Critical Theories for Film and Media
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Cinephilia Or the Uses of Disenchantment 2005
Repositorium für die Medienwissenschaft Thomas Elsaesser Cinephilia or the Uses of Disenchantment 2005 https://doi.org/10.25969/mediarep/11988 Veröffentlichungsversion / published version Sammelbandbeitrag / collection article Empfohlene Zitierung / Suggested Citation: Elsaesser, Thomas: Cinephilia or the Uses of Disenchantment. In: Marijke de Valck, Malte Hagener (Hg.): Cinephilia. Movies, Love and Memory. Amsterdam: Amsterdam University Press 2005, S. 27– 43. DOI: https://doi.org/10.25969/mediarep/11988. Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Creative Commons - This document is made available under a creative commons - Namensnennung - Nicht kommerziell 3.0 Lizenz zur Verfügung Attribution - Non Commercial 3.0 License. For more information gestellt. Nähere Auskünfte zu dieser Lizenz finden Sie hier: see: https://creativecommons.org/licenses/by-nc/3.0 https://creativecommons.org/licenses/by-nc/3.0 Cinephilia or the Uses of Disenchantment Thomas Elsaesser The Meaning and Memory of a Word It is hard to ignore that the word “cinephile” is a French coinage. Used as a noun in English, it designates someone who as easily emanates cachet as pre- tension, of the sort often associated with style items or fashion habits imported from France. As an adjective, however, “cinéphile” describes a state of mind and an emotion that, one the whole, has been seductive to a happy few while proving beneficial to film culture in general. The term “cinephilia,” finally, re- verberates with nostalgia and dedication, with longings and discrimination, and it evokes, at least to my generation, more than a passion for going to the movies, and only a little less than an entire attitude toward life. -
Viewing Film from a Communication Perspective
Communication and Theater Association of Minnesota Journal Volume 36 Article 6 January 2009 Viewing Film from a Communication Perspective: Film as Public Relations, Product Placement, and Rhetorical Advocacy in the College Classroom Robin Patric Clair Purdue University, [email protected] Rebekah L. Fox Purdue University Jennifer L. Bezek Purdue University Follow this and additional works at: https://cornerstone.lib.mnsu.edu/ctamj Part of the Curriculum and Social Inquiry Commons, Film and Media Studies Commons, and the Speech and Rhetorical Studies Commons Recommended Citation Clair, R., Fox, R., & Bezek, J. (2009). Viewing Film from a Communication Perspective: Film as Public Relations, Product Placement, and Rhetorical Advocacy in the College Classroom. Communication and Theater Association of Minnesota Journal, 36, 70-87. This Teacher's Workbook is brought to you for free and open access by Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in Communication and Theater Association of Minnesota Journal by an authorized editor of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. Clair et al.: Viewing Film from a Communication Perspective: Film as Public Rel 70 CTAMJ Summer 2009 Viewing Film from a Communication Perspective: Film as Public Relations, Product Placement, and Rhetorical Advocacy in the College Classroom Robin Patric Clair Professor [email protected] Rebekah L. Fox, Ph.D. Jennifer L. Bezek, M.A. Department of Communication Purdue University West Lafayette, IN ABSTRACT Academics approach film from multiple perspectives, including critical, literary, rhetorical, and managerial approaches. Furthermore, and outside of film studies courses, films are frequently used as a pedagogical tool. -
Entretien Avec Fernando Solanas : La Déchirure
Document generated on 09/29/2021 5:14 p.m. 24 images Entretien avec Fernando Solanas La déchirure Janine Euvrard Cinéma et exil Number 106, Spring 2001 URI: https://id.erudit.org/iderudit/23987ac See table of contents Publisher(s) 24/30 I/S ISSN 0707-9389 (print) 1923-5097 (digital) Explore this journal Cite this document Euvrard, J. (2001). Entretien avec Fernando Solanas : la déchirure. 24 images, (106), 33–38. Tous droits réservés © 24 images, 2001 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ CINÉMA ET EXIL Entretien avec Fernando Solanas LA DÉCHIRURE PROPOS RECUEILLIS PAR JANINE EUVRARD 24 IMAGES: Au mot exil dans le Petit Larousse, on lit «expulsion». Ce n'est pas toujours le cas; parfois la personne prend les devants et part avant d'être expulsée. Pouvez-vous nous raconter votre départ d'Argentine? Il est des cinéastes pour qui la vie, la création, le rapport FERNANDO SOLANAS: Votre question est intéressante. Il y a au pays et le combat politique sont viscéralement indisso souvent confusion, amalgame, lorsqu'on parle de gens qui quittent leur pays sans y être véritablement obligés, sans y être vraiment en ciables. -
Film Studies (FILM) 1
Film Studies (FILM) 1 FILM 252 - History of Documentary Film (4 Hours) FILM STUDIES (FILM) This course critically explores the major aesthetic and intellectual movements and filmmakers in the non-fiction, documentary tradition. FILM 210 - Introduction to Film (4 Hours) The non-fiction classification is indeed a wide one—encompassing An introduction to the study of film that teaches the critical tools educational, experimental formalist filmmaking and the rhetorical necessary for the analysis and interpretation of the medium. Students documentary—but also a rich and unique one, pre-dating the commercial will learn to analyze cinematography, mise-en-scene, editing, sound, and narrative cinema by nearly a decade. In 1894 the Lumiere brothers narration while being exposed to the various perspectives of film criticism in France empowered their camera with a mission to observe and and theory. Through frequent sequence analyses from sample films and record reality, further developed by Robert Flaherty in the US and Dziga the application of different critical approaches, students will learn to Vertov in the USSR in the 1920s. Grounded in a tradition of realism as approach the film medium as an art. opposed to fantasy, the documentary film is endowed with the ability to FILM 215 - Australian Film (4 Hours) challenge and illuminate social issues while capturing real people, places A close study of Australian “New Wave” Cinema, considering a wide range and events. Screenings, lectures, assigned readings; paper required. of post-1970 feature films as cultural artifacts. Among the directors Recommendations: FILM 210, FILM 243, or FILM 253. studied are Bruce Beresford, Peter Weir, Simon Wincer, Gillian Armstrong, FILM 253 - History of American Independent Film (4 Hours) and Jane Campion. -
The Film Auteur: Vision and Style
Module Title The Film Auteur: Vision and Style Programme(s)/Course BA Film Studies Level 4 Semester 1 Ref No: NEW Credit Value 20 CAT Points Student Study hours Contact hours: 48 Student managed learning hours: 152 Pre-requisite learning N/A Co-requisites N/A Excluded N/A combinations Module Coordinator TBC Parent Department Division of Film and Media, School of Arts and Creative Industries Parent Course BA Film Studies JACS Code W600 Description This module will examine the wide-ranging debates related to the film auteur through historical enquiry, theoretical investigation and comparative case studies. Students will explore the fraught relationship between film theory and the concept of the auteur, where the arguments against the film director-as-artist are set against the many instances of extraordinary ‘personal’ style and innovation in the cinematic medium. After exposure to the critical debates, students will analyse a series of case-studies to better understand the auteur in the context of the ‘classical’, the ‘postmodern’ and the ‘world cinema’ auteur. Finally, the module will also update the discussion by considering the impact of digital media on the idea of the film auteur. Aims The aims of this module are to To critically explore the concept of the auteur in terms of its historical origins and its contribution to film theory To relate authorship to the influence of the director working within diverse industrial, cultural and national contexts To apply different authorial approaches to the works of specific directors, such -
Fernando A. Blanco Wittenberg University & John Petrus the Ohio
REVISTA DE CRÍTICA LITERARIA LATINOAMERICANA Año XXXVII, No 73. Lima-Boston, 1er semestre de 2011, pp. 307-331 ARGENTINIAN QUEER MATER. DEL BILDUNGSROMAN URBANO A LA ROAD MOVIE RURAL: INFANCIA Y JUVENTUD POST-CORRALITO EN LA OBRA DE LUCÍA PUENZO Fernando A. Blanco Wittenberg University & John Petrus The Ohio State University Resumen En este artículo analizamos la obra visual y literaria de la directora y narradora argentina Lucía Puenzo en su excepcionalidad estética y ética. Mediante un análisis de dos de sus películas, XXY y El niño pez, basadas en un cuento y una novela, discutimos la apropiación de géneros canónicos de ambas tradiciones –Bildungsroman y road movie– como estrategia de instalación generacional. Por medio del recurso a estos modelos formativos de la subjetividad, Puenzo logra posicionar alternativas identitarias refractarias a la normalización heterosexual de lo nacional-popular en el campo cultural argentino. Trabajando desde una clave de interpretación diferente de la de los relatos de memoria en la post democracia neoliberal, Puenzo sitúa problemáticas adolescentes en el entre- cruzamiento de modos y maneras excéntricos de habitar lo social-global en el capitalismo tardío. Sus filmes, de este modo, abren la posibilidad de reflexionar sobre el derecho a ciudadanías culturales, étnicas y sexuales de grupos minoritarios. Palabras clave: Puenzo, Bildungsroman, road movie, sujeto queer, parodia, memoria, Argentina, literatura, cine. Abstract In this article we analyze the exceptional ethics and aesthetics of the visual and literary work of the Argentine writer-director Lucía Puenzo. Through an analysis of two of her films, XXY and The Fish Child, based on a short story and a novel, respectively, we discuss her appropriation of canonical genres–the Bildungsroman and the road movie–as a strategy of generational displacement. -
Western Criticism, Labelling Practice and Self-Orientalised East Asian Films
Travelling Films: Western Criticism, Labelling Practice and Self-Orientalised East Asian Films Goldsmiths College University of London PhD thesis (Cultural Studies) Ji Yeon Lee Abstract This thesis analyses western criticism, labelling practices and the politics of European international film festivals. In particular, this thesis focuses on the impact of western criticism on East Asian films as they attempt to travel to the west and when they travel back to their home countries. This thesis draws on the critical arguments by Edward Said's Orientalism: Western Conceptions of the Orient (1978) and self-Orientalism, as articulated by Rey Chow, which is developed upon Mary Louise Pratt's conceptual tools such as 'contact zone' and 'autoethnography'. This thesis deals with three East Asian directors: Kitano Takeshi (Japanese director), Zhang Yimou (Chinese director) and 1m Kwon-Taek (Korean director). Dealing with Japanese, Chinese and Korean cinema is designed to show different historical and cultural configurations in which each cinema draws western attention. This thesis also illuminates different ways each cinema is appropriated and articulated in the west. This thesis scrutinises how three directors from the region have responded to this Orientalist discourse and investigates the unequal power relationship that controls the international circulation of films. Each director's response largely depends on the particular national and historical contexts of each country and each national cinema. The processes that characterise films' travelling are interrelated: the western conception of Japanese, Chinese or Korean cinema draws upon western Orientalism, but is at the same time corroborated by directors' responses. Through self-Orientalism, these directors, as 'Orientals', participate in forming and confirming the premises of western Orientalism. -
Miriam Ross (University of Glasgow)
eSharp Issue 11: Social Engagement, Empowerment and Change Grupo Chaski’s Microcines: Engaging the Spectator Miriam Ross (University of Glasgow) Introduction Latin American cinema has commonly been looked at within a radical framework. From the middle of the twentieth century, filmmakers, journalists and scholars have celebrated a type of filmmaking that contains revolutionary ideals, anti-neocolonial stances and attempts at social reform (see for example Chanan, 1997; Fusco, 1987; Pick, 1993). 1 The peak of this radical filmmaking came about in the late 1960s and 1970s with the emergence of the New Latin American Cinema movement and the concurrent, but more globally orientated, Third Cinema movement (Armes, 1987; Martin, 1997). Filmmakers articulated their practices in opposition to a Hollywood centred ‘first cinema’ which they denounced for re- articulating a bourgeois world view (Solanas & Getino, 1997, p.42). They also attempted to move away from a European, auteur driven ‘second cinema’ because they felt it had reached its limit of possible expression outside the capitalist ‘system’. Third Cinema was meant to offer a new cinematic language that would be based in the material circumstances of post-colonial countries as well as activate a new type of egalitarian society. Towards the end of the twentieth century these movements began to disperse and there is no longer the sense of a continent-wide radical cinema project (Newman, 1993; Oubinña, 2004). Many of the most widely distributed and critically 1 All translations within this paper -
BABEL and the GLOBAL HOLLYWOOD GAZE Deborah Shaw
02_shaw:SITUATIONS 10/16/11 12:40 PM Page 11 BABEL AND THE GLOBAL HOLLYWOOD GAZE Deborah Shaw BABEL AND THE GLOBAL HOLLYWOOD GAZE n popular imaginaries, “world cinema” and Hollywood commercial cinema appear to be two opposing forms of filmic production obeying Idiverse political and aesthetic laws. However, definitions of world cin- ema have been vague and often contradictory, while some leftist discourses have a simplistic take on the evils of reactionary Hollywood, seeing it in rather monolithic terms. In this article, I examine some of the ways in which the term “world cinema” has been used, and I explore the film Babel (2006), the last of the three films of the collaboration between the Mexicans Alejandro González Iñárritu and screenwriter Guillermo Arriaga.1 Babel sets out to be a new sort of film that attempts to create a “world cinema” gaze within a commercial Hollywood framework. I exam- ine how it approaches this and ask whether the film succeeds in this attempt. I explore the tensions between progressive and conservative political agendas, and pay particular attention to the ways “other” cul- tures are seen in a film with “Third World” pretensions and U.S money behind it. I frame my analysis around a key question: does the Iñárritu-led outfit successfully create a paradigmatic “transnational world cinema” text that de-centers U.S. hegemony, or is this a utopian project doomed to failure in a film funded predominantly by major U.S. studios?2 I examine the ways in which the film engages with the tourist gaze and ask whether the film replaces this gaze with a world cinema gaze or merely reproduces it in new ways. -
Introduction in FOCUS: Cinephilia
IN FOCUS: Cinephilia Introduction edited by MARK BETZ s was the case for authorship around 1990, in the last decade the tide has turned for cinephilia. Raised from the critical doldrums in which it had drifted since the 1970s, it has in the new mil- A lenium gathered momentum in the form of an outpouring of published essays, special journal issues, and book-length collections (as well as a singly authored monograph) devoted to its numerous mani- festations and implications. As some of the contributions in this dossier indicate, it was Susan Sontag’s 1996 New York Times Magazine lament for the bygone days of cinephilia, “The Decay of Cinema,” which sparked the powder keg—buried, not forgotten, unearthed anew—for critical work on what might be termed the new cinephilia. Much of this work proceeds from and along the faultlines that have divided aca- demic fi lm studies proper from the more broadly based fi lm culture which partly gave rise to the discipline in the fi rst place. And it is along precisely these faultlines that cinephilia’s future must be envisioned. I consider this in-between-ness to be a good thing: cinephilia may be understood as something of an irritant to certain entrenched con- ceptions about what academic study proper is, what it might concern itself with, how it should carry out its procedures—and this is very much the spirit of George Toles’s piece which concludes this dossier. It also fl ies in the face of the “death of cinema” doom-mongering that came into vogue around the time of Sontag’s article and that fi xated on how new digital media are effecting a fundamental break in the history of the medium. -
Emotion and Film Theory
1 2 3 4 5 EMOTION AND FILM THEORY 6 7 8 Norbert Wiley 9 10 11 ABSTRACT 12 13 This is a comparison of the emotions we have in watching a movie with 14 those we have in everyday life. Everyday emotion is loose in frame or con- 15 text but rather controlled and regulated in content. Movie emotion, in con- 16 trast, is tightly framed and boundaried but permissive and uncontrolled in 17 content. Movie emotion is therefore quite safe and inconsequential but can 18 still be unusually satisfying and pleasurable. I think of the movie emotions 19 as modeling clay that can symbolize all sorts of human troubles. A major 20 function of movies then is catharsis, a term I use more inclusively than 21 usual. 22 Throughout I use a pragmatist approach to film theory. This position 23 gives the optimal distance to the study of ordinary, middle-level emotion. 24 In contrast psychoanalysis is too close and cognitive theory too distant. 25 This middle position is similar to Arlie Hochschild’s symbolic interactionist 26 approach to the sociology of emotions, which also mediates between 27 psychoanalysis and cognitive theories. 28 29 EMOTION AND FILM THEORY 30 31 This will be an exploration of how emotion works in watching an ordinary Holly- 32 wood movie or others like it. I will be talking only about easy-to-follow movies, 33 not the more artistic or thoughtful kind. The working of emotion in these “easy 34 listening” movies is a controversial issue in film theory. But less so in sociology, 35 36 37 Studies in Symbolic Interaction 38 Studies in Symbolic Interaction,Volume 26,169–187 Copyright © 2003 by Elsevier Science Ltd. -
An Outline, Indian Film Theory Auteur Theory: the Term 'Auteu
Film Theory: key concepts- evolution, major features, theorists- an outline, Indian film theory Auteur Theory: politique des The term ‘auteur’ is the French term for author and became a part of the film studies auteurs Cahiers du cinema register in the 1950’s after the debate on the “polemic about authors” or the , when the French film critics associated with the film magazine adopted the term to recognize the director of the film as its author. It is he who is responsible for the aesthetic quality of the film. The critics came to be known as the Cahiers critics and included critics like François Truffaut and Jean-Luc Godard, who argued that since the director controlled all the aspects of film making and editing, it is only he who can employ them effectively to produce the desired aesthetic effect. The final artistic result is not the script writer’s but the director’s visualization has already been discussed in the section on film as art. This theory gave rise to the technique of recognition of peculiarities in the cinematographic techniques of a particular author, which eventually became his signature style- visible in his movies even if they differed in genre and themes. The concept of the auteur initially gave the critics the liberty to attribute the aesthetic quality of a film to the director, a proponent of this theory Andrew Harris went as far as to create a ranking system of the directors. However, the voices of dissent against this theory soon began in the 1960’s and 1970’s when the waves of structuralism, Marxism and psychoanalysis began influencing the film discourse.