Life, History, and Travels of Kah-ge-ga-gah-bowh (George Copway), 1847 Cover illustration: Paul Kane Indian Wigwams Owens Sound June/July 1845 [Stark Museum of Art, Orange, Texas] Table of Contents 1.0 Introduction .............................................................................................................. 1 2.0 Saugeen Ojibway Nation Traditional Territory .......................................................... 2 3.0 Current Archaeological Process and Practice .......................................................... 3 3.1 Ministry of Culture Standards and Guidelines ................................................. -
Bruce Trail Guide to Exploring the Forests of the Niagara Escarpment
Bruce Trail Guide to Exploring the Forests of the Niagara Escarpment Bruce Trail & Niagara Escarpment Forests Contents Map: Exploring Forests along the Bruce Trail . 3 Walking under the cool shade of a hundred foot high forest canopy Forest Regions . 5 is one of the many delights of the Bruce Trail. In fact, on almost Carolinian Forests . 7 any hike along the Bruce Trail, you will find yourself in a forest. Coniferous, Deciduous & Mixed Forests . 9 Treed Talus & Cliffs . 11 To the observant hiker, the wonderful treed oases of the Niagara Forest Layers . 13 Escarpment are a joy to explore. May this booklet help you become Forest Succession . 15 more familiar with diversity of forest life along the Bruce Trail. Stewarding Escarpment Forests . 17 Common Escarpment Trees . 21 Making the most of your forest hike: DECIDUOUS American Beech (Fagus grandifolia) . 25 • Take this booklet with you for handy reference. Black Walnut (Juglans nigra) . 27 Butternut (Juglans cinerea) . 29 • Slow down and look beyond your boots. There is much to see Northern Red Oak (Quercus rubra) . 31 at every level of the forest. Sugar Maple (Acer saccharum) . 33 • Pick up a trail map at brucetrail.org Trembling Aspen (Populus tremuloides) . 35 White Ash (Fraxinus americana) . 37 • Head out on an organized Bruce Trail hike. White Oak (Quercus alba) . 39 • Seek out a Bruce Trail Heritage Tree (pg. 59-60). White Birch (Betula papyrifera) . 41 DECIDUOUS / CAROLINIAN Sassafras (Sassafras albidum) . 43 Shagbark Hickory (Carya ovata) . 45 Tulip Tree (Liriodendron tulipifera) . 47 CONIFERS Balsam Fir (Abies balsamea) . 49 Eastern Hemlock (Tsuga canadensis) . 51 Eastern White Cedar (Thuja occidentalis) . -
People of the Three Fires: the Ottawa, Potawatomi, and Ojibway of Michigan.[Workbook and Teacher's Guide]
DOCUMENT RESUME ED 321 956 RC 017 685 AUTHOR Clifton, James A.; And Other., TITLE People of the Three Fires: The Ottawa, Potawatomi, and Ojibway of Michigan. Workbook and Teacher's Guide . INSTITUTION Grand Rapids Inter-Tribal Council, MI. SPONS AGENCY Department of Commerce, Washington, D.C.; Dyer-Ives Foundation, Grand Rapids, MI.; Michigan Council for the Humanities, East Lansing.; National Endowment for the Humanities (NFAH), Washington, D.C. REPORT NO ISBN-0-9617707-0-8 PUB DATE 86 NOTE 225p.; Some photographs may not reproduce ;4011. AVAILABLE FROMMichigan Indian Press, 45 Lexington N. W., Grand Rapids, MI 49504. PUB TYPE Books (010) -- Guides - Classroom Use - Guides '.For Teachers) (052) -- Guides - Classroom Use- Materials (For Learner) (051) EDRS PRICE MFU1 /PC09 Plus Postage. DESCRIPTORS *American Indian Culture; *American Indian History; American Indians; *American Indian Studies; Environmental Influences; Federal Indian Relationship; Political Influences; Secondary Education; *Sociix- Change; Sociocultural Patterns; Socioeconomic Influences IDENTIFIERS Chippewa (Tribe); *Michigan; Ojibway (Tribe); Ottawa (Tribe); Potawatomi (Tribe) ABSTRACT This book accompanied by a student workbook and teacher's guide, was written to help secondary school students to explore the history, culture, and dynamics of Michigan's indigenous peoples, the American Indians. Three chapters on the Ottawa, Potawatomi, and Ojibway (or Chippewa) peoples follow an introduction on the prehistoric roots of Michigan Indians. Each chapter reflects the integration -
Band Administrator the Organization
Band Administrator The Organization Saugeen First Nation (SFN) is an Ojibway community found on the shores of Lake Huron at the base of the Bruce Peninsula, two miles northeast of Southampton and approximately eighteen miles west of Owen Sound, Ontario. South Sauble Beach Park, renowned for its breathtaking sunsets, is known for its shallow, sandy beach. It provides the backdrop for the healthy active lifestyle of this area—a popular destination for hiking, fishing, and swimming. SFN’s administration team manages twenty-one departments to holistically serve its community and provides both seasonal and year-round employment for 150 staff. SFN has a population of approximately 1,857 members, with nearly half living on reserve. They prioritize social development and offer a great amount of training and education opportunities for their members. The Lands, Fisheries, Roads, and Water Departments ensure the environment is managed appropriately and according to community protocols and policies. SFN is a vibrant and thriving community deeply rooted in culture and tradition. They have fostered exceptional relationships and have made agreements and working relationships with international partners and neighbouring communities. They are leading the way in the energy sector by being successful stewards of their traditional territory. To enhance their culture and member services, the community is creating new and innovative community infrastructure. SFN is currently upgrading its signature stone masonry amphitheatre, which is situated next to a significant historical site and is visited by thousands of people each year. Once complete, the updated amphitheatre will be a one-of-a-kind, world-class facility. In addition, the administrative headquarters will be moving to a brand-new government building on reserve in just a couple of months. -
260 Histoire Sociale / Social History
260 Histoire sociale / Social History This kind of work will hopefully inspire the current and the next generation of femi- nist historians to push the boundaries of the discipline by further exploring women’s role in sustaining or resisting colonialism. Indeed, much historical research has yet to be done regarding the relationship between gender, race and the colonial enterprise in Canada. In sum, Joan Sangster’s Through Feminist Eyes is a thought-provoking overview of Cana- dian women’s and gender history and will be of particular use to younger scholars, look- ing to understand the development of women’s history in Canada and the influences and questions shaping the field. Amanda Ricci McGill University Sherwin , Allan – Bridging Two Peoples: Chief Peter E. Jones, 1843-1909. Waterloo: Wilfrid Laurier University Press, 2012. Pp. 244. Over the past few decades, developments in biographical writing have demonstrated that the boundaries separating biography from history have been somewhat artificial and, often, unhelpful demarcations. Particularly when the biographer’s subject is an individual from a less powerful group, biography can provide an important window through which we can glimpse their engagement with larger social, political, and cultural structures: the negotiations, accommodations, compromises, and confrontations that arise as individuals make their way in various worlds. In many ways, Allan Sherwin’s study of Peter Edmund Jones does just that. Jones, son of the well-known Anishinabe Mississauga leader and minister, Kahkewaquonaby (or the Reverend Peter Jones) and his English wife, Eliza Field Jones, led a life marked by both his Mississauga and British identities and locations.