No.65 July, 2010
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The Japanese New Religion Oomoto
UNIVERSITÉ DU QUÉBEC À MONTRÉAL THE JAPANESE NEW RELIGION OOMOTO: RECONCILIATION OF NATNIST AND INTERNATIONALIST TRENDS THE SIS SUBMITTED AS PARTIAL REQUIREMENT FOR THE MASTERS OF ARTS IN RELIGIOUS STUDIES JOEL AMIS APRIL 2015 UNIVERSITÉ DU QUÉBEC À MONTRÉAL Service des bibliothèques Avertissement La diffusion de ce mémoire se fait dans le respect des droits de son auteur, qui a signé le formulaire Autorisation de reproduire et de diffuser un travail de recherche de cycles supérieurs (SDU-522 - Rév.01-2006) . Cette autorisation stipule que «conformément à l'article 11 du Règlement no 8 des études de cycles supérieurs, [l 'auteur] concède à l'Université du Québec à Montréal une licence non exclusive d'utilisation et de publication de la totalité ou d'une partie importante de [son] travail de recherche pour des fins pédagogiques et non commerciales. Plus précisément, [l 'auteur] autorise l'Université du Québec à Montréal à reproduire , diffuser, prêter, distribuer ou vendre des copies de [son] travail de recherche à des fins non commerciales sur quelque support que ce soit, y compris l'Internet. Cette licence et cette autorisation n'entraînent pas une renonciation de [la] part [de l'auteur] à [ses] droits moraux ni à [ses] droits de propriété intellectuelle. Sauf entente contraire, [l 'auteur] conserve la liberté de diffuser et de commercialiser ou non ce travail dont [il] possède un exemplaire. " UNIVERSITÉ DU QUÉBEC À MONTRÉAL LA NOUVELLE RELIGION JAPONAISE OOMOTO: RÉCONCILIATION DES COURANTS NATIVISTES ET INTERNATIONALISTES MÉMOIRE PRÉSENTÉE COMME EXIGENCE PARTIELLE DE LA MAÎTRISE EN SCIENCES DES RELIGIONS JOEL AMIS AVRIL 2015 ACKNOWLEDGMENTS First of all, I would like to thank the Oomoto organization rn general and the International Department ofüomoto in particular for graciously hosting us in Kameoka and other Oomoto centers and for all their eff01is to facilitate my research. -
Through the Case of Izumo Taishakyo Mission of Hawaii
The Japanese and Okinawan American Communities and Shintoism in Hawaii: Through the Case of Izumo Taishakyo Mission of Hawaii A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʽI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN AMERICAN STUDIES MAY 2012 By Sawako Kinjo Thesis Committee: Dennis M. Ogawa, Chairperson Katsunori Yamazato Akemi Kikumura Yano Keywords: Japanese American Community, Shintoism in Hawaii, Izumo Taishayo Mission of Hawaii To My Parents, Sonoe and Yoshihiro Kinjo, and My Family in Okinawa and in Hawaii Acknowledgement First and foremost, I would like to express my deep and sincere gratitude to my committee chair, Professor Dennis M. Ogawa, whose guidance, patience, motivation, enthusiasm, and immense knowledge have provided a good basis for the present thesis. I also attribute the completion of my master’s thesis to his encouragement and understanding and without his thoughtful support, this thesis would not have been accomplished or written. I also wish to express my warm and cordial thanks to my committee members, Professor Katsunori Yamazato, an affiliate faculty from the University of the Ryukyus, and Dr. Akemi Kikumura Yano, an affiliate faculty and President and Chief Executive Officer (CEO) of the Japanese American National Museum, for their encouragement, helpful reference, and insightful comments and questions. My sincere thanks also goes to the interviewees, Richard T. Miyao, Robert Nakasone, Vince A. Morikawa, Daniel Chinen, Joseph Peters, and Jikai Yamazato, for kindly offering me opportunities to interview with them. It is a pleasure to thank those who made this thesis possible. -
Tenri Journal of Religion
ISSN 0495-1492 TENRI JOURNAL OF RELIGION MARCH 2021 NUMBER 49 OYASATO INSTITUTE FOR THE STUDY OF RELIGION TENRI UNIVERSITY TENRI UNIVERSITY PRESS TENRI, JAPAN © 2021 by Tenri University Press TENRI JOURNAL OF RELIGION MARCH 2021 NUMBER 49 CONTENTS Noriaki NAGAO : What It Means to Have a Dialogue with Others Towards the Realization of Peaceful Sociaty .............. 1 Yoshitsugu SAWAI : The Words of the Scriptures and Their Signifcance: From the Standpint of Tenrikyo Theology ........ 23 Takayuki ONOUE : Shōzen Nakayama’s 1933 North American Mission Tour and Japanese Immigrant Communities ...... 39 Book Review Yoshitsugu SAWAI : Michael Pye, ed., Exploring Shinto.................................71 The Contributors.............................................................................................75 Editor’s notes 1. Wherever possible, quotations from the Scriptures of Tenrikyo—the Ofudesaki (The Tip of the Writing Brush), the Mikagura-uta (The Songs for the Service), and the Osashizu (The Divine Directions)—are taken from the latest editions of the official translations provided by Tenrikyo Church Headquarters. In cases where the author cites material from the Osashizu that is not contained in offcially approved English-language sources such as Selections from the Osashizu, a trial translation prepared by the author or translator is used. 2.1. The Foundress of Tenrikyo, Miki Nakayama, is referred to by Tenrikyo followers as “Oyasama” and written as 教祖 in Japanese. 2.2. The Honseki ( 本席 ) or the Seki ( 席 ) refers to Izō Iburi, who delivered the Osashizu, the Divine Directions, and granted the Sazuke. 2.3. The one who governs Tenrikyo shall be the Shinbashira ( 真柱 ). The first Shinbashira was Shinnosuke Nakayama, the second Shinbashira Shōzen Nakayama, and the third Shinbashira Zenye Nakayama, who was succeeded in 1998 by Zenji Nakayama. -
Shinto, Primal Religion and International Identity
Marburg Journal of Religion: Volume 1, No. 1 (April 1996) Shinto, primal religion and international identity Michael Pye, Marburg eMail: [email protected] National identity and religious diversity in Japan Questions of social and political identity in Japan have almost always been accompanied by perceptions and decisions about religion. This is true with respect both to internal political issues and to the relations between Japan and the wider world. Most commonly these questions have been linked to the changing roles and fortunes of Shinto, the leading indigenous religion of Japan. Central though Shinto is however, it is important to realize that the overall religious situation is more complex and has been so for many centuries. This paper examines some of these complexities. It argues that recent decades in particular have seen the clear emergence of a more general "primal religion" in Japan, leaving Shinto in the position of being one specific religion among others. On the basis of this analysis some of the options for the Shinto religion in an age of internationalization are considered. The complexity of the relations between religion and identity can be documented ever since the Japanese reception of Chinese culture, which led to the self-definition of Shinto as the indigenous religion of Japan. The relationship is evident in the use of two Chinese characters to form the very word Shinto (shen-dao), which was otherwise known, using Japanese vocabulary, as kannagara no michi (the way in accordance with the kami).1 There are of course some grounds for arguing, apparently straightforwardly, that Shinto is the religion of the Japanese people. -
The Making of an American Shinto Community
THE MAKING OF AN AMERICAN SHINTO COMMUNITY By SARAH SPAID ISHIDA A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2008 1 © 2007 Sarah Spaid Ishida 2 To my brother, Travis 3 ACKNOWLEDGMENTS Many people assisted in the production of this project. I would like to express my thanks to the many wonderful professors who I have learned from both at Wittenberg University and at the University of Florida, specifically the members of my thesis committee, Dr. Mario Poceski and Dr. Jason Neelis. For their time, advice and assistance, I would like to thank Dr. Travis Smith, Dr. Manuel Vásquez, Eleanor Finnegan, and Phillip Green. I would also like to thank Annie Newman for her continued help and efforts, David Hickey who assisted me in my research, and Paul Gomes III of the University of Hawai’i for volunteering his research to me. Additionally I want to thank all of my friends at the University of Florida and my husband, Kyohei, for their companionship, understanding, and late-night counseling. Lastly and most importantly, I would like to extend a sincere thanks to the Shinto community of the Tsubaki Grand Shrine of America and Reverend Koichi Barrish. Without them, this would not have been possible. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT.....................................................................................................................................7 -
From Gokyo-Dogen to Bankyo-Dokon: a Study in the Self-Universalization
Japanese Journal of Religious Studies 1988 15/4 From Gokyo-dogen to Bankyo-dokon: A Study in the Self-Universalization of Omoto Richard Fox YOUNG1 Twice in 1972, Shinto rituals of the Omoto 大本 sect, founded in the late nineteenth century by Deguchi Nao 出口なお(1837-1918〉and Deguchi Onisaburo 出 口 王 仁 三 郎 (1871-1948〉,were performed in Christian churches in New York City and San Francisco. Five years later, ministers ofthe same churches reciprocated by conducting services of Christian wor ship at Ayabe and Kameoka,the twin centers of Omoto in theTamba region near Kyoto.‘ rhese events were heralded in an Omoto denominational publication (ANON. 1978, p . 1)as the beginning of a new age of shusaika 宗際化 . This neologism, of which the official translation, "interreligious cooperation,” is hardly adequate, connotes more than “working togeth er” organizationally. If coining an equally monstrous English term can be excused, the idea might be expressed as “interreligionization,” the pro cess by which a plurality of religions are integrated into a unity. What pre cisely that unity consists of, and how Omoto perceives itself as the catalyst of that process, are questions this paper will address, as a study in the His tory of ideas. In so doing, it will examine the origin and early development ofbankyo-dokon 万教同根,“all religions (are derived from) the same root,” a seminal concept that has undergone —and is undergoing—complex 1 I am indebted to a number of persons who offered insights into my research, in partic ular Daniel Overmyer and Miyata Mami of the University of British Columbia, Koba Tsugi- m ori 木庭次守 of Omoto in Kameoka, Nemoto Hiroshi 根 本 宏 of the Tokyo (Ginza) Nihon K5manji-kai. -
Aspects of Shinto in Japanese Communication*
Intercultural Communication Studies XII-4 2003 Asian Approaches to Human Communication Aspects of Shinto in Japanese Communication* Kazuya Hara Meikai University, Japan Abstract A person’s religious view is one of the elements that strongly influences his or her guiding principle in daily communication. In this essay, the author focuses on Shinto and attempts to conceptualize its influence on aspects of Japanese daily life and communication. First, the author reviews Shinto’s definitions, types of modern Shinto, the concept of kami (gods), the-other- world-views, reverence of nature, worship of ancestors, musubi (the mystical power of becoming or creation), and purity. Then, the author proposes two communication models based on a Shinto perspective: (1) kan’no (responding to nature as a deity) as intrapersonal communication; and (2) the sense of oneness with kami achieved by carrying mikoshi (a portable Shinto shrine) in matsuri festival. Introduction Sound human communication is being confronted with crises because of environmental disruption, superficial human relationships in society, or inhumane crimes. In such a time, it seems meaningful to rethink what we live by, and to what we owe our appreciation for our existence in this world. A person’s religious view is one of the elements that strongly influences his or her guiding principle in daily communication. For example, Wakimoto (1990) states that religious worldview not only inspires a person’s way of life, but also sways his or her value judgment and decision making. Among various religious and cultural views held, for most Japanese people, Shinto1 has had the greatest influence on their communication as the nucleus of their mental and behavioral culture with its simplicity (e.g., Irwin, 1996; Tsujimura, 1987). -
EAJS2017 15Th International Conference of the European Association for Japanese Studies
EAJS2017 15th International Conference of the European Association for Japanese Studies Lisbon, August 30 - September 2, 2017 Faculdade de Ciências Sociais e Humanas – NOVA FCSH CHAM - Centre for the Humanities Conference timetable Wednesday 30 August Friday 01 September 12:30-15:30 Reception desk open 15:30-16:00 Welcoming remarks, 08:30-17:45 Reception desk open Cinema São Jorge 09:00-10:30 Panel session 5 16:00-18:00 Keynote lecture, 10:30-11:00 Refreshments Cinema São Jorge 11:00-12:30 Panel session 6 18:30-20:00 Opening reception, Museu Nacional de História 12:30-14:00 Lunch Natural e Ciência 13:00-14:00 Journal launch: Global perspectives on Japan, Bloco 1, Piso 1, Sala 1.11 Thursday 31 August 14:00-15:30 Panel session 7 15:30-16:00 Refreshments 08:30-17:45 Reception desk open 16:00-17:30 Panel session 8 09:00-10:30 Panel session 1 17:30-19:00 AJE assembly, 10:30-11:00 Refreshments Torre B, Piso 3, Auditório 2 11:00-12:30 Panel session 2 20:00-22:30 Gala dinner, Pátio da Galé 12:30-14:00 Lunch 14:00-15:30 Panel session 3 Saturday 02 September 15:30-16:00 Refreshments 08:30-17:45 Reception desk open 16:00-17:30 Panel session 4 09:00-10:30 Panel session 9 17:30-19:00 JAWS business meeting, Bloco 1, Piso 1, Sala 1.11 10:30-11:00 Refreshments 19:30-20:30 Classical concert, 11:00-12:30 Panel session 10 Church of São Roque 12:30-14:00 Lunch 13:00-14:00 Publishing in peer reviewed journals, Torre A, Piso -1, Auditório 002 14:00-15:30 Panel session 11 15:30-16:00 Refreshments 16:00-17:30 EAJS General meeting, Gulbenkian Foundation EAJS2017 -
The Lame Take the Prey
THE LAME TAKE THE PREY The Lame Take the Prey A Daily Devotional Book by Peggy Verwey The Lame Take the Prey, 2nd Edition A Daily Devotional © 2008 by Peggy Verwey © 2020 2nd Edition by Peggy Verwey All rights reserved by Japan Mission ISBN 978-4-89060-104-2 (PDF) Published by Japan Mission 7-40 Monzen-cho, Ikoma-shi, Nara, Japan 630-0266 Tel: +81(0)743-73-1754 Fax: +81(0)743-73-1681 E-mail: [email protected] Website: japanmission.org Cover design by SonShine Works ISBN 978-0-900748-50-9 Scripture taken from the New King James Version. © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. JAPAN MISSION Japan Mission was founded by Neil and Peggy Verwey in 1957. It is a faith mission endeavouring to reach the seeking ones among the 127 million Japanese people. Japan Mission is interdenominational, not forming churches, but rather linking those reached through many avenues of ministry to already existing evangelical churches that believe and teach the fundamental doctrines of the Bible. The main emphasis of our work is to aid Japan’s approximately 7,800 churches, which have an average attendance of about 35 people. Because of their small congregations, the pastors are often in need of assistance with literature and their evangelistic programs. Areas of Outreach • Hospital Evangelism • Evangelistic Meetings • English Teaching Evangelism • International School Outreach • Bible & Literature Publication & Distribution • Audio Visual Outreach Other Books by Neil & Peggy Verwey • The Voice of Joy • No Greater Love • On All Bare Heights • On Eagles’ Wings • Even Unto Death • On Dry Ground • Half a Century in Japan Contact Information Japan Mission 7-40 Monzen Cho, Ikoma, Nara, Japan 630-0266 Tel: (0)743-73-1754 Fax: (0)743-73-1681 E-mail: [email protected] Website: www.japanmission.org v vi Foreword When the Lord first laid it on my heart to attempt to write a devotional daybook, the words, “The lame take the prey” (Isaiah 33:23) would not leave my mind. -
160Th Anniversary of the Establishment of Konkokyo 90Th
Konko Missions in Hawaii NEWSLETTER April 2019 Volume 37 Issue 1 The Konko Missions in Hawaii will fulfill Ikigami Konko Daijin’s vision to embrace the world with the Konko Faith. 160th Anniversary of the Establishment of Konkokyo By Rev. Koichi Konko, KMH Center Director This year marks the 160th anniversary for Konkokyo since Faith through our ancestors, parents, friends and ministers Konko Daijin, our Founder, received the Rikkyo Shinden of Konkokyo. We realize we are fortunate in having our or Divine Call on November 15, 1859 from Tenchi Kane Divine Parent, church and Toritsugi mediation in our life. No Kami, the Divine Parent of the Universe. Kami asked Someone connected us to the Founder and we shall be Konko Daijin to retire from farming and devote himself to that someone for our children, grandchildren, relatives, Kami-Sama to save people. Konkokyo considers this as friends, and people around us. the beginning of the religion. Konko-Sama also shared these words 2 years ago at the The Konko Mission of Honolulu and the Konko Mission of closing of a gathering at Konko town, “Our Founder said Hilo will also celebrate their 90th Anniversary in August Konko is written with the Kanji characters for ‘Golden and November of this year. light.’ Any person is inclined to look toward light gradually, I would like to take a moment to appreciate our Founder, people will come toward the light.” I believed Konko-Sama his disciples, their disciples and initial members in Hawaii is encouraging us to become a light for someone. We can and all the founding ministers of the Konko Missions in become the brighter light through trusting Kami-Sama and Hawaii. -
Schism, Orthodoxy and Heresy in the History of Tenrikyo: Three Case Studies
UNIVERSITY OF HAWAI'I LIBRARY SCHISM, ORTHODOXY AND HERESY IN THE HISTORY OF TENRIKYO: THREE CASE STUDIES A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN RELIGION (ASIAN) MAY 2005 By Roy Tetsuo Forbes Thesis Committee: Helen J. Baroni, Chairperson George J. Tanabe Jr. Robert N. Huey Copyright © 2005 by Roy Tetsuo Forbes All rights reserved. III This thesis is dedicated to my mother Sumako, my late father Robert and the late Reverend Nakata Kaname. iv - Acknowledgements - Although there were numerous individuals who helped me in various tangible and intangible ways throughout the span of my research, I would like to name and express my appreciation to a select few. First of all, I wish to thank the professors of my thesis committee-Dr. Helen Baroni, Dr. George Tanabe and Dr. Robert Huey-for their advice and assistance throughout the course of my research. Next, I would like to voice my appreciation toward Bishop Hamada Michihito of the Tenrikyo Mission Headquarters of Hawaii (Dendocho) for helping jumpstart my studies on Tenrikyo by introducing me to various sources that proved indispensable in the writing of this thesis. I also thank Mr. Tabayashi Hiroaki of the Tenrikyo Overseas Department for being my main contact in Tenri City who helped arrange an informal, introductory tour at Tenri Central Library. I further appreciate Mr. Tabayashi for driving me to Sukezo's residence in Harigabessho and to Oyamato Jinja on his precious days off. Last but not least, I thank the patient staff members at Tenri Central Library, Tenri Bunko in Nu'uanu, and of Hawaii Dendocho for allowing me to raid their respective collections on more than one occasion. -
A Wind of Konko Faith from Germany to Europe by the Reverend Kiyoko Furumoto
Newsletter of Konkokyo International Center May, 2018 No.92 Tenchi Kane No Kami Grand Service 2018 in Headquarters Beginning this spring, the Reverend Kiyoko Furumoto (associate minister of Konko Church of Eta, Kumamoto Pref.) restarts her propagation in Germany. Since the first Germany Gathering in 1994, Rev- erend Furumoto had tackled the propagation in Europe, cooperating with Konkokyo International Center (KIC) as a Konko believer living in Germany. In 2006, she was ordained as a minister by Konko-Sama. Recently, she resided in Japan for a few years to take care of her elderly parents, going back and forth between her church and the hospital. She writes about her hopes and perspectives. A Wind of Konko Faith from Germany to Europe By the Reverend Kiyoko Furumoto wholeheartedly feel it is because of prayers for me by us any useless happenings in our lives. the late Reverend Mitsu Kikugawa, the founding minis- I found myself receiving blessings of good health and I ter of Eta Church; the late Reverend Yoichi Kikugawa, grew in understanding the Reverend Mitsu’s teaching, who passed away last November; my parents; and so many “Help others and it helps yourself” with my own experi- other people, that I can live my life here today. Although I ences. All of this led me to think “even someone like me am now fully connected to the Konko faith, I lived my life may be of service to the Way of Faith.” Then, the late Rev- in self-centered way before I became a minister. erend Yoichi Kikugawa conveyed a message to me: “Why When I left for Germany in 1974, Reverend Mitsu Ki- don’t you become a Konko minister?” It must have been kugawa told me “I wonder what sacred tasks Kami-Sama an expression of “The ways of Kami are mysterious and have for you.” At that time, I didn’t think too much about wondrous, beyond our understanding.” her words, but I was just so glad to be able to go to Ger- As I start to live in Germany again, I would like to live many.