Forgotten Truth by Huston Smith
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The Way Things Are for Huston Smith
PREFACE The Way Things Are for Huston Smith In the summer of 1984, Huston Smith, the eminent historian of religion, arrived at the campus of the University of California at Berkeley, and like many a scholar before him, took a tour of the main library. The bounti- ful collection of books was a tantalizing sight, but as he followed the arrows and read the labels at the end of each shelf, such as History, Liter- ature, and Chemistry, it occurred to him that something vital was miss- ing. “Where is the arrow that points to Importance?” he asked himself. “Where is the arrow toward Wisdom?” In one form or another Huston Smith has been posing that question to himself—and the world—all his life. Where can we find what is ulti- mately meaningful? How can we discover what is truly worth knowing? For Smith, the poet T. S. Eliot described the dilemma more precisely than anyone else in our time when he asked in his poem “The Rock,” “Where is the wisdom we have lost in knowledge? / Where is the knowl- edge we have lost in information?” The modern debate about learning what matters most has ancient roots. When the Ptolemies founded the Library of Alexandria in the third century b.c.e., their dream was no less than to collect a copy of everything ever written. Eventually, the library accumulated an estimated five hundred thousand scrolls and manu- scripts, but the library’s motto, etched in the stone lintel above the ix entrance, hinted at its deeper purpose: “The Place of the Healing of the Soul.” For as long as he can remember, Huston Smith tells us, he has been trying to find a balance between the secular and the sacred dimensions of learning. -
I'll Meet You There
I’ll Meet You There Rev. Ken Read-Brown First Parish in Hingham (Old Ship Church) Unitarian Universalism January 8, 2017 Readings from The Garden of Truth: The Vision and Promise of Sufism, Islam’s Mystical Tradition by Seyyed Hossein Nasr What most of us are doing here in this world is living in a daydream called ordinary life, I the state of forgetting what Christ called the one thing necessary, that is, the Divine Reality. And we are in such a state because we have forgotten who we are. All we need to do is to wake up and realize our primordial nature, which is always there although buried deeply within many layers of the dross of forgetfulness. The Prophet said, “Man is asleep and when he dies he awakens.” Sufism is meant for those who want to wake up, who accept dying to the ego here and now in order to discover the Self of all selves and to be consumed in the process I the fire of Divine Love. What we should be doing here is discovering who we really are while we can. from the writings of the 13th century Islamic scholar, Sufi master, and poet Jelaluddin Rumi (translated/interpreted by Coleman Barks) Today, like every other day, we wake up empty and frightened. Don’t open the door to the study and begin reading. Take down a musical instrument. Let the beauty we love be what we do. There are hundreds of ways to kneel and kiss the ground. * Out beyond ideas of wrongdoing and rightdoing, there is a field. -
Middle Years (6-9) 2625 Books
South Australia (https://www.education.sa.gov.au/) Department for Education Middle Years (6-9) 2625 books. Title Author Category Series Description Year Aus Level 10 Rules for Detectives MEEHAN, Adventure Kev and Boris' detective agency is on the 6 to 9 1 Kierin trail of a bushranger's hidden treasure. 100 Great Poems PARKER, Vic Poetry An all encompassing collection of favourite 6 to 9 0 poems from mainly the USA and England, including the Ballad of Reading Gaol, Sea... 1914 MASSON, Historical Australia's The Julian brothers yearn for careers as 6 to 9 1 Sophie Great journalists and the visit of the Austrian War Archduke Franz Ferdinand aÙords them the... 1915 MURPHY, Sally Historical Australia's Stan, a young teacher from rural Western 6 to 9 0 Great Australia at Gallipoli in 1915. His battalion War lands on that shore ready to... 1917 GARDINER, Historical Australia's Flying above the trenches during World 6 to 9 1 Kelly Great War One, Alex mapped what he saw, War gathering information for the troops below him.... 1918 GLEESON, Historical Australia's The story of Villers-Breteeneux is 6 to 9 1 Libby Great described as wwhen the Australians held War out against the Germans in the last years of... 20,000 Leagues Under VERNE, Jules Classics Indiana An expedition to destroy a terrifying sea 6 to 9 0 the Sea Illustrated monster becomes a mission involving a visit Classics to the sunken city of Atlantis... 200 Minutes of Danger HEATH, Jack Adventure Minutes Each book in this series consists of 10 short 6 to 9 1 of Danger stories each taking place in dangerous situations. -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
A Catholic Minority Church in a World of Seekers, Final
Tilburg University A Catholic minority church in a world of seekers Hellemans, Staf; Jonkers, Peter Publication date: 2015 Document Version Early version, also known as pre-print Link to publication in Tilburg University Research Portal Citation for published version (APA): Hellemans, S., & Jonkers, P. (2015). A Catholic minority church in a world of seekers. (Christian Philosophical Studies; Vol. XI). Council for Research in Values and Philosophy. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. sep. 2021 Cultural Heritage and Contemporary Change Series IV. Western Philosophical Studies, Volume 9 Series VIII. Christian Philosophical Studies, Volume 11 General Editor George F. McLean A Catholic Minority Church in a World of Seekers Western Philosophical Studies, IX Christian Philosophical Studies, XI Edited by Staf Hellemans Peter Jonkers The Council for Research in Values and Philosophy Copyright © 2015 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. -
Shipwreck Traditions and Treasure Hunting on Oregon's North Coast
Portland State University PDXScholar Anthropology Faculty Publications and Presentations Anthropology Summer 2018 The Mountain of a Thousand Holes: Shipwreck Traditions and Treasure Hunting on Oregon's North Coast Cameron La Follette Oregon Coast Alliance Dennis Griffin Oregon State Historic Preservation Office Douglas Deur Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/anth_fac Part of the Archaeological Anthropology Commons, and the Biological and Physical Anthropology Commons Let us know how access to this document benefits ou.y Citation Details Cameron La Follette, Dennis Griffin, & Douglas Deur. (2018). The Mountain of a Thousand Holes: Shipwreck Traditions and Treasure Hunting on Oregon's North Coast. Oregon Historical Quarterly, 119(2), 282-313. This Article is brought to you for free and open access. It has been accepted for inclusion in Anthropology Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. The Mountain of a Thousand Holes Shipwreck Traditions and Treasure Hunting on Oregon’s North Coast CAMERON LA FOLLETTE, DENNIS GRIFFIN, AND DOUGLAS DEUR EURO-AMERICANS in coastal communities conflated and amplified Native American oral traditions of shipwrecks in Tillamook County, increasingly focusing the stories on buried treasure. This focus led to a trickle, and then a procession, of treasure-seekers visiting the northern Oregon coast, reach- ing full crescendo by the mid to late twentieth century. The seekers’ theo- ries ranged from the fairly straightforward to the wildly carnivalesque, with many bizarre permutations. Neahkahnie Mountain and its beaches became the premier treasure-hunting sites in Oregon, based on the mountain’s prominence in popular lore, linked to unverified stories about the wreck of a Spanish ship. -
“The Translucence of the Eternal” Religious Understandings of the Natural Order by Kenneth Oldmeadow
“The Translucence of the Eternal” Religious Understandings of the Natural Order by Kenneth Oldmeadow Thou art the fire, Thou art the sun, Thou art the air, Thou art the moon, Thou art the starry firmament, Thou art Brahman Supreme: Thou art the waters, The creator of all! Thou art woman, thou art man, Thou art the youth, thou art the maiden, thou art the old man tottering with his staff; Thou facest everywhere. Thou art the dark butterfly, thou art the green parrot with red eyes, Thou art the thunder cloud, the seasons, the seas. Without beginning art thou, beyond time, beyond space. Thou art he from whom sprang the three worlds. (The Upanishads)1 The heavens declare the glory of God; and the firmament sheweth his handiwork. (Psalms)2 Crazy Horse dreamed and went out into the world where there is nothing but the spirits of all things. That is the real world that is behind this one, 1. Svetasvatara Upanishad IV.2-4. 2. Psalms XIX.1 SACRED WEB 2 11 and everything we see here is something like a shadow from that world. (Black Elk)3 For the sage each flower is metaphysically a proof of the Infinite. (Frithjof Schuon)4 Introduction The modern mentality characteristically looks for solutions to our most urgent problems in the wrong places; more often than not the proposed remedies aggravate the malady. Various responses to the so-called envi- ronmental crisis are of this type. Hardly anyone is now foolish enough to deny that there is something fundamentally wrong with our way of “being in the world.” The evidence is too overwhelming for even the most sanguine apostles of “progress” to ignore. -
The Circumcision Decision
Parent Empowerment Newsletter LA Kelley Communications, Inc. inside 3 As I See It: Don’t Fear Heights 4 Inhibitor Insights: Resources 5 Richard’s Review: A Mummy with Hemophilia 6 YOU: No Matter How You Cut It... Just A Snip? The Circumcision Decision Paul Clement reparing for the birth of a baby boy is a time of many decisions. Along with choosing a Pdoctor, a car seat and a stroller, setting up the nursery, buying baby clothes, arranging for childcare and a hundred other things, you must make this important decision: Should you circumcise your child with hemophilia? Neonatal circumcision, or surgical removal of the foreskin of the penis of a newborn, is the most commonly performed neonatal surgery in the US. It’s also the focus of spirited debate over ethics and medical necessity. Is circumcision beneficial, necessary, or harmful? How do you decide what’s best for your son? Circumcision in the US This may surprise you, but most of the world’s males are uncircumcised, about 70%. Of the 30% who are circumcised, 70% are circumcised as part of a religious ritual of Islam and 1% of Judaism. Aside from the US, most of the developed world does not perform routine neonatal circumcisions for nonreligious purposes. In the US, circumcision for nonreligious reasons dates back only to 1870, when Dr. Lewis Sayre, an eminent New York physician, campaigned for the procedure as a treatment for myriad diseases and disorders. Sayre advocated circumcision for both sexes to “prevent” masturbation. In Victorian times, page 7 Danelle Humphreys and family August 2015 • Volume 25 • Issue 3 welcome Laurie Kelley otta love opinions. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Do Drugs Have Religious Import?
A-. ,'Smith,:L: H., Jesse, R., Grob, C., Agar, A., Walsh, R. The Oral History of Psychedelics ~esearch $project, \I: Do drugs . -- - - - x - - i:~svcholoev.44 (2), 120- 140,2003. Huston Smith ef al. 121 ... ~ .~ .. ~ - . -- .- .. .. ,- . - . .. ROBERT JESSE serves as the p~sidentof the Coun- DO DRUGS HAVE RELIGIOUS IMPORT? cil on Spiritual Practices, a collaboration among spir- A 40-YEAR RETROSPECTIVE itualguides,experta in the behavioral and biomedical sdences,andscholars ofreligion. CSPsponsors scien- tific research and encourages dialogue about J. approaches to primary religious experience and con- HUSMN SMITH is the Thomas Watson Professor ditions that helpchannel such experiences into favor- of Religion and Distinguished Adjunct Professor of able long-term outcomes. He led the drafting of CSPs Code of Ethics for Philosophy, Emeritus, Syracuse University. For 15 Spiritual Guides, intended to foster wholesomeness in practices intended years, he was a professor of philosophy at M.I.T., and or likely to be transfornative. An engineer by training, he formerly for a decade before that he taught at Washington Uni- worked in software development. versity in St. Louis. hlost recently, he has aerved as a visiting professor of religious studies, University of Califomia, Berkeley. Holder of 12 honorary degrees, GARY BRAVO graduated from Harvard University his 14 books include The World's Religio~,which has with a degree in biology and did his medical and psy- sold more than 2 ?4 million copies, and Why Religion chiatric training at the University of California, bfatfers, which won the Wilbur Award for the best book on religion pub Irvine, College of hledicine. -
PLU Class of 1968 Memory Book
PLU Class of 1968 Memory Book 1964-65: Freshman Year Our freshman year began in early September 1964. The bewilderment of college classes, new living quarters, and new roommates was quickly replaced by the inevitable—beanies! Did you wear a bib? Or carry a pillow around all day? Or play some dumb part in the freshman initiation skits in Eastvold? PLU's campus was in transition to what it would later become. Many old buildings on lower campus, since demolished, were still in place then. Remember Clover Creek Hall? It sat where Tinglestad does now. Pflueger Hall was about the newest thing on campus. Later that year, what would eventually be Foss Hall first took shape as a muddy swamp on lower campus. Elsewhere on lower campus, the swimming pool was completed during the school year and opened for student use. On upper campus, a street still ran in front of the Administration Building and the CUB. Many of today's large trees were just being planted. And other than Harstad, the main women's dorms still sported their old nondescript directional names—North, South, and West. We went to chapel, where attendance was required four days a week. Many of us began our chapel careers in the balcony of Eastvold, where we liked the first chapel talks so much we applauded for them. About a week later, a note signed by Dr. Mortvedt, PI-I-I's President, appeared in the daily chapel bulletin. The note pointed out in no uncertain terms that applause was not part of chapel. -
Sri Ramakrishna and Religious Tolerance
Vincit Omnia Veritas II,2 Sri Ramakrishna and Religious Tolerance Ananda K. Coomaraswamy Copyright© Rama Coomaraswamy Courtesy of Rama Coomaraswamy Originally a lecture given in New York, March 1936, for the centenary of the birth of Sri Ramakrishna, , this text was published in Prabuddha Bharata, XLl ( 1936), and in French by Etudes Traditionelles (1936) . "They call Him by a multitude of names, Who is but One''; "A single Fire that burns on many altars''; ''Even as He sheweth, so is He named''; these are affirmations taken from tile sacrificial hymns of the Rg Veda. "As He is approached, so He becomes''; ''it is because of His great abundance-.-or because He can be so variously participated in-that they call Him by so many names.'' By way of comment, we cite St. Thomas Aquinas, "The many aspects of these names are not empty and vain, for there corresponds to a11 of them one single reality represented by them in a manifold and imperfect manner'' (Sum. Theol. 1.1.3.4 and a). Nothing, perhaps, so strangely impresses or bewilders a Christian student of Saint Ramakrishna's life as the fact that this Hindu of the Hindus, without in any way repudiating his Hinduism, but for the moment forgetting it, about 1866 completely surrendered himself to the Islamic way, repeated the name of Allah, wore the costume, and ate the food of a Muslim. This self-surrender to what we should call in India the waters of another current of the single river of truth resulted only in a direct experience of the beatific vision, not less authentic than before.