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"Peopk Who Think the Scriptures Should Be the Sole Authority, Should
CANADIAN ADVENTIST January 1997 "Peopk who think the Scriptures should be the sole authority, should logically become Seventh- day Adventists, and keep • Saturday holy." —We're Almost Home Heart to Heart "'Were- atIttaft -toltte-" by Karnik Doukmetzian, Legal and Public Affairs, Seventh-day Adventist Church in Canada s I write these words, white the United States. The document that during this past summer, snow, clean, fresh and went so far as to say that they would Senators in the United States sparkling, is gently falling not in the future attempt to prosely- unveiled what they called the "reli- outside my window. I can- tize each other's members. There is gious equality" amendment to the not help but think of how cleansing more. Pat Robertson, former U.S. U.S. Constitution. Although couched such a snow fall is on all the dirt and Presidential contender and founder in benign language, this proposal grime that litters the landscape. A of the 700 Club, one of the key fig- represented an attack on fundamen- new year is upon us and as the new ures behind the scenes of this coali- tal notions of religious liberty and fallen snow reminds us, we want to tion recently hand-delivered to the separation of church and state by start anew, with a clean slate. To Pope a letter containing these words: requiring government to subsidize some of us, the new year sneaked up "While there are some doctrinal dif- generally sectarian activities and enti- and caught us by surprise, for others ferences that separate us, I strongly ties while authorizing coercive prac- of us, we couldn't wait for the old believe the moral crisis facing society tices such as officially sanctioned year to be over and done with so we today and the obvious social break- school prayer and government recog- could start afresh. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
A. L. Hudson Papers
Register of the A. L. Hudson Papers Collection 193 Adventist Heritage Center James White Library Andrews University Berrien Springs, Michigan 49104-1400 December 1998 A. L. Hudson Papers Collection 193 Biographical Information A. L. Hudson is a layman living in Baker City, Oregon. A printer by trade and a theologian by interest, he became enmeshed in many of the theological controversies within the Seventh-day Adventist Church from the 1950's to the 1980's. He was one of the principle printers for many of the independent movements during those times including Andreasen and Brinsmead. Due to his theological positions, he ran afoul of the church structure from the local church to the General Conference. He was disfellowshipped in 1961, but remained engaged and continued to attend church. Scope The papers consists of correspondence, manuscripts, notes, and various manuscripts written not only by A. L. Hudson but also by authors, such as Brinsmead, Andreasen, and others. Arrangement The correspondence files are arranged chronologically. This will help the researcher understand the context from which the letter came better than in an alphabetical arrangement by writer. The topical files are arranged alphabetically. See the following inventory. Provenance The A. L. Hudson Papers were donated to the Andrews University Adventist Heritage Center in 1998, by Mr. Hudson. Use All users of this collection will be required to complete the "Application to Use Unpublished Records," and to observe the regulations specified in the "Patron Agreement" and "Researcher's Code of Conduct." All records in this collection are open and available for research, except that photocopies may not be made until after April, 2008. -
Chapter 2: Overview of Daniel 10-12 Copyright (C) 2007 by Frank W
Modified 08/28/08 Chapter 2: Overview of Daniel 10-12 Copyright (c) 2007 by Frank W. Hardy, Ph.D. Introduction References to Christ In the book of Daniel there are twenty verses that together contain at least twenty-five occurrences of terms which refer directly or indirectly to Christ and, of these, about half occur in chaps. 10-12. Only examples from these chapters appear in table # below. A more complete list is given in appendix #. Page 1 Frank W. Hardy Chapter 2: Overview of Daniel 10-12 Daniel's Final Prophecy Table # Expressions that Refer to Christ in Dan 10-12 Ref Passage Prince 10:13 “Then Michael, one of the chief princes ,1 came to help me, because I was detained there with the king of Persia.” 10:21 “(No one supports me against them except Michael, your prince . .)” 12:1 “’At that time Michael, the great prince who protects your people, will arise.’“ 11:22 “‘Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed.’“ Michael ("Who Is Like God") 10:13 “Then Michael , one of the chief princes, came to help me, because I was detained there with the king of Persia.” 10:21 “(No one supports me against them except Michael, your prince . .)” 12:1 “‘At that time Michael, the great prince who protects your people, will arise.’“ Man Dressed in Linen 10:5 “On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen , with a belt of the finest gold around his waist. -
Table of Contents
TABLE OF CONTENTS Lesson # Page # 1. A Tour of Messiah’s House ......................................................................................................... 3 2. The Sanctuary Sequence in Revelation ..................................................................................... 13 3. The Messiah’s Calendar ............................................................................................................ 21 4. Introductory Remarks on the Feasts ......................................................................................... 31 The Hebrew Farming Year ........................................................................................................ 37 The Feast Days – Type and Antitype ......................................................................................... 38 5. Moses and Christ: Parallels ....................................................................................................... 39 6. Passover: The Announcement ......................................................................................... 43 7. The Historical Passover ............................................................................................................. 51 8. The Fulfillment of the Passover ................................................................................................ 55 9. The Feast of Unleavened Bread ....................................................................................... 61 10. The High Sabbath and Unleavened Bread ............................................................................... -
Southern Columns Spring 1996
Southern Adventist University KnowledgeExchange@Southern Alumni Newsletter University Archives & Publications Spring 1996 Southern Columns Spring 1996 Southern College of Seventh-day Adventists Follow this and additional works at: https://knowledge.e.southern.edu/alumni_newsletter Recommended Citation Southern College of Seventh-day Adventists, "Southern Columns Spring 1996" (1996). Alumni Newsletter. 153. https://knowledge.e.southern.edu/alumni_newsletter/153 This Book is brought to you for free and open access by the University Archives & Publications at KnowledgeExchange@Southern. It has been accepted for inclusion in Alumni Newsletter by an authorized administrator of KnowledgeExchange@Southern. For more information, please contact [email protected]. Digitized by the Internet Archive in 2009 with funding from Lyrasis IVIembers and Sloan Foundation http://www.archive.org/details/southerncolumns481coll Spring 1996 The magazine of Southern College of Seventh-day Adventists .^ . *f Calendar Inside McKEE LIBRARY Opening Comments Southern CoiJ*ge of SDA Collegedalo, TN 37315 JUL3 1 1996 Volume 48 Number I Doris Stickle Burdick Editor The creator. ThE CrEATOR. Ingrid Skantz, '90 Daryl Cole, '92 Editorial Assistants \A/ lien you pull out the 1996-97 Calendar from the center of this magazine, you wi Southern College see the creative product of several Southern College students and Publications staffers. I hope you enjoy their gift month by month as you follow campus happenings. Donald Sahly President The creator crafts with Floyd Greenleaf, '55 canvas Academic Administration camera computer Dale Biowell Financial Administration clay. The Creator used WlUIAM WOHLERS command alone Student Services But for His masterwork carved and sculpted Jack McClarty Development clay and bone, and now scribes LOVE Ron Barrow on hearts of stone. -
Sabbath Observance Among the Akan of Ghana by Bonsu
Sabbath Observance among the Akan’s of Ghana and Its Impact on the Growth of the Seventh-day Adventist Church in Ghana Robert Osei-Bonsu ABSTRACT—Akan traditional religion is rooted in their custom and traditions. Sabbath rest was an integral part of Akan tradition and custom in antiquity. When the Seventh-day Adventist Church message came to the coast lands of the then Gold Coast, now Ghana, it did not make much impact until it moved to the Ashanti hinterland. The question of interest to this study is, why is the Adventist message still gaining much ground among some Akan tribes in spite of the fact that this tradition of Sabbath rest is no more practiced? Are there certain conceptual commonalities shared by the Akans and the Adventist church with respect to Sabbath observance? What role has the Akan culture played in the history and spread of Adventism in Ghana? The study concludes that Akan traditional religion and Sabbath veneration, one way or the other continue to serve as a catalyst for the spread of Adventism among the indigenes. Keywords: Akan, Seventh-day Adventist, Missionary, African traditional Religion, Sabbath, Onyakopon (God) I. Introduction Sabbath observance was one of the distinctive marks of Akan traditional religion. Ever since the Seventh-day Adventist (SDA) Manuscript received Oct. 9 2012; revised Jan. 25, 2013; accepted Feb. 15, 2013. Robert Osei-Bonsu ([email protected]) is with the School of Theology and Mission, Valley View University, Accra, Ghana. AAMM, Vol. 7, 3 Church came to Ghana, their message has had firm root among the Akans especially the Ashantis. -
December 1998 LETTERS
December 1998 LETTERS Reaching the Cities Atlantic and Columbia unions and want to feel the influence of what hap- Regarding Monte Sahlin’s “Mission to their conferences in the Greater New pens in New York City. an Island Named York area. It got off to a highly publi- Manhattan” (Oct. cized start, then faded. —Albert Dittes NAD Edition). I I want to see the New York-New PORTLAND, TENNESSEE am glad to see our Jersey Metro Ministry Long-range church taking on Planning Commission incorporate the challenge of medical missionary work into its pro- Two words thrilled me about this arti- evangelizing New gram, especially vegetarian restaurants. cle: “experiment” (“with church plant- York City, but I That doesn’t mean the ministers ing among major unreached people have seen this should operate restaurants. I see that as groups”) and “long-range” (planning to same thing done deacons’ work. The churches can sup- develop a strategy that reaches beyond before. When I was in school back in port this ministry. a onetime campaign). the 1960s, I remember an Adventist The past shows us that radio-and- In order to remain faithful to our metro organization comprising the television evangelism is not enough. I pioneers, do we need to remain faithful A Little News, a Big Invitation And, kids, we’ll award a Review cap to the 27 best draw- ings/colorings of a fundamental belief. Your parents can If you receive the weekly Adventist Review, you know that help explain the beliefs, but real quick—here’s the list: you receive four editions each month: the North American (1) the Holy Scriptures, (2) the Trinity, (3) the Father, Division Edition (which you’re holding), the World Edition, the (4) the Son, (5) the Holy Spirit, (6) Creation, (7) the nature Cutting Edge Edition, and the AnchorPoints Edition. -
HOLISTIC SPIRITUALITY in the Thinking of Ellen White
CORE Metadata, citation and similar papers at core.ac.uk Provided by Helsingin yliopiston digitaalinen arkisto HOLISTIC SPIRITUALITY In the Thinking of Ellen White Harri Kuhalampi ACADEMIC DISSERTATION SUBMITTED IN ACCORDANCE WITH THE REQUIREMENTS OF THE DOCTOR’S DEGREE UNIVERSITY OF HELSINKI 2010 Copyright: Harri Kuhalampi Painopaikka: Yliopistopaino 2010 ISBN 978-952-92-7891-6 (nid.) ISBN 978-952-10-6440-1 (PDF) E-thesis: http://ethesis.helsinki.fi 2 Contents Acknowledgements 5 Tiivistelmä 6 Abstract 7 1. Introduction 9 1.1. The Historical and Doctrinal Development of Seventh-day Adventism 10 1.2. Defining Christian Spirituality 18 1.3. The Life and Ministry of Ellen White 26 2. The Purpose of the Study, Methodology, Sources and Previous Studies 33 2.1. The Purpose of the Study 33 2.2. Methodology 35 2.3. Sources 36 2.4. Previous Studies 39 3. Encountering God’s Saving Grace 44 3.1. The Love of God 47 3.1.1. The Matchless Love of our Saviour 51 3.1.2. The Love of God and Human Worth and Dignity 55 3.1.3. The Love of God as Saving Grace 57 3.2. Confronting One’s Helplessness and Sinfulness 63 3.2.1. Sorrow for Sin and Repentance 69 3.2.2. Confession of Sin 73 3.2.3. Conversion 76 3.3. Sinners and Their Sins 80 3.3.1. The Problem of Sin 82 3.3.2. The Sin-problem Subdivided 84 3.3.3. Forgiveness 85 3.3.4. Justification 89 3.3.5. Sanctification and Holiness 98 3.3.6. -
Downloading the Station Was an Impossible Dream
EDITORIAL PERSPECTIVE JUST FOR KIDS REGAINING OUR MEMORY NO FEAR IN LOVE BLESSING BOTTLES GOD’Sfascination with remembering MAY/JUN GEORGE R. KNIGHT 2021VOL.116, Nº3 IMAGES of CREATION In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:6 CONTENTS MAY/JUNE 2021 At first, the symptoms are not obvious. Most people don’t even notice anything is wrong. Suddenly life is different. What is this disease and how can we learn from it? As we exercise our corporate memory, we aim to find new energy and remember what really matters. 4 JAY WINTERMEYER GOD’S fascination with remembering Ministry in 2021 seems radically different than it did a mere 18 months ago. What is the way forward? This issue celebrates 115 years of Gleaner history and looks at our early roots to gain insight into the challenges and opportunities the Adventist Church faces today. NORTHWEST ADVENTIST NEWS 16 18 20 22 24 30 36 41 42 ACCIÓN ALASKA IDAHO MONTANA OREGON UPPER WASHINGTON ADVENTIST WALLA WALLA COLUMBIA HEALTH UNIVERSITY ACTION OUR TABLE IN EVERY ISSUE HispanosUCC Launches Virtual Children’s Ministry 44 FAMILY Zesty Baked Eggs 46 ANNOUNCEMENTS 14 17 47 ADVERTISEMENTS 56 JUST FOR KIDS 58 PERSPECTIVES 3 MAY/JUNE 2021 AT FIRST, THE SYMPTOMS ARE NOT OBVIOUS. YOU CAN STILL SPEAK AND HOLD SIMPLE CONVERSATIONS. MOST PEOPLE DON’T EVEN NOTICE ANYTHING IS WRONG. THEN YOU’RE SITTING AT A RED LIGHT, AND SUDDENLY YOU CAN’T REMEMBER WHERE YOU ARE OR EVEN HOW TO MAKE THE CAR MOVE FORWARD. REGAINING That’s how Alzheimer’s disease works. -
SABBATARIANISM RE-EXAMINED by Robert D. Brinsmead
SABBATARIANISM RE-EXAMINED by Robert D. Brinsmead Verdict Publishing, 1981 Chapter 01 - Procedural Methods Chapter 02 - The Life Situation of the Apostolic Church Chapter 03 - The Pauline Epistles Chapter 04 - Galatians 4:10,11 Chapter 05 - Colossians 2:16 Chapter 06 - Romans 14:5 Chapter 07 - Two Forms of Christian Judaism Chapter 08 - What About the Ten Commandments? Chapter 09 - Applying the Letter of the Sabbath Law Chapter 10 - Cultic Judaism and Catholic Faith Chapter 11 - Test Truth Chapter 12 - The Reality of The Sabbath Chapter 13 - New Testament Ethics Chapter 14 - The Liberty of the Gospel Introduction by Kerry Wynne Written in 1981 only four years after Samuele Bacchiocchi published his book, From Sabbath to Sunday (1977), this paper almost certainly can be credited with launching the new anti-Sabbatarianism movement of today. As a result of studying this document, the leadership of The Worldwide Church of God made a decision in the 1990's to abandon Sabbatarianism and to open its doors for business on Sunday. The significance of this event could not be greater for Seventh-day Adventists, since the two denominations developed out of one Sabbath-keeping body of believers that split over the issue of the Shut Door Doctrine within just a few years after the Great Disappointment of 1844. Brinsmead backed his conclusions with scholarly research that was impressive for the 1980's. Since “Sabbatarianism Re-examined” was written, some additional insights have been gained in regard to the many problems with the Sabbatarian concept. These insights have been developed by subsequent authors. For example, it has been pointed out that Jesus' disciples kept the Sabbath because, like Jesus, they were living under the Old Covenant, since Christ had not yet died on the cross. -
Walter Specht Papers Collection 82
Walter Specht Papers Collection 82 Adventist Heritage Center James White Library Andrews University Berrien Springs, Michigan April 2002 Processed by Theodore Levterov Walter Specht Papers Collection 82 Scope and Content: Walter Specht (1912- ) was born at Campion Academy, Loveland, Colorado, where his father was a minister and teacher. Specht received his bachelor’s degree from Walla Walla College in 1936 and worked as a minister and evangelist for ten years in Montana, Oregon, and Oklahoma. In 1945 he joined La Sierra College where he soon became head of the Theology Department. He obtained a study leave from 1949 to 1951 to do graduate work at the University of Chicago, and in 1955 graduated with a Ph.D. in New Testament. Dr. Specht continued to work as a teacher at La Sierra until 1967 when he joined the New Testament Department of the Seventh-day Adventist Theological Seminary, Berrien Springs, Michigan. Dr. Specht, among other things, contributed to the publication of the Seventh-day Adventist Bible Commentary. This collection contains mainly Specht’s personal correspondence from 1936 to 1976. There are a few personal documents written by him or article about his life and ministry. In addition there are materials related to the Robert D. Brinsmead controversy, letters of S. A. Nagel, and some miscellaneous documents. Arrangement: The original organization of the collection (with minor exceptions) is retained. See the following inventory for more information. Provenance: This collection was donated by Walter Specht on June 7, 1976. Use: All users of this collection will complete the “Application to Use Unpublished Record,” and observe the regulations specified in the “Patron’s Agreement” and “Researcher’s Code of Conduct.” All records in this collection are open and available for research.