DOCSLIB.ORG

Christian Virtues Rage 8 by John W

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Christian Virtues Rage 8 by John W November 1994 0 I Co !--1 Co a_ 0- <C Cx- LL-1 at al 0E < Ll .J * zCozui • en a: *r CL * 0 rj -..i ▪CO * W C4 _LI • Lu * 0 a La _I I CC 0,1 * 0.a7 Page Christian Virtues rage 8 by John W. Fowler "growing excitement" is one of the best ways to Madison Campus describe Madison Campus planning session Seventh-day Adventist with Gerald A assistant pastor church. There are many reasons (left); Jim Davidson, for this excitement, but one is its pastor; and Mike unusual growth for the last thir- McKenzie, lay pas- teen and one-half years which has tor. almost doubled its membership (see graph). And now with adison Campus— the new pastor, Jim Davidson, an unprecedented surge of growth is taking place. ship makes possible the attractive This includes not only reclaiming programs, the beautiful and func- missing members, but new mem- tional church facility, and the variety bers as well. One can hardly find of small groups within the church. a seat on any given Sabbath, and However, a challenge for the pas- for the first time in months, giving tor alone is to develop and nur- is steadily increasing. ture the leadership gifts of the Also, a million dollar remodel- people that will enable them to ing project has already started that function in the diverse way required involves three phases: (1) doubling by a growing church. the size of the parking lot; (2) adding Dan Johnson leads the outstand- a new foyer, choir room, and sanc- ing group of elders who carry many tuary renovation; and (3) develop- of the heavy responsibilities and ment of a family life center that ensure the health and growth of will involve additional rooms for the church. Virtually every area of fellowship, Pathfinders, and adult responsibility is staffed with com- classes. A fine spirit prevails and petent and committed leaders. One excitement is in the air. What are only has to visit the church one the reasons for this unusually time to discover the important role blessed congregation? the lay leadership play in the growth of the campus. Strong Lay Leadership Competent Pastoral Lay leadership is a crucial and Leadership key reason for what is happening. Jim Davidson, senior pastor Madison Cam- Committed and competent leader- pus. Excellent church growth demands excellent pastoral leadership. Madison Campus pastors have been strong, well educated, and effec- tive leaders. While the campus has always had outstanding pastors, Madison Campus SDA Church Davidson is one of the most gifted and capable leaders the church Membership Growth has had. He is an excellent pulpit man with the humor, depth, and the dynamics needed to commu- nicate effectively with large or small 1,200 audiences; however, he is much more than that. lie is an excellent 1,000 administrator and leader, fully capable of helping the church 800 achieve its goal of building a com- 600 munity of faith. Multifaceted Programs 400 Campus church growth has greatly benefited from a many-faceted 200 program that wins the committed and consistent involvement of a 0 substantial number of members. Those programs included special activities such as womens' minis- tries, young adult activities, youth programs, pathfindering, commu- nity services, church sponsored musical group activities that in- cludes a Sabbath afternoon coun- Volume 88 SOUTHERN TIDINGS CUSPS 507-000) Number 11 2 ■ Southern Tidings Published monthly by the Southern Union Conference of Seventh-day Adventists. Second-class postage paid at Decatur, Ga., and at additional mailing offices. POSTMASTER: send changes of address November, 1994 to SOUTHERN TIDINGS, P.0 Boy RAP Dncntiir GA 10011 try gospel music program. The church also has developed a special program for the elders of the church that includes both train- ing and fellowship. This involves an undershepherd program of visi- tation of the members. The Sab- bath school has grown to become Madison Campus church choir. Growing Excitement a major focus of the church with out good programming, inspira- shabbily clothed and barefooted, varied and innovative programs that tional preaching, meaningful mu- they are made to feel at home. appeal to a wide range of mem- sic, and a warm liturgy. However, A Sense of Mission bers and visitors. with capable well-trained lay people Every Sabbath, guests are invited and coaching from the pastor, this Madison Campus has a clear to homes of members for dinner can become a most meaningful sense of mission. Many churches and fellowship. An ongoing Bible part of the life of the church. see themselves as teaching cen- study program, which again includes Congregational singing is another ters that seek to influence people both nurture and outreach activi- area of vital importance. With a for an hour or so each week. ties, is an integral part of the life strong music leader, the congre- However, Campus sees its church of the campus. gation can learn to sing jubilantly as a biblical functioning commu- This many-faceted program ori- together and communicate the vital nity with a full-orbed approach to entation facilitates the involvement spiritual energy so necessary to a bringing people to Christ, assimi- of large numbers of members in growing church. Campus church lating them into the body of Christ, activities of the church. Member- excels in these areas which con- disciplining them, helping them find ship involvement figures reveal that tributes to its steady growth. their spiritual gifts, and sensitiz- Madison Campus consistently has ing them to the needs of the larger 40 percent of its members involved Open and Accepting community. They see their church in its various programs. Congregation as existing for a fourfold purpose: When the elders were asked if exaltation of Christ, evangelization Small Group Activities they would characterize Madison of sinners, edification of its mem- It does not matter what particu- Campus as an open, accepting, and bers, and caring for the needy. lar structure the small groups take, loving congregation they answered What about public evangelism? as long as there are small groups. with an unequivocal, Yes! Even The elders responded, "Certainly, In fact, it is better if they are di- though they hold high standards public evangelism must be and is versified. They can be called house of faith and behavior, they know a vital part of our work. We want church, cottage meetings, mission how to love and care for those to win souls, but our larger focus groups, home Bible fellowships, who take longer to accept the high is to create a community of faith community services, or womens' doctrinal and behavioral standards that helps people live now as well ministries. The important thing is of Adventism. The congregation is as in the hereafter." God's bless- that through the small groups sensitive to the needs of others. ing on Campus appears to vali- nurturing, assimilation of new According to the elders, even if date their approach. members, training for witnessing, someone comes to the church spiritual growth, and fellowship will Cover: Photo by Vern Biloff, director of take place. education for Kentucky-Tennessee Confer- The multifaceted programs or Madison Campus typical small group. ence. groups of the church are what contribute so significantly to growth. A typical Adventist congregation has what church growth experts call a single cell fellowship. That is essentially one grouping of people involved in the various activities of the church with other people not involved at all, but on the Madison Campus the social and spiritual life of the members re- volves around the many and var- ied church activities. Dynamic Worship Services The dynamic worship services at Madison Campus compliments the other activities that make it an unusual church. You cannot have a dynamic worship service with- November, 1994 Baptismal candidates from the Mobile evangelistic crusade. heaven's sentiments when lie said, "there is more joy in heaven for Faithful Prayers one who repents than 99 that need no repentance" (Luke 15:7). What made 30 souls make such radical changes for Jesus in such a short time? What caused so many Answered to be baptized, even though nearly 70 percent of them had absolutely by Ron Clouzet to take up spiritual guardian roles no Seventh-day Adventist back- with possible new believers. How- ground or contacts up to this point? ever, it seemed that so many mak- What makes an evangelistic cru- veryone at the church has ing decisions had nearly insur- sade reap 63 percent of its regular been really wonderful to mountable problems. attenders when the typical num- us," wrote Tonnia, the Ron Halverson and Ron Clouzet, bers hover in the 25-35 percen- E young mother of three, a evangelist and coordinator of the tile? week after her baptism. And then, evangelistic field school, conducted To me the answer is simple. There as if reflecting on God's kindness no less than a dozen anointings was never a letdown in faithful to her, she concluded, "A loving, during the last couple weeks. Many visitation of the interests, and there happy family was one thing that I intercessory prayers were offered was an unusual spirit of interces- have always wanted, but it was the by the ministerial students and oth- sion and prayer by many of the one thing that I was never able to ers. And the Lord blessed! ministerial students experiencing have. This is just another prayer Twenty-eight people were to be their first soul winning adventures. the Lord has answered for me. He baptized the last day of the meet- "Prayer and effort," said Ellen has given me the family that 1 have ings.
Load more

Recommended publications
  • Seventh-Day Adventism, Doctrinal Statements, and Unity
    Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24.
    [Show full text]
  • Table of Contents
    TABLE OF CONTENTS Lesson # Page # 1. A Tour of Messiah’s House ......................................................................................................... 3 2. The Sanctuary Sequence in Revelation ..................................................................................... 13 3. The Messiah’s Calendar ............................................................................................................ 21 4. Introductory Remarks on the Feasts ......................................................................................... 31 The Hebrew Farming Year ........................................................................................................ 37 The Feast Days – Type and Antitype ......................................................................................... 38 5. Moses and Christ: Parallels ....................................................................................................... 39 6. Passover: The Announcement ......................................................................................... 43 7. The Historical Passover ............................................................................................................. 51 8. The Fulfillment of the Passover ................................................................................................ 55 9. The Feast of Unleavened Bread ....................................................................................... 61 10. The High Sabbath and Unleavened Bread ...............................................................................
    [Show full text]
  • Downloading the Station Was an Impossible Dream
    EDITORIAL PERSPECTIVE JUST FOR KIDS REGAINING OUR MEMORY NO FEAR IN LOVE BLESSING BOTTLES GOD’Sfascination with remembering MAY/JUN GEORGE R. KNIGHT 2021VOL.116, Nº3 IMAGES of CREATION In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:6 CONTENTS MAY/JUNE 2021 At first, the symptoms are not obvious. Most people don’t even notice anything is wrong. Suddenly life is different. What is this disease and how can we learn from it? As we exercise our corporate memory, we aim to find new energy and remember what really matters. 4 JAY WINTERMEYER GOD’S fascination with remembering Ministry in 2021 seems radically different than it did a mere 18 months ago. What is the way forward? This issue celebrates 115 years of Gleaner history and looks at our early roots to gain insight into the challenges and opportunities the Adventist Church faces today. NORTHWEST ADVENTIST NEWS 16 18 20 22 24 30 36 41 42 ACCIÓN ALASKA IDAHO MONTANA OREGON UPPER WASHINGTON ADVENTIST WALLA WALLA COLUMBIA HEALTH UNIVERSITY ACTION OUR TABLE IN EVERY ISSUE HispanosUCC Launches Virtual Children’s Ministry 44 FAMILY Zesty Baked Eggs 46 ANNOUNCEMENTS 14 17 47 ADVERTISEMENTS 56 JUST FOR KIDS 58 PERSPECTIVES 3 MAY/JUNE 2021 AT FIRST, THE SYMPTOMS ARE NOT OBVIOUS. YOU CAN STILL SPEAK AND HOLD SIMPLE CONVERSATIONS. MOST PEOPLE DON’T EVEN NOTICE ANYTHING IS WRONG. THEN YOU’RE SITTING AT A RED LIGHT, AND SUDDENLY YOU CAN’T REMEMBER WHERE YOU ARE OR EVEN HOW TO MAKE THE CAR MOVE FORWARD. REGAINING That’s how Alzheimer’s disease works.
    [Show full text]
  • The Genesis Creation Account.Pdf
    “Creation in the Bible” Series Ekkehardt Mueller, General Editor Deputy Director, Biblical Research Institute The Genesis Creation Account and Its Reverberations in the Old Testament Gerald A. Klingbeil, Volume Editor Research Professor of Old Testament and Ancient Near Eastern Studies, Andrews University The Genesis Creation Account and Its Reverberations in the New Testament Thomas R. Shepherd, Volume Editor Professor of New Testament, Andrews University The following entities collaborated in the preparation of this volume: Biblical Research Institute A doctrinal and theological resource center that serves the General Conference of Seventh-day Adventists through research, publication, and presentations. adventistbiblicalresearch.org Geoscience Research Institute area of origins and other related matters. Findings are made available throughAssists the publications Church through and presentations. the scientific grisda.orgstudy of the natural world in the Faith and Science Council A body of the General Conference of Seventh-day Adventists created to study the interrelationships of science and Scripture with particular attention to creation. It provides for the two Institutes above to interact and collaborate on projects. fscsda.org Andrews University Press Sutherland House 8360 W. Campus Circle Dr. Berrien Springs, MI 49104–1700 Telephone: 269–471– 6134 Fax: 269–471– 6224 Email: [email protected] Website: http://universitypress.andrews.edu Copyright © 2015 by Andrews University Press and the General Conference of Seventh- day Adventists All rights reserved. No part of this book may be used or reproduced in any manner or translated into other languages without written permission from the publisher except in the case of brief quotations embodied in critical articles and reviews. ISBN 978–1– 940980–09– 6 (paperback) ISBN 978–1– 940980–10– 2 (e- book) Printed in the United States of America 19 18 17 16 15 1 2 3 4 5 Library of Congress Cataloging- in- Publication Data The Genesis creation account and its reverberations in the Old Testament / ed.
    [Show full text]
  • Glacier View Sanctuary Review Conference (1980) GILBERT M
    Image not found or type unknown Glacier View Sanctuary Review Conference (1980) GILBERT M. VALENTINE Gilbert M. Valentine, Ph.D. has served internationally in teaching and senior administrative roles in Adventist higher education in Europe, Asia, the South Pacific and North America. He has written extensively in Adventist studies and has authored several books, including biographies ofW. W. Prescott (2005) and J. N. Andrews (2019). The Prophet and the Presidents (2011) explored the political influence of Ellen White. He has also written for the Ellen G. White Encyclopedia (2013). An historic and controversial theological consultation, the Sanctuary Review Committee (SRC) involved approximately one-hundred and fifteen international Bible scholars and church administrators who convened at Glacier View Ranch, forty-seven miles northwest of Denver, Colorado, from August 10-15, 1980. The unprecedented gathering was tasked with evaluating non-traditional interpretations of the Church’s sanctuary doctrine, which had caused widespread ferment when publicly expressed nine months previously by Australian theologian Desmond Ford. Former Adventist Review editor, Raymond Cottrell, described the meeting as “the most important event of this nature in Adventist history since the 1888 General Conference in Minneapolis.”1 Richard Hammill, former president of Andrews University and coordinator of the consultation, considered the meetings to have constituted “the most earnest endeavor and the greatest investment of funds and in time of Adventist workers from all parts of the world field” that had ever been given to “the discussion of a doctrinal problem in the Adventist Church.”2 Much was perceived to be at stake at the conference, both for Seventh-day Adventism’s historic identity as well as its theological claims.
    [Show full text]
  • Master Guide Class Adventist History Class 3
    Master Guide Class Adventist History Class 3 The 1960s: Denominational leaders realized that they needed to have a graduate theological institution where an ongoing systematic study of the Bible could take place, and where pastors could obtain post-graduate training. Therefore, the Seventh-day Adventist Theological Seminary was established in Washington, DC, but was then moved to Emanuel Missionary College – now Andrews University – in Berrien Springs, Michigan. The College of Medical Evangelists had been established in 1909, not long after Dr. John Harvey Kellogg removed the existing medical institutions from the denomination. In 1961, CME became Loma Linda University, an institution which consists of not only a medical and a dental school, but several other medically-related training schools, as well. During the 1960s, the Federal Government became involved in education for the first time. Students were able to obtain federal scholarships, grants, and loans. Colleges and Universities were able to obtain grants for research projects and equipment. As with other denominations, there was a controversy among Seventh-day Adventist administrators and educators over whether or not to accept these funds. The church – at first reluctantly – decided to accept government assistance for higher education. World Representation: The 1970s was a time of agitation and controversy for the Seventh-day Adventist denomination. By the early part of the decade, 80% of the members were outside the United States, and most administrative positions outside the United States had been filled by indigenous people. The “missionary” mindset was disappearing. However, since most of the operating funds came from North America, the NAD still had a controlling voice in the leadership and decision-making of the church.
    [Show full text]
  • The Mid-America Adventist Outlook for 1988
    * The President's Outlook * Conference leadership, were not receptive to The Most the messages of Jones and Waggoner and 011 LOOk strongly criticized them. This General Con- Official organ of the Mid-America Union Conference of ference Session in fact has been termed the Seventh-day Adventists, P.O. Box 6128 (8550 Pioneers Important "Kadesh-Barnea" of the Seventh-day Ad- Blvd.), Lincoln, NE 68506. (402) 486-2550. ventist Church. Ellen White, who attended the Session, said that the work of our church Editor James L. Fly Committee Editorial Assistant Shirley B. Engel here on this earth could have been finished Typesetter Cheri Winters and Christ would have come if the church Printer Christian Record Braille Foundation had received the 1888 message. Change of address: Give your new address with zip code Now there has been a lot of controversy and include your name and old address as it appeared on in recent years about what the 1888 mes- previous issues. (If possible clip your name and address sage really was and how the church at large from an old OUTLOOK.) received it. I would urge each of you to study, during the coming year, the history of the 1888 General Conference Session. But .1.•=: Mid-America Union - more than that, please study the message 5— CONFER.CE or sEvv.sn nnv um-Nrisis that Jones and Waggoner brought to our church. It is a life-transforming message. Mid-America Union Directory President J 0. Tompkins We need it today in 1988 just as much as Secretary George Timpson our people back in 1888 needed it because Treasurer Duane P.
    [Show full text]
  • Obituaries Missouri; D
    July. 1990 Mid-America Union Conference of Seventh-day Adventists "And He hath brought us into this place, and hath given us this land, even a land.that floweth with milk and honey.", Deuteronomy 26:9 Guest Outlook "The good old days" the annual Ingathering campaign. Varied col- Oa Look ored ribbons indicating even larger amounts were proudly displayed by other diligent In- Longing for "the good old days" seems to Official organ of the Mid-America Union Conference of be associated with getting older. And some gathering solicitors. Seventh-day Adventists, P.O. Box 6128 (8550 Pioneers say the good old days weren't as great as we The believers were instructed that "all thy Blvd.), Lincoln, NE 68506. (402) 486-2550. think we remember. children shall be taught of the Lord" (Isaiah The good old days of the church included 54:13) so small schools were operated by Editor James L. Fly Editoral Assistant Shirley B. Engel 13-week (or longer) evangelistic crusades held many of the churches. If it required a move or Typesetter Cheri D. Winters in tents, tabernacles and halls. Strong empha- traveling many miles to make Christian edu- Printer Review and Herald Publishing Association sis on "the law" produced what some of cation available to their children, it was con- sidered worth the effort and sacrifice. Change of address: Give your new address with zip code today's theologians call "legalists." There was and include your name and old address as it appeared on strong emphasis on the ten commandments. We still have many of that generation in our previous issues.
    [Show full text]
  • Review and Herald for 1994
    ISUUK litVIEWS SPACE SOUNDS WEEKLY NEWS AND INSPIRATION FOR SEVENTH-DAY ADVENTISTS DECEMBER 1994 BOUND FOR GLORY Movement REVIEW AND HERALD2' Nonprofit Organization U.S. Postage PUBLISHING ASSOCIATION PAID 55 WEST OAK RIDGE DRIVE, Hagerstown, MD HAGERSTOWN, MD 21740 Permit No. 261 LL I I ERS Celebrating Our Roots end was, right down to the last detail. many churches as we can in southern Just a brief note to express apprecia- With more than 2,000 people in atten- California accessing these programs. tion for the 150th anniversary edition of dance at such a small site, what could Marilyn Thomsen the Adventist Review. I contracted a bad have been a logistical nightmare Assistant for Communications cold late last week and had to stay turned out to be a wonderful spiritual Southern California Conference home from Sabbath school and church. blessing. What a pleasure it was, however, to Considering the recent history of ten- With all my heart I desire to thank you indulge myself unhurriedly in this mon- sion and mistrust within our church for your special issue of the Adventist umental task. Review. It was filled with general I feel that this edition is a master- information. Thanks a million. piece of Adventist Christian journalism. C. A. Norman No stone was left unturned—history, Coming in 1995 Retired Pastor/Missionary theology, philosophy, psychology, and Citrus Heights, California hope. I know that this edition took • Bulletins of the General many hours of planning, defining, and Conference Session in Utrecht. We viewers in Modesto, California, refining. Our deepest thanks to all who Daily reports of all the speeches, deeply appreciated your presentation on took part.
    [Show full text]
  • P.U. Box 41.1W.1 Burleson, TX 76028 ADDRESS CORRECTION REQUESTED
    P.U. Box 41.1W.1 PAID Burleson, TX 76028 Seminars Unlimited ADDRESS CORRECTION REQUESTED TEX COVER PHOTO: Samuel Lara stands tall over the Texas landscape he was born on and still farms today. (Cover photo and photos on this page by Jeremy Martin) 2 RECORD / March 1994 SDA baptism in Texas the next those whose work day. Canwright estimated that there were "about 60 Sabbath- keepers" scattered over the state. has contributed to the In response to a request made to the General Conference by the Dallas congregation, an evangelist, growth of the church in R. M. Kilgore, was sent to Texas in May, 1877. He held tent meetings the Lone Star State and organized churches in Cleburne, Peoria, and Terrell. It was at the Terrell camp meeting that A. G. Daniels served as TEXAS—It's a land of great Stories are told of pioneer women, tentmaster. distances. Being the second widowed during times of war, who That same year, James and Ellen largest state in the United States, stayed on to make a success on White spoke at the first regular with Alaska as the largest, it takes their ranches or set up businesses camp meeting held in Plano. The up 7% of the total area in the of their own and made a contribu- four existing churches in Texas USA, with El Paso in the west tion to the community. And to this were organized into the Texas being nearer the Pacific coast day, this characteristic of rugged Conference at that time with R. M. than to Houston, and Amarillo in independence and individualism Kilgore as president.
    [Show full text]
  • Secretary's Report by G T Ng
    EMERGENCY NUMBERS • Europe and India 112 • Japan and Korea 119 • Singapore, Ghana, Kenya, Zambia 999 • Australia 000 1. The Marion Rebellion 2. The Canright Defection 3. The 1888 Theological Crisis 4. The 1901 Organizational Crisis 5. The Kellogg Crisis 6. The Conradi Defection 7. The Ford Crisis 1 THE MARION REBELLION IOWA CONFERENCE B. F. Snook president W. H. Brinkerhoff secretary IOWA CONFERENCE • At the Iowa Conference session in July 1865, both Snook and Brinkerhoff were not re-elected. • Both submitted their resignations. IOWA CONFERENCE • They carried a campaign of criticism and disaffection against the general leadership of the Church, especially the prophetic ministry of Ellen White. • They questioned major church doctrines such as the Three Angels’ Messages, 2300-day prophecy, etc. IOWA CONFERENCE • As a result, several churches were broken up. • When they left the denomination, they took with them nearly one third of the members in the Iowa Conference to form the Marion Party. IOWA CONFERENCE 1867 1877 Membership 4,300 10,000 Congregations 160 398 Tithe $18,600 $44,000 2 THE CANRIGHT DEFECTION D. M. CANRIGHT • Baptized in 1859 at the age of 19. • Ordained by James White and J. N. Loughborough at Battle Creek, Michigan. • Worked as an Adventist minister for 22 years. D. M. CANRIGHT • In the 1880s, he accused James and Ellen White of having autocratic behavior. • In 1887, he and his wife severed their relationship with the Seventh-day Adventist Church. D. M. CANRIGHT Seventh-day Adventism Renounced 413 pages Published in 1888 D. M. CANRIGHT D. M. CANRIGHT 1887 1896 Membership 25,841 52,202 Congregations 889 1,439 Tithe $192,720.99 $341,978.37 3 THE 1888 THEOLOGICAL CRISIS 1888 GENERAL CONFERENCE SESSION Minneapolis Seventh-day Adventist Church Minneapolis, Minnesota October 18-November 8, 1888 1888 THEOLOGICAL CRISIS • On one side were G.
    [Show full text]
  • Twenty-Five Years After Glacier View
    Special Feature II. The Primary Documents of Glacier View The principal document received by the Glacier View conferees was written by Desmond Ford following his October 1979 Forum address Twenty-Five and continuing until early July 1980. This was the last date that would allow committee members in distant parts of the world to receive the manuscript and have three weeks in which to assess it. Ford’s six chapters embrace 425 pages of the printed version. Chapter 1 offers a Years After history of the Adventist sanctuary doctrine, noting the way in which the church’s writers have recognized certain interpretive problems. Chapters 2, 3 and 4 look at the way in which the Day of Atonement is presented in the biblical books of Hebrews, Daniel and Revelation. Glacier View Chapter 5, “Rehearsal and Resolution of the Problem,” prepares the reader for Chapter 6: “Ellen G. White, 1844, and the Day of Abstract by Dr. James Stirling of a Atonement.” Then follow 269 pages of appendices either written by Presentation by Dr. Arthur Patrick Ford or collected by him as having relevance for the issues under to the Sydney Adventist Forum, discussion. October 22, 2005 The conferees also received “study papers on key topics, prepared by Seventh-day Adventist scholars, sent to delegates before, and read prior to the conference.” In all, therefore, each delegate had about two thousand pages of “homework” to assess, in addition to meeting other demands upon their time, like employment, family commitments and travel. hat has happened in the Adventist church during
    [Show full text]