Collecting to the Core-Pierre Bayle's Historical and Critical Dictionary Matthew Olsen Millikin University, [email protected]

Total Page:16

File Type:pdf, Size:1020Kb

Collecting to the Core-Pierre Bayle's Historical and Critical Dictionary Matthew Olsen Millikin University, Molsen@Millikin.Edu Against the Grain Volume 29 | Issue 3 Article 51 June 2017 Collecting to the Core-Pierre Bayle's Historical and Critical Dictionary Matthew Olsen Millikin University, [email protected] Anne Doherty CHOICE/ACRL, [email protected] Follow this and additional works at: https://docs.lib.purdue.edu/atg Part of the Library and Information Science Commons Recommended Citation Olsen, Matthew and Doherty, Anne (2017) "Collecting to the Core-Pierre Bayle's Historical and Critical Dictionary," Against the Grain: Vol. 29: Iss. 3, Article 51. DOI: https://doi.org/10.7771/2380-176X.7790 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. Collecting to the Core — Pierre Bayle’s Historical and Critical Dictionary by Dr. Matthew Olsen (Assistant Professor, Staley Library, Millikin University; Philosophy Subject Editor, Resources for College Libraries) <[email protected]> Column Editor: Anne Doherty (Resources for College Libraries Project Editor, CHOICE/ACRL) <[email protected]> Column Editor’s Note: The “Collecting a journal of book reviews called the News of brief because “I already have more copy than to the Core” column highlights monographic the Republic of Letters, which brought him into one is required to complete this volume.”7 His works that are essential to the academic li- contact with many of the most important think- brief note then goes on for several pages and brary within a particular discipline, inspired ers of the period. During this hundreds of words. Bayle’s by the Resources for College Libraries bib- time, he was also writing writing can also be somewhat liography (online at http://www.rclweb.net). short works largely argu- risqué. At numerous points, In each essay, subject specialists introduce ing for religious tolerance, he discusses prostitutes, and explain the classic titles and topics that which led to condemnation sex, excessive drinking, etc. continue to remain relevant to the undergrad- by French religious author- These bawdy descriptions uate curriculum and library collection. Dis- ities and may have resulted and stories got him into some ciplinary trends may shift, but some classics in the imprisonment and trouble with the local reli- never go out of style. — AD eventual death of his broth- gious authorities, and in the er Jacob — an event that second edition of the work he profoundly affected Bayle. issued four “Clarifications,” he field of philosophy benefits from a Drawing on an extensive one of which addresses the rich body of reference works, both online knowledge of the thought work’s obscenities (the oth- and in print. While in graduate school and writings of many of his ers address more philosoph- T ical and theological topics studying philosophy, the Routledge Encyclope- European contemporaries, dia of Philosophy, then available only in print, Bayle began publishing his Historical and such as his position on atheists, the problem was an invaluable resource for me, providing Critical Dictionary in 1697. The work was of evil, and skepticism). critical details of a philosopher’s positions an immediate success, and it established his The complete Dictionary was translated or a brief overview of an unfamiliar theory.1 reputation across Europe. Upon its comple- into English in the 1730s in a five-volume Newer, online reference works such as the tion, he began work on a second edition, and work by Pierre Desmaizeaux, but the best Stanford Encyclopedia of Philosophy and the he continued to work on the Dictionary and to contemporary translation is Richard Popkin’s Internet Encyclopedia of Philosophy are excel- engage in written debates with contemporaries Historical and Critical Dictionary: Selec- lent sources of philosophical information and until his death in 1706. tions.8-9 Popkin does an admirable job using heralded as leading examples of authoritative To say that the Historical and Critical different font sizes and text placement, as well 2-3 information on the internet. Yet their acclaim Dictionary is a unique reference work is an as ellipses and marks, to help guide the reader and reach pales in comparison to a much older understatement. Ostensibly, the work provides through Bayle’s writing in a standard-sized philosophical reference work. Pierre Bayle’s information on individuals of significance. volume. He also provides his own comments Historical and Critical Dictionary was one The entries range from Old Testament figures to clarify points for the reader or to explain of the most popular works of the 1700s, and (David) to Greek gods (Jupiter), and from ma- references to entries that are not included in was found in “more private libraries than any jor philosophers (Spinoza) to minor thinkers his selections. By Popkin’s own admission, 4 other single work in the century.” While who are completely unknown today (Giacomo much was left out during the selection process, today it is rarely known outside of specialists Bonfadius). However, the choice of entries but he focuses on entries that are of particular in early modern philosophy, i.e., European is seemingly haphazard and there are some philosophical importance or that were espe- philosophy of the 17th century, it was read by surprising omissions; for example, there is no cially controversial. Popkin’s translation also contemporaries such as Gottfried Wilhelm entry on Plato, but, here again, a historical includes the four “Clarifications” and a useful Leibniz and John Locke, it influenced later analysis is helpful. A quarter century before the index of names. philosophers like Bishop George Berkeley Dictionary, a Catholic priest from Lyon named There are many famous, and in some cases and David Hume, and it was well regarded Moréri had published a Historical Dictionary. infamous, entries in the Dictionary such as outside of philosophical circles by the likes of Bayle considered his Critical Dictionary an ex- “Manicheans,” “Pyrrho,” and “Spinoza,” Thomas Jefferson, Herman Melville, and tension of this work, thus there was no need for but looking more closely at the “Rorarius” Voltaire. This essay asserts that Bayle’s His- entries on topics that Bayle thought had been entry gives us a better sense of Bayle’s style torical and Critical Dictionary is a philosoph- sufficiently covered by Moréri.5 While the and approach. As he explains, Hieronymus ical reference work with continuing relevance entries in Bayle’s work are relatively succinct, Rorarius was a nuncio of Pope Clement VII not only because it brings readers into contact each one includes extensive footnotes and in who wrote a book on the rationality of animals with many of the major figures and theories of some cases footnotes to the footnotes that often that “deserves to be read.”10 After a relatively the time, but also because it is an exemplar of wander broadly from the original subject mat- short and straightforward entry on Rorarius, philosophical inquiry. ter. In fact, as much as 95 percent of the more Bayle launches into several long footnotes dis- To fully understand his Dictionary, it is than 6-million word text may be found in these cussing René Descartes’s position that animals worthwhile briefly considering Bayle’s bi- footnotes.6 The work was originally presented are machines devoid of souls and without the ography, since the details of his life strongly in a folio format, which allowed the entry and capacity to think. Bayle canvasses Descartes’s influenced the direction of his thought. Pierre notes to be displayed on one page. The writing position and then raises numerous objections, Bayle was born in 1647 in Southern France. is surprisingly conversational, often verbose, many of which involve stories of animals Born a Huguenot (French Protestant), his fam- and is, at times, quite humorous. For example, acting intelligently that he had read and heard. ily was subject to persecution by the Catholic in his entry on “Takiddin” (Ibn Taymiyyah, a This subsequently leads to a discussion of the majority. He fled France as a young man and medieval Muslim theologian), “a Mohammed- views of Gottfried Wilhelm Leibniz and his eventually settled in Rotterdam, where he spent an author,” in the note he explains that while a theory of the pre-established harmony, or the the remainder of his life in the relative toler- lot could be said about the topic of introducing idea that the mind and body do not interact, ance of Holland. In the 1680s, Bayle edited “philosophical studies” into religion, he will be continued on page 36 34 Against the Grain / June 2017 <http://www.against-the-grain.com> and major issues in metaphysics (mind-body for those interested in the history of philosophy, Collecting to the Core dualism, causation, and mechanism), with the but the Dictionary’s value for students — es- from page 34 hope of arriving at a “satisfying interpretation pecially undergraduate students — lies in the of Bayle’s thought as a whole.”17 Walter Rex’s strength of Bayle’s arguments, his wit, and the but have been set in perfect alignment by God. Essays on Pierre Bayle and Religious Contro- approachable style of his writing.20 His method Bayle provides eight numbered objections to versy focuses on Bayle’s views on religion and of taking arguments on their own terms and the theory, each of which is several paragraphs examines three of his writings, including the then examining them from within is a model in length, yet he concludes with his typical controversial Dictionary entry
Recommended publications
  • Leibniz, Bayle and the Controversy on Sudden Change Markku Roinila (In: Giovanni Scarafile & Leah Gruenpeter Gold (Ed.), Paradoxes of Conflicts, Springer 2016)
    Leibniz, Bayle and the Controversy on Sudden Change Markku Roinila (In: Giovanni Scarafile & Leah Gruenpeter Gold (ed.), Paradoxes of Conflicts, Springer 2016) Leibniz’s metaphysical views were not known to most of his correspondents, let alone to the larger public, until 1695 when he published an article in Journal des savants, titled in English “A New System of the Nature and Communication of Substances, and of the Union of the Soul and Body” (henceforth New System).1 The article raised quite a stir. Perhaps the most interesting and cunning critique of Leibniz’s views was provided by a French refugee in Rotterdam, Pierre Bayle (1647−1706) who is most famous for his Dictionnaire Historique et Critique (1697). The fascinating controversy on Leibniz’s idea of pre-established harmony and a number of other topics lasted for five years and ended only when Bayle died. In this paper I will give an overview of the communication, discuss in detail a central topic concerning spontaneity or a sudden change in the soul, and compare the views presented in the communication to Leibniz’s reflections in his partly concurrent New Essays on Human Understanding (1704) (henceforth NE). I will also reflect on whether the controversy could have ended in agreement if it would have continued longer. The New System Let us begin with the article that started the controversy, the New System. The article starts with Leibniz’s objection to the Cartesian doctrine of extension as a basic way of explaining motion. Instead, one should adopt a doctrine of force which belongs to the sphere of metaphysics (GP IV 478).
    [Show full text]
  • Locke, Spinoza and the Philosophical Debate Concerning Toleration in the Early Enlightenment (C
    Locke, Spinoza and the Philosophical Debate KONINKLIJKE NEDERLANDSE AKADEMIE VAN WETENSCHAPPEN Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, Deel 62 no. 6 Deze Mededeling werd in verkorte vorm uitgesproken in de vergadering van de Afdeling Letterkunde, gehouden op 9 november 1998. J.I. ISRAEL Locke, Spinoza and the Philosophical Debate Concerning Toleration in the Early Enlightenment (c. 1670 - c. 1750) Koninklijke Nederlandse Akademie van Wetenschappen, Amsterdam, 1999 ISBN 90-6984-245-9 Copyright van deze uitgave © 1999 Koninklijke Nederlandse Akademie van Wetenschap- pen, Postbus 19121, 1000 GC Amsterdam Niets uit deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke wijze dan ook, zonder voorafgaande schriftelij- ke toestemming van de rechthebbende, behoudens de uitzonderingen bij de wet gesteld Druk: Casparie Heerhugowaard bv Het papier van deze uitgave voldoet aan ∞ ISO-norm 9706 (1994) voor permanent houd- baar papier Locke, Spinoza and the Philosophical Debate The late seventeenth and early eighteenth century witnessed the decisive advance, indeed the first real triumph, of the concept of toleration in western Europe if not officially, and in law, then certainly in the intellectual sphere and in practice. In the United Provinces, beginning in the era of De Witt’s ‘True Freedom’ and continuing during the stad- holderate of William iii after 1672, religious, if not full philosophical, toleration was powerfully affirmed, expanded and in some respects, as 1 with the Anabaptists, formalized. In England, as a consequence of the Glorious Revolution of 1688-91, not only religious toleration but also free- 2 dom of the press grew appreciably.
    [Show full text]
  • Early Modern Philosophical Systems Wiep Van Bunge
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Erasmus University Digital Repository CHAPTER forty-nine EARLY MODERN PHILOSOPHICAL SYSTEMS Wiep van Bunge The occurrence of an entry on early modern Admittedly, Bruno, Bacon, Descartes, Hob- philosophical systems in an encyclopaedia of bes, and Spinoza still used Latin—Spinoza Neo-Latin studies is fraught with complica- even exclusively so, the single text of his that tions, if only on account of the gradual disap- has survived in Dutch, the Korte Verhandel- pearance during the early modern period of ing (c. 1660), being a translation made by his Latin as the main vehicle of philosophical Amsterdam friends.1 To his considerable cha- communication. What is more, historians of grin, Locke was quickly identified as the author philosophy find it difficult to agree on exactly of the anonymous Epistola de tolerantia, pub- which period should count as ‘early modern’, lished in Gouda in 1689. Leibniz and Isaac New- and finally, experts on the period involved have ton (1642-1727) also wrote much of their work raised serious doubts concerning the suitability in Latin, as did Immanuel Kant (1724-1804) for of the notion of a ‘system’ in the historiography that matter, for not only were Kant’s so-called of philosophy in the period under review. pre-critical works composed in Latin, but from 1796 to 1798 Friedrich Gottlob Born (1743-1807) issued a translation of Kant’s German works in The Use of Latin four volumes, entitled Opera ad philosophiam criticam (1796-1798). In some cases
    [Show full text]
  • Emerson's Hidden Influence: What Can Spinoza Tell the Boy?
    Georgia State University ScholarWorks @ Georgia State University Philosophy Honors Theses Department of Philosophy 6-15-2007 Emerson's Hidden Influence: What Can Spinoza Tell the Boy? Adam Adler Follow this and additional works at: https://scholarworks.gsu.edu/philosophy_hontheses Recommended Citation Adler, Adam, "Emerson's Hidden Influence: What Can Spinoza Tell the Boy?." Thesis, Georgia State University, 2007. https://scholarworks.gsu.edu/philosophy_hontheses/2 This Thesis is brought to you for free and open access by the Department of Philosophy at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Philosophy Honors Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. EMERSON’S HIDDEN INFLUENCE: WHAT CAN SPINOZA TELL THE BOY? by ADAM ADLER Under the Direction of Reiner Smolinski and Melissa Merritt ABSTRACT Scholarship on Emerson to date has not considered Spinoza’s influence upon his thought. Indeed, from his lifetime until the twentieth century, Emerson’s friends and disciples engaged in a concerted cover-up because of Spinoza’s hated name. However, Emerson mentioned his respect and admiration of Spinoza in his journals, letters, lectures, and essays, and Emerson’s thought clearly shows an importation of ideas central to Spinoza’s system of metaphysics, ethics, and biblical hermeneutics. In this essay, I undertake a biographical and philosophical study in order to show the extent of Spinoza’s influence on Emerson and
    [Show full text]
  • Leibniz, Mysticism and Religion Archives Internationales D'histoire Des Idees
    LEIBNIZ, MYSTICISM AND RELIGION ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 158 LEIBNIZ, MYSTICISM AND RELIGION edited by ALLISON P. COUDERT, RICHARD H. POPKIN and GORDON M. WEINER Founding Directors: P. Dibon t (Paris) and R.H. Popkin (Washington University, St. Louis & UCLA) Director: Sarah Hutton (The University of Hertfordshire, Uni ted Kingdom) Associate Directors: lE. Force (Lexington); lC. Laursen (Riverside) Editorial Board: J.F. Battail (Paris); F. Duchesneau (Montreal); A. Gabbey (New York); T. Gregory (Rome); J.D. North (Groningen); MJ. Petry (Rotterdam); J. Popkin (Lexington); G.A.J. Rogers (Keele); Th. Verbeek (Utrecht) Advisory Editorial Board: J. Aubin (Paris); B. Copenhaver (Los Angeles); A. Crombie (Oxford); H. Gadamer (Heidelberg); H. Gouhier (Paris); K. Hanada (Hokkaido University); W. Kirsop (Melbourne); P.O. Kristeller (Columbia University); E. Labrousse (Paris); A. Lossky (Los Angeles); J. Malarczyk (Lublin); J. Orcibal (Paris); W. Röd (München); G. Rousseau (Los Angeles); H. Rowen (Rutgers University, NJ.); J.P. Schobinger (Zürich); J. Tans (Groningen) LEIBNIZ, MYSTICISM AND RELIGION Edited by ALLISON P. COUDERT Arizona State University, Tempe, Arizona, U.S.A. RICHARD H. POPKIN University ofCalifornia, Los Angeles, California, U.S.A. and GORDON M. WEINER Arizona State University, Tempe, Arizona, U.s.A. Springer-Science+Business Media, B.V. A C.I.P. Catalogue record for this book is available from the Library of Congress. ISBN 978-90-481-5088-5 ISBN 978-94-015-9052-5 (eBook) DOI 10.1007/978-94-015-9052-5 Printed on acid-free paper All Rights Reserved @1998 Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers in 1998.
    [Show full text]
  • Sincerity and Skepticism in Pierre Bayle: Navigating the Bayle Enigma
    Sincerity and Skepticism in Pierre Bayle: Navigating the Bayle Enigma Patricia Easton The philosophical writings of Pierre Bayle are not only voluminous they are riddled with what appear to be inconsistent claims within and across his corpus. Scholars on all sides admit to puzzlement and have given the name “The Bayle Enigma” to the special difficulties of interpreting Bayle’s work.1 The Enigma is janus-faced: on one side there is the question of the nature and scope of Bayle’s skepticism and on the other is the question of the sincerity of his avowals as a faithful Calvinist. Some take his skepticism to lead him to fideism, others away from it; some take his avowals of faithfulness as insincere and ironic, and others as expressions of his Ciceronian integrity. There are two general interpretive strategies in Bayle scholarship. The first might be called the “Enlightenment Interpretation” of Bayle as philosophe, deist or even atheist and irreligious skeptic.2 By contrast, the second might be called the “Revisionist * I thank the participants of the University of California at Irvine Scientia Workshop, May 14, 2010 for a thorough discussion of my paper. For discussion of an earlier and related paper, I thank the participants of the 31st Annual Philosophy of Religion Conference, “Skeptical Faith, On Faith, Belief, and Skepticism,” held at Claremont Graduate University, February 12–13, 2010. In particular, I thank my commentator Eric Hall for his remarks on Bayle’s Calvinism, and John Cottingham for his helpful comments on the concept of the natural light. I am greatly indebted to Michael Hickson for his careful written comments, corrections, and suggestions, and to Kristen Irwin for discussions on Bayle on common sense and skepti- cism.
    [Show full text]
  • FREEDOM of EXPRESSION and the ENLIGHTENMENT by Alison
    FREEDOM OF EXPRESSION AND THE ENLIGHTENMENT by Alison Guider A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnell Barksdale Honors College. Oxford May 2015 Approved by _________________________________ Adviser: Professor Jeffrey Watt _________________________________ Reader: Professor Marc Lerner _________________________________ Reader: Professor Molly Pasco-Pranger ©2015 Alison Guider ALL RIGHTS RESERVED ii ABSTRACT ALISON GUIDER: Freedom of Expression and the Enlightenment (Under the direction of Jeffrey Watt) This thesis concerns Enlightenment and pre-Enlightenment views of freedom of expression, including topics such as toleration, freedom of religion, freedom of speech, and freedom of the press. It then looks at how these views shaped some of the ideas that emerged from the American and French Revolution. The conclusions drawn here are drawn from document-based research, both primary and secondary sources. The Enlightenment, although primarily concentrated in the eighteenth century, actually had what one might call precursors in the seventeenth century, including John Locke, Benedict de Spinoza, and Pierre Bayle. These thinkers helped set the stage for Enlightenment thinkers such as Voltaire, Charles de Secondat, Baron de Montesquieu, and Karl Friedrich Bahrdt. All of these thinkers wrote on freedom of expression, but they did not always agree on how far this freedom should be extended, which represented a division between moderate and Radical Enlightenment. Both strains of the Enlightenment, however, were read by both the American and French Revolutionaries and shaped the ideas of freedom of expression that came out of these two revolutions, including protections of free press. Although the Enlightenment does have a bit of a complicated legacy, modern day protections of freedom of expression would not exist without it; therefore, an in-depth study of the origins of these protections is worthwhile.
    [Show full text]
  • Everything You Always Wanted to Know About the Summa Quadripartita That Descartes Never Wrote
    Everything You Always Wanted to Know About the Summa quadripartita that Descartes Never Wrote Sophie Roux École Normale Supérieure Roger Ariew’s new book, Descartes and the First Cartesians (hereafter DFC and Ariew 2014), will not be a methodological surprise for those who already read his previous work, Descartes and the Last Scholastics (Ariew 1999), as well as its expanded version, Descartes Among the Scholastics (here- after DAS and Ariew 2011). Right at the beginning of DAS, Ariew jus- tified the title of this book in the following way: A philosophical system cannot be studied adequately apart from the intellectual context in which it is situated. Philosophers do not usually utter propositions in a vacuum, but accept, modify or reject doctrines whose meaning and significance are given in a particular culture. Thus Cartesian philosophy should be regarded […] as a reaction against, as well as an indebtedness to, the scholastic philosophy that still dominated the intellectual climate. (Ariew 2011, p. 1) Ariew added that it is not sufficient for the historian to compare Descartes’ doctrines with the Aristotelian doctrines; rather, she should “grasp the reasons behind the various opinions” and “beyond that […] understand the intellectual milieu in which these reasons played a role” (Ariew 2011, p. 1). In DFC, Ariew expresses again the same methodological commitment: “we should not approach Descartes as a solitary, virtually autistic thinker, but as a philosopher who constructs a dialogue with his contemporaries, so as to engage them and various elements of his society in his philosophical enterprise” (Ariew 2014, p. ix). I wish to thank Sorana Corneanu for her careful editing and Vlad Alexandrescu for authoriz- ing Perspectives on Science to reprint this paper, which first appears in Journal of Early Modern Studies 5: 171–186.
    [Show full text]
  • Biology and Ideology from Descartes to Dawkins
    Biology and Ideology from Descartes to Dawkins edited by denis r. alexander and ronald l. numbers the university of chicago press chicago and london supported by a grant from the templeton publishing subsidy program. Denis R. Alexander is director of The Faraday Institute for Science and Religion, St. Edmund’s College, Cambridge, and has worked in the biological research community for the past forty years. Ronald L. Numbers is Hilldale Professor of History of Science and Medicine at the University of Wisconsin–Madison and coeditor of When Science and Christianity Meet , also published by the University of Chicago Press. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2010 by The University of Chicago All rights reserved. Published 2010 Printed in the United States of America 19 18 17 16 15 14 13 12 11 10 1 2 3 4 5 isbn-13: 978-0-226-60840-2 (cloth) isbn-13: 978-0-226-60841-9 (paper) isbn-10: 0-226-60840-9 (cloth) isbn-10: 0-226-60841-7 (paper) Library of Congress Cataloging-in-Publication Data Biology and ideology from Descartes to Dawkins / edited by Denis R. Alexander and Ronald L. Numbers. p. cm. Includes bibliographical references and index. isbn-13: 978-0-226-60840-2 (cloth : alk. paper) isbn-10: 0-226-60840-9 (cloth : alk. paper) isbn-13: 978-0-226-60841-9 (pbk. : alk. paper) isbn-10: 0-226-60841-7 (pbk. : alk. paper) 1. Biology—Philosophy. 2. Biology— Religious aspects. 3. Evolution (Biology)—Philosophy. 4. Genetics—Philosophy. 5. Eugenics—Philosophy.
    [Show full text]
  • Philosophe/Philosopher
    !! ST É PHANE VAN DAMME Philosophe /philosopher Let us make a detour via Italy and borrow a phrase from the Neapolitan jurist Gaetano Filangieri who, in the !$%&s, wrote in his Science of Legislation , ‘The philosophe must be an apostle of truth and not an inventor of sys- tems.’! The distinction between philosophe and philosopher has often been linked to two different spheres of activity: on the one hand, the publicist and man of letters; on the other, the scientist, scholar and natural philosopher. The intense dialogue between the history of philosophy, history of science and cultural history now allows us to go further. The social and cultural density of philosophy in the Enlightenment is becoming apparent outside spaces where its production and reception seem the most legitimate. But Enlightenment philosophy is not con' ned to writings and concepts, for it can be seen at once as knowledge, social practice and a cultural object far exceeding the context of teaching in schools and universities. Can this maxi- mal extension of the philosophical domain be explained without invoking the usual explanation of the epistemological boundaries of different ' elds of philosophical knowledge in the classical age? It seems imperative to shift the focus by totally abandoning a de' nition of philosophy in terms of dis- ciplines in order to approach the question obliquely. Hence, this chapter will concentrate on the differentiation, the partitioning or, conversely, the blurring of distinctions. ( Instead of taking ' xed de' nitions as its starting point, this chapter will map the work of their production by exploring their various underlying tensions and considering boundary objects.
    [Show full text]
  • Pierre Bayle the Enlightenment and Religious Tolerance Mount Nebo Royal Arch Chapter No
    Pierre Bayle The Enlightenment and Religious Tolerance Mount Nebo Royal Arch Chapter No. 20 Companion Joel Thomas Bundy August 14, 2017 I Samuel 13:14 … the Lord hath sought him a man after his own heart… “It takes an extraordinary amount of confidence in one’s own beliefs to burn another human being at the stake because of them.” Michel de Montaigne Dr. James Anderson was a Presbyterian minister in Piccadilly after the turn of the 18th century. We do know that he was a Master of a Lodge in 1722, and according to Anderson himself, the year earlier the Grand Master, the Duke of Montagu asked 14 men to write the Constitutions. It is more likely that Anderson undertook the writing of his own accord. There are charges and resolutions, and these are based on the old charges, mainly what we call the “Gothic Constitutions.” The 1723 edition was printed by Brother Benjamin Franklin and was the first printed Masonic work in America. There is much to say about Anderson’s Constitutions, and that could be a complete lecture in an of itself. For tonight, we will focus on two of the charges from 1723 that were to be read aboud with the making of all new brothers. I. Concerning GOD and RELIGION. A Mason is oblig’d by his Tenure, to obey the moral law; and if he rightly understands the Art, he will never be a stupid Atheist nor an irreligious Libertine. But though in ancient Times Masons were charg’d in every Country to be of the Religion of that Country or Nation, whatever it was, yet ’tis now thought more expedient only to oblige them to that Religion in which all Men agree, leaving their particular Opinions to themselves; that is, to be good Men and true, or Men of Honour and Honesty, by whatever Denominations or Persuasions they may be distinguish’d; whereby Masonry becomes the Center of Union, and the Means of conciliating true Friendship among Persons that must have remain’d at a perpetual Distance.
    [Show full text]
  • The Philosophy David Hume
    THE PHILOSOPHY OF DAVID HUME A CRITICAL STUDY OF ITS ORIGINS AND CENTRAL DOCTRINES BY NORMAN KEMP SMITH D.LITT., LL.D., F.B.A. SOMETIME PROFESSOR OF LOGIC AND METAPHYSICS IN THE UNIVERSITY Or EDINBURGH WITH A NEW INTRODUCTION BY DON GARRETT ©Norman Kemp Smith 1941 Introduction © Don Garrett ZOOS All rights reserved. No reproduction, copy or transmission of this publication may be made without written permisston. No paragraph of th1s publication may be reproduced, copied or transmitt save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licen· permitting limited copying issued by the Copyright Licensing Agency, 90 Totten ham Court Road, London W1T 4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors oft work in accordance with the Copyright, Designs and Patents Act 1988. First published 1941 This edition published 2005 by PALGRAVE MACMILLAN Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N.Y. 10010 Companies and representatives throughout the world PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin's Press, LLC and of Palgrave Macmillan Lt Macmillan"' is a registered trademark in the United States, United Kingdc and other countries. Palgrave is a registered trademark in the European Union and other countries. ISBN 978-1-4039-1507-8 ISBN 978-0-230-51117-0 (eBook) DOI 10.1057/9780230511170 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources.
    [Show full text]