The Desire of Ages
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In Fatima on the 8Th Day of the Novena
The Message of Fatima 100th Anniversary – 2017 1914-Apparition At 7 years old I (Lucia) began tending our flock of sheep. One day as we (Lucia & some friends) saw for the 1st time a figure that had a human shape, whiter than snow and which the sun turned transparent. This apparition recurred twice again without manifesting itself and always suspended in the air, over the wood at the bottom of the “Cabezo.” When questioned by her mother, “As I did not know how to explain clearly and to free myself from questions, I replied that it looked like someone wrapped in a very white sheet.” 1st 1916 Apparition of the Angel After quickly praying the rosary Lucia dos Santos with cousins Francisco & Jacinta Marto started to play a game. “We were feeding our flocks in a property belonging to my parents called “Chousa Velha,” which lies at the bottom of a hill called “Cabezo,” on the east side. It was there that the Angel appeared to us for the 1st time in the form of a youth, as white as snow, shining more brightly then the sun and as transparent as crystal. We began to see this light coming towards us and thus we gradually distinguished the features. We were taken by surprise and being half bewildered we did not say a word. On reaching us he said, “Don’t be afraid. I am the Angel of Peace. Pray with me!” And kneeling down, he bowed his forehead to the ground and made us repeat these words three times: My God, I believe, I adore, I hope and I love Thee! I beg pardon of You for those who do not believe, do not adore, do not hope and do not love You.” “Pray thus. -
Ellen G. White's Life of Christ: an Episode in the History of Early
Andrews University Digital Commons @ Andrews University Faculty Publications Church History January 2012 Ellen G. White’s Life of Christ: An Episode in the History of Early Adventist Translation Work Denis Kaiser Andrews University, [email protected] Follow this and additional works at: http://digitalcommons.andrews.edu/church-history-pubs Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Kaiser, Denis, "Ellen G. White’s Life of Christ: An Episode in the History of Early Adventist Translation Work" (2012). Faculty Publications. Paper 26. http://digitalcommons.andrews.edu/church-history-pubs/26 This Article is brought to you for free and open access by the Church History at Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Spes Christiana 22–23, 2011–12, 131–148 Ellen G. White’s Life of Christ: An Episode in the History of Early Adventist Translation Work Denis Kaiser Abstract In the late 1880s and early 1890s a book on the life of Jesus Christ was published in various foreign languages in Europe and North America. Ellen G. White was given as the author of the book. It generally was known under the English working title The Life of Christ, although an English counterpart to these foreign language editions has never been published. The circum- stance of those editions raises the question of their textual basis, background, and significance. The following article shows that the Life of Christ is an adapted version of Spirit of Prophecy, vols. -
Ellen White's Integrative Themes
Ellen White’s Integrative Themes Ellen G. White Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. i ii Excerpt from George R. Knight, Meeting Ellen White (Hagerstown, Md.: Review and Herald Publishing Association, 1996), pp. 109-127. For a key to the abbreviations used as references, see the list at the end of this document. -
Pulitzer Prize
1946: no award given 1945: A Bell for Adano by John Hersey 1944: Journey in the Dark by Martin Flavin 1943: Dragon's Teeth by Upton Sinclair Pulitzer 1942: In This Our Life by Ellen Glasgow 1941: no award given 1940: The Grapes of Wrath by John Steinbeck 1939: The Yearling by Marjorie Kinnan Rawlings Prize-Winning 1938: The Late George Apley by John Phillips Marquand 1937: Gone with the Wind by Margaret Mitchell 1936: Honey in the Horn by Harold L. Davis Fiction 1935: Now in November by Josephine Winslow Johnson 1934: Lamb in His Bosom by Caroline Miller 1933: The Store by Thomas Sigismund Stribling 1932: The Good Earth by Pearl S. Buck 1931 : Years of Grace by Margaret Ayer Barnes 1930: Laughing Boy by Oliver La Farge 1929: Scarlet Sister Mary by Julia Peterkin 1928: The Bridge of San Luis Rey by Thornton Wilder 1927: Early Autumn by Louis Bromfield 1926: Arrowsmith by Sinclair Lewis (declined prize) 1925: So Big! by Edna Ferber 1924: The Able McLaughlins by Margaret Wilson 1923: One of Ours by Willa Cather 1922: Alice Adams by Booth Tarkington 1921: The Age of Innocence by Edith Wharton 1920: no award given 1919: The Magnificent Ambersons by Booth Tarkington 1918: His Family by Ernest Poole Deer Park Public Library 44 Lake Avenue Deer Park, NY 11729 (631) 586-3000 2012: no award given 1980: The Executioner's Song by Norman Mailer 2011: Visit from the Goon Squad by Jennifer Egan 1979: The Stories of John Cheever by John Cheever 2010: Tinkers by Paul Harding 1978: Elbow Room by James Alan McPherson 2009: Olive Kitteridge by Elizabeth Strout 1977: No award given 2008: The Brief Wondrous Life of Oscar Wao by Junot Diaz 1976: Humboldt's Gift by Saul Bellow 2007: The Road by Cormac McCarthy 1975: The Killer Angels by Michael Shaara 2006: March by Geraldine Brooks 1974: No award given 2005: Gilead by Marilynne Robinson 1973: The Optimist's Daughter by Eudora Welty 2004: The Known World by Edward P. -
Image-Of-God Motif in the Writings of Ellen G. White : a Search for a Distinct Voice in Educational Philosophy
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2009 Image-of-God Motif in the Writings of Ellen G. White : A Search for a Distinct Voice in Educational Philosophy Kevin D. Grams Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, and the Education Commons Recommended Citation Grams, Kevin D., "Image-of-God Motif in the Writings of Ellen G. White : A Search for a Distinct Voice in Educational Philosophy" (2009). Dissertations. 400. https://digitalcommons.andrews.edu/dissertations/400 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT IMAGE-OF-GOD MOTIF IN THE WRITINGS OF ELLEN G. WHITE: A SEARCH FOR A DISTINCT VOICE IN EDUCATIONAL PHILOSOPHY by Kevin D. Grams Chair: John V. G. Matthews ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University School of Education Title: IMAGE-OF-GOD MOTIF IN THE WRITINGS OF ELLEN G. WHITE: A SEARCH FOR A DISTINCT VOICE IN EDUCATIONAL PHILOSOPHY Name of researcher: Kevin D. Grams Name and degree of faculty chair: John V. G. Matthews, Ph.D. -
WJW Title No Head.P65
WHY JESUS WAITS How the Sanctuary Message Explains the Mission of the Seventh-day Adventist Church HERBERT E. DOUGLASS Revised Edition This Adobe Acrobat reproduction of “Why Jesus Waits” has been created and distributed with the permission and assistance of the author, Dr Herbert Douglass. How the Sanctuary Message Explains the Mission of the Seventh-day Adventist Church HERBERT E. DOUGLASS Revised Edition DEDICATED To the loving memory of Richard Jacobsen who sleeps, resting till the voice of the Lord awakens him to meet his Saviour in the air (1 Thessalonians 4:16,17). At the tender age of seven, he looked through the Valley of the Shadow of Death, and knew that he had a High Priest in the Heavenly Sanctuary who, “if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Other books like this one can be obtained from: Glad Tidings Publishers 1888 Message Study Committee 8784 Valley View Drive, Berrien Springs, MI 49103 USA Order Line: (616) 473 1888 Fax: (616) 473 5851 Internet email: [email protected] CONTENTS Where Jesus Is Now 1 Importance of the Sanctuary Truth 6 The Historical Anchor 9 The Truth Satan Fears Most 13 The Mediator’s Twofold Role 16 God’s Purpose Through a Symbol 20 The Vindication of God 25 Why Time Lingers 31 Where Jesus Is Now A FEW years ago, most of the English-speaking world experienced a phenomenon that was as unexpected as water flowing uphill. After a decade of the “God is Dead” emphasis, after years of campus. -
Download Reflections on Grace
REFLECTIONS ON GRACE A HISTORY OF GRACE BAPTIST CHURCH CARLISLE, PENNSYLVANIA JAMES B. ESHELMAN 1 © James B. Eshelman 2007 2 INTRODUCTION istory is never best told by men. We do not see events fully as HGod sees them. Nor can we be certain that the most crucial contributors to those events have not been overlooked. There is a dark side to history which is better left untold. All the members of our church, including its leaders, “ . were once dark- ness” (Eph. 5:8). Scripture itself teaches us to be discreet. “It is shameful even to mention what the disobedient do in secret” (Eph. 5:12). If this darkness were fully recorded as God and the angels know it, then the grace and kindness of God toward such sinners would be the chief note of our account. Also we believe that the most amazing contributions to the work of God are unseen: Hours spent in the discipline of secret prayer; Lifelong application of God’s Word in family life; Patient catechiz- ing of children; Acts of charity, hospitality and sacrifice never mentioned; Witnessing and suffering for Jesus’ sake; Heart engage- ment in loving worship of God which is not measured by public appearances. The widow’s “very small copper coins” (Mark 12:42) mean more than the millionaire’s tithe. Only the Lord knows the heart that is most aglow with love for Him. Human history tends to shine the spotlight on generals, while within the ranks of their armies are countless heroes. It is not always the strategy of leaders but the grit and character of those who execute the plan which wins the day. -
PULITZER PRIZE WINNERS in LETTERS © by Larry James
PULITZER PRIZE WINNERS IN LETTERS © by Larry James Gianakos Fiction 1917 no award *1918 Ernest Poole, His Family (Macmillan Co.; 320 pgs.; bound in blue cloth boards, gilt stamped on front cover and spine; full [embracing front panel, spine, and back panel] jacket illustration depicting New York City buildings by E. C.Caswell); published May 16, 1917; $1.50; three copies, two with the stunning dust jacket, now almost exotic in its rarity, with the front flap reading: “Just as THE HARBOR was the story of a constantly changing life out upon the fringe of the city, along its wharves, among its ships, so the story of Roger Gale’s family pictures the growth of a generation out of the embers of the old in the ceaselessly changing heart of New York. How Roger’s three daughters grew into the maturity of their several lives, each one so different, Mr. Poole tells with strong and compelling beauty, touching with deep, whole-hearted conviction some of the most vital problems of our modern way of living!the home, motherhood, children, the school; all of them seen through the realization, which Roger’s dying wife made clear to him, that whatever life may bring, ‘we will live on in our children’s lives.’ The old Gale house down-town is a little fragment of a past generation existing somehow beneath the towering apartments and office-buildings of the altered city. Roger will be remembered when other figures in modern literature have been forgotten, gazing out of his window at the lights of some near-by dwelling lifting high above his home, thinking -
The Story of Grace Lutheran Church 7 the Story of Grace Lutheran School 23
The History of Grace A Church Blessed for 75 Years With the Wonderful Acts of Our Gracious God Charter members of Grace Lutheran Church, back row Ruth and Bill Petzold, front Ted and Esther Rott. on March 11, 1973 nearly 40 years after they and six others signed the constitution June 14, 1933. Published by Grace Evangelical Lutheran Church and School Menomonee Falls, Wisconsin 4 Preface This book is the story of God at work, spreading His love and grace in the community of Menomonee Falls, Wisconsin. It is a story that is told by the way His faithful people have responded to the love they have learned to know through the Gospel of Jesus Christ. While it is a story that was acted out by faithful Christians, it is a story about the acts of a gracious, loving God. In this book you will find the personal stories and reflections of three Senior Pastors who were prepared and called by God to inspire and lead His flock at Grace Lutheran Church. Each was uniquely equipped by God to carry out His mission during the years he served. Each faced special challenges, and often each turned to God for the strength needed to carry on with His work. Grace Church started with a gathering of 17 families with 25 adults and six children in September 1932. Since then it has grown to over 2,300 members where weekly services often exceed 1,000 worshipers. This book documents the trials and challenges this congregation has faced, and the difficult decisions that were required to provide needed facilities and staff for a growing church and school. -
The Time of Crisis and Prophetic Imagination
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Conference Papers Seminary) 11-2016 The Time of Crisis and Prophetic Imagination John Skrzypaszek Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_conferences Part of the Religion Commons Recommended Citation Skrzypaszek, J. (2016, November). The time of crisis and prophetic imagination. Paper presented at the Annual Adventist Society for Religious Studies Conference, San Antonio, TX. This Conference Proceeding is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Conference Papers by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. The Time of Crisis and Prophetic Imagination Adventist Society for Religious Studies San Antonio, Texas November 17-19, 2016 John Skrzypaszek (D.Min) Ellen G. White Research Centre Avondale College of Higher Education 1 1. Introduction This paper explores the correlation between Ellen White’s, The Great Controversy vision (Lovett Grove, 1858) and Health Vision (Otsego, 1863) in the context of the Civil War (1861-1865). It argues that the prevailing social, political and religious conditions of American society and the spiritual demise among the Sabbatarian Adventists prepared the ground for the injection of a new prophetic vision at a time of paradoxical crisis. Douglass refers to the 19th century as a “transitional era from centuries of traditional thinking” and a “time of ferment.”1 This ferment touched every “area of American life – including theology, philosophy, medicine, industrialization and education.”2 In contrast, one observes a human longing for justice, emancipation from oppression and freedom to nurture human value, uniqueness and potential in an environment of liberty. -
Religious History in Century 21: Reflections on the Demand for Credible Historiography
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Papers and Journal Articles Seminary) 2009 Religious History in Century 21: Reflections on the Demand for Credible Historiography Arthur N. Patrick Avondale College, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_papers Part of the Religion Commons Recommended Citation Patrick, A. N. (2009, January 15-18). Religious history in Century 21: Reflections on the demand for credible historiography. Paper presented at the New Perspectives on Christianity Conference, Cooranbong, Australia. This Conference Proceeding is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Papers and Journal Articles by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. Historiography Religious History in Century 21: Reflections on the Demand for Credible Historiography Abstract Historiography in its secular and religious expressions is not immune from controversy; for instance, secular historians speak of “history wars” and religious historians are aware that intense conflicts can arise from their attempts to write the history of Christianity in general or that of Christian denominations in particular. The communication of religious ideas may never have been easy, even in biblical times: Isaiah asked “Who has believed what we have heard?” and Luke noted the women’s testimony regarding Christ’s resurrection seemed even to the apostles to be “an idle tale” that was unbelievable (see Isaiah 53:1, Luke 24:11, RSV). From its beginnings as recounted in Acts, Christianity has relied upon history as a vehicle for sharing its message. -
The Apotelesmatic Principle: Origin and Application
Journal of the Adventist Theological Society, 9/1-2 (1998): 326Ð342. Article copyright © 2000 by Roberto Ouro. The Apotelesmatic Principle: Origin and Application Roberto Ouro Pontevedra, Spain In 1980, Dr. Desmond Ford, professor of theology at Avondale College in Australia, presented a 700 page manuscript to theologians, professors, pastors, and administrators of the Seventh-Day Adventist Church meeting at Glacier View Camp in Colorado. This document has had wide consequences in the church. Ford called into question a set of fundamental teachings of the Adventist church, including the pre-advent investigative judgment beginning in 1844, the antitypical day of atonement, several aspects of the theology of the sanctuary, and especially the historicist method of interpreting the prophecies of Daniel and Revelation. In his study of the prophecies of Daniel, Ford claims the pre-advent investigative judgment beginning in 1844, as taught by Seventh-day Adventists, cannot be supported in an exhaustive and precise study of the biblical text. To establish his presuppositions, Ford adopted what he calls the apotelesmatic principle of prophetic interpretation as the correct approach to solving this supposed problem. Ford indicates: It seems to this writer that the apotelesmatic principle is the very key we need to authenticate our denominational appropriation of Dan 8:14 to our own time and work. By apotelesmatic principle we mean dual fulfillment or more.1 He writes later: The answer to this problem is also the answer to our other key problems in the area of the sanctuary. It can be given in a single phrase—the apotelesmatic principle. This principle affirms that a 1Desmond Ford, Daniel 8:14, the Day of Atonement, and the Investigative Judgment (Glacier View Manuscript, 1980), 345 [emphasis not added].