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Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
The National Economy and the Religious Personality (1909) Sergey N
Journal of Markets & Morality Volume 11, Number 1 (Spring 2008): 157–179 Copyright © 2008 The National Economy and the Religious Personality (1909) Sergey N. Bulgakov In Memoriam to Ivan Feodorovich Tokmakov1 The political economy of our times belongs to sciences that do not remember their own spiritual kinship. Its origins are lost in the quicksand of philosophy of the eighteenth-century Enlightenment. At its cradle stand, on one side, the representatives of the Natural Law doctrine with their belief in the inviolability of human nature and pre-established natural harmony, and, on the other side, preachers of utilitarianism—J. Bentham and his disciples who proceed from the notion of society as a summation of disconnected atoms, mutually jostling representatives of different interests. The society is viewed here as the mechan- ics of these interests, the social philosophy is transformed into the “political arithmetic” of which Bentham dreamt. The political economy assimilated from him is the abstract, one-sided, simplified notion of man, a notion that still reigns in political economy. In this, among other ways, the prerequisite of the classic political economy was formed—the notion of “economic man,” who does not eat and sleep but always calculates interests, seeking the greatest benefit at lowest costs; a slide rule that reacts with mathematical accuracy to the outer 1 Tr. note: Ivan F. Tokmakov (1856–1908), writer and archeologist, worked as archivist at the Emperor’s Ministry of Foreign Affairs Main Archive. He wrote two main his- torical works dedicated to the history of book trading and the coronation of Russia’s emperors as a sacred ceremony, and was also famous for his empirical and statistical history reviews of different towns, villages, and monasteries. -
Our PROPHETS and APOSTLES
Jesus Christ leads The Church of Jesus Christ of Latter-day Saints through prophets and apostles. Read about them below. Thencut Our PROPHETS out the pictures on page F23 and tape them in place on the chart. Put tape at the top of each picture so you can lift them to and APOSTLES read the facts underneath! ● Was a heart surgeon ● Cleaned a radio repair ● Studied several ● Played basketball in shop as his first job languages, including high school ● Became a lawyer and Utah Mandarin ● Learned physics from Supreme Court judge ● Has 10 children: his father on their family ● Was president of Brigham 9 daughters and 1 son chalkboard Young University ● Was president of Ricks College, now BYU–Idaho President Russell M. Nelson President Dallin H. Oaks 17th President of The Church of Jesus Christ President Henry B. Eyring First Counselor in the First Presidency of Latter-day Saints Second Counselor in the First Presidency ● Was nicknamed “the bishop” ● Was a mission companion ● Was a refugee twice as ● Was a quarterback on his in college because of his high with Elder Cook in England a child high-school football team standards ● Worked for the Church ● Was an airplane captain ● After serving a mission ● Owned a car dealership Education System in Germany, he baptized ● Enjoys skiing with his his father a member of ● Served as a missionary ● Was president of BYU children and grandchildren in England and as a the Church mission president in ● Was president of Ricks Toronto, Canada College when it became BYU–Idaho President M. Russell Ballard Elder Jeffrey R. -
Ponder the New Proclamation.Pdf
Ponder THE NEWProclamation A 9-WEEK COUNTDOWN TO GENERAL CONFERENCE FIND THE LINKS TO TALKS & VIDEOS AT LDSLIVING.COM/PROCLAMATION AUGUST 2–8 We solemnly proclaim that God loves His children in every nation of the world. God the Father has given us the divine birth, the incomparable life, and the infinite atoning sacrifice of His Beloved Son, Jesus Christ. By the power of the Father, Jesus rose again and gained the victory over death. He is our Savior, our Exemplar, and our Redeemer. SUNDAY SCRIPTURE: Read and ponder John 3:16–17. MONDAY MOVIE: Watch “God Loves His Children | Now You Know.” TUESDAY TALK: :Study Elder Gerrit W. Gong’s talk, “Hosanna and Hallelujah—The Living Jesus Christ The Heart of Restoration and Easter.” WEDNESDAY WORSHIP: Listen to Calee Reed and Stephen Nelson perform “This Is the Christ.” THURSDAY TIME TO MEMORIZE: Take some time to memorize this week’s paragraph. Fill-in-the-blank guides and tips can be found at ldsliving.com/proclamation. FRIDAY FEELINGS: Record what it means to you that Christ is your Savior, Exemplar, and Redeemer. SATURDAY SHARE: Share your testimony of Jesus Christ with a loved one. AUGUST 9–15 Two hundred years ago, on a beautiful spring morning in 1820, young Joseph Smith, seeking to know which church to join, went into the woods to pray near his home in upstate New York, USA. He had questions regarding the salvation of his soul and trusted that God would direct him. SUNDAY SCRIPTURE: Read and ponder Joseph Smith—History 1:5–14. MONDAY MOVIE: Watch “The Hope of God’s Light.” TUESDAY TALK: Study President Henry B. -
Revelation for the Church, Revelation for Our Lives
my privilege to serve in the Quorum of By President Russell M. Nelson the Twelve Apostles for 34 years and to know personally 10 of the 16 previous Presidents of the Church. I learned much from each of them. I also owe much to my forebears. Revelation for the All eight of my great-grandparents were converts to the Church in Europe. Each of these stalwart souls sacrificed every- Church, Revelation for thing to come to Zion. During subse- quent generations, however, not all my ancestors remained so committed. As a result, I was not raised in a gospel- Our Lives centered home. I adored my parents. They meant In coming days, it will not be possible to survive spiritually without the the world to me and taught me crucial guiding, directing, comforting, and constant influence of the Holy Ghost. lessons. I cannot thank them enough for the happy homelife they created for me and my siblings. And yet, even as a boy, I knew I was missing something. hat a glorious privilege it possibility and immortality a reality for One day I jumped on the streetcar and has been to celebrate Easter all. went to an LDS bookstore to find a Wwith you on this Sunday of It is because of His transcendent book about the Church. I loved learn- general conference! Nothing could mission and the peace He grants His ing about the gospel. be more fitting than to commemorate followers that my wife, Wendy, and I As I came to understand the Word the most important event that ever felt comfort late on January 2, 2018, of Wisdom, I wanted my parents to live occurred on this earth by worshipping when we were awakened by a phone the most important being who ever call telling us that President Thomas S. -
December 2016 BRIGHAM YOUNG UNIVERSITY–IDAHO
brigham \o ung universit\ –idaho December 2016 BRIGHAM YOUNG UNIVERSITY–IDAHO ABOUT BYU–IDAHO From its founding as a pioneer academy to the modern university it is today, Brigham Young University–Idaho continues to build upon a rich legacy of progress and innovation. Guided by its affiliation with The Church of Jesus Christ of Latter-day Saints, BYU–Idaho seeks to create a wholesome learning environment in which students can strengthen their commitment to the gospel of Jesus Christ and receive a quality education that prepares them for leadership in the home, the community, and the workplace. A comprehensive liberal arts, professional, and scientific curriculum is offered. As a two-tiered institution, BYU–Idaho provides students with a choice of over twenty associate degrees and nearly 80 bachelor’s degrees. Associate degrees offer students specialization in a major field of study along with a carefully selected curriculum of general education. Specialized bachelor’s degrees focus on a specific discipline, while integrated bachelor’s degrees allow students to incorporate other related fields of study into their chosen major. BYU–Idaho’s academic offerings are spread across six colleges: Agriculture and Life Sciences, Business and Communication, Education and Human Development, Language and Letters, Performing and Visual Arts, and Physical Sciences and Engineering. Faculty members in these various departments are focused primarily on the teaching and development of students. Instructors also engage in a variety of scholarly and research activities to support their teaching. The university operates year round on a three-track, three-semester system: winter, spring, and fall. Facilities are better utilized and many more students are served by their admission to a track composed of two of the three semesters. -
Activity Time Apostle Puzzle
Activity Time Apostle Puzzle Description: Learn about our modern day prophets and apostles. Each one is different, but the all have one thing in common: a testimony of Jesus Christ. What you need: A copy of “Apostle Puzzle” activity (artwork included), scissors, glue (if printing on paper), colored pencils or crayons (optional), cardstock (optional) Preparation: 1. Print out the artwork. Print two-sided on cardstock, or if printing on separate sheets of paper, glue pages back to back. 2. Color the picture of Jesus if desired. 3. Cut out puzzle pieces. Activity: Explain that you’ll learn a little about the prophet, First Presidency and Twelve Apostles today as you complete a puzzle. Activity: Pass out the puzzle pieces evenly between family members. While taking turns, each family member will read about the apostle on their piece before placing it picture side up (words side down) to complete the puzzle. When the puzzle is complete, they’ll see that the puzzle is an image of Jesus Christ. Explain that our prophet, First Presidency and the Twelve Apostles are called as special witnesses of Jesus Christ. Each of them is different, but they all have one thing in common... a testimony of Jesus Christ. They share that testimony in General Conference and other places as they travel throughout the world. Ask: How can listening to their words strengthen our testimonies of Jesus Christ? How can we share our testimonies with others? Bear your testimony of Jesus Christ and the current apostles and prophets of the Church. livingscriptures.com ©2020 Living Scriptures, Inc. -
Lds Apostles in Order
Lds Apostles In Order Bilgiest and alphabetized Barclay surged disconsolately and fidges his shraddha interpretively and spherically. When Steven drips his sinuations dissimulated not luxuriously enough, is Beale cercarian? Orville is vigilantly undiscussable after palsy-walsy Jakob serves his applicabilities unflatteringly. Holy Apostleship and Priesthood, you schedule be enabled to see, and to word the tow of mural; and many be prepared to escape never the things that are coming oil the earth, mean so stand before tan Son and Man. They will send unto them determine that sexual union between monson in! Thomas S Monson Net Worth Mormon Church President Had No. For Mormons Succession Drama Is indeed Their Religion. Neither began his earthly kingdoms will be ordained apostles have a church until his own lds church. LDS Church began supporting political and legal measures to cite legal marriage to a union of fossil man and root woman. American board of latter day apostles and driven out early lds apostles in order to uphold and more. The Mormon Church appoints Russell M Nelson as local next. Dallas stake recorded a cancellation are former justice. There is slack growing strain between various gospel turning our cultures We must mobilize a multiethnic multigenerational and multieconomic Kingdom Force of disciples. These photos show from on older app version and older OS device. Changes in Seniority to the Quorum of the Twelve Apostles of. What non-Mormons should answer about beginning to Utah Salt Lake. The order is a division finally extend, thaddaeus or like that. What happened to destroy original 12 apostles lds. -
The Protestant Reformation and Aristocratic Control of Bamberg
CHAPTER TWO THE PROTESTANT REFORMATION AND ARISTOCRATIC CONTROL OF BAMBERG Although many Franconian imperial knights were sympathetic to the Protestant Reformation, those living in and around Bamberg did not withdraw their support from the Imperial Church. In the Prince- Bishopric of Bamberg, the dominance of family over religious calling or spiritual behavior in the selection of important church offi cers refl ected the fact of noble control. By the end of the fourteenth century, an elite from the lower nobility had begun to assume power in the prince-bishopric. Th e development of imperial knighthood made local aristocratic control over Bamberg airtight. Th e canons of the cathedral chapter, the prince-bishop, and the highest secular offi cials in the bureaucracy came from imperial knightly families. Bamberg’s nobles dominated the ecclesiastical principality, excluding especially the progeny of powerful princes, so that only members from imperial knightly families received important church offi ces in the cathedral chapter or were elected to the offi ce of prince-bishop. In fact, the domi- nance of family over religious calling was so powerful in the sixteenth century that many of the prince-bishops elected from imperial knightly families were not even priests at election.1 Th reats to the Imperial Church jeopardized this way of life for the imperial knights with close connections to ecclesiastical principalities. Th e dangers posed by the Protestant Reformation were all too apparent in the Prince-Bishopric of Bamberg. By the 1530s, Bamberg was surrounded by Protestant neighbors who had seized about half of the parishes from the Diocese of Bamberg. -
The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment Author(S): Neil J
"The ERA Is a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment Author(s): Neil J. Young Source: American Quarterly, Vol. 59, No. 3, Religion and Politics in the Contemporary United States (Sep., 2007), pp. 623-644 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/40068443 . Accessed: 17/12/2013 13:02 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to American Quarterly. http://www.jstor.org This content downloaded from 129.170.195.144 on Tue, 17 Dec 2013 13:02:56 PM All use subject to JSTOR Terms and Conditions "The ERA Is a Moral Issue" I 62? "The ERAIs a Moral Issue": The Mormon Church, LDS Women, and the Defeat of the Equal Rights Amendment Neil]. Young two days in June 1977, fourteen thousand women packed Salt Lake City's convention center for Utah's International Women's Yearconfer- ence. Across the country, each state convened an IWY conference to discuss various issues affecting women, most notably the equal rights amend- ment. -
May 2011 Ensign
THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MAY 2011 General Conference Addresses 75th Anniversary of Church Welfare Program Three New Temples Announced COURTESY OF CHURCH HISTORY MUSEUM OF CHURCH HISTORY COURTESY Such as I Have Give I Thee, by Walter Rane “A certain man lame from his mother’s womb was . laid daily at the gate of the temple . ; “Who seeing Peter and John about to go into the temple asked an alms. “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. “And [Peter] took [the lame man] by the right hand, and lifted him up: and immediately his feet and ankle bones received strength” (Acts 3:2–3, 6–7). Contents May 2011 Volume 35 • Number 5 2 Summary for the 181st Annual 58 Your Potential, Your Privilege GENERAL YOUNG WOMEN MEETING General Conference President Dieter F. Uchtdorf 115 I Believe in Being Honest and True 62 Learning in the Priesthood Ann M. Dibb SATURDAY MORNING SESSION President Henry B. Eyring 118 “Remember This: Kindness Begins 4 It’s Conference Once Again 66 Priesthood Power with Me” President Thomas S. Monson President Thomas S. Monson Mary N. Cook 6 The Sabbath and the Sacrament 121 Guardians of Virtue Elder L. Tom Perry SUNDAY MORNING SESSION Elaine S. Dalton 10 Become as a Little Child 70 Waiting on the Road to Damascus 125 A Living Testimony Jean A. Stevens President Dieter F. Uchtdorf President Henry B. Eyring 13 Followers of Christ 78 More Than Conquerors through Him Elder Walter F. -
Short Forms of the Centrality of Religiosity Scale: Validation and Application in the Context of Religious Individualism of Orth
religions Article Short Forms of the Centrality of Religiosity Scale: Validation and Application in the Context of Religious Individualism of Orthodox and Pentecostal Christians in Romania 1, 2 Michael Ackert * and Aurelian-Petrus, Plopeanu 1 Department of Psychology, University of Fribourg, 1700 Fribourg, Switzerland 2 Department of Social Sciences and Humanities, Institute of Interdisciplinary Research, Alexandru Ioan Cuza University of Ias, i, 700506 Ias, i, Romania; [email protected] * Correspondence: [email protected] Abstract: This article presents a validation study of the short forms of the Centrality of Religiosity Scale (CRS) in Romania, followed by an examination of religious individualism among Orthodox and Pentecostal Christians. In a first step, the validity and reliability of the short forms of the CRS, namely the Abrahamitic CRS-5 and the interreligious CRSi-7, are tested in Romania. In a second step, the differences in attitudes regarding calling—a Weberian concept—are examined between Orthodox and Pentecostal Christians in Romania. For these examinations, we used data from a survey conducted in Romania in 2018 (N = 547). The results show that the CRS performs well in the Orthodox (n = 273) and Pentecostal subsamples (n = 274). Moreover, based on the applied confirmatory factor and path analyses, on the one hand, we propose that calling attitudes stand out among Pentecostal Christians compared to Orthodox Christians. On the other hand, the Orthodox Christians make more use of religious advisers (priests), hereby expressing a different individual religious attitude of preferring to be advised rather than called. Furthermore, path analyses suggest that calling has neither a direct nor an indirect effect on religiosity among the Orthodox Christians Citation: Ackert, Michael, and while Pentecostal Christians’ religiosity is not directly linked to an adviser but to calling.