Research Guide to Celtic Studies
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Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish
e-Keltoi: Journal of Interdisciplinary Celtic Studies Volume 9 Book Reviews Article 7 1-29-2010 Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN:978-83-7171-849-6. Emily McEwan-Fujita University of Pittsburgh Follow this and additional works at: https://dc.uwm.edu/ekeltoi Recommended Citation McEwan-Fujita, Emily (2010) "Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN:978-83-7171-849-6.," e-Keltoi: Journal of Interdisciplinary Celtic Studies: Vol. 9 , Article 7. Available at: https://dc.uwm.edu/ekeltoi/vol9/iss1/7 This Book Review is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in e-Keltoi: Journal of Interdisciplinary Celtic Studies by an authorized administrator of UWM Digital Commons. For more information, please contact open- [email protected]. Celtic Presence: Studies in Celtic Languages and Literatures: Irish, Scottish Gaelic and Cornish. Piotr Stalmaszczyk. Łódź: Łódź University Press, Poland, 2005. Hardcover, 197 pages. ISBN: 978-83- 7171-849-6. $36.00. Emily McEwan-Fujita, University of Pittsburgh This book's central theme, as the author notes in the preface, is "dimensions of Celtic linguistic presence" as manifested in diverse sociolinguistic contexts. However, the concept of "linguistic presence" gives -
Ireland P a R T O N E
DRAFT M a r c h 2 0 1 4 REMARKABLE P L A C E S I N IRELAND P A R T O N E Must-see sites you may recognize... paired with lesser-known destinations you will want to visit by COREY TARATUTA host of the Irish Fireside Podcast Thanks for downloading! I hope you enjoy PART ONE of this digital journey around Ireland. Each page begins with one of the Emerald Isle’s most popular destinations which is then followed by several of my favorite, often-missed sites around the country. May it inspire your travels. Links to additional information are scattered throughout this book, look for BOLD text. www.IrishFireside.com Find out more about the © copyright Corey Taratuta 2014 photographers featured in this book on the photo credit page. You are welcome to share and give away this e-book. However, it may not be altered in any way. A very special thanks to all the friends, photographers, and members of the Irish Fireside community who helped make this e-book possible. All the information in this book is based on my personal experience or recommendations from people I trust. Through the years, some destinations in this book may have provided media discounts; however, this was not a factor in selecting content. Every effort has been made to provide accurate information; if you find details in need of updating, please email [email protected]. Places featured in PART ONE MAMORE GAP DUNLUCE GIANTS CAUSEWAY CASTLE INISHOWEN PENINSULA THE HOLESTONE DOWNPATRICK HEAD PARKES CASTLE CÉIDE FIELDS KILNASAGGART INSCRIBED STONE ACHILL ISLAND RATHCROGHAN SEVEN -
Historical Background of the Contact Between Celtic Languages and English
Historical background of the contact between Celtic languages and English Dominković, Mario Master's thesis / Diplomski rad 2016 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:149845 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Osijek Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Odsjek za engleski jezik i književnost Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Znanstveno područje: humanističke znanosti Znanstveno polje: filologija Znanstvena grana: anglistika Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. J.J. Strossmayer University in Osijek Faculty of Humanities and Social Sciences Teaching English as -
Storytelling in Medieval Wales
Oral Tradition, 7/2 (1992):231-57 Storytelling in Medieval Wales Sioned Davies The Storyteller Very little is known of the storyteller and his functions in medieval Welsh society. Welsh sources imply that tales were recited in prose by professional storytellers—the cyfarwyddiaid (singular cyfarwydd). In medieval Ireland, there is evidence to suggest that the composition of both prose and poetry was linked to the fili, the poet, although storytelling was not one of his main functions.1 In Wales, however, there is no direct evidence regarding the relationship between the bardd (poet) and cyfarwydd (storyteller). One much quoted passage in an eleventh-century tale tells of Gwydion and his companions visiting the court of Pryderi in the guise of poets2— They were made welcome. Gwydion was placed beside Pryderi that night. “Why,” said Pryderi, “gladly would we have a tale [cyfarwyddyd] from some of the young men yonder.” “Lord,” said Gwydion, “it is a custom with us that the first night after one comes to a great man, the chief bard [pencerdd] shall have the say. I will tell a tale gladly.” Gwydion was the best teller of tales [cyfarwydd] in the world. And that night he entertained the court with pleasant tales and storytelling [cyfarwyddyd] till he was praised by everyone in the court. —while on another occasion Gwydion, in the guise of a poet from Glamorgan (in South Wales) is made welcome at a North Wales court and narrates cyfarwyddyd (stories) after feasting (Jones and Jones 1949:67). Both passages are open to interpretation regarding the role and significance 1 Mac Cana 1980; see also Bromwich 1978:lxxxiii-lxxxvi. -
Understanding Celtic Religion: Revisiting the Pagan Past Edited by Katja Ritari & Alexandra Bergholm
4 (2017) Book Review 1: 1-4 Understanding Celtic Religion: Revisiting the Pagan Past Edited by Katja Ritari & Alexandra Bergholm. Cardiff: University of Wales Press, 2015. 181 pages, £95.00, ISBN (hardcover) 978-1-78316-792-0 REVIEW BY: PHILIP FREEMAN License: This contribution to Entangled Religions is published under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International Public License (CC BY-NC-ND 4.0 International). The license can be accessed at http://creativecommons.org/licenses/ by-nc-nd/4.0/ or is available from Creative Commons, 559 Nathan Abbot Way, Stanford, California 94305, USA. © 2017 Philip Freeman Entangled Religions 4 (2017) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v4.2017.1-4 Understanding Celtic Religion: Revisiting the Pagan Past Understanding Celtic Religion: Revisiting the Pagan Past Edited by Katja Ritari & Alexandra Bergholm. Cardiff: University of Wales Press, 2015. 181 pages, £95.00, ISBN (hardcover) 978-1-78316-792-0 REVIEW BY: PHILIP FREEMAN The modern scholarly and popular fascination with the myths and religion of the early Celts shows no signs of abating—and with good reason. The stories of druids, gods, and heroes from ancient Gaul to medieval Ireland and Wales are among the best European culture has to offer. But what can we really know about the religion and mythology of the Celts? How do we discover genuine pre-Christian beliefs when almost all of our evidence comes from medieval Christian authors? Is the concept of “Celtic” even a valid one? These and other questions are addressed ably in this short collection of papers by some of the leading scholars in the field of Celtic studies. -
Review of Mac Cana the Cult of the Sacred Centre: Essays on Celtic
REVIEWS 127 The Cult of the Sacred Centre: Essays on Celtic Ideology, by Proinsias Mac Cana, Dublin 2011: Dublin Institute for Advanced Studies, ISBN 9-781855-002197, hardcover, vii + 344 pp. In May 2004, the world of Celtic Studies was greatly saddened to learn of the death of Proinsias Mac Cana. At the time, Professor Mac Cana had been finalising a collection of essays focussing on the question of unity in what might loosely be termed the Celtic nations (a problematic term, as the collection makes clear). Thanks to the generous and careful efforts of Mac Cana’s family and a number of distinguished scholars, prominent amongst them Catherine McKenna and Fergus Kelly, the work is now available to the scholarly community. In the Introduction, Mac Cana lays out the paradox, which he first noticed in print in 1978, of the contrast between Ireland’s ‘notoriously fissile political organization’ and its ‘remarkably coherent and uniform culture and ideology’ (p. 1). He then frames this paradox of the Irish, and the Celts in general, within debates on the subject of nationalism, pointing out the difficulties created by scholars who do not look beyond the modern, or at best early modern, in the quest to understand the development of nationalism and national consciousness. This latter point is taken up and explored in detail in the first part of the book, The Paradox of Irish History. Here, Mac Cana makes an extremely thought-provoking analysis of Irish revision- ist history, giving a detailed description and balanced analysis of each side of the revisionism debate. -
Pierre-Yves Lambert
MÉLANGES EN L’honneur de PIERRE-YVES LAMBERT Édités par Guillaume Oudaer, Gaël Hily et Herve Le Bihan Tir Christophe AR ch AN Université Paris Ouest Nanterre La Défense URAICECHT Becc ET LES TRIADES DU droit LES JUGES ET LEURS SOUrces DANS L’Irlande médiévale1 La Petite introduction (Uraicecht Becc) est un traité du haut Moyen Âge2, que l’on classe dans la catégorie des textes de droit relatifs aux rangs sociaux, au même titre que l’Achat branchu (Críth 3 Gablach), les Sections du rang (Míadṡlechta) ou le traité sur le « prix de l’honneur » (díre) . Après avoir énuméré quelques principes juridiques (§§1-5), son auteur entreprend une longue description de la hiérarchie sociale irlandaise (§§6-60)4. Or dans ce texte, il est fait allusion à deux séries de trois sources du droit — ou triades5 — dont l’une figure dans le corps même du traité (§38) et l’autre dans ce que nous appellerons le préambule (au §2). Ce préambule est riche d’enseignements pour qui s’intéresse aux sources du droit irlandais. C’est la raison pour laquelle Uraicecht Becc (UB) sera le point de départ de notre étude, à partir duquel nous ferons ensuite quelques comparaisons avec d’autres traités. L’étude des triades du droit n’est pas nouvelle. En 1970, Proinsias Mac Cana publiait un article intitulé « The Three Languages and the Three Laws »6, dans lequel il soulignait « a close association, even juxtaposition, of the three main branches of learning, fénechas, filidecht, légend, the teaching of the law schools, the teaching of the schools of native poetry and the general tradition, and finally the teaching of the monastic schools »7. -
The Small Primer and the Legal Triads. the Judges and Their Sources in Medieval Ireland1 Christophe Archan
The Small Primer and the legal triads. The judges and their sources in medieval Ireland1 Christophe Archan To cite this version: Christophe Archan. The Small Primer and the legal triads. The judges and their sources in medieval Ireland1. Historia et Ius, Historia et Ius, 2016. hal-01522481 HAL Id: hal-01522481 https://hal.parisnanterre.fr//hal-01522481 Submitted on 14 Feb 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Historia et ius - ISSN 2279-7416 rivista di storia giuridica dell’età medievale e moderna www.historiaetius.eu - 10/2016 - paper 15 Christophe Archan The Small Primer and the legal triads The judges and their sources in medieval Ireland1 I. The two triads of the Small Primer – II. The other triads in Irish law – III. The legal principles posed by the preamble of the Small Primer ABSTRACT: Lawyers of the Early Middle Ages produced a large body of texts, mostly directed at law students or learning practitioners. Those texts, containing rules seemingly applicable to the whole island, are the witness of a certain judicial unity and give a priori the impression of a relative homogeneity. -
A History of the O'shea Clan (July 2012)
A History of the O’Shea Clan (July 2012) At the beginning of the second millennium in the High Kingship of Brian Boru, there were three distinct races or petty kingdoms in what is now the County of Kerry. In the north along the Shannon estuary lived the most ancient of these known as the Ciarraige, reputed to be descendants of the Picts, who may have preceded the first Celts to settle in Ireland. On either side of Dingle Bay and inland eastwards lived the Corcu Duibne1 descended from possibly the first wave of Celtic immigration called the Fir Bolg and also referred to as Iverni or Erainn. Legend has it that these Fir Bolg, as we will see possibly the ancestors of the O’Shea clan, landed in Cork. Reputedly small, dark and boorish they settled in Cork and Kerry and were the authors of the great Red Branch group of sagas and the builders of great stone fortresses around the seacoasts of Kerry. Finally around Killarney and south of it lived the Eoganacht Locha Lein, descendants of a later Celtic visitation called Goidels or Gaels. Present Kerry boundary (3) (2) (1) The territories of the people of the Corcu Duibne with subsequent sept strongholds; (1) O’Sheas (2) O’Falveys (3) O’Connells The Eoganacht Locha Lein were associated with the powerful Eoganacht race, originally based around Cashel in Tipperary. By both military prowess and political skill they had become dominant for a long period in the South of Ireland, exacting tributes from lesser kingdoms such as the Corcu Duibne. -
K 03-UP-004 Insular Io02(A)
By Bernard Wailes TOP: Seventh century A.D., peoples of Ireland and Britain, with places and areas that are mentioned in the text. BOTTOM: The Ogham stone now in St. Declan’s Cathedral at Ardmore, County Waterford, Ireland. Ogham, or Ogam, was a form of cipher writing based on the Latin alphabet and preserving the earliest-known form of the Irish language. Most Ogham inscriptions are commemorative (e.g., de•fin•ing X son of Y) and occur on stone pillars (as here) or on boulders. They date probably from the fourth to seventh centuries A.D. who arrived in the fifth century, occupied the southeast. The British (p-Celtic speakers; see “Celtic Languages”) formed a (kel´tik) series of kingdoms down the western side of Britain and over- seas in Brittany. The q-Celtic speaking Irish were established not only in Ireland but also in northwest Britain, a fifth- THE CASE OF THE INSULAR CELTS century settlement that eventually expanded to become the kingdom of Scotland. (The term Scot was used interchange- ably with Irish for centuries, but was eventually used to describe only the Irish in northern Britain.) North and east of the Scots, the Picts occupied the rest of northern Britain. We know from written evidence that the Picts interacted extensively with their neighbors, but we know little of their n decades past, archaeologists several are spoken to this day. language, for they left no texts. After their incorporation into in search of clues to the ori- Moreover, since the seventh cen- the kingdom of Scotland in the ninth century, they appear to i gin of ethnic groups like the tury A.D. -
Special Collections & Archives Service James Hardiman Library
Special Collections & Archives Service James Hardiman Library NUI, Galway 1 Contents Atlases & Maps 2-6 Biographical Sources 7-8 Bibliographical Sources 9-11 Dictionaries and Encyclopedias 12 Ireland – selected subject sources Art & Architecture 13 Archaeology 14-15 Local Studies 16 Emigration 17-18 Irish Ethnology & Folklore 19-20 Literary Research 21-22 Historical Research 23-26 Irish Family History 27-28 Newspapers 29-30 Official Publications 31 Theses & Dissertations 32 Periodicals & Rare Book Collections 33-35 Primary Sources Selected printed manuscript collections 36-38 James Hardiman Library Archives Microform, Microfiche & CD-ROM 39-45 Printed Manuscripts Guides & Indexes 46-48 Printed Manuscripts 49-52 Paper Archives 53-66 2 Atlases and Geographical Sources IRELAND Aalen, F.H.A. et al (eds). Atlas of the Irish Rural Landscape. Cork: Cork University Press, 1997. SCRR (& other locations) 911.415 ATL. Duffy, Sean. Atlas of Irish History. Dublin: Gill & Macmillan. 2000. SCRR 911.415 ATL Nolan, William & Simms, Annagret. Irish Towns: A guide to Sources. Dublin: Geography Publications, 1998. 307.76094515 IRI SCRR & Hum Ref. Royal Irish Academy. Historic Towns Atlas Series: all available in SCRR. Towns published so far: • No. 1 Kildare (1986) • No. 2 Carrickfergus (1986) • No. 3 Bandon (1988) • No. 4 Kells (1990) • No. 5 Mullingar (1992) • No. 6 Athlone (1994) • No. 7 Maynooth (1995) • No. 8 Downpatrick (1997) • No. 9 Bray (1998) • No. 10 Kilkenny (2000) • No. 11 Dublin, Part 1, to 1610 (2002) • No. 12 Belfast, Part 1, -
Symbols of Power in Ireland and Scotland, 8Th-10Th Century Dr
Symbols of power in Ireland and Scotland, 8th-10th century Dr. Katherine Forsyth (Department of Celtic, University of Glasgow, Scotland) Prof. Stephen T. Driscoll (Department of Archaeology, University of Glasgow, Scotland) d Territorio, Sociedad y Poder, Anejo Nº 2, 2009 [pp. 31-66] TSP Anexto 4.indb 31 15/11/09 17:22:04 Resumen: Este artículo investiga algunos de los símbolos utilizaron las cruces de piedra en su inserción espacial como del poder utilizados por las autoridades reales en Escocia signos de poder. La segunda parte del trabajo analiza más e Irlanda a lo largo de los siglos viii al x. La primera parte ampliamente los aspectos visibles del poder y la naturaleza del trabajo se centra en las cruces de piedra, tanto las cruces de las sedes reales en Escocia e Irlanda. Los ejemplos exentas (las high crosses) del mundo gaélico de Irlanda estudiados son la sede de la alta realeza irlandesa en Tara y y la Escocia occidental, como las lastras rectangulares la residencia regia gaélica de Dunnadd en Argyll. El trabajo con cruz de la tierra de los pictos. El monasterio de concluye volviendo al punto de partida con el examen del Clonmacnoise ofrece un ejemplo muy bien documentado centro regio picto de Forteviot. de patronazgo regio, al contrario que el ejemplo escocés de Portmahomack, carente de base documental histórica, Palabras clave: pictos, gaélicos, escultura, Clonmacnoise, pero en ambos casos es posible examinar cómo los reyes Portmahomack, Tara, Dunnadd, Forteviot. Abstract: This paper explores some of the symbols of power landscape context as an expression of power.