Catholic Prayers: the Rosary
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Prayers Every Catholic Should Know
PRAYERS EVERY CATHOLIC SHOULD KNOW ApOSTLES CREED HAIL MARY I Believe in God, the Father Almighty, Hail Mary, full of Grace. Creator of Heaven and earth; The Lord is with thee. and in Jesus Christ, His only Son Our Lord, Blessed art thou among women, Who was conceived by the Holy Spirit, and blessed is the fruit of thy womb, Jesus. born of the Virgin Mary, Holy Mary, Mother of God, suffered under Pontius Pilate, pray for us sinners now, was crucified, died, and was buried. and at the hour of death He descended into Hell; Amen. the third day He rose again from the dead; he ascended into Heaven, GLORY BE and is seated at the right hand of God, Glory be to the Father, the Father almighty; and to the Son, from thence He shall come and to the Holy Spirit. to judge the living and the dead. As it was in the beginning is now, I believe in the Holy Spirit, and ever shall be, the Holy Catholic Church, world without end. the communion of saints, Amen. the forgiveness of sins, the resurrection of the body BLESSING BEFORE MEALS (Grace) and life everlasting. Bless us, O Lord, and these Thy gifts, Amen. which we are about to receive from Thy bounty, through Christ our Lord. OUR FATHER Amen. Our Father, Who art in heaven, Hallowed be Thy Name. AcT OF CONTRITION Thy Kingdom come. O my God, Thy Will be done, on earth as it is in Heaven. I am heartily sorry for having offended Thee, Give us this day our daily bread. -
The Mysteries of the Rosary
MARY ALWAYS LEADS US TO JESUS The Mysteries of the Rosary Excerpts taken from article originally published in Columbia Magazine November 2011 IN THE ROSARY, MARY LEADS US TO HER SON AS WE MEDITATE ON THE MYSTERIES OF SALVATION Our Lady of Guadalupe invites us to pray for one another in a spirit of charity, unity and fraternity. The rosary is always in season, for it helps us enter more deeply into the central mysteries of our faith that we celebrate in the liturgy throughout the year. The rosary is always in season, for it helps us enter more deeply into the central mysteries of our faith that we celebrate in the liturgy throughout the year. With that in mind, I shall offer in the coming months a series on the Luminous Mysteries, given to us by Blessed Pope John Paul II. Let us first recall what John Paul II taught us about the rosary itself. Toward the end of his papacy, he issued an apostolic letter titled The Rosary of the Virgin Mary. We can draw from it a deeper understanding of the rosary, along with a renewed resolve to pray it each day and to teach our families to do so. CONTEMPLATING THE CREED We begin the rosary by holding in our hands a small crucifix while praying the Apostles’ Creed. This is a clue to the whole meaning of the rosary, a prayer that contemplates all that Christ did for our salvation. The Creed is not only a summary of the foundational truths of our Catholic faith; it is also a proclamation of God’s saving deeds, revealed and accomplished by Christ in the power of the Holy Spirit. -
FIRST JOY - the ANNUNCIATION - the GIFT of FORTITUDE Isaiah 7:10-14; Luke 1:26-36
Fr. Thomas Bourque, T.O.R., Most Sacred Heart of Jesus Province, Loretto, PA, has provided the following instruction and meditations on the Franciscan Crown, entitled , A JOURNEY OF FAITH: THE SEVEN JOYS OF MARY. The Franciscan Crown consists of seven decades of Hail Mary's, each preceded by an Our Father and followed by a Glory Be. It recalls the seven joys of Mary and how she responded to the grace of God in her life. The Crown begins with the sign of the cross which is then followed by seven decades, each consisting of one Our Father, ten Hail Mary's and one Glory Be. At the end of the seven decades, there are two additional Hail Mary's, in honor of the 72 years that Our Lady is said to have lived on earth. The Crown is concluded by praying one Our Father and one Hail Mary for the intentions of the Pope. As the joys of the Franciscan Crown are pondered, one is invited to listen to the Word of God and to be open to the gift of the Holy Spirit. The reflection studies each of the joys of Mary by beginning with one's openness to SCRIPTURE. For each joy, a gift of the Holy Spirit has been given for study and reflection. These seven gifts challenge each individual to live a graced-filled and moral life. They allow one to reflect on the grace and strength Mary had in responding to her call and relationship with God. The reflection offers questions for meditation and ends with a prayer taken from the prayer of the Church. -
Magnificat Litany in the Name of the Father… Holy Mother Mary, We Lift
Magnificat Litany In the Name of the Father… Holy Mother Mary, We lift before you the needs of Magnificat Ministry and implore your assistance and blessing. Grant us your own humility, trust and obedience. Empower, increase and anoint our visitations to produce fresh fervor and vision. Give us fruitfulness in old age and grace not to become weary in well doing. Show us new leaders as they come upon the horizon and give us the graces to exhort and encourage them. Give us strength and wisdom to navigate troubled waters and arrive at God’s perfect will in all that we do. Prune fruitless endeavors and show us areas where there must be decrease so that Jesus may increase. Carefully tend our Chapters in Formation. Watch over our dormant Chapters and empower them for new life in due season. Empower us to proclaim the gospel in truth and love. (Mention other specific needs for Chapters or region) Mother Mary, Present in Metairie, Womb of Magnificat Pray for us, your children! Jesus is Lord! May we always praise and adore Him! Christ, Our Light Shine in us and through us! Jesus, Bread of Life Sustain us in Your grace! Jesus, Joy of Our Hearts Fill us with Your love! Immaculate Heart of Mary Pray for us, your children! Magnificat, Mother of the Word Pray for us, your children! De Nuestra Senora de Guadalupe Ruega por nosotros, tus hijos! Maria Auxiliadora Ruega por nosotros, tus hijos! Maria Reina de la Paz Ruega por nosotros, tus hijos! Mary, Arc of the Covenant Pray for us, your children! Mary, Cause of Our Joy Pray for us, your children! Mary, -
Rosary Novenas to Our Lady
ROSARY NOVENAS TO OUR LADY to Our jQady By CHARLES V. LACEY With Preface by REV. RAYMOND R LAWRENCE BENZIGER A division of Benziger Bruce & Glencoe, Inc. Beverly Hills 3 4 5 6 7 8 9 CGr 80 79 78 77 76 Copyright, 1926, 1954, by Benziger Brothers, Inc. Printed in U.S.A. Nihil Obstat. John M. A. Fearns, S.T.D., Censor Librorum Imprimatur. + Francis Cardinal Spellman, Archbishop of New York New York, September 30, 1954 To MARY Mother of God and Queen of the Holy Rosary in devout memory of The Very Rev. Monsignor WILLIAM L. LIDDY (+ February 16, 1924) "Tigsary J\[ovenas PREFACE MONSIGNOR BENSON, in one of his early novels, gave us a beautiful expla- nation of the Rosary. An old nun is trying to make the devotion clear to a young Protestant girl. The enquirer asks: **How can prayers said over and over again like that be any good?" Mistress Margaret was silent for a moment. "I saw young Mrs. Martin last week," she said, '''with her little girl in her lap. She had her arms around her mother's neck, and was being rocked to and fro; and every time she " rocked she said 'Oh, mother.' "But, then," said Isabel, after a moment's silence, "she was only a child." " 'Except ye — " become as little children ' quoted Mistress Margaret softly—"you see, my Isabel, we are nothing more than children with God and His Blessed Mother. To say, 'Hail Mary, Hail Mary,' is the best way of telling her how much we love her. -
My Life with Mary
MyMy LifeLife WWithith MarMaryy a book of daily prayers My Life with Mary : The Prayer-Booklet is Mary's gift to you, inviting you to join Her in a spir- itual adventure of grace, mercy, consolation and love: to walk with Her along the way to Salvation; to cooperate with Her work as Mediatrix of all grace and Corredemptrix of mankind. May this prayer-booklet be a tiny instrument to help you live your daily life as a litt- le child of Mary, so that you may know the surpassing consolations hidden in Christ Jesus, Our Lord. “My Life With Mary” is an apostolate that seeks to make Mary better known, loved, and served. If you would like another copy of this prayer-booklet, or to support our work, write and/or send your offering to: My Life With Mary POB 123 Mansfield, MA 02048 USA It is our goal to publish this prayer booklet in other languages. If you can help, please contact us. All who receive, use and/or distribute this booklet share in the masses offered for the "Little Children of Mary" Mass League: therefore we kindly ask that this booklet not be dis- tributed commercially.Ave Maria ! Morning Prayers In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. The Angelus first recited in a Franciscan Monastery in Tuscany, circa A.D. 1245 V. The Angel of the Lord declared unto Mary. R. And She conceived by the power of the Holy Ghost. Hail Mary . (See page 12) V. Behold the handmaid of the Lord: R. -
Appendices 1 – 12
APPENDICES 1 – 12 Religion Course of Study PreK-12 --- Diocese of Toledo --- 2018 Appendix 1: God’s Plan of Salvation -- A Summary (Used with permission, Diocese of Green Bay, WI) It is very important that before we dive into the religion Course of Study each year, we set the stage with an overview of God’s plan of salvation – the adventurous story of God’s unfailing love for us, his persistence in drawing us back to himself, and the characters along the way who succeed and fail in their quest for holiness. The context of the Story of Salvation will provide the proper foundation for the rest of your catechetical instruction. The Story can be taught as a one-day lesson, or a week long lesson. Each teacher must make a determination of how long they will take to present the Story to their students. It is important that the story be presented so that each of us can understand our place and purpose in the larger plan of God, as well as how the Church is central to God’s plan of salvation for the world. An overview of God’s plan is to be presented at the beginning of each year, and should be revisited periodically during the year as the subject matter or liturgical season warrants. Please make the presentation appropriate to the grade level. 1. God is a communion of Persons: God the Father, God the Son, and God the Holy Spirit. The three Persons in one God is the Blessed Trinity. God has no beginning and no end. -
Positive Forms of Discipline
Traditional Catholic Prayers and Practices Sign of the Cross In the name of the Father, And of the Son, Act of Contrition And of the Holy Spirit. O, my God, Amen I am heartily sorry for having offended You, and I detest all my sins, Guardian Angel Prayer because of your just punishments, Angel of God, My Guardian Dear, but most of all because they offend You, To whom God’s love commits me here. my God, Ever this day, be at my side, Who are all-good and deserving of all my love. To light, to guard, to rule and guide. I firmly resolve, with the help of Your grace, Amen to sin no more and to avoid the near occasion of sin. Amen Prayer Before Meals Bless us, O Lord, Apostles' Creed and these your gifts I believe in God, which we are about to receive the Father almighty, from thy bounty, Creator of heaven and earth, through Christ our Lord. and in Jesus Christ, his only Son, our Lord, Amen. who was conceived by the Holy Spirit, born of the Virgin Mary, Glory Be suffered under Pontius Pilate, Glory be to the Father, was crucified, died and was buried; and to the Son, he descended into hell; and to the Holy Spirit. on the third day he rose again from the dead; As it was in the beginning, he ascended into heaven, is now, and ever shall be, and is seated at the right hand of God the Father world without end. almighty; Amen. from there he will come to judge the living and the dead. -
Catholic Prayers, Beliefs and Practices
Prayer, Beliefs and Practices The following Prayers, Beliefs and Practices are found in the Compendium - Catechism of the Catholic Church ©2006 and the United States Catholic Catechism for Adults ©2006. Prayers are organized from the most foundational to more complex; Belief and Practices are alphabetized. The Prayers, Beliefs and Practices have been subdivided into the grades in which it is recommended that they are to be taught. While there is no definitive statement which assigns the Prayers, Beliefs and Practices to the various grade levels, the Prayers, Beliefs and Practices coincide with suggestions and recommendations as presented in “By Their Fruits You Shall Know Them. .” (NCEA) and Sowing the Seeds of Faith (NCCL) which reflect developmentally-appropriate levels. This entire listing is also consistent with the following publications of the Archdiocese of Dubuque: the Catholic school religion standards/grade level expectations developed by the Office of Catholic Schools and the Basic Elements of Catholic Faith from the Office of Catechetical Services. While other prayers of cultural/liturgical significance may be recommended and used as designated by the local site, students are expected to have an understanding of the Prayers, Beliefs and Practices contained herein, and they will be part of prayer in the school and religious education programs. The sections are available in both English and Spanish and include: • Prayers • Beliefs and Practices • Prayers, Beliefs and Practices by Grade Levels 051511 Page 1 Prayers Sign of the Cross In the name of the Father and of the Son and of the Holy Spirit. Amen. Our Father/The Lord’s Prayer Our Father who art in heaven, hallowed be thy name. -
The Nature of Mary's Universal Queenship
Marian Studies Volume 4 Article 6 1953 The aN ture of Mary's Universal Queenship Ferdinand Vandry Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Vandry, Ferdinand (1953) "The aN ture of Mary's Universal Queenship," Marian Studies: Vol. 4, Article 6. Available at: https://ecommons.udayton.edu/marian_studies/vol4/iss1/6 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Vandry: The Nature of Mary's Universal Queenship THE NATURE OF MARY'S UNIVERSAL QUEENSHIP ALTHOUGH the Scriptures afford our faith no clear testi mony of Mary's Queenship, nor of its universal nature,· that dignity of the Mother of God is nevertheless acknowledged unanimously by the Christian Tradition. Indeed the Church, for a long time now and with great devotion, through the sayings of the Fathers and the Popes, the teachings of the Councils and the prayerful strains of the Litm~gy has not ceased proclaiming its belief in the Queenship of Mary.1 Hence it can be said that this special dignity is a fact we dare not disbelieve. It is also a comforting truth, one whose nature ,, it is greatly beneficial to grasp and meditate upon. Let us, therefore, attempt to understand the nature of this honour that we may unfold the true significance of Mary's glorious title: _Queen of Heaven and Earth-Regina co eli, gloriosa Regina mundi. -
O Clemens, O Pia, O Dulcis Maria: a Comparison of Mariology
O CLEMENS, O PIA, O DULCIS MARIA: A COMPARISON OF MARIOLOGY IN MEDIEVAL AND VICTORIAN PERIODS THESIS Presented to the Graduate Council of Texas State University‐San Marcos in Partial Fulfillment of the Requirements for the Degree Master of ARTS by Amanda King, B.A. San Marcos, Texas May, 2009 O CLEMENS, O PIA, O DULCIS MARIA: A COMPARISON OF MARIOLOGY IN MEDIEVAL AND VICTORIAN PERIODS Committee Members Approved: __________________________________ Kathryn Ledbetter, Chair __________________________________ Edgar Laird __________________________________ Susan Morrison Approved: __________________________________ J. Michael Willoughby Dean of the Graduate College DEDICATION To our Blessed Mother. Sancta Maria, ora pro nobis. ACKNOWLEGMENTS Many thanks to my thesis advisors who guided me through the process: Dr. Laird, who sparked my serious interest in medieval literature, Dr. Ledbetter, who introduced me to Victorian novels, and Dr. Morrison, whose enthusiasm cannot be matched. Thank you to my family, who supported me throughout my years of education—it has never been an easy journey. Most of all, thank you to the Order of the Society of Mary, who first exposed me to Mariology. Without their influence, I could not have undertaken this study. This thesis was submitted on March 29, 2010. iv TABLE OF CONTENTS Page ACKNOWLEDGMENTS ............................................................................................... iv CHAPTER 1. INTRODUCING MARIOLOGY .....................................................................1 2. MARY AS -
Reflections on the New Testament Images of Mary
Marian Library Studies Volume 17 Volume 17/23 (1985-1991) Combined Volume Article 9 1-1-1985 Reflections on the New estamentT Images of Mary Bertrand Buby University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/ml_studies Part of the Religion Commons Recommended Citation Buby, Bertrand (1985) "Reflections on the New estamentT Images of Mary," Marian Library Studies: Vol. 17, Article 9, Pages 103-112. Available at: https://ecommons.udayton.edu/ml_studies/vol17/iss1/9 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Library Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. I. SCRIPTURE AND EXEGESIS REFLECTIONS ON THE NEW TESTAMENT IMAGES OF MARY BERTRANDA.BUBY, DAYTON, OH INTRODUCTION In 1988, the International Commission on English in the Liturgy prepared a Collec tion of Masses of the Blessed Virgin Mary. 1 One of the masses is entitled "The Blessed Virgin Mary, Image and Mother of the Church."2 The prayers and the Preface for this mass are based upon the following scriptural passages: Luke 1:26-38, Acts 1:14, John 12:25-27, and Revelation 12 (implicit). The appropriateness of these texts fo·r illustrating a particular image of Mary led to a consideration of the other N.T. references to Mary and to their use for other images of Mary which could be used in the liturgical celebration of feasts and votive masses in her honor.