Resources on the Mysteries of the Holy Rosary
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock
James Blair Historical Review Volume 9 Issue 2 Article 4 2019 How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock Nicholas Arata Boston College, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/jbhr Part of the History Commons Recommended Citation Arata, Nicholas (2019) "How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock," James Blair Historical Review: Vol. 9 : Iss. 2 , Article 4. Available at: https://scholarworks.wm.edu/jbhr/vol9/iss2/4 This Article is brought to you for free and open access by the Journals at W&M ScholarWorks. It has been accepted for inclusion in James Blair Historical Review by an authorized editor of W&M ScholarWorks. For more information, please contact [email protected]. Arata: How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock How the Christian Faith Helped World War I Soldiers on the Western Front Cope with Shell-Shock Nicholas Arata The First World War’s extensive use of trench warfare exposed soldiers to some of industrialized war’s greatest horrors. In such a hellish environment, one would think that such horrors would corrupt a soldier’s faith in his Christian beliefs. How could a loving God allow such atrocities to occur? However, not only did faith help countless soldiers through the war, but Christianity helped relieve the symptoms of war neuroses, such as “shell-shock.” Armies across Europe used chaplains to give soldiers a religious guide, and those chaplains provided a religious outlet for the common soldier. -
The Mysteries of the Rosary
MARY ALWAYS LEADS US TO JESUS The Mysteries of the Rosary Excerpts taken from article originally published in Columbia Magazine November 2011 IN THE ROSARY, MARY LEADS US TO HER SON AS WE MEDITATE ON THE MYSTERIES OF SALVATION Our Lady of Guadalupe invites us to pray for one another in a spirit of charity, unity and fraternity. The rosary is always in season, for it helps us enter more deeply into the central mysteries of our faith that we celebrate in the liturgy throughout the year. The rosary is always in season, for it helps us enter more deeply into the central mysteries of our faith that we celebrate in the liturgy throughout the year. With that in mind, I shall offer in the coming months a series on the Luminous Mysteries, given to us by Blessed Pope John Paul II. Let us first recall what John Paul II taught us about the rosary itself. Toward the end of his papacy, he issued an apostolic letter titled The Rosary of the Virgin Mary. We can draw from it a deeper understanding of the rosary, along with a renewed resolve to pray it each day and to teach our families to do so. CONTEMPLATING THE CREED We begin the rosary by holding in our hands a small crucifix while praying the Apostles’ Creed. This is a clue to the whole meaning of the rosary, a prayer that contemplates all that Christ did for our salvation. The Creed is not only a summary of the foundational truths of our Catholic faith; it is also a proclamation of God’s saving deeds, revealed and accomplished by Christ in the power of the Holy Spirit. -
282 Benjamin D. Sommer Revelation and Authority Is a Major Study
282 Book Reviews Benjamin D. Sommer Revelation and Authority: Sinai in Jewish Scripture and Tradition. The Anchor Yale Bible Reference Library. Yale University Press, New Haven, CT, 2015. 440 pp. $50.00 Revelation and Authority is a major study of the biblical texts describing the events at Sinai/Horeb and an important theological statement. Sommer claims that the book’s primary goal is to demonstrate that Rosenzweig’s and Heschel’s claims that the Torah is the beginning of the human response to God’s reve lation are not a radically new but continue a line of thought from the Torah itself. Along the way, Sommer shows that one can accept contemporary bibli cal scholarship and fully incorporate Torah into a modern theological system. Also, he establishes that a critical reading of the Torah places law at the center of revelation, and the compiling of the Torah itself illustrates that law changes and develops through time. In Sommer’s opinion, critical biblical scholarship should not present a problem for a contemporary Jewish theologian; rather, “… the Bible as recovered by biblical critics can serve as scripture for contem porary Judaism” (24). Sommer states that “moral issues rather than historicalphilological ones pose the most disturbing challenges” (28) to his accepting the Bible as Moses’ stenographic account of revelation. In place of Moses’ merely transcribing God’s words, Sommer argues for participatory revelation—the idea “that revela tion involved active contributions by both God and Israel” (1). If human activity, that is, Israel’s/Moses’ response to God’s revelation, produced the Bible, then its moral shortcomings can be explained. -
FIRST JOY - the ANNUNCIATION - the GIFT of FORTITUDE Isaiah 7:10-14; Luke 1:26-36
Fr. Thomas Bourque, T.O.R., Most Sacred Heart of Jesus Province, Loretto, PA, has provided the following instruction and meditations on the Franciscan Crown, entitled , A JOURNEY OF FAITH: THE SEVEN JOYS OF MARY. The Franciscan Crown consists of seven decades of Hail Mary's, each preceded by an Our Father and followed by a Glory Be. It recalls the seven joys of Mary and how she responded to the grace of God in her life. The Crown begins with the sign of the cross which is then followed by seven decades, each consisting of one Our Father, ten Hail Mary's and one Glory Be. At the end of the seven decades, there are two additional Hail Mary's, in honor of the 72 years that Our Lady is said to have lived on earth. The Crown is concluded by praying one Our Father and one Hail Mary for the intentions of the Pope. As the joys of the Franciscan Crown are pondered, one is invited to listen to the Word of God and to be open to the gift of the Holy Spirit. The reflection studies each of the joys of Mary by beginning with one's openness to SCRIPTURE. For each joy, a gift of the Holy Spirit has been given for study and reflection. These seven gifts challenge each individual to live a graced-filled and moral life. They allow one to reflect on the grace and strength Mary had in responding to her call and relationship with God. The reflection offers questions for meditation and ends with a prayer taken from the prayer of the Church. -
When We Speak in Tongues, We Are Making a Conscious Decision by Faith to Speak As the Holy Spirit Is Giving Us the Language Or the Words to Say
Purpose of Tongues Part 2 Review: - When we speak in tongues, we are making a conscious decision by faith to speak as the Holy Spirit is giving us the language or the words to say. - We can speak in two kinds of tongues: A tongue that is known in the earth and an unknown tongue that no man knows. - Tongues are used to convey a message to the church in the public setting and work in conjunction with the gift of interpretation. - The gift of tongues to convey a message to the church found 1 Corinthians 12 is not the same as the tongues you receive through the baptism in the Holy Ghost. o The gift of tongues mentioned in 1 Corinthians chapter 12 is a gift for ministering to the body of Christ in the public church service and must be accompanied with the gift of interpretation. o Not everyone will have this gift. o But the gift of tongues you receive through the baptism of the Holy Spirit is for everyone and for your personal edification. So, let’s talk about the tongue for personal edification. This tongue is the unknown tongue mentioned in 1 Corinthians 14:2 and 1 Corinthians 14:4. This is the tongue you receive when you are baptized in the Holy Spirit. Look what Paul says about this tongue in 1 Corinthians 14:4 - So, there’s a tongue that we can speak in that’s not a known tongue and it is for our personal edification o Once again this is a different tongue then the one referred to in 1 Corinthians 12. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
A BIBLICAL STUDY of TONGUES
A BIBLICAL STUDY of TONGUES by the late Dr. John G. Mitchell reformatted and edited by: Mr. Gary S. Dykes [several comments were added by Mr. Dykes, in brackets] 1 Is speaking in tongues the evidence of a Spirit-filled, Spirit controlled life, the outward manifestation of the baptism ‘of the Spirit of God? This is one of the important questions at issue in the Christian world today. There is much preaching and writing concerning it, much discussion and questioning and inquiry. We hear of groups meeting in our universities and colleges, and in churches of every denomination, seeking this experience. In some of our religious magazines we find accounts of the experiences of those who claim a special anointing from God, evidenced by speaking tongues. I am sure this points out the fact that among God’s people there are many hungry hearts with a great desire to know God and a real longing to see the power of God manifested. However, one thing I have noticed as I have heard and read these testimonies is that the emphasis has always been an the experience and there is very little said about the teaching of the Scripture concerning it. There is a seeking of an experience rather than a searching of the Word of God. I believe the reason why there is misunderstanding and confusion is because there is not a clear understanding of all that the Word declares. Whatever we seek let us be sure that it is according to the Word of God. This cannot be emphasized too much. -
The Holy Rosary
THE HOLY ROSARY INTRODUCTORY PRAYERS Sign of the Cross (leader) In + nomine Patris, et Filii, et Spiritus Sancti. Amen Apostle’s Creed (leader) I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, died and was buried. (all) He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there He will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. Pater Noster (leader) Pater noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. (all) Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen. Ave Maria (x3) (leader) Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. (all) Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. Gloria Patri (leader) Gloria Patri, et Filio, et Spiritui Sancto. (all) Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen. Intentions Let us bind our prayers to the Immaculate Heart of Mary and offer this Rosary to the Immaculate Conception, Patroness of the United States; our patron, St. -
Palm Sunday of Lent Sorrowful Mysteries of the Rosary
Palm Sunday of Lent Sorrowful Mysteries of the Rosary Sign of the Cross The Apostles’ Creed Leader: I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, Bow born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day he rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. Participants: I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. The Our Father Leader: Our Father who art in heaven, hallowed be thy name; thy Kingdom come, thy will be done on earth as it is in heaven. Participants: Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. The Hail Mary (pray 3 times for opening prayers) Leader: Hail, Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Participants: Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen The Glory Be Leader: Glory be to the Father and to the Son and to the Holy Spirit, Participants: as it was in the beginning Is now, and ever shall be world without end. -
The Catholic Faith Divine Revelation
The Catholic Faith Divine Revelation Knowing God Faith is a gift from God that allows us to believe in him and all that he has revealed. We can know God from creation. Saint Thomas Aquinas’ five proofs of knowing the existence of God by reason. First Mover: Anything moved is moved by another. There cannot be an infinite series of movers. So there must be a first mover. First Cause: Anything caused is caused by another. There cannot be an infinite series of causes. So there must be a first cause. Necessary Being: Not everything is contingent. So there is a necessary being upon which other beings depend for their existence. Greatest Being: Whatever is great to any degree gets its greatness from that which is the greatest. So there is a greatest being, which is the source of all greatness. Intelligent Designer: Whatever acts for an end must be directed by an intelligent being. So the world must have an intelligent designer. It is not contrary to the faith to accept the theory of evolution, so long as we understand that God is our Creator, man is the highest level of creation, and man’s soul is created only by God. Man – Made in God’s Image Man is composed of a body and a soul. Man’s soul is rational. The intellect is a power of the rational soul. Man is created in God’s image. All men are created equal in dignity. Man is called to relationship and stewardship. Revelation God has revealed himself out of love for man. -
Gifts of the Spirit 02 the Three Revelation Gifts Word of Wisdom a Word of Wisdom Has Unique Characteristics. Why Do We Need
Notes Gifts of the Spirit 02 with Dr. Bob Abramson The Three Revelation Gifts 1 Corinthians 12:7-8, 10 (NKJV) “But the manifestation of the God uses these Spirit is given to each one for the profit of all : {8} for to one is three revelation given the word of wisdom through the Spirit, to another the word gifts to reveal of knowledge through the same Spirit…, {10} to another the things working of miracles, to another prophecy, to another discerning supernaturally of spirits, to another different kinds of tongues, to another the that we could not interpretation of tongues.” know through our Word of Wisdom natural senses. A word of wisdom is a word, proclamation, or declaration, that is supernaturally given by God. Its purpose is to meet the need of a particular future occasion or problem. • It is given to a person through words, visions or dreams. It provides understanding and instruction on what action to take. • It is not revealed through human ability or natural wisdom. It is a God’s revelation of His plans and purposes. A Word of Wisdom has Unique Characteristics. • It is purely supernatural in origin. It is not natural wisdom. It does not follow natural rules of reason and thought. • It is supernatural in its function. It does not depend on human ability. It depends upon God. • It is supernatural in its revelation. It comes to us by the Holy Spirit. It is divine counsel that He gives to us. Why do we need a Word of Wisdom? The Holy Spirit provides a word of wisdom at the appropriate time, so we can apply supernaturally-given wisdom to a particular problem or need. -
Total Consecration to Jesus Through Mary
Saint Louis-Marie de Montfort’s Total Consecration to Jesus Through Mary Choose a day for the Consecration To begin, choose the date of a Marian Feast on which to make the consecration. Whichever Feast you choose will determine the date to begin a 33-day period of spiritual preparation, i.e., you follow spiritual exercises for 33 days, and the next day will be the Marian Feast on which you consecrate yourself. Below is a list of Marian Feasts which are the same on both the traditional and Novus Ordo calendars: Feast / Start of Marian Feast You've Chosen Consecration 33-day Plan Day Apparition of the Immaculate 9 Jan 11 Feb Virgin Mary at Lourdes 20 Feb 1 The Annunciation 25 Mar 13 Jun Our Lady of Mt. Carmel 16 Jul 13 Jul The Assumption 15 Aug 6 Aug Nativity of the Blessed Virgin Mary 8 Sep 13 Aug Our Lady of Sorrows 15 Sep 19 Oct Presentation of the Blessed Virgin Mary 21 Nov 5 Nov Immaculate Conception 8 Dec 9 Nov Our Lady of Guadalupe 12 Dec 1 21 Feb when February has 29 days. The Feast of the Annunciation is the Feast that St. Louis de Montfort recommends most of all as it is this Feast that commemorates God Himself taking on flesh and, thereby, subjecting even Himself to trust in and dependency on Our Lady Recommendation: To read St. Louis de Montfort’s True Devotion to Mary either before beginning the Consecration or in conjunction with it. Begin the 33-Day Preparation for Consecration Now begins the 33-day period of exercises.