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The Philosopher's Stone
The Philosopher’s Stone Dennis William Hauck, Ph.D., FRC Dennis William Hauck is the Project Curator of the new Alchemy Museum, to be built at Rosicrucian Park in San Jose, California. He is an author and alchemist working to facilitate personal and planetary transformation through the application of the ancient principles of alchemy. Frater Hauck has translated a number of important alchemy manuscripts dating back to the fourteenth century and has published dozens of books on the subject. He is the founder of the International Alchemy Conference (AlchemyConference.com), an instructor in alchemy (AlchemyStudy.com), and is president of the International Alchemy Guild (AlchemyGuild. org). His websites are AlchemyLab.com and DWHauck.com. Frater Hauck was a presenter at the “Hidden in Plain Sight” esoteric conference held at Rosicrucian Park. His paper based on that presentation entitled “Materia Prima: The Nature of the First Matter in the Esoteric and Scientific Traditions” can be found in Volume 8 of the Rose+Croix Journal - http://rosecroixjournal.org/issues/2011/articles/vol8_72_88_hauck.pdf. he Philosopher’s Stone was the base metal into incorruptible gold, it could key to success in alchemy and similarly transform humans from mortal Thad many uses. Not only could (corruptible) beings into immortal (incor- it instantly transmute any metal into ruptible) beings. gold, but it was the alkahest or universal However, it is important to remember solvent, which dissolved every substance that the Stone was not just a philosophical immersed in it and immediately extracted possibility or symbol to alchemists. Both its Quintessence or active essence. The Eastern and Western alchemists believed it Stone was also used in the preparation was a tangible physical object they could of the Grand Elixir and aurum potabile create in their laboratories. -
Alchemy Rediscovered and Restored
ALCHEMY REDISCOVERED AND RESTORED BY ARCHIBALD COCKREN WITH AN ACCOUNT OF THE EXTRACTION OF THE SEED OF METALS AND THE PREPARATION OF THE MEDICINAL ELIXIR ACCORDING TO THE PRACTICE OF THE HERMETIC ART AND OF THE ALKAHEST OF THE PHILOSOPHER TO MRS. MEYER SASSOON PHILADELPHIA, DAVID MCKAY ORIGINALLY PUBLISHED IN 1941 Alchemy Rediscovered And Restored By Archibald Cockren. This web edition created and published by Global Grey 2013. GLOBAL GREY NOTHING BUT E-BOOKS TABLE OF CONTENTS THE SMARAGDINE TABLES OF HERMES TRISMEGISTUS FOREWORD PART I. HISTORICAL CHAPTER I. BEGINNINGS OF ALCHEMY CHAPTER II. EARLY EUROPEAN ALCHEMISTS CHAPTER III. THE STORY OF NICHOLAS FLAMEL CHAPTER IV. BASIL VALENTINE CHAPTER V. PARACELSUS CHAPTER VI. ALCHEMY IN THE SIXTEENTH AND SEVENTEENTH CENTURIES CHAPTER VII. ENGLISH ALCHEMISTS CHAPTER VIII. THE COMTE DE ST. GERMAIN PART II. THEORETICAL CHAPTER I. THE SEED OF METALS CHAPTER II. THE SPIRIT OF MERCURY CHAPTER III. THE QUINTESSENCE (I) THE QUINTESSENCE. (II) CHAPTER IV. THE QUINTESSENCE IN DAILY LIFE PART III CHAPTER I. THE MEDICINE FROM METALS CHAPTER II. PRACTICAL CONCLUSION 'AUREUS,' OR THE GOLDEN TRACTATE SECTION I SECTION II SECTION III SECTION IV SECTION V SECTION VI SECTION VII THE BOOK OF THE REVELATION OF HERMES 1 Alchemy Rediscovered And Restored By Archibald Cockren THE SMARAGDINE TABLES OF HERMES TRISMEGISTUS said to be found in the Valley of Ebron, after the Flood. 1. I speak not fiction, but what is certain and most true. 2. What is below is like that which is above, and what is above is like that which is below for performing the miracle of one thing. -
Alpha Chi Sigma Fraternity Sourcebook, 2013-2014 This Sourcebook Is the Property Of
Alpha Chi Sigma Sourcebook A Repository of Fraternity Knowledge for Reference and Education Academic Year 2013-2014 Edition 1 l Alpha Chi Sigma Fraternity Sourcebook, 2013-2014 This Sourcebook is the property of: ___________________________________________________ ___________________________________________________ Full Name Chapter Name ___________________________________________________ Pledge Class ___________________________________________________ ___________________________________________________ Date of Pledge Ceremony Date of Initiation ___________________________________________________ ___________________________________________________ Master Alchemist Vice Master Alchemist ___________________________________________________ ___________________________________________________ Master of Ceremonies Reporter ___________________________________________________ ___________________________________________________ Recorder Treasurer ___________________________________________________ ___________________________________________________ Alumni Secretary Other Officer Members of My Pledge Class ©2013 Alpha Chi Sigma Fraternity 6296 Rucker Road, Suite B | Indianapolis, IN 46220 | (800) ALCHEMY | [email protected] | www.alphachisigma.org Click on the blue underlined terms to link to supplemental content. A printed version of the Sourcebook is available from the National Office. This document may be copied and distributed freely for not-for-profit purposes, in print or electronically, provided it is not edited or altered in any -
How Alchemists Meditated in the Middle Ages and Renaissance Dennis William Hauck, Ph.D
Searching for the Cosmic Quintessence: How Alchemists Meditated in the Middle Ages and Renaissance Dennis William Hauck, Ph.D. Go directly to the text of the paper. Abstract The meditative techniques practiced by alchemists in the Middle Ages were different from what we think of as meditation today. Alchemical meditation was an active instead of a passive activity, and it focused on harnessing spiritual forces for positive transformation and specific manifestations. The alchemists sought to actually work with the transcendental powers during meditation to achieve union with the divine mind or somehow bring the transformative powers from Above directly into their practical work in the lab or their personal work in the inner laboratory of their souls. This paper reviews two actual meditations practiced by medieval and Renaissance alchemists. The first is a form of mystical contemplation popular with spiritual seekers of all kinds during this period. The other is a meditation created specifically for alchemists and kept secret from the public for over 200 years. The two meditations are intended to be practiced by those interested, and free audio recordings of the guided meditations are available.1 La recherche de la Quintessence Cosmique - Comment méditaient les alchimistes du Moyen-Âge et de la Renaissance Dennis William Hauck, Ph.D. Résumé Les techniques de méditation pratiquées par les alchimistes du Moyen-Âge étaient bien différentes de ce que nous considérons comme méditation aujourd'hui. La méditation alchimique était une activité active et non passive, elle se focalisait sur la maitrise des forces spirituelles en vue d’atteindre une transformation évolutive ainsi que des manifestations psychiques particulières. -
The Emerald Tablet of Hermes
The Emerald Tablet of Hermes Multiple Translations The Emerald Tablet of Hermes Table of Contents The Emerald Tablet of Hermes.........................................................................................................................1 Multiple Translations...............................................................................................................................1 History of the Tablet................................................................................................................................1 Translations From Jabir ibn Hayyan.......................................................................................................2 Another Arabic Version (from the German of Ruska, translated by 'Anonymous')...............................3 Twelfth Century Latin..............................................................................................................................3 Translation from Aurelium Occultae Philosophorum..Georgio Beato...................................................4 Translation of Issac Newton c. 1680........................................................................................................5 Translation from Kriegsmann (?) alledgedly from the Phoenician........................................................6 From Sigismund Bacstrom (allegedly translated from Chaldean)..........................................................7 From Madame Blavatsky.........................................................................................................................8 -
The Roots of a Science of Consciousness in Hermetic Alchemy
The Roots of a Science of Consciousness in Hermetic Alchemy Dennis William Hauck, Ph.D. Go directly to the text of the paper Abstract Alchemy is not only the origin of systematic experimentation and chemistry but also the first attempt to create a cohesive science of consciousness. Those early philosophers of nature treated mental contents as objective phenomena, and they believed the universal operations used in their laboratories could transform a dark leaden mind into a shining golden one. The Hermetic philosophy behind alchemy taught that our thoughts and feelings are the thoughts and feelings of the whole universe, and that intrinsic perspective generated deep insight into the structure of mind. Alchemists viewed consciousness as a natural force that could be harnessed through a marriage of logic and intuition – a union of objective and subjective realities. Like modern seekers of a unified field theory, alchemists sought one true philosophy of universal principles that were as valid in Nature as they were in their own minds and souls, and in the One Mind of the Cosmos. The resulting cauldron of ideas on mind and matter leads to a truer understanding of the Philosopher’s Stone – not as an object but a state of mind. Les racines d’une Science de la Conscience dans l’Alchimie hermétique par Dennis William Hauck, Ph.D. Résumé L’Alchimie n’est pas seulement à l’origine de l’expérimentation systématique et de la chimie, elle constitue également la première tentative de créer une science de la conscience. Ces premiers philosophes de la nature tenaient le contenu du mental pour un phénomène objectif ; ils croyaient en effet que les opérations universelles, qu’ils effectuaient dans leurs laboratoires, étaient en mesure de transformer un esprit sombre de plomb en un d’or resplendissant. -
View Sourcebook
Alpha Chi Sigma Sourcebook A Repository of Fraternity Knowledge for Reference and Education ACADEMIC YEAR {2021-2022} EDITION ALPHA CHI SIGMA Sourcebook {2021 - 2022} l 1 This Sourcebook is the property of: _________________________________________ ________________________________________ Full Name Chapter Name ___________________________________________________ Pledge Class ___________________________________________________ ___________________________________________________ Date of Pledge Ceremony Date of Initiation ___________________________________________________ ___________________________________________________ Master Alchemist Vice Master Alchemist ___________________________________________________ ___________________________________________________ Master of Ceremonies Reporter ___________________________________________________ ___________________________________________________ Recorder Treasurer ___________________________________________________ ___________________________________________________ Alumni Secretary Other Officer Members of My Pledge Class ________________________________________________________________________________________________________________________ ________________________________________________________________________________________________________________________ ________________________________________________________________________________________________________________________ ________________________________________________________________________________________________________________________ -
AN ILLUSTRATED HISTORY of ALCHEMY and EARLY CHEMISTRY ©2008, 2004, 1978 by David A
AN ILLUSTRATED HISTORY OF ALCHEMY AND EARLY CHEMISTRY ©2008, 2004, 1978 BY David A. Katz. All rights reserved. Permission for classroom and educational use as long as original copyright is included SPLENDOR SOLIS AN ILLUSTRATED HISTORY OF ALCHEMY AND EARLY CHEMISTRY ©2008, 2004, 1978 BY David A. Katz. All rights reserved. Permission for classroom and educational use as long as original copyright is included. David A. Katz Chemist, educator, science communicator, and consultant. 133 N. Desert Stream Dr., Tucson, AZ 85745, U.S.A. Voice: 520-624-2207 Email: [email protected] I. Prehistoric Times To tell the story of chemistry, it is best to start in prehistoric times with primitive humans. In his quest for survival, and endowed with a natural curiosity, primitive man learned much about his environment. He was aware of physical properties of substances such as color, shape or form, hardness, taste, weight, density in the form of relative weight, and odor. And he was most probably aware of natural physical changes such as water to ice (and vice versa), lava to rock, certain rocks to dust, etc. It is also safe to assume that primitive man, although he had no knowledge of chemistry, was aware of chemical change in the forms of decaying organic matter, natural production of ozone from lightning (by noting the odor of the ozone), wood burning into charcoal and ash, etc. But primitive man was by no means any sort of scientist and he made no logical or organized study of natural phenomena. The information he gathered about the world was passed from generation to generation by memory, demonstration, or by observation without explanation or any understanding of the true reasons for these phenomena. -
Alchemy and Alchemical Knowledge in Seventeenth-Century New England a Thesis Presented by Frederick Kyle Satterstrom to the Depa
Alchemy and Alchemical Knowledge in Seventeenth-Century New England A thesis presented by Frederick Kyle Satterstrom to The Department of the History of Science in partial fulfillment for an honors degree in Chemistry & Physics and History & Science Harvard University Cambridge, Massachusetts March 2004 Abstract and Keywords Abstract By focusing on Gershom Bulkeley, John Winthrop, Jr., and other practitioners of alchemy in seventeenth-century New England, I argue that the colonies were home to a vibrant community of alchemical practitioners for whom alchemy significantly overlapped with medicine. These learned men drew from a long historical tradition of alchemical thought, both in the form of scholastic matter theory and also their contemporaries’ works. Knowledge of alchemy was transmitted from England to the colonies and back across a complex network of strong and weak personal connections. Alchemical thought pervaded the intellectual landscape of the seventeenth century, and an understanding of New England’s alchemical practitioners and their practices will fill a gap in the current history of alchemy. Keywords Alchemy Gershom Bulkeley Iatrochemistry Knowledge transmission Medicine New England Seventeenth century i Acknowledgements I owe thanks to my advisor Elly Truitt, who is at least as responsible for the existence of this work as I am; to Bill Newman, for taking the time to meet with me while in Cambridge and pointing out Gershom Bulkeley as a possible figure of study; to John Murdoch, for arranging the meeting; to the helpful staff of the Harvard University Archives; to Peter J. Knapp and the kind librarians at Watkinson Library, Trinity College, Hartford, Connecticut; and to the staff of the Hartford Medical Society, for letting me use their manuscript collection and for offering me food. -
The Intellectual and Social Declines of Alchemy and Astrology, Circa 1650-1720
The intellectual and social declines of alchemy and astrology, circa 1650-1720 John Clements PhD University of York History December 2017 Abstract: By the early decades of the eighteenth century alchemy and astrology had ceased to be considered respectable or credible by elite society. Astrology had been removed from university curricula, while alchemy largely ceased to be publicly practised by the educated and respected and became regarded by those of elite status to be little more than a tool for charlatans or quacks. This thesis draws out these twin declines and considers them in parallel, focusing on trying to analyse what changed intellectually and socially within England to so dramatically alter the fates of these arts. There is a scholarly tradition which has discussed the declines of alchemy and astrology as part of a broader notion of a decline in ‘occult practices’ or ‘magic’, an idea which is often twinned with the wider notion of a ‘rise of science’. This thesis will therefore consider alchemy and astrology as connected arts, which nevertheless possessed separate identities, and then analyse these arts’ declines alongside each other. Through this process it will explore to what degree and in what ways one can describe the declines of these arts as part of one unified trend, or if one needs to interpret these declines as purely grounded in their own unique circumstances. By utilising the works of alchemical and astrological practitioners and placing the decline of these arts in a longer historical context this thesis studies what those who practised the arts considered to be their core conceptual components and will therefore analyse how these elements were changed or challenged by intellectual developments that occurred in the second half of the seventeenth century. -
Mercury and Alkahest Ana M. Alfonso
Chemical remedies in the 18th Century: mercury and Alkahest Ana M. Alfonso-Goldfarb, Márcia H. M. Ferraz & Silvia Waisse ABSTRACT Herman Boerhaave approached chemistry from an intellectual makeup strongly influenced by the latest natural philosophy especially Bacon‟s brand of induction, prioritizing experiment over rational deduction. Boerhaave rated the alchemical tradition as the one that had more thoroughly studied and explained the natures of physical bodies and the effects they are capable of producing, consequently the alchemists were the closest ones to Bacon‟s program. Until late in his career, Boerhaave upheld the theory of a metallic principle of metals, mercury in particular; this led to an interest on a mythical universal solvent known as Alkahest and to name mercury as it. Research on mercury had been furthered in Boerhaave‟s time also due to its use as “specific” in the treatment of syphilis. Application of Boerhaave‟s notions and methods allowed his disciple Gerard Van Swieten to develop a soluble and thus less toxic preparation of mercury, which was massively applied in the treatment of syphilis during the 18th century. Keywords: 18th century; Medicine; Chemistry; Alchemy; Mercury; Alkahest; Boerhaave. RESUMO Hermann Boerhaave abordou a química a partir de uma perspectiva intelectual fortemente influenciada pela mais recente filosofia natural de sua época, especialmente por uma variante baconiana de indução, priorizando o experimento em relação à dedução racional. Boerhaave considerava a tradição alquímica como aquela que havia estudado e explicado de modo mais extenso e de forma mais intensa as naturezas dos corpos físicos e os efeitos que eram capazes de produzir. -
The Philosopher's Stone
The Philosopher’s Stone Dennis William Hauck, Ph.D., FRC Dennis William Hauck is the Project Curator of the new Alchemy Museum, to be built at Rosicrucian Park in San Jose, California. He is an author and alchemist working to facilitate personal and planetary transformation through the application of the ancient principles of alchemy. Frater Hauck has translated a number of important alchemy manuscripts dating back to the fourteenth century and has published dozens of books on the subject. He is the founder of the International Alchemy Conference (AlchemyConference.com), an instructor in alchemy (AlchemyStudy.com), and is president of the International Alchemy Guild (AlchemyGuild. org). His websites are AlchemyLab.com and DWHauck.com. Frater Hauck was a presenter at the “Hidden in Plain Sight” esoteric conference held at Rosicrucian Park. His paper based on that presentation entitled “Materia Prima: The Nature of the First Matter in the Esoteric and Scientific Traditions” can be found in Volume 8 of the Rose+Croix Journal - http://rosecroixjournal.org/issues/2011/articles/vol8_72_88_hauck.pdf. he Philosopher’s Stone was the base metal into incorruptible gold, it could key to success in alchemy and similarly transform humans from mortal Thad many uses. Not only could (corruptible) beings into immortal (incor- it instantly transmute any metal into ruptible) beings. gold, but it was the alkahest or universal However, it is important to remember solvent, which dissolved every substance that the Stone was not just a philosophical immersed in it and immediately extracted possibility or symbol to alchemists. Both its Quintessence or active essence. The Eastern and Western alchemists believed it Stone was also used in the preparation was a tangible physical object they could of the Grand Elixir and aurum potabile create in their laboratories.