The Effects of Western Media in Post-Conflict Uganda" (2015)
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Invisible Children's Social Media Response to the Kony 2012 Campaign
Public Relations Review 42 (2016) 38–48 Contents lists available at ScienceDirect Public Relations Review The double-edged crisis: Invisible Children’s social media response to the Kony 2012 campaign a,∗ b c Stephanie Madden , Melissa Janoske , Rowena L. Briones a Department of Communication, University of Maryland, 2130 Skinner Building, College Park, MD 20742, United States b Department of Journalism, University of Memphis, United States c Richard T. Robertson School of Media & Culture, Virginia Commonwealth University, United States a r t i c l e i n f o a b s t r a c t Article history: Using the ideas of social media activism and organizational learning to guide analysis, this Received 15 March 2015 paper explores Invisible Children, Inc.’s social-mediated response to the humanitarian cri- Received in revised form 7 July 2015 sis in Central and East Africa, the organizational crisis these responses created, and how Accepted 1 October 2015 the organization responded to these different types of crisis via social media. Key findings Available online 29 October 2015 include describing their humanitarian crisis response as a “social experiment,” Invisible Children’s personalization of response on social media to their organizational crisis, and Keywords: the increased transparency Invisible Children demonstrated during and after the crisis. The Crisis communication results of this study demonstrate how social media have the ability to play a key role in Invisible Children increasing awareness about an important humanitarian cause, yet can also threaten the Organizational learning reputation and legitimacy of the organization behind the social-mediated message. Social media © 2015 Elsevier Inc. -
An Ahimsa Crisis: You Decide
AN AHIMSA CRISIS: YOU DECIDE An Ahimsa Crisis: You Decide 1 2Prakrit Bharati academy,An Ahimsa Crisis: Jai YouP Decideur Prakrit Bharati Pushpa - 356 AN AHIMSA CRISIS: YOU DECIDE Sulekh C. Jain An Ahimsa Crisis: You Decide 3 Publisher: * D.R. Mehta Founder & Chief Patron Prakrit Bharati Academy, 13-A, Main Malviya Nagar, Jaipur - 302017 Phone: 0141 - 2524827, 2520230 E-mail : [email protected] * First Edition 2016 * ISBN No. 978-93-81571-62-0 * © Author * Price : 700/- 10 $ * Computerisation: Prakrit Bharati Academy, Jaipur * Printed at: Sankhla Printers Vinayak Shikhar Shivbadi Road, Bikaner 334003 An Ahimsa Crisis: You Decide 4by Sulekh C. Jain An Ahimsa Crisis: You Decide Contents Dedication 11 Publishers Note 12 Preface 14 Acknowledgement 18 About the Author 19 Apologies 22 I am honored 23 Foreword by Glenn D. Paige 24 Foreword by Gary Francione 26 Foreword by Philip Clayton 37 Meanings of Some Hindi & Prakrit Words Used Here 42 Why this book? 45 An overview of ahimsa 54 Jainism: a living tradition 55 The connection between ahimsa and Jainism 58 What differentiates a Jain from a non-Jain? 60 Four stages of karmas 62 History of ahimsa 69 The basis of ahimsa in Jainism 73 The two types of ahimsa 76 The three ways to commit himsa 77 The classifications of himsa 80 The intensity, degrees, and level of inflow of karmas due 82 to himsa The broad landscape of himsa 86 The minimum Jain code of conduct 90 Traits of an ahimsak 90 The net benefits of observing ahimsa 91 Who am I? 91 Jain scriptures on ahimsa 91 Jain prayers and thoughts 93 -
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Socialist Studies / Études socialistes 10 (1) Summer 2014 Copyright © 2014 The Author(s) Article POORNOGRAPHY AND THE ENTRENCHMENT OF WESTERN HEGEMONY: DECONSTRUCTING THE KONY 2012 VIDEO FRANCIS ADYANGA AKENA Ph.D. University of Toronto. Toronto, Canada Biographical Note Francis Adyanga Akena completed his Ph.D. from the Ontario Institute for Studies in Education (OISE), University of Toronto in 2014. His teaching/research interests include Indigenous knowledge, anticolonial education, spirituality, education in emergencies and post emergencies contexts, social/environmental justice education, and global citizenship education. He has been key note speaker at various conferences/gatherings in Canada focusing on education of children in developing societies. He has special experiences working with NGOs in provision of education for disadvantaged children. He is currently a course instructor at the University of Toronto and also, a teacher with York Region District School Board Ontario, Canada. Dr. Akena’s recent publication is titled African Spirituality & Traditional Justice system: Pedagogical Implication for Education. In Wane, Akena and Ilmi (eds). Spiritual Discourse in the Academy: A Globalized Indigenous Perspective (2014). His other publication is titled: Critical Analysis of the Production of Western Knowledge and its Implications for Indigenous Knowledge and Decolonization (2012). [email protected], [email protected] Abstract In March 2012, Invisible Children, a California-based humanitarian organization, created uproar when it posted and promoted Kony 2012, an online video depicting the suffering of Acholi children in northern Uganda at the hands of the Lord’s Resistance Army (LRA), a Ugandan rebel group. The stated aim of the video was to make Joseph Kony, the leader of the LRA, known, thereby resulting in his apprehension by the end of 2012. -
The Antidote to Willfulness: Manufacturing Dissent, Kony 2012, and Propaganda As a Technology of Governance
THE ANTIDOTE TO WILLFULNESS: MANUFACTURING DISSENT, KONY 2012, AND PROPAGANDA AS A TECHNOLOGY OF GOVERNANCE BY JOHN WESLEY JONES JR. DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Educational Policy Studies in the Graduate College of the University of Illinois at Urbana-Champaign, 2018 Urbana, Illinois Doctoral Committee: Professor Cameron McCarthy, Chair Professor William Cope Associate Research Professor Anita Chan Associate Professor Pradeep Dhillon ABSTRACT This dissertation presents a new definition of propaganda using the massively viral internet video KONY 2012 as an example. KONY 2012 was produced by the nongovernmental organization (NGO) Invisible Children, which was founded by three young Americans in order to inform the American public about the crimes of the Ugandan warlord Joseph Kony. Within a few days of its release on the internet, KONY 2012 had become the most viral video of all time up to that point, garnering almost 100 million views on the popular video sharing website YouTube. Contrary to the concept of propaganda as simplistic lies, this dissertation argues that KONY 2012 demonstrates that propaganda is a sophisticated technique for governing and managing the behavior of individuals towards political ends in a literate, information-saturated, liberal democratic society. ii TABLE OF CONTENTS PREFACE: ........................................................................................................... 1 INTRODUCTION: PROPAGANDA: THE ANTIDOTE TO WILLFULNESS .......... 14 CHAPTER 1: THE HISTORY OF PROPAGANDA .............................................. 48 CHAPTER 2: DEWEY AND LIPPMANN: PROPAGANDA AS A TECHNOLOGY OF GOVERNANCE AND THE PLACE OF EDUCATION ......................................... 76 CHAPTER 3: ANALYZING KONY 2012: AUGMENTING STUART HALL’S EN/DE- CODING MODEL WITH A MULTIDIMENSIONAL MODEL AND LOTMAN’S SEMIOSPHERE ................................................................................................. -
Nonviolent Alternatives for Social Change
CONTENTS NONVIOLENT ALTERNATIVES FOR SOCIAL CHANGE Nonviolent Alternatives for Social Change - Volume 1 No. of Pages: 450 ISBN: 978-1-84826-220-1 (eBook) ISBN: 978-1-84826-670-4 (Print Volume) For more information of e-book and Print Volume(s) order, please click here Or contact : [email protected] ©Encyclopedia of Life Support Systems (EOLSS) NONVIOLENT ALTERNATIVES FOR SOCIAL CHANGE CONTENTS Understanding Nonviolence in Theory and Practice 1 Ralph Summy, The Australian Centre for Peace and Conflict Studies, The University of Queensland, Brisbane, Australia 1. Introduction 2. Difference between Peace and Nonviolence 3. Different Roads to Peace 4. Obstacles to Nonviolent Option 5. Typology of Nonviolence (4 ‘P’s) 6. Quadrant A – Principled/Personal 6.1. Christianity 6.1.1. Anabaptists 6.1.2. Other sects 6.1.3. Leo Tolstoy 6.2. Judaism 6.3. Buddhism 6.4. Jainism 6.5. Islam 6.6. Stoicism 6.7. Humanism 7. Quadrant B – Pragmatic/Personal 8. Quadrant C – Principled/Public 8.1. Gandhi 8.2. Martin Luther King 8.3. Archbishop Desmond Tutu 8.4. Dalai Lama XIV 8.5. Aung San Suu Kyi 8.6. Daisaku Ikeda 8.7. Native Hawai’ian Society 8.8. Society of Friends 9. Quadrant D – Pragmatic/Public 9.1. Dependency Theory of Power 9.1.1. Ruler’s Sources of Power 9.1.2. Why People Obey 9.1.3. Matrix of Dependency 9.2. Independence (10 ’S’s) 9.3. Blueprint of a Critique 10. Conclusion Countering with Nonviolence the Pervasive Structural Violence of Everyday Life- The Case of a Small Italian Townships 40 Piero P. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title The Acholi of Northern Uganda and Invisible Children, Inc. Bodies in Pain, Misrepresentation, and the Construction of "Africa" within American Imaginaries Permalink https://escholarship.org/uc/item/5h77x38p Author Dick, Laura Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles The Acholi of Northern Uganda and Invisible Children, Inc. Bodies in Pain, Misrepresentation, and the Construction of “Africa” within American Imaginaries A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in African Studies by Laura Dick 2014 © Copyright by Laura Dick 2014 ABSTRACT OF THE THESIS The Acholi of Northern Uganda and Invisible Children, Inc. Bodies in Pain, Misrepresentation, and the Construction of “Africa” within American Imaginaries by Laura Dick Master of Arts in African Studies University of California, Los Angeles, 2014 Professor Allen F. Roberts, Chair Part One of this thesis explores how the non-profit organization Invisible Children, Inc. misrepresented the conflict between the Lord’s Resistance Army and the Acholi victims in Northern Uganda. This analysis of misrepresentation within the organization’s films and ephemera was mainly concerned around the historical evidence and deliberate silencing of opposing opinions. Part Two illustrates how the use of pain can be employed as props in the American portrayal of “Africa”, and how this portrayal can be, in turn, used to further subjugate the "idea of Africa" in American imaginaries, subsequently reinforcing Western hierarchy. ii The thesis of Laura Dick is approved. Allen F. -
10 ICPNA Brochure
th ANUVIBHA 10INTERNATIONAL CONFERENCE ON PEACE AND NONVIOLENT ACTION 17 Dec - 20 Dec, 2019 Theme Educating and Training Children and Youths in Nonviolence An Imperative for the Creation of Nonkilling Societies and a Sustainable Future organized by ANUVRAT GLOBAL ORGANIZATION (ANUVIBHA) associated with UN-DGC in academic collaboration with THE CENTRE FOR GLOBAL NONKILLING Honolulu, USA in Special Consultative Status ECOSOC with UN and INTERNATIONAL INSTITUTE OF PEACE STUDIES AND GLOBAL PHILOSOPHY (IIPSGP), UK, FRANCE ANUVRAT GLOBAL ORGANIZATION (ANUVIBHA) v.kqozr fo'o Hkkjrh ¼v.kqfoHkk½ Opp. Gaurav Tower, JLN Marg, JAIPUR - 302 017 INDIA Our Spiritual Patron Anuvrat Anushasta His Holiness Acharya Mahashraman His Holiness Acharya Mahashraman is successor to his many-splendoured guru HH Acharya Mahapragya. He is the eleventh Acharya of the Jain Swetamber Terapanth sect and the Spiritual Head of Anuvrat Movement which aims at the rejuvenation of moral and spiritual values among people of the world. He is also a Jain monk who strictly observes the vow of ahimsa (nonviolence) in its entirety in thought, word and deed in addition to the other four great vows of truth, non-stealing, non-possession and celibacy. He is young, dynamic, sagacious and is an embodiment of spirituality. Currently, he is leading Ahimsa Yatra (a journey on foot) across the country to create nonviolence awareness among the masses. th 10INTERNATIONAL CONFERENCE ON PEACE AND NONVIOLENT ACTION (10th ICPNA) Aims and Objectives of the 10th ICPNA The 10th ICPNA aims to discuss and propose a viable system for training the children, youths and adults across the world in nonviolence. -
Kony2012.Pdf
WEAR THE BRACELET Sign THE PLEdgE Wear this bracelet for the rest of 2012. Joseph Kony is one of the world’s worst war criminals and I support Use the unique ID number to register online and track your impact. the international effort to arrest him, disarm the LRA and bring the child soldiers home. GOAL: 200,000 people wearing the bracelet Sign the pledge online if you haven’t already, and get all your friends and family to do the same. The more people on board, the better. WWW.kony2012.Com GOAL: 200,000 SIGNATURES BY MAY 1ST WWW.kony2012.Com SHARE THE fiLm: kony 2012 fAmE And PoWER Share the link. Burn a DVD. Show it to everyone you know. We’ve chosen 20 culturemakers and 12 policymakers who have little GOAL: in common except the scope of their influence. They represent diverse 500,000 online views cultural and political perspectives. But this is one thing they can all agree on. Lady Gaga and George W. Bush may be unlikely allies, but that is what KONY 2012 is all about. WWW.kony2012.Com It can feel like celebrities and politicians tell us what to do and how to live, but in reality they owe their fame and power to us. Whether in ticket sales or ballot counts their success is measured by our approval. WE ARE THE MASSES. If our leaders know that we want to see Kony stopped, they will make it a priority. We will make them notice. We will find common ground. And we won’t quit until LRA atrocities have ended. -
Kony 2012 and Humanitarian Virality Written by Nathan Olsen
Morality, Media and Memes: Kony 2012 and Humanitarian Virality Written by Nathan Olsen This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. Morality, Media and Memes: Kony 2012 and Humanitarian Virality https://www.e-ir.info/2020/03/26/morality-media-and-memes-kony-2012-and-humanitarian-virality/ NATHAN OLSEN, MAR 26 2020 This essay looks at the Kony 2012 campaign, which emerged as a response to the ongoing violence perpetrated by Joseph Kony and the Lord’s Resistance Army (LRA) in Uganda, and how this campaign went viral on social media. The essay focuses on the use of networks and images by Invisible Children, the charity behind the Kony 2012 campaign, to “go viral” and whether humanitarian virality is a positive or negative status for NGOs to achieve. Firstly, however, it is important to outline the context of the crisis in Uganda. Context of the Crisis: Uganda and the Lord’s Resistance Army The Lord’s Resistance Army, which Joseph Kony leads, have been active in Uganda since 1988 (Al Jazeera, 2014). Seeking to establish a system of governance based on the biblical “Ten Commandments”, Kony’s group are known for their use of child abduction as a political strategy in the hope of achieving their aims (ibid). In addition, the LRA also practice torture on unarmed civilians, destroy communities and use the children they have abducted as child soldiers (The Atlantic, 2011). -
Análisis Sobre La Naturaleza Videoactivista De KONY 2012
Facultad de Ciencias de la Comunicación Universidad Rey Juan Carlos Videoactivismo: la acción política cámara en mano Análisis sobre la naturaleza videoactivista de KONY 2012 Resumen: Este informe es el resultado de un proyecto de investigación descriptivo donde, a través de los rasgos característicos de la actividad video activista, se analizará la campaña “KONY 2012”. Nuestro objetivo es enfrentar la pieza “KONY 2012” a rasgos básicos del videoactivismo, determinado así si pertenece o no a esta práctica comunicativa. TRABAJO FIN DE GRADO Autor: Adrián Martín Aranda Director: María Concepción Mateos Martín Doble Grado en Periodismo y Comunicación Audiovisual Curso: 2013/2014 – convocatoria: marzo Facultad de Ciencias de la Comunicación Universidad Rey Juan Carlos Autor: Adrián Martín Aranda Director: María Concepción Mateos Martín Videoactivismo: la acción política cámara en mano Análisis sobre la naturaleza videoactivista de KONY 2012 ÍNDICE CAPÍTULO 1: INTRODUCCIÓN ............................................................................. 4 CAPÍTULO 2: MARCO CONCEPTUAL .................................................................. 6 2.1 Redes Sociales .................................................................................................... 6 2.1.1¿Qué son? ............................................................................................................................ 6 2.1.2 Confiabilidad/comunidad en las redes sociales ...................................................................... 7 2.1.3 Importancia........................................................................................................................ -
Buddhism and Weapons of Mass Destruction: an Oxymoron?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Works 12 Buddhism and Weapons of Mass Destruction An Oxymoron? Donald K. Swearer taking stock of a dilemma One of the most enduring principles of Buddhist ethics is the teaching of nonviolence (ahimsa), and the first of the five basic moral precepts is not to take the life of a sentient being. In the light of these teachings, is a conver- sation about Buddhist perspectives on weapons with the capacity for large- scale death and destruction not a contradiction in terms? David Chappell describes the tensions in the tradition between the normative Buddhist prin- ciples of peace and nonviolence and the actual behaviors of Buddhists both past and present, for example, rulers who have promoted war in defense of nation and religion and clergy who supported militarist regimes. In the light of this tension, Gananath Obeyesekere holds that Buddhism’s noble principles are inevitably compromised by history and politics, a point of view that can be applied to other religious traditions, as well.1 To situate the Buddhist ethical principles of peace, nonviolence, and nonkilling beyond history, however, obviates any capacity they might have to challenge and, it is hoped, to transform violence in any form, including violence associated with weapons of mass destruction. Whether Buddhism and the other world religions have anything uniquely distinctive to contribute to the specific pol- icy decisions related to debates about WMD, such as utilization, deterrence, and proliferation, is moot. What the world’s religions, including Buddhism, do have to offer, however, is a vision of hope where the values of peace, non- violence, compassion, and the opportunity for human beings to flourish cooperatively are uppermost. -
Let's Keep It About Kony, Not Kony 2012
MPC MAJOR RESEARCH PAPER “Let’s keep it about Kony, not Kony 2012” Exploring the shifts in language around a user generated hashtag during the Kony 2012 movement Liane Coulahan Dr. Wendy Freeman The Major Research Paper is submitted in partial fulfillment of the requirements for the degree of Master of Professional Communication Ryerson University Toronto, Ontario, Canada Friday, September 6th 2013 Table of Contents Abstract ......................................................................................................................................... i Acknowledgements ...................................................................................................................... ii Author’s Declaration ................................................................................................................... iii Introduction .................................................................................................................................. 1 Theoretical Orientation ............................................................................................................... 5 Literature Review ........................................................................................................................ 10 Methods ......................................................................................................................................... 19 Findings ........................................................................................................................................