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Makers of Modern Odisha
MAKERS OF MODERN ODISHA Utkala Gourav Madhusudan Das Utkalamani Pandit Gopabandhu Das Maharaja K.C. Gajapati Narayan Dev Maharaja S.C. Bhanj Deo Vyasakabi Fakir Mohan Senapati MAKERS OF MODERN ODISHA Kabibara Radhanath Ray Swabhavakabi Gangadhar Meher Pandit Neelakantha Das Dr. Harekrushna Mahtab Biju Patnaik BANDE UTKALA JANANI Kantakabi Laxmikanta Mohapatra BANDE UTKALA JANANI Óë¢ÿÀÿÉæÁÿç-Óë{Éæµÿç†ÿ-{ä†ÿ÷æ, CHARU HASAMAYI CHARU BHASAMAYI jæœÿ¯ÿçjæœÿ-¨÷’ÿÉ}†ÿ-{œÿ†ÿ÷æ, JANANI, JANANI, JANANI ! {¾æSêJÌçS~-Dsf-¨¯ÿç†ÿ÷æ fœÿœÿê, fœÿœÿê, fœÿœÿê >> ¯ÿ{¢ÿ D‡Áÿ fœÿœÿê `ÿæÀëÿÜÿæÓþßê `ÿæÀëÿ µÿæÌþßê, SUNDARA MANDIRAMANDITA-DESHA CHARU KALABALI-SHOBHITA-BESHA fœÿœÿê, fœÿœÿê, fœÿœÿê > PUNYA TIRTHACHAYA-PURNA PRADESHA PUTA-PAYODHI-BIDHAUTA-SHARIRA JANANI, JANANI, JANANI ! TALA-TAMALA-SUSOBHITA-TIRA SHUBHRA TATINIKULA-SHIKARA-SHAMIRA Óë¢ÿÀÿ þ¢ÿçÀÿ þƒç†ÿ-{’ÿÉæ, JANANI, JANANI, JANANI ! `ÿæÀëÿLÿÁÿæ¯ÿÁÿç-{Éæµÿç†ÿ-{¯ÿÉæ, ¨ë~¿ †ÿê$ö`ÿß-¨í‚ÿö-¨÷{’ÿÉæ ¨í†ÿ-¨{ßæ™#-¯ÿç{™ò†ÿ-ÉÀÿêÀÿæ, fœÿœÿê, fœÿœÿê, fœÿœÿê >> †ÿæÁÿ†ÿþæÁÿ-Óë{Éæµÿç†ÿ-†ÿêÀÿæ, UTKALA SURABARA-DARPITA-GEHA Éëµÿ÷†ÿsçœÿêLíÿÁÿ-ÉêLÿÀÿ-ÓþêÀÿæ ARIKULA-SHONITA-CHARCHITA-DEHA fœÿœÿê, fœÿœÿê, fœÿœÿê >> VISWA BHUMANDALA-KRUTAVAR-SNEHA JANANI, JANANI, JANANI ! GHANA BANABHUMI RAJITA ANGE NILA BHUDHARAMALA SAJE TARANGE D‡Áÿ ÓëÀÿ¯ÿÀÿ-’ÿ¨}†ÿ-{SÜÿæ, KALA KALA MUKHARITA CHARU BIHANGE AÀÿçLëÿÁÿ-{Éæ~ç†ÿ-`ÿaÿçö†ÿ-{’ÿÜÿæ, JANANI, JANANI, JANANI ! ¯ÿçÉ´µíÿþƒÁÿ-Lõÿ†ÿ¯ÿÀÿ-{Ó§Üÿæ fœÿœÿê, fœÿœÿê, fœÿœÿê >> Wœÿ ¯ÿœÿµíÿþç Àÿæfç†ÿ A{èÿ, œÿêÁÿ µíÿ™ÀÿþæÁÿæ Óæ{f †ÿÀÿ{èÿ, KABIKULAMAULI SUNANDANA-BANDYA BHUBANA BIGHOSHITA-KIRTI ANINDYA LÿÁÿ LÿÁÿ þëQÀÿç†ÿ `ÿæÀëÿ ¯ÿçÜÿ{èÿ DHANYE, PUNYE, CHIRA SHARANYE fœÿœÿê, fœÿœÿê, fœÿœÿê >> JANANI, JANANI, JANANI ! SUNDARASHALI-SUSOBHITA-KSHETRA GYANA BIGYANA-PRADARSHITA-NETRA Lÿ¯ÿçLëÿÁÿ{þòÁÿç Óëœÿ¢ÿœÿ-¯ÿ¢ÿ¿æ, JOGI RUSHIGANA - UTAJA-PAVITRA µëÿ¯ÿœÿ¯ÿç{WæÌç†ÿ-Lÿêˆÿ}Aœÿç¢ÿ¿æ, JANANI, JANANI, JANANI ! ™{œÿ¿, ¨ë{~¿, `ÿçÀÿÉÀÿ{~¿ fœÿœÿê, fœÿœÿê, fœÿœÿê >> Our Sincere Obeisance... -
UNIT 11 PARTITION of BENGAL and the SWADESHI MOVEMENT I Structure 1 1 1.0 Objectives 1 1.1 Introduction I I 1 1.2 the Plan for the Partition of Bengal
UNIT 11 PARTITION OF BENGAL AND THE SWADESHI MOVEMENT I Structure 1 1 1.0 Objectives 1 1.1 Introduction I I 1 1.2 The Plan for the Partition of Bengal I 1 1.3 The Motive Behind the Plan 1 1.4 The Partition 1 1.5 The Miscalculation of the Government i 11.6 Boycott, Swadeshi and National Education 11.7 The Samitis and the Political Trends I 1 1.8 The Concept of Mass Movement: Workers and Peasants 1 1.8.1 Workers I 1 1.8.2 Peasants 1 1.9 The Communal Tangle 11.10 The Rise of Revolutionary Terrorism C 11.11 LetUs SumUp 11.12 Key Words 11.13 Answers to Check Your Progress Exercises , 11. OBJECTIVES This unit attempts to place before you the factors which prompted the British to partition Bengal in 1905. It also gives an account of the intense nationalist reaction the move evoked and spells out the changes Swadeshi movement brought about in the content and forms of the Indian struggle for freedom. After reading this unit you will be able to: explain the background in which the Indian nationalists and the British authorities confronted each other, identify the motives behind the scheme for partitioning Bengal, I discuss how the Swadeshi movement grew, and what political trends and techniques it developed, appreciate the strength of the movement, as well as the difficulties it encountered, and finally, I make an over-all assessment of the historic phenomenon. 11. INTRODUCTION The enthusiasm of the articulate representatives of the educated middle class-the newly acclaimed leaders of Indian Societydppears to have considerably diminished by the close of the 19th century. -
Great Heritages of Orissa
Orissa Review * December - 2004 Great Heritages of Orissa Dr. Hemanta Kumar Mohapatra Etymologically, 'heritage' is anything that is or Cultural heritages are the creation of human may be inherited. In such case 'heritage' covers beings, who have created it by virtue of their everything that is seen around the human innovative power, creativity, skill and artistic civilization. Heritage is thus natural or created ability. or has evolved in the course of history. It is natural or man-made. Of the man-made Cultural heritages may be tangible or heritages some are already made and existing intangible. Archaeological heritages may be and others are in the process of making. But otherwise called tangible heritages. The everything what we inherit or may be inherited intangible ones may be called living heritages. can not be heritage in the proper use of the But for better comprehension and convenience term. To assume the dimension of heritage such we have discussed the cultural heritages in features must have influenced the socio- entirety under the following sections. economic and cultural life of the people. It must (a) Archaeological heritages (b) Literary have substantially influenced the imagination heritages (c) Religious heritages and life style of the human beings. A society (d) Performing art heritages, (e) Heritage or civilization is known and become unique festivals (f) Art and craft heritages by its own tradition. It gets its identity by its (g) Modern heritages of Orissa. own heritages. The cultural dimension of Orissa is Heritage is something which is specific varied and wide. Every bit of Oriyan culture and typical of a place, area, region or country and tradition is not included in this discussion. -
Odisha Review Dr
Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive .. -
Translation Strategies of the Non-Native Odia Translators (1807-1874)
Translation Strategies of the Non-Native Odia Translators (1807-1874) RAMESH C MALIK Translation strategy means a plan or procedure adopted by the translators to solve the translation problems. The present paper is to highlight on the translation strategies of the non-native Odia translators during the colonial period (1807-1874). First of all, those translators who were non-residents of Odisha and had learnt Odia for specific purposes are considered non-native Odia translators.The first name one of the Odia translators is William Carey (1761-1834), who translated the New Testament or Bible from English to Odia that was subsequently published by the Serampore Mission Press Calcutta in 1807. A master craftsman of Christian theology and an Odia translator of missionary literature, Amos Sutton (1798-1854), who translated John Bunyan’s (1628-1688) the Pilgrim’s Progress (1678) to Odia under the titled swargiya jātrira brutānta in 1838. Sutton served as an Odia translator under the British government. His religious, literary, and linguistic contributions to Odia language and literature are to be studied for making a concrete idea about the development of Odia prose. In the era of Odia translation discourse, his translations deserve to be studied in the theoretical frame of translation strategies. In this paper, the following translation strategies like linguistic strategies, literal translation strategy, lexical alteration strategy, deletion, exoticism and cultural transposition strategies are predominately adopted by the translators. Since the objectives of the SLTs were to promote religious evangelization and second language learning, the translation strategies tried to preserve the religious and pedagogical fidelity rather that textual fidelity in the translated texts. -
Journal of Bengali Studies
ISSN 2277-9426 Journal of Bengali Studies Vol. 6 No. 1 The Age of Bhadralok: Bengal's Long Twentieth Century Dolpurnima 16 Phalgun 1424 1 March 2018 1 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Journal of Bengali Studies (ISSN 2277-9426), Vol. 6 No. 1 Published on the Occasion of Dolpurnima, 16 Phalgun 1424 The Theme of this issue is The Age of Bhadralok: Bengal's Long Twentieth Century 2 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 ISSN 2277-9426 Journal of Bengali Studies Volume 6 Number 1 Dolpurnima 16 Phalgun 1424 1 March 2018 Spring Issue The Age of Bhadralok: Bengal's Long Twentieth Century Editorial Board: Tamal Dasgupta (Editor-in-Chief) Amit Shankar Saha (Editor) Mousumi Biswas Dasgupta (Editor) Sayantan Thakur (Editor) 3 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Copyrights © Individual Contributors, while the Journal of Bengali Studies holds the publishing right for re-publishing the contents of the journal in future in any format, as per our terms and conditions and submission guidelines. Editorial©Tamal Dasgupta. Cover design©Tamal Dasgupta. Further, Journal of Bengali Studies is an open access, free for all e-journal and we promise to go by an Open Access Policy for readers, students, researchers and organizations as long as it remains for non-commercial purpose. However, any act of reproduction or redistribution (in any format) of this journal, or any part thereof, for commercial purpose and/or paid subscription must accompany prior written permission from the Editor, Journal of Bengali Studies. -
Remembered Villages • 319
Remembered Villages • 319 gender though one would suspect, from the style of writing, that with the exception of one, the essays were written by men. The authors recount their memories of their native villages—sixty-seven in all—of East Bengal belonging to some eighteen districts. Written in the aftermath of parti- tion, these essays capture the sense of tragedy that the division of the country represented to these authors. This attitude was more Hindu 16 than Muslim, for to many if not most of the Muslims of East Pakistan, 1947 was not only about partition, it was also about freedom, from both the British and the Hindu ruling classes.4 Remembered Villages My aim is to understand the structure of sentiments expressed in these essays. One should remember the context. There is no getting Representations of Hindu-Bengali Memories around the fact that partition was traumatic for those who had to leave in the Aftermath of the Partition their homes. Stories and incidents of sexual harassment and degradation of women, of forced eviction, of physical violence and humiliation marked their experience. The Hindu Bengali refugees who wrote these essays DIPESH CHAKRABARTY had to make a new life in the difficult circumstances of the overcrowded city of Calcutta. Much of the story of their attempts to settle down in the different suburbs of Calcutta is about squatting on government or privately owned land and about reactive violence by the police and landlords.5 emory is a complex phenomenon that reaches out to far beyond The sudden influx of thousands of people into a city where the services what normally constitutes an historian's archives, for memory were already stretched to their limits, could not have been a welcome is much more than what the mind can remember or what event. -
The Voice of Feminism in Odia Literature
International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 9 Issue1 Ser. II || Jan, 2020 || PP 01-04 The Voice of Feminism in Odia Literature Dr. Ajay Kumar Panda Sr. Lecturer in Odia Upendranath College, Soro, Balasore, Odisha ABSTRACT : Feminism, in literature as well as otherwise, began as an expression of dissatisfaction regarding the attitude of the society towards the identity and rights of women. However, slowly, it evolved to empower women to make her financially, socially and psychologically independent. In the field of literature, it evolved to finally enable the female writers to be free from the influence of male writers as well as the social norms that suggested different standards for male and female KEYWORDS – Feminism, identity and rights of women, empower women, free from the influence of male writers ,Sita, Draupadi,Balaram Das, Vaishanbism, Panchasakha, Kuntala Kumari, Rama Devi, Sarala Devi, Nandini Satapathy, Prativa Ray,Pratiova Satapathy, Sarojini Sahu.Ysohodhara Mishra ------------------------------------------------------------------------------------------------------------------------ --------------- Date of Submission: 18-01-2020 Date of Acceptance: 06-02-2020 --------------------------------------------------------------------------------------------------------------------------------------- I. INTRODUCTION: Feminism in Indian literature, as can be most commonly conceived is a much sublime and over-the-top concept, -
Four Major Modern Oriya Novelists
Orissa Review * November - 2008 Four Major Modern Oriya Novelists Jitendra Narayan Patnaik While the first major event in the hundred-and- Panigrahi also wrote five novels, four of them twenty-year old history of the Oriya novel is the having been published in the nineteen-thirties and publication of Fakir Mohan Senapati's Cha Mana nineteen-forties. His first novel, Matira Manisha, Atha Guntha in 1897, its full potential as a published in 1931, is considered a modern classic legitimate literary form was realized during and in Oriya language. Its film version, directed by after the nineteen-thirties when Gandhian and Mrinal Sen, was a great success and won a Marxist ideologies as well as the politics of number of national awards. The plot revolves resistance against colonial power and a pervasive round the family of Shama Pradhan, a rural farmer sense of social reform in the wake of exposure to and his two sons, Baraju and Chakadi. At the modern educational system led to a renewed time of his death, Shama Pradhan entrusts Baraju vision of social and historical forces that found with the responsibility of looking after his younger felicity of expression in the new fictional form of son Chakadi and entreats him to prevent partition the prose narrative. The four novelists discussed of land and the house between the two brothers. in this paper began writing in the nineteen-thirties Baraju is a peace-loving person who commands and nineteen-forties and while three of them--- respect from the villagers for his idealistic way of Kanhu Charan Mohanty, Gopinath Mohanty and life. -
List of the State Govt.Employees to Retire on 31.05.2021
LIST OF THE STATE GOVT.EMPLOYEES TO RETIRE ON 31.05.2021 SERIES ACCOUNT_NO SUBSCR_NAME DOB DOR TRY DDO AJO 5152 NABARAJ PRADHAN 16-May-61 31/05/2021 PLB Additional Muncif Judicial Magistrate,G Udyagiri AJO 5364 BARIK PRASANTA KUMAR 24-May-61 31/05/2021 NRG Registrar Civil Courts,Nabarangpur AJO 5492 BARIK GANGADHAR 17-May-61 31/05/2021 PRI Registrar Civil Courts,Puri AJO 5545 NAYAK SANYASI 15-May-61 31/05/2021 GJP Registrar Civil Courts Gajapati,Paralakhemundi AJO 5573 SAHU SACHIDANANDA 22-May-61 31/05/2021 SNP Registrar Civil Courts,Sonepur AJO 5685 TARAI KAILASH CHANDRA 24-May-61 31/05/2021 GJP Registrar Civil Courts Gajapati,Paralakhemundi AJO 5791 DAS SAROJ KUMAR 02-May-61 31/05/2021 CTC Registrar Civil Court,Cuttack AJO 5873 PATTANAYAK KHIROD RANJAN 11-May-61 31/05/2021 BDK Registrar Civil Courts,Bhadrak AJO 5904 SARANGI PATITAPABAN 07-May-61 31/05/2021 CTC Establishment Officer Odisha High Court,Cuttack AJO 5927 TRIPATHY JAYANTA KUMAR 13-May-61 31/05/2021 DKL Judge Family Court,Dhenkanal AJO 5959 BISWAS MAHITOSH 02-May-61 31/05/2021 PRI Registrar Civil Courts,Puri AJO 6078 MISHAR LAXMIDHAR 28-May-61 31/05/2021 PRI Registrar Civil Courts,Puri AJO 6125 ROUTA SIMANCHALA 01-Jun-61 31/05/2021 DKL Civil Judge (Jr. Divn.) cum J.M.F.C.,Bhuban AJO 6182 PANDA BHAGABAN 26-May-61 31/05/2021 PRI Judge Family Court Puri,Puri AJO 6443 BEHERA SURESH CHANDRA 02-May-61 31/05/2021 MKG Registrar Civil Courts,Malkangiri AJO 6581 MISHRA RABI NARAYAN 03-May-61 31/05/2021 KPT Civil Judge Senior Division,Koraput AJO 6805 MOHANTY AMRENDRA KUMAR 04-May-61 -
NEW RAILWAYS NEW ODISHA a Progressive Journey Since 2014 Sundargarh Parliamentary Constituency
TIVE Y INDICA MAP IS ONL Shri Narendra Modi Hon'ble Prime Minister NEW RAILWAYS NEW ODISHA A progressive journey since 2014 Sundargarh Parliamentary Constituency SUNDARGARH RAILWAYS’ DEVELOPMENT IN ODISHA (2014-PRESENT) SUNDARGARH PARLIAMENTARY CONSTITUENCY A. ASSEMBLY SEGMENTS : Talsara, Sundargarh, Biramitrapur, Raghunathpali, Rourkela, Rajgangpur, Bonai RAILWAY STATIONS COVERED : Rourkela, Rajgangpur, Bamra, Bondamunda, Garposh, Kanshbahal, Panposh, Kalunga, Tangarmunda, Sonakhan, Sagra, Daghora, Bisra, Nuagaon, Jamga, Himgir, Chandiposi, Kuarmunda, Bimlagarh Junction, Birmitrapur, Barsuan, Dumerta, Lathikata, Dharuadihi, Dhutra, Karampada, Barajamda, Gua, Goilkera, Posoita, Manoharpur, Jaraikela, Bhalulata, Orga B. WORKS COMPLETED IN LAST FIVE YEARS : B.1. New Trains and Stoppages / Extension / Increase in Frequency : Train No. 58660-58659, Rourkela- Hatia-Rourkela passenger started from 09.02.2015. Train No. 78103-78104 Rourkela- Sambalpur-Rourkela DMU started from 07.06.2015. Train No. 12101-12102, Jnaneswari Deluxe Howrah-Lokmanya Tilak Terminus-Howrah provided stoppage at Jharsuguda from 09.05.2017. Train No. 18110-18109, Jammu Tawi MURI Rourkela Express extended from Jammu Tawi to Rourkela and further extended upto Sambalpur w.e.f.12.08.2017. Train No. 18417-18418, Rajya Rani Exp from Rourkela to Bhubaneswar extended upto Gunupur from 21.03.2017. Train No. 18415/18416 Puri-Barbil-Puri Express has been extended upto Rourkela. Train No. 18451/18452 Tapaswini Express has been provided additional stoppage at Kalunga. Train No. 18107/18108 Rourkela-Jagdalpur-Rourkela Express has been provided additional stoppage at Rajgangpur. Train No. 18108/18107 Rourkela - Koraput - Rourkela Express extended upto Jagdalpur. Frequency of 18117/18118 Rourkela-Gunupur-Rourkela Rajyarani Express has been increased to run Daily. B.2. Improvement of Passenger Amenities : Escalators at important stations - 2 Nos at Rourkela at a cost of `1.060 Crore. -
The Church As a Eucharistic and Prophetic Community in India: A
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-11-2018 The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) Shibi Devasia Duquesne University Follow this and additional works at: https://dsc.duq.edu/etd Part of the Catholic Studies Commons, Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Devasia, S. (2018). The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1433 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Theology By Shibi Devasia May 2018 Copyright by Shibi Devasia 2018 ABSTRACT THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) By Shibi Devasia May 2018 Dissertation supervised by Dr.