The Form, Aspect, and Definition of Anglo-Saxon Identity a Study Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Heathen Tribes
Heathen Tribes A Collection of Essays Concerning the Tribes of Our Folk by Mark Ludwig Stinson Chieftain of Jotun's Bane Kindred Temple of Our Heathen Gods Kansas City Area Written During 2010-2011 First Edition “Heathen Tribes: A Collection of Essays Regarding the Tribes of Our Folk” © 2011 by Mark Stinson. All rights reserved, under a specific Open License. This book may be used, copied, distributed, and transmitted in any form or by any means, as long as the contents of the book remain intact and unchanged, including this copyright information. Individual essays or sections of the book may be freely syndicated in any form and by any means, as long as credit is given using all of the following information (in quotations)... “Written and Copyrighted in 2011 by Mark Stinson, Used with Permission, Heathengods.com.” Published by Jotun's Bane Kindred Temple of Our Heathen Gods P.O. Box 618 Liberty, MO 64069 http://Heathengods.com Table of Contents Acknowledgments 1 Introduction 2 We Need More Practical Heathen Books 4 Section 1 – Essays for New Tribes 7 Your Ancestors Were Heathen 8 We Live in Saga Times 11 Growing Heathenry Using a Grassroots Approach 12 The Future of Heathenry – Grassroots or National? 15 Rising to the Challenge 17 Terminology - “Kindred” vs. “Tribe” 20 To Oath or Not to Oath? 21 Developing Tribal Thew 25 Ideas and Tips for Open Heathen Events 31 How to Organize a Successful Pubmoot 36 Raising Awareness Among “Normal” Folks 41 Bringing Our Folk Back to Their Ancestral Ways 47 Clearing up Misconceptions New Heathens May -
TERMS for BEOWULF Wyrd
TERMS FOR BEOWULF Wyrd: a concept in AngloSaxon culture roughly corresponding to fate or an individual’s destiny (derived from weorþan, which means “to become.” Comitatus: The bond / contract between the Chieftan/Lord and his vassals. The Lord’s vassals are a band of loyal/noble followers; men who have sworn to defend the Chieftan with their lives in exchange for protection, victory, and spoils. TRADITIONALLY, in this relationship, the vassals promise at least 40 days of military service, money for the Lord’s eldest daughter’s dowry, money if the Lord’s eldest son is knighted, money if the lord goes on a crusade, money for the Lord’s ransom if he is captured, advice if asked. Symbel – a rite of AngloSaxon paganism – sometimes referred to as a “drinking rite.” It is a symbolic ritualistic celebration. During this celebration, attendees are seated by order/rank of importance. The ritual begins with a FORESPEECH in which the host welcomes his guests and provides context/reason for the gathering. It is followed by the POURING, which is when the Lady of the house pours mead to the men – in order of rank. She starts by pouring mead into the horn. This act represents the idea of “watering the world tree” and bringing the past to the present. Once the POURING is complete, the FULLS commences. The FULLS is a series of boasts about the three most important gods to the situation at hand. The FULLS is followed by the MINNI, which is a toast to dead ancestors. Next comes the GIFTGIVING when the host presents important/worthy attendees with gifts to recognize them. -
'Country', 'Land', 'Nation': Key Anglo English Words for Talking and Thinking About People in Places
8 ‘Country’, ‘land’, ‘nation’: Key Anglo English words for talking and thinking about people in places Cliff Goddard Griffith University, Australia [email protected] Abstract The importance of the words ‘country’, ‘land’ and ‘nation’, and their derivatives, in Anglophone public and political discourses is obvious. Indeed, it would be no exaggeration to say that without the support of words like these, discourses of nationalism, patriotism, immigration, international affairs, land rights, and post/anti- colonialism would be literally impossible. This is a corpus-assisted, lexical-semantic study of the English words ‘country’, ‘land’ and ‘nation’, using the NSM technique of paraphrase in terms of simple, cross- translatable words (Goddard & Wierzbicka 2014). It builds on Anna Wierzbicka’s (1997) seminal study of “homeland” and related concepts in European languages, as well as more recent NSM works (e.g. Bromhead 2011, 2018; Levisen & Waters 2017) that have explored ways in which discursively powerful words encapsulate historically and culturally contingent assumptions about relationships between people and places. The primary focus is on conceptual analysis, lexical polysemy, phraseology and discursive formation in mainstream Anglo English, but the study also touches on one specifically Australian phenomenon, which is the use of ‘country’ in a distinctive sense which originated in Aboriginal English, e.g. in expressions like ‘my grandfather’s country’ and ‘looking after country’. This highlights how Anglo English words can be semantically “re-purposed” in postcolonial and anti-colonial discourses. Keywords: lexical semantics, NSM, ‘nation’ concept, Anglo English, Australian English, Aboriginal English. 1. Orientation and methodology The importance of the words country, land and nation, and their derivatives, in Anglophone public and political discourses is obvious. -
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Brooke Elizabeth Creager IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Peter S. Wells August 2019 Brooke Elizabeth Creager 2019 © For my Mom, I could never have done this without you. And for my Grandfather, thank you for showing me the world and never letting me doubt I can do anything. Thank you. i Abstract: How do migrations impact religious practice? In early Anglo-Saxon England, the practice of post-Roman Christianity adapted after the Anglo-Saxon migration. The contemporary texts all agree that Christianity continued to be practiced into the fifth and sixth centuries but the archaeological record reflects a predominantly Anglo-Saxon culture. My research compiles the evidence for post-Roman Christian practice on the east coast of England from cemeteries and Roman churches to determine the extent of religious change after the migration. Using the case study of post-Roman religion, the themes religion, migration, and the role of the individual are used to determine how a minority religion is practiced during periods of change within a new culturally dominant society. ii Table of Contents Abstract …………………………………………………………………………………...ii List of Figures ……………………………………………………………………………iv Preface …………………………………………………………………………………….1 I. Religion 1. Archaeological Theory of Religion ...………………………………………………...3 II. Migration 2. Migration Theory and the Anglo-Saxon Migration ...……………………………….42 3. Continental Ritual Practice before the Migration, 100 BC – AD 400 ………………91 III. Southeastern England, before, during and after the Migration 4. Contemporary Accounts of Religion in the Fifth and Sixth Centuries……………..116 5. -
Explorationsprojekt Sterup Planung
Zusammenfassung Februar 2014 Explorationsprojekt Sterup Informationsschreiben Abbildung 1: Lage des Lizenzgebietes Sterup. Quelle: LBEG Jahresbericht 2012 Stand: Februar 2014 Zuteilung der Erlaubnislizenz ist im Dezember 2013 erfolgt und gilt bis 30.11.2016. Arbeitsprogramm 2014 besteht aus geologischen Studien und mikrobieller Probennahme. Weitere geplante operative Arbeiten 2015 und 2016 sind durch Betriebsplanverfahren und Anhörungen vorab zu genehmigen. CA schafft Öffentlichkeit und Transparenz für alle Aktivitäten. Es wird regelmäßig an den geplanten Informationsbeirat berichtet werden. Allgemeines Die Central Anglia AS, Oslo, plant ab 2014 im Kreis Schleswig-Flensburg, Schleswig-Holstein, auf konventionelle Weise nach Öl und Gas zu suchen. Bisher waren die Gründer der Central Anglia für Großunternehmen schwerpunktmäßig im skandinavischen und deutschen Explorationsgeschäft tätig. Die über viele Jahre gewonnene Expertise ist die Grundlage für ein Engagement auch in Deutschland. Die vermutete Lagerstätte in der Lizenz Sterup liegt in Sandsteinschichten aus der Jura-und Triaszeit in 1.100-1.400 m Tiefe. Die Reservoireigenschaften sind aus Nachbarbohrungen bekannt und sind so gut, dass im Erfolgsfall rein konventionell gefördert werden kann und keinerlei Bezug zu der umstrittenen „Fracking-Technologie“ bestehen wird. Fracking ist kein Thema oder Geschäftsfeld für Cental Anglia. Sterup: Lage des Lizenzgebietes mit seismischen Linien, Lage des Salzstockes und geologischer Querschnitt durch die Lizenz Die bisher nur vermutete Lagerstätte ist nach Abschluss der laufenden geologischen Studien im Jahre 2015 durch seismische Vermessungen zu bestätigen. Das Einmessen von Seismiklinien stellt eine Verdichtung bereits vorhandener Linien dar, die in der 1 Explorationsprojekt Sterup - Informationsschreiben Vergangenheit gemessen wurden, wird aber nicht wie früher mit Sprengseismik sondern mit Vibratortechnik vermessen und dient der genaueren Definition der Gesteinslagerung im Untergrund. -
Who Were the Anglo-Saxons? Part of History Anglo-Saxons the Last Roman Soldiers Left Britain in 410
Who were the Anglo-Saxons? Part of History Anglo-Saxons The last Roman soldiers left Britain in 410. New people came in ships across the North Sea – the Anglo-Saxons. The Anglo-Saxon age in Britain was from around AD410 to 1066. They were a mix of tribes from Germany, Denmark and the Netherlands. The three biggest were the Angles, the Saxons and the Jutes. The land they settled in was 'Angle-land', or England. If we use the modern names for the countries they came from, the Saxons were German-Dutch, the Angles were southern Danish, and the Jutes were northern Danish. Growing up in an Anglo-Saxon village Anglo-Saxon children had to grow up quickly. By the time they were ten, they were seen as an adult. This wasn't always a good thing. They had to work as hard as any adult and would be punished as adults, if they stole or broke the law. Girls worked in the home. They were in charge of housekeeping, weaving cloth, cooking meals, making cheese and brewing ale. Boys learned the skills of their fathers. They learned to chop down trees with an axe, how to plough a field and how to use a spear in battle. They also fished and went hunting with other men from the village. Only a few girls and boys learned to read and write. The sons of kings or wealthy families might be taught at home by a private teacher. The only schools were run by the Christian church, in monasteries. Some children lived there to train as monks and nuns. -
Healthy Ecosystems East Anglia a Landscape Enterprise Networks Opportunity Analysis
1 Healthy Ecosystems East Anglia A Landscape Enterprise Networks opportunity analysis Making Landscapes work for Business and Society Message LENs: Making landscapes 1 work for business and society This document sets out a new way in which businesses can work together to influence the assets in their local landscape that matter to their bottom line. It’s called the Landscape Enterprise Networks or ‘LENs’ Approach, and has been developed in partnership by BITC, Nestlé and 3Keel. Underpinning the LENs approach is a systematic understanding of businesses’ landscape dependencies. This is based on identifying: LANDSCAPE LANDSCAPE FUNCTIONS ASSETS The outcomes that beneficiaries The features and depend on from the landscape in characteristics LANDSCAPE order to be able to operate their in a landscape that underpin BENEFICIARIES businesses. These are a subset the delivery of those functions. Organisations that are of ecosystem services, in that These are like natural capital, dependent on the they are limited to functions in only no value is assigned to landscape. This is the which beneficiaries have them beyond the price ‘market’. sufficient commercial interest to beneficiaries are willing to pay make financial investments in to secure the landscape order to secure them. functions that the Natural Asset underpins. Funded by: It provides a mechanism It moves on from It pulls together coalitions It provides a mechanism Benefits 1 for businesses to start 2 theoretical natural capital 3 of common interest, 4 for ‘next generation’ intervening to landscape- valuations, to identify pooling resources to share diversification in the rural of LENs derived risk in their real-world value propositions the cost of land management economy - especially ‘backyards’; and transactions; interventions; relevant post-Brexit. -
Violence, Christianity, and the Anglo-Saxon Charms Laurajan G
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1-1-2011 Violence, Christianity, And The Anglo-Saxon Charms Laurajan G. Gallardo Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Gallardo, Laurajan G., "Violence, Christianity, And The Anglo-Saxon Charms" (2011). Masters Theses. 293. http://thekeep.eiu.edu/theses/293 This Thesis is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. *****US Copyright Notice***** No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. The user should review the copyright notice on the following scanned image(s) contained in the original work from which this electronic copy was made. Section 108: United States Copyright Law The copyright law of the United States [Title 17, United States Code] governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the reproduction is not to be used for any purpose other than private study, scholarship, or research. If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of "fair use," that use may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. -
Anglo-Saxon and Scots Invaders
Anglo-Saxon and Scots Invaders By around 410AD, the last of the Romans had left Britain to go back to Rome and England was left to look after itself for the first time in about 400 years. Emperor Honorius told the people to fight the Picts, Scots and Saxons who were attacking them, but the Brits were not good fighters. The Scots, who came from Ireland, invaded and took land in Scotland. The Scots split Scotland into 4 separate places that were named Dal Riata, Pictland, Strathclyde and Bernicia. The Picts (the people already living in Scotland) and the Scots were always trying to get into England. It was hard for the people in England to fight them off without help from the Romans. The Picts and Scots are said to have jumped over Hadrian’s Wall, killing everyone in their way. The British king found it hard to get his men to stop the Picts and Scots. He was worried they would take over in England because they were excellent fighters. Then he had an idea how he could keep the Picts and Scots out. He asked two brothers called Hengest and Horsa from Jutland to come and fight for him and keep England safe from the Picts and Scots. Hengest and Horsa did help to keep the Picts and Scots out, but they liked England and they wanted to stay. They knew that the people in England were not strong fighters so they would be easy to beat. Hengest and Horsa brought more men to fight for England and over time they won. -
When Did the Anglo-Saxons Invade Britain?
History When did the Anglo-Saxons invade Britain? Grammarsaurus www.grammarsaurus.co.uk 11 Anglo-Saxon Invasion In the year 350, the Anglo-Saxons tried to invade Britain. At this time, the Romans ruled Britain. The Anglo-Saxons raided the south and east shores of England. The Romans were not happy and fought back. The Anglo Saxons retreated and left. www.grammarsaurus.co.uk 21 Anglo-Saxon Invasion Around the year 410, the last Roman soldiers left Britain. They had not trained the British to defend themselves therefore Britain no longer had a strong army to defend it from the invaders. There were many battles between Anglo-Saxons and Britons and the Anglo-Saxons succeeded. More and more Anglo-Saxons arrived to take land for themselves. It is for this reason that the time of the Anglo-Saxons is usually thought of as beginning about AD 450. Georgians Pre-History Iron Age Romans Vikings Tudors Modern 43 410 790 1603 1837 1901 1714 1066 1485 AD c.700 BC c.AD c.AD AD AD AD AD AD AD AD AD Anglo-Saxons Medieval Stuarts Victorians www.grammarsaurus.co.uk 31 Who were the Anglo-Saxons? The Anglo-Saxons were made up of three groups of people from Germany, Denmark and The Netherlands. The groups were named the Angles, the Saxons, and the Jutes. The Angles and the Saxon tribes were the largest of the three attacking tribes and so we often know them as Anglo-Saxons. They all shared the same language but were each ruled by different strong warriors. -
An Anglo-European Perspective on Industrial Relations Research
ARTIKEL Richard Hyman An Anglo-European Perspective on Industrial Relations Research In this paper I review approaches to industrial relations research in Britain and in continental western Europe. My aim is to explore the diversity of traditions towards the analysis of the world of work, not only within Europe but also between Britain and the USA. My core argument differs in important respects from that of Bruce Kaufman: if the field of ‘traditional’ industrial relations scholarship is in decline and disarray in America, the situation in Europe is very different: recent years have seen moves towards a fruitful synthesis of the diversity of understandings of our field of study. What Do We Mean by ‘Industrial Relations’? The study of industrial relations, as we understand it today, dates back more than a century, with the work of the Webbs in Britain and Commons in the USA. The field of study which they pioneered, with its focus on the rules which govern the employment relationship, the institutions involved in this process, and the power dynamics among the main agents of regulation, evolved over the decades Richard Hyman är professor i Industrial Relations, Department of Employment in an ad hoc fashion, responding to the Relations and Orgnisational Behaviour, pragmatic requirements of governments and London School of Economics. managements rather than to any underlying [email protected] intellectual rationale. The field acquired the label ’industrial relations’ more or less as an historical accident, following the appointment by the US Congress in 1912 of a ’Commission on Industrial Relations’. In many respects the title is a misnomer: for the focus of research and analysis normally covers all employment (not just ‘industry’) and not all ‘relations’ (only those regulated by specific institutional arrangements). -
Deadly Hostility: Feud, Violence, and Power in Early Anglo-Saxon England
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 6-2017 Deadly Hostility: Feud, Violence, and Power in Early Anglo-Saxon England David DiTucci Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the European History Commons Recommended Citation DiTucci, David, "Deadly Hostility: Feud, Violence, and Power in Early Anglo-Saxon England" (2017). Dissertations. 3138. https://scholarworks.wmich.edu/dissertations/3138 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. DEADLY HOSTILITY: FEUD, VIOLENCE, AND POWER IN EARLY ANGLO-SAXON ENGLAND by David DiTucci A dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy History Western Michigan University June 2017 Doctoral Committee: Robert F. Berkhofer III, Ph.D., Chair Jana Schulman, Ph.D. James Palmitessa, Ph.D. E. Rozanne Elder, Ph.D. DEADLY HOSTILITY: FEUD, VIOLENCE, AND POWER IN EARLY ANGLO-SAXON ENGLAND David DiTucci, Ph.D. Western Michigan University, 2017 This dissertation examines the existence and political relevance of feud in Anglo-Saxon England from the fifth century migration to the opening of the Viking Age in 793. The central argument is that feud was a method that Anglo-Saxons used to understand and settle conflict, and that it was a tool kings used to enhance their power. The first part of this study examines the use of fæhð in Old English documents, including laws and Beowulf, to demonstrate that fæhð referred to feuds between parties marked by reciprocal acts of retaliation.