Ibn Sina and Al-Ghazali (Their Life and Works) 1 Rifat Aman, 2 Dr
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Ancient Persian Limestone Relief Unveiled in National Museum of Iran
Art & Culture October 9, 2018 3 This Day in History Ancient Persian Limestone Relief (October 9) Today is Tuesday; 17th of the Iranian month of Mehr 1397 solar hijri; corresponding to 29th of the Islamic month of Muharram 1440 lunar hijri; and October 9, 2018, of the Christian Gregorian Calendar. Unveiled in National Museum of Iran 1379 lunar years ago, on this day in 61 AH, 19 days after the heartrending tragedy of The bas-relief, which depicts Karbala and the martyrdom of Imam Husain (AS), the captive children and womenfolk a Persian guard, was seized in of the Household of Prophet Mohammad (SAWA), along with the heads of martyrs, mounted on spear-points, were brought to Damascus, the capital of the Godless Yazid, October by investigators for the the self-styled caliph of the Omayyad regime. The noble captives were made to stand Manhattan district attorney’s at the city gates without any shade, until the bazaars and streets of Damascus were office from the Park Avenue decorated to mock at the Prophet’s family. Armory, where it was being 1126 solar years ago, on this day in 892 AD, the renowned Iranian Sunni Muslim offered for sale at an art fair, authority on hadith, Mohammad ibn Eisa Tirmizi, passed away. He was born and died then a New York Supreme Court in Bagh, near Tirmiz in Greater Khorasan (now in Uzbekistan). At the age of twenty, he judge ordered it to be returned to travelled to Kufa, Basra and the Hijaz, in pursuit of knowledge. His teachers included Mohammad al-Bukhari, Muslim Naishaburi and Abu Dawoud Sijistani – all three of Iran after more than 80 years in whom were renowned Iranian Sunni Muslim compilers of hadith. -
Nasir Khusraw's Philosophical
Nasir Khusraw’s Philosophical And intellectual tradition سنت فلسفی و عقﻻنی ناصر خسرو Prepared by: Dr. Nasruddin Shah Paikar ۱۱ محل March 31, 2013 ۱۹۳۱ “If some one is not your brother in faith, for sure he is your brother in humanity” Imam Ali " شاید فردی برادر هم کیش و هم آئین شما نباشد، اما بدون تردید و حتم برادر شما از دیدانداز بشری است" امام علی Abu Mo’in Hamid ad-Din Nasir ibn Khusraw al-Qubadiani or Nāsir Khusraw Qubādiyānī [also spelled as Tajik: Носири Хусрав) was a , ناصر خسرو قبادیانی :Nasir Khusrow and Naser Khosrow] (1004 – 1088 CE) (Persian Persian and Tajik poet, philosopher, Isma'ili scholar, traveler and one of the greatest writers in Persian literature. He was born in Qubadian province of Tajikistan (part of former Khorasan, and died in Yamagan, Central Asia (now in Afghanistan). He is considered one of the great poets and writers in Persian literature. The Safarnama, an account of his travels, is his most famous work.Nasir Khusraw was born in 1004 AD, in Balkh, a province in north of Afghanistan. He was well versed in the branches of the natural sciences, medicine, mathematics, astronomy and astrology, Greek philosophy, and the writings of al-Kindi, al-Farabi and Ibn Sina; and in the interpretation of the Qur'an. He also studied Arabic, Turkish, Greek, the vernacular languages of India and Sindh, and perhaps even Hebrew; and had visited Multan and Lahore, and the splendid Ghaznavid court under Sultan Mahmud, Firdousi's patron. He later chose Merv for his residence, and was the owner of a house and garden there. -
Heartoflove.Pdf
Contents Intro............................................................................................................................................................. 18 Indian Mystics ............................................................................................................................................. 20 Brahmanand ............................................................................................................................................ 20 Palace in the sky .................................................................................................................................. 22 The Miracle ......................................................................................................................................... 23 Your Creation ...................................................................................................................................... 25 Prepare Yourself .................................................................................................................................. 27 Kabir ........................................................................................................................................................ 29 Thirsty Fish .......................................................................................................................................... 30 Oh, Companion, That Abode Is Unmatched ....................................................................................... 31 Are you looking -
Ibn Tufayls Hayy Ibn Yaqzan: a Philosophical Tale Free Download
IBN TUFAYLS HAYY IBN YAQZAN: A PHILOSOPHICAL TALE FREE DOWNLOAD Lenn E. Goodman | 288 pages | 24 Nov 2009 | The University of Chicago Press | 9780226303109 | English | Chicago, IL, United States Ḥayy ibn Yaqẓān A beautiful connection between the astronomical strands of thought of the ancient Greeks and Copernicus. Since my Ibn Tufayl was published, other writings of mine have honored teachers, colleagues, and friends. He is confounded that there need to be so many laws concerning property and money and inheritance but then Hayy comes to realize that most men are in a state that is no better than unreasoning animals and that to expect them all to be brilliant minded, with great characters, is asking too much of most of them. He had no idea how stupid, inadequate, thoughtless, and week willed they are, "like sheep gone astray, only worse. The story is very telling in that it argues that the spiritual journey of each man and woman is an individual pursuit, and that most people will not attain to the heights and sublime delights of being of those who are chosen to be close to God. This will allow you to view the intro in context, leading to a better understanding of the tale that you had just read. The book transcends all historical and cultural environments to settle upon the questions of human life that perpetually intrigue men. It is not surprising to find out that this aspect of Hayy's story appealed to Quakers who put personal experience of truth over clerical authority. Apr 27, Aung Sett Kyaw Min rated it it was ok. -
493.01 Islamic Philosophy
St. Louis University College of Arts and Sciences, Department of Philosophy 493.01 Islamic Philosophy (COURSE SYLLABUS) Class: 493 Class hours: 3 Time: 9:30 – 10:45 T.TH. Section: 01 Credit hours: 3 Class room: PL 402 Mashhad Al-Allaf B.A., M.A., and Ph.D. in Philosophy: Concentration on Science and Metaphysics. E-Mail: [email protected] Office hours: After class, and by appointment. Office: H 214. (314) 977-3162 Text Book: The Essence of Islamic Philosophy, Mashhad Al-Allaf, 2003. Mirror of Realization, Mashhad Al-Allaf, 2003. The Incoherence of the Philosophers, Al-Ghazali, 1997. Course Description: This course is designed to present the student with a solid introduction to the major thinkers in classical Islamic philosophy, with emphasis placed on developing a properly philosophical understanding of the issues and arguments. Topics include: Reason and revelation (can the human mind reach the truth without the aid of revelation?); the existence of God; creation, eternity, and infinity. Causality and Miracles. Human nature and knowledge; the nature of ethical obligations; and the constitution of the ideal political state. Philosophers to be studied include al-Kindi, al- Razi, al-Farabi, Ibn Sina (Avicenna), al-Ghazali, Ibn Taimia, Ibn Baja, Ibn Tufail, and Ibn Rushd (Averroes). Course Requirements: 1- Class attendance and participation is mandatory: Students should arrive at class having carefully studied the assigned text and prepared to discuss it. 2- Complete all reading assignments. 3- Take three exams on course material. 4- Reading quizzes. 5- Verbal Report has to be presented in groups of 3-4 students. Grading Scale: 97-100 =A+ 92-96=A 89.5-91=A- First Exam. -
The Kurds of Khorasan*
Iran and the Caucasus 11 (2007) 11-31 The Kurds of Khorasan* ‘Abbas-‘Ali Madih Yerevan State University Abstract The article is a demographic survey on the Kurds in Greater Khorasan including presently three separate provinces within the territorial-administrative system of Iran. The research is mainly based on the field materials; the author had identified most of the Kurdish populated localities in situ, though the data obtained from the local municipalities were also taken into consideration. The paper includes a com- prehensive list of all the villages and rural centres of Greater Khorasan with com- pact and mixed Kurdish population, according to the minor administrative divi- sions, šahrestāns, i. e. districts. The biggest part of the Khorasani Kurds is sedentary, although there are also some groups of seasonal pastoralists. All the Kurds of Khorasan are Shi‘ites. Generally, there are 696 villages with a compact or prevailing Kurdish population registered on the territory of Greater Khorasan. The total number of the Khorasani Kurds can be estimated around one million. Keywords Kurds in Khorasan, Kurdish Tribes, Iranian Ethno-Demography, Khorasan INTRODUCTION Khorasan (Xorāsān)1 is the biggest province of Iran, located in the North- East of the country. This region, especially in the north, is characterised by a large ethnic diversity. Over a surface of 15,444 square miles, all the ethnic groups that compose the population of contemporary Iran can be found: the Kurds, Baluches, Lurs, Turks, Turkmens, Sistanis, Afghans, Arabs, etc., though most of them have appeared here as a result of mi- grations from their historical homelands. -
Iran (Persia) and Aryans Part - 6
INDIA (BHARAT) - IRAN (PERSIA) AND ARYANS PART - 6 Dr. Gaurav A. Vyas This book contains the rich History of India (Bharat) and Iran (Persia) Empire. There was a time when India and Iran was one land. This book is written by collecting information from various sources available on the internet. ROOTSHUNT 15, Mangalyam Society, Near Ocean Park, Nehrunagar, Ahmedabad – 380 015, Gujarat, BHARAT. M : 0091 – 98792 58523 / Web : www.rootshunt.com / E-mail : [email protected] Contents at a glance : PART - 1 1. Who were Aryans ............................................................................................................................ 1 2. Prehistory of Aryans ..................................................................................................................... 2 3. Aryans - 1 ............................................................................................................................................ 10 4. Aryans - 2 …............................………………….......................................................................................... 23 5. History of the Ancient Aryans: Outlined in Zoroastrian scriptures …….............. 28 6. Pre-Zoroastrian Aryan Religions ........................................................................................... 33 7. Evolution of Aryan worship ....................................................................................................... 45 8. Aryan homeland and neighboring lands in Avesta …...................……………........…....... 53 9. Western -
A Study on Religion
A Study on Religion Religious studies is the academic field of multi-disciplinary, secular study of religious beliefs, behaviors, and institutions. It describes, compares, interprets, and explains religion, emphasizing systematic, historically based, and cross-cultural perspectives. While theology attempts to understand the nature of transcendent or supernatural forces (such as deities), religious studies tries to study religious behavior and belief from outside any particular religious viewpoint. Religious studies draws upon multiple disciplines and their methodologies including anthropology, sociology, psychology, philosophy, and history of religion. Religious studies originated in the nineteenth century, when scholarly and historical analysis of the Bible had flourished, and Hindu and Buddhist texts were first being translated into European languages. Early influential scholars included Friedrich Max Müller, in England, and Cornelius P. Tiele, in the Netherlands. Today religious studies is practiced by scholars worldwide. In its early years, it was known as Comparative Religion or the Science of Religion and, in the USA, there are those who today also know the field as the History of religion (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the late 1980s). The field is known as Religionswissenschaft in Germany and Sciences de la religion in the French-speaking world. The term "religion" originated from the Latin noun "religio", that was nominalized from one of three verbs: "relegere" (to turn to constantly/observe conscientiously); "religare" (to bind oneself [back]); and "reeligare" (to choose again).[1] Because of these three different meanings, an etymological analysis alone does not resolve the ambiguity of defining religion, since each verb points to a different understanding of what religion is.[2] During the Medieval Period, the term "religious" was used as a noun to describe someone who had joined a monastic order (a "religious"). -
Stanford Encyclopedia of Philosophy Perspective: E.G., Quantum Physics (Mugur-Schächter 2002, See the Entry Copyright C 2018 by the Publisher
pdf version of the entry Information https://plato.stanford.edu/archives/win2018/entries/information/ Information from the Winter 2018 Edition of the First published Fri Oct 26, 2012 Stanford Encyclopedia Philosophy of Information deals with the philosophical analysis of the notion of information both from a historical and a systematic perspective. of Philosophy With the emergence of the empiricist theory of knowledge in early modern philosophy, the development of various mathematical theories of information in the twentieth century and the rise of information technology, the concept of “information” has conquered a central place in the sciences and in society. This interest also led to the emergence of a Edward N. Zalta Uri Nodelman Colin Allen R. Lanier Anderson separate branch of philosophy that analyzes information in all its guises Principal Editor Senior Editor Associate Editor Faculty Sponsor (Adriaans & van Benthem 2008a,b; Lenski 2010; Floridi 2002, 2011). Editorial Board Information has become a central category in both the sciences and the https://plato.stanford.edu/board.html humanities and the reflection on information influences a broad range of Library of Congress Catalog Data philosophical disciplines varying from logic (Dretske 1981; van Benthem ISSN: 1095-5054 & van Rooij 2003; van Benthem 2006, see the entry on logic and Notice: This PDF version was distributed by request to mem- information), epistemology (Simondon 1989) to ethics (Floridi 1999) and bers of the Friends of the SEP Society and by courtesy to SEP esthetics (Schmidhuber 1997a; Adriaans 2008) to ontology (Zuse 1969; content contributors. It is solely for their fair use. Unauthorized Wheeler 1990; Schmidhuber 1997b; Wolfram 2002; Hutter 2010). -
Understanding Literature
UNDERSTANDING LITERATURE Definitions of Novel According to the dictionary a novel is a fictional prose narrative of considerable length, typically having a plot that is unfolded by the actions, speech, and thoughts of the characters It has its origin in the medieval romance, which was a fantastic tale of love and adventure. A novel is a long narrative in prose detailing the actions of the fictitious people More definitions The novel is a worldwide cultural instrument which helped redefine the time and space where we live the way we speak and talk the entertainment Vivid record of history and incidents Intense depiction of characters and emotions Development of plot- explores characters in conflict to offer a greater understanding of human nature Greater length allows for more than one conflict, climax, point of view and theme 50000 words or more Many characters and deeper understanding of life or individuals A novel (from French nouvelle Italian novella, "new") is an extended, generally fictional narrative in prose. Until the 18th century the word referred specifically to short fictions of love and intrigue while earlier romances were epic-length works about love and adventure. During the 18th century the novel adopted features of the old romance and became one of the major literary genres. Different critics have defined the term ‘novel’ in their own ways. To Meredith, it is a ‘summary of actual life’. It is a very effective medium for the portrayal of human thoughts and actions. A popular American novelist F. Marian Crawford describes novel as ‘a pocket theatre’, because it contains within it, all the contents and elements of drama, without requiring to be staged before an audience. -
Scientific Expressions in Abolfaraj Rouni's Anthology
Open Journal of Modern Linguistics, 2016, 6, 373-389 http://www.scirp.org/journal/ojml ISSN Online: 2164-2834 ISSN Print: 2164-2818 Scientific Expressions in Abolfaraj Rouni’s Anthology Mohammad Reza Najjarian* Department of Persian Language and Literature, Yazd University, Yazd, Iran How to cite this paper: Najjarian, M. R. Abstract (2016). Scientific Expressions in Abolfaraj th Rouni’s Anthology. Open Journal of Mod- Abolfaraj Rouni is a pioneer of a new poetry style who has influenced all the 6 cen- ern Linguistics, 6, 373-389. tury (A.H) poets directly and indirectly. His own and his followers’ poems have http://dx.doi.org/10.4236/ojml.2016.65034 served as a basis for changing the Khorasani style to Iraqi style. His anthology is Received: November 3, 2015 fraught with a variety of Arabic words and Expressions, Quranic tenets, literary fig- Accepted: May 20, 2016 ures, and poetic features. One can specifically refer to his exotic overstatements Published: October 14, 2016 about the eulogized. To understand his poems is generally difficult because it calls for a perfect knowledge of such field as astronomy, rhetoric, logic, philosophy, theology, Copyright © 2016 by author and Scientific Research Publishing Inc. and the like. Here is a typical verse of such poems: Thou at rest like the poles, But in This work is licensed under the Creative race like the moon. Abolfaraj has based his imagery upon science. He has also uti- Commons Attribution International lized conventions such as games of chess as well as literary issues as associations for License (CC BY 4.0). -
Pinisi Journal of Art, Humanity & Social Studies
ISSN 2747-2671 (online) PINISI JOURNAL OF ART, HUMANITY & SOCIAL STUDIES Vol. 1 No. 3, 2021 Arabic Literature in the Development of Islamic Culture and Religion Stella E. Osim Department of Religious Studies and Philosophy, University of Calabar Calabar Cross River State, Nigeria * [email protected] Abstract Literature is generally defined as anybody of written works. Merriam-Webster’s Dictionary (1995) gives further explanations about literature as "writings having excellence of form or expression and expressing ideas of permanent or universal interest". In this paper, therefore, the writer looks at the Arabic literature which gives one much insight into writings in Islam. The study uses a qualitative method of research where secondary sources from books and the internet were accessed and used in the work. The researcher finds out that the Quran is so influential in shaping literature in Arab nations and beyond. The writer also looks at classical Arabic literature such as: poetry, prose, fiction and non-fiction literature, where imaginary and factual stories about events and people are written. Nevertheless, the paper finds out that there was a decline of Arabic literature as a result of getting into contact with a variety of different people's cultures like Persia, among others who influenced directly or indirectly on Arabic culture. However, in the modem Arabic literature, there was a revival which is referred to in Arabic as “al-Nahda”, which means "the Renaissance". Today, the researcher in the work sees Arabic literature being accepted externally as there is an increase of translations of Arabic books into other languages, and Arabic authors begin to receive the commendation of their writings.