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The SEMI (1991-2000) Fuller Seminary Publications
3-9-1998
The Semi (03-09-1998)
Fuller Theological Seminary
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Recommended Citation Fuller Theological Seminary, "The Semi (03-09-1998)" (1998). The SEMI (1991-2000). 240. https://digitalcommons.fuller.edu/fts-semi-5/240
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A Publication for the Fuller Theological Seminary Community W eek 10 Part Two of Rev. Bernice King’s Sermon
On January 30, the youngest daughter of Martin Luther King, Jr. spoke at Fuller. In the first part of her sermon, published In the week 7 SEMI, she Introduced the parable of the Good Samaritan as a way of learning how God s unconditional love conquers ourfears and enables us truly to minister to those different than we ans. The sermon has been edited for size considerations and to make it appropriate for a written format.
f M 7 he second thing this man whelming majority who don’t know what happened. And if we I Dates to Know: t had to push through was JL his apathy and his com are really honest, most of us don’t know why we’re in the dilemma Friday, March 6 placency; he had to begin to take m FAFSAs and other we’re in today. Most of us are mad, personal responsibility. That mm Financial Aid forms defensive, bitter, guilty, fearful. We means he had to push through his are due TODAY! ego and his pride. You know, don’t know why.. .but if you ever we’re going to have to do that step up out of that stuff and attach March 14-20 too. You see, he could have said, yourself to the love of God in you, Finals week. Best “I didn’t hurt that man; / didn’t you can begin to move beyond the wishes on your pa wound him; I didn’t take from anger, the bitterness, the guilt that pers and exams! him; not me. Somebody who paralyzes you and keeps you from came before me took from him, being involved and being respon snatched and stole from him, The Rev. Bernice King with her sible. pastor, the Rev. Byron Broussard stripped him of his integrity and So this man, he took personal his personhood; I didn’t do that!” He said instead, “My responsibility. And really, that’s what’s important when God, because you loved me so much that while I was I think about racism in America, the racial divide. For yet a sinner you died for me, I’m going to be big when I look at history, it puzzles me that no one wants enough to come out of my apathy and my compla to take responsibility for the 400 years of slavery and cency and my pride and my ego, and go to work and the 100 years of Jim-Crowism and segregation. “I help this man’s healing become a reality. Because I didn’t do it; I didn’t hurt you. Why should I have to know, God, that you have no hands and you have no take responsibility?” But engage the Samaritan, if you feet; your hands are my hands, and your feet are my will, when you get back to a comfortable place, and feet, and your lips are my lips, and so, God, I’m going ask God why this man, who did not cause the harm, to allow you to use my hands and my feet and my lips took responsibility as if he did? That’s what we re and my physical presence. Come now and take resi going to have to do, because in a real sense, if I’ve Inside... dence in me and allow your love to begin to roll and been advantaged because of the disadvantage of a 9 Jesus far Post* help the healing. I’m going to be big enough to let group of people or I’ve benefited on the shoulders of modernity pg. 3 you use me to help this person on the side of the road a group of people, then it is my responsibility to rise who’s been inflicted with harm.” And so he began to to the occasion because it’s all a part of the legacy 9 SEMI Spring work, to touch, to heal. It wasn’t his responsibility. I’ve inherited. Deadlines pg 6 We can’t resolve our racial dilemma by talking We’ve got to take personal responsibility; love about it; we can’t resolve it by being impersonal about will push us beyond getting stuck in denying it, and 9 New FinAid op it. We can’t resolve it in the classroom by talking about stuck in defending it. Are you going to heal it? It needs portunities! pg. 2 it. We’ve all got to become personally involved and take to be healed, and the balm is in some of your hands. personal responsibility. There are three kinds of people Are we going to continue to ignore it, and let it fester in the world: there are the many who sit on the sidelines underneath the surface, and eventually cause a major and watch things happen; there are the few who get in racial explosion in our society? I really hope not, volved and make things happen; but there are the over continued on page 5
Advertisements FYI Chattel Info. Monday Meetings Financial Aid Info. 2 the SEMI March 9-13,1998
Attention Returning Students: Director OSS: Ruth Vuong If you have received a Federal Application for Student Aid renewal form in the mail, it applies Managing Editor: Carmen Valdés to the 1998-1999 academic year, beginning with summer quarter. You may submit it, along with your Fuller Financial Aid Supplemental Application, to the Office of Financial Aid. Supple Editor: Laura K. Simmons mental applications are now available in the office. Returning students from all schools are Production Editor: Chris Low required to submit their FAFSAs and other materials by March 6 ,1998 for the 1998-1999 year. Also, you may prepare by completing your income tax returns as soon as possible. The SEMI Is published weekly as a JEMS MUSIC MINISTRY service to the Fuller community by die INTERNATIONAL BAPTIST Office of Student Services* FuHerTheo- Annual scholarships are offered to seminar SEMINARY SCHOLARSHIP FUND logical Seminary, Pasadena, California ians who are preparing for ministry or a full American Baptist ethnic seminarians whose 91182. For more information, contact time Christian vocation. This opportunity is initial language is not English may apply for the SEMI office at (626) 584-5430. offered to seminary students who are mem these scholarships of varied amounts, for bers of or who serve in some capacity in a Articles and commentaries do not which there is no application deadline. One necessarily reflect the views of the Japanese/Asian-American church. Applica can obtain eligibility information in the Of Fuller administration o r the SEMI. Final tions can either be picked up in the office of fice of Financial Aid. However, applications editorial responsibility rests with the Financial Aid or obtained by writing to: are available only through: Director of Student Services. JEMS Scholarship Committee Rev. Perla D. Belo, National Ministries The Mission of the SEMI: Staffed 1 Mary Tabuchi, Director of Music P.O. Box 851 by students and sponsored by the Of 948 East 2nd Street Valley Foige, PA 19482-0851 fice of Student Services, the SEMI Los Angeles, CA 90012 1-800-ABC-3USA, ext. 2468 or 2462. serves as a connecting point for the I (213) 613-0022 II entire Fuller community. It is a forum | and a voice for issues, information, and | The deadline for this scholarship is March ROTARY INTERNATIONAL 30,1998. AMBASSADORIAL SCHOLARSHIPS While available scholarships and application ACUTA STUDENT PAPER deadlines vary according to specific Rotary COMPETITION clubs, many scholarships cover complete fund This is an opportunity for students who may ing for travel, study, and living abroad for an be considering a career in telecommunica academic or calendar year. Some local clubs tions. This competition is open for all degree are currently accepting applications for the programs with a component of telecommu 1999-2000 academic year, and deadlines range nications study. The application and list of between March and July of 1998. For more requirements are available in the office of information, visit the organization’s homepage Financial Aid. The deadline for this compe at www.rotaiy.org (where details and appli tition is April 3,1998. cations are available for downloading) or write: The Rotary Foundation of THE SANTA BARBARA Rotary International FOUNDATION—JACK GIMBEL One Rotary Center events of interest to the community. I LOAN 1560 Sherman Avenue 10 interest-free, 10-year maturity loans of Evanston, IL 60201. Announcement Information: N o - I tices may be submitted to the Editor varying amounts are available for applicants LYDIA SCHOLARSHIP FUND (Kreyssler Hall, 2nd Floor) by noon (12 who have attended schools in Santa Barbara p.m.) on Tuesday, ten days prior to die County from 7 th through 12th grade and are The Lydia Fund is a scholarship program for date of publication. N o late notices can enrolled in graduate programs for the 1997- women who have experienced God’s call to &be 1 accepted.1 of] A 98 academic year. For more information, become ordained pastors in the PC(USA) de Come and join us this Wednesday, In-house users will be charged for no contact the foundation itself. nomination. You must have at least one year March 11, at the First Congregational of work experience prior to seminary (volun tices from their departments which Vicki Wedmore Churchexceed at 50 10 words a.m. in for length worship or which and a Student Aid Program Asst. teer OK) and a commitment to complete a messagerun longer from than Fuller’s two weeks. Dean of Chapel, 15 East Carrillo St. Master of Divinity program. The application William E. Panned. deadline is April 1, 1998. Applications and Advertisement Information; Santa Barbara, CA 93101-2780 ❖ (805) 966-2345 information can be picked up in the Office of Notices from individuals or churches Financial Aid. Thefor Thursday events not Chapel directly sponsoredmeets in Travis by a Fuller office or organization will be Auditorium at 10 a.m.. This week fea i printed in the “Ads” section and I tures charged a testimony per word. from SWM student Financial Aid is located on the HIan Scarlet and his wife, Jenny. There second floor of Stephan Hall and 1 will also be a time of praise and wor can be reached by calling ship led by the Chapel Worship Team. (626) 584-5421 the SEMI March 9-13,1998 3 Jesus for Postmodernity by Sandy S. Kirk, Ph.D. student in SWM
third millennium blushes over the ho Jesus—“A Postmodern Man” He didn’t blow His own horn or publish rizon of time. With it, the tides of mo He was born in a time, like today’s the news in the Jerusalem Post as do many dernity sweep forever out to sea. The postmodern world, tom by violence, hatred, of us modernists when we accomplish some A thing noteworthy. When He raised a dead inrushing tides of postmodemity burst over division, and injustice. But His heart thun child or opened blind eyes, He often did it in the shores of history. dered with love for hurting, sick, grieving, With this tidal wave of postmodemity, outcasts of humanity. He spread that love secret. Like first postmodernists today, who we here at Fuller need to ask—can evangeli everywhere He walked. prefer to give aid privately, without any fan cal Christianity relate to the new realities of He wasn’t career-driven or success- fare, He quietly slipped out of town when a postmodern world? Speaking to a Harvard driven as were most modernists; He was crowds wanted to make Him a king. graduating class, Alexander Solzhenitsyn mercy-driven. He was enormously rela Most of all, He heard the deep cry of the heart of broken people. He felt the pain warned: tional, never placing money, power, position, If the world has not approached its or popularity over people. issuing from hurting ones. He felt the ache end, it has reached a major watershed He didn’t pursue advanced degrees like in the human soul. He wiped away tears, and in history, equal in importance to the turn many of us modernists. He didn’t require He did it in a very postmodern way—quietly from the Middle Ages to the Renais lofty titles such as Doctor, Reverend, or Your on a hill, without fanfare, outside a city... sance. It will demand from us a spiri Majesty. Though He was God, He said, “Just tual blaze; we shall have to rise to a new call me Jesus,” a common Jewish name. He He Heard the Cry of Pain As He hung suspended between heaven height of vision, to a new level of life, was genuinely authentic, down-to-earth, where our physical nature will not be humble, real. and earth, blood spurting from every wound cursed, as in the Middle Ages, but even Jesus was not absolutist about the law. in His body, tears and spittle dripping down more importantly, our spiritual being He always put mercy above judgment, com His cheeks, He swept the crowd with His will not be trampled upon as in the Mod passion ahead of mles, love over law. He eyes. But He saw more than a little crowd em Era. could not tolerate the intolerance of the reli around the cross. In modernity our spiritual natures gious people. He was a radical, not con He looked ahead and saw myriad gen were “trampled upon” as revelation was formed to the religious system of His day, erations to come. I believe His heart leapt replaced with rationalism, theism with emphasizing community, not cold institu within Him as He looked out and saw a humanism, God with science. Will we re tions or sterile stained-glass windows. young generation, crossing over the peat the same mistakes in postmodemity, He didn’t try to reach people through postmodern divide into the third millennium. or will we have the “spiritual blaze” to see logic, intellect, or complicated apologetics, Even as His body would go into the beyond the irrationalities of as we modernists do. He tried to reach them ground and rise on the third day, the third postmodernity? Will we slumber through through feelings, through emotions, through millennium—or third day—would be a spe the dawn, or will we prepare ourselves to the heart. He opened up the fathomless mys cial day in His plan. For this would be a glo meet the challenges of a new era? Will we teries of God, but He didn’t do it with high rious time of revival, and this Joshua gen attempt to hold back the tide of brow rhetoric or bloated intellectualism. He eration—the first postmodernists—would be postmodemity by calling ourselves back did it by asking questions, telling stories, and a grand part of His plan for pouring down to old modern methods of apologetics, demonstrating His love with miracles. the flame of His Spirit. doctrine, and intellectual argument? Like many in this day, Jesus knew what So there He hung, dangling from two I suggest we flow with the tide and seri it was like to be homeless. “Foxes have holes, strips of timber at Golgotha, looking out over ously consider how Christ relates to birds of the air have nests, but the Son of this first postmodern generation. He saw their postmodemity. I don’t mean leaving behind Man has nowhere to lay his head” (Luke pain, their broken dreams, the ache in their the truth of the gospel. On the contrary, we 9:58). He was bom in a borrowed stable, soul. simply need to discover how Jesus Christ placed in a borrowed feed trough, rode a He saw how over half of them would speaks to a new generation of post borrowed donkey into town, even laid His experience the divorce of their parents and modernists. If we don’t, we will likely be head in death in a borrowed tomb. the shattering of their homes. He saw latch swept over and tossed about by the tidal wave Like many first postmodernists,1 he key children watching t.v. alone as their single moms struggled to make ends meet. of postmodemity. knew what it was to be despised and re Understanding that a postmodernist jected, “a man of sorrows and acquainted He saw the abuse, the violence, the anger, replaces reason with feelings, intellect with grief.” He was accused of being crazy the rage, the suicides. with emotions, the mind with the heart, by His own family. He was betrayed by He heard the silent cry bellowing from rules and absolutes with relationships, and one of His closest friends. He was aban their hearts. It was a cry for belonging, a cry has no tolerance for intolerance, think how doned by most of His disciples. He was for a family, a cry for a father, most of all it Jesus relates to these philosophical as killed by those He came to heal. Though was a cry for God. If the cry could be formed sumptions. Consider how the God who He was God, He experienced the reality into words, it was “Oh God, why am I for wept and loved and dripped His own blood of human pain. He knew the feeling of saken? Why have even you abandoned me?” on a cross is profoundly relevant to human tears swimming in His eyes and postmodemity. slipping down His cheeks. continued on page 4 4 the SEMI March 9-13, 1998 \ Jesus for Postmodernity continued from page 3
■ f lS M P So, there from a cross, Jesus cried that very Solzhenitsyn urged, may we here at Fuller cry. With a deep guttural, animal-like roar, have the “spiritual blaze” to relate Jesus He wailed, “My God, my God, why have you Christ to a new generation of postmodernists. The following groups will be meeting on forsaken me?” Christ alone transcends the rationality Monday mornings from 10 to 10:50 a.m., Why did He cry that anguished shriek, with exceptions as noted. of modernity and the irrationality and rela the saddest cry ever heard on earth? There tivity of postmodemity. In any era of history, Denominational Groups are many reasons, but one is chief of all— any epoch of time, He is the timeless, eter He was forsaken so that a forsaken and aban nal God. In the words of Charles Spurgeon: Ibis time is set aside for you to worship, for doned generation would never be forsaken support, to network, tod to connect with de He is the sun of our day, he is the star nominational issues. by God. At last, they would have a family, a of our night; he is our life; he is our life’s sense of belonging, a relationship with God. life; he is our heaven on earth, and he American Baptist Yes, at long last, the love of a faithful Father shall be our heaven in heaven. Psych. Bidg. 116 would fill the hole in the soul of the first postmodern generation. Episcopal/Angfican Preaching Arts Chapel A New Spiritual Blaze at Fuller Evangelical Covenant May we here at Fuller never allow the 'I have proposed the name “first CFD Learning Center tidal wave of postmodemity to wash away postmodernists” to replace the label “Generation 465 Ford Place our spiritual vision. The ultimate truth can X” for those bom between 1961 anOn 1981. Please be found not in a concept, not in a philoso refer to my former article, “A New Name for Gen Lutheran (aW) eration X.” [SEMI, week 8] 2nd Wednesday of each month phy of thought, but in a Person. As 12-2 p.m. Faculty Commons Presbyterian Church (U.S.A.) Scenes from the Payton 303 snowy San Gabriels Reformed Church in America/ CRC after the Psych. Bidg. 120 recent Roman Catholic Library Chapel, 10:15 a.m. storms. ¡1 mm , United Methodist Psych. Bidg, 130
Vineyard Travis Auditorium if your denomination is not meeting at this time and you are interested in starting a group, and/or connecting with others of your denomination, please come by the Denominational Relations Office on the Second floor of Camel! Hall (behind the Catalyst), or call (626)584-5387. Other Groups Japanese Students MS welcome!) Psych. Bldg. 314 Korean Students Payton 301
Messianic Jews Glasser Hall, First Floor the SEMI March 9-13 1998 5 Excerpts from Rev. King’s Serm on continued from page I psyche. I really believe the psychology com and his personhood. Most of us are mad, munity can offer a perspective that’s miss And the final thing he pushed beyond defensive, bitter, guilty, ing in these discussions. This is a psycho was his fear. My father used to say, “Vanity fearful. We don’t know logical dilemma. Until you are converted, asks the question, ‘Is it popular?’ Coward why... you can’t strengthen your black brother. Be ice asks the question, ‘Is it safe?’ But con careful what you allow to play to your worst science asks the question, ‘Is it rightT” I believe on that particular day, conscience because the rest of the world is looking at fears—the television, the tunes, and maga ruled that Samaritan’s life, and in spite of us. It would be tragic for us to become a riot- zines and books—because we allow those the fear that might have presented itself to tom nation after all of the hard laboring many things to dictate to us the ways in which we him, he took the high road and did what was before us did and we are doing now. It would deal with people. We judge people from what right. Everybody else had ignored the situa be embarrassing, to say the least... we see and experience through the television, tion, but somebody had to be neighbor and The third thing this man did is to push the news media. Because we’ve read it so friend and helper to the one on the side of beyond his preconceived ideas and preju much in the papers, we believe that black the road. We’ve got to do sometimes what’s dices. In other words, he got up close, and men who look a certain way, dress a certain unpopular, what’s unsafe; even then Jews and he got personal. And that’s really where the way, talk a certain way, are in fact the way Samaritans were to have no dealings, so the key is, because when you get up close and the news has portrayed them: as thieves, as Samaritan broke some rules. Other people personal, it challenges your attitude and per robbers, and as killers. We’re lacking some might not always agree with you when you ceptions, it opens your eyes. Let me give you of the truth about each other, and we cannot know something to be right. When you rise an example: I’m nearsighted. If I take the let ourselves know about each other through up and say certain things, you may have to contact lenses out, anything that’s beyond books and through assumptions. We’ve got risk the loss of some things: your reputation, two feet is blurry. If my pastor was sitting to engage each other personally. beyond two feet, as well as I know him, if he didn’t say a word, I would be very close to •e only way healing is going to com e between the races labeling him as somebody else, because he’s ;s"When vulnerability happens, because really this thing bolls blurred; I can’t make him out. But when I down to a bad relationship...and If we’re going to move put those contact lenses in, it pulls him closer beyond It, we’re going to have to get close enough to see to me and it begins to clarify him, and it the wounds, talk about the wounds, and then repent f t i causes me to see him fully as he is, not as I what we’ve done, forgive each other, release each other...- thought he was. your standing in community, some of the That’s the problem in our society today, We owe each other personal conversa money in your pocket. But somebody has to because we are so stuck on our own sides tions, not these fake, phony conversations. have the courage, the strength and the love and in our own comfort zones. We’re in our When people have real conversations it to push through the fear and do what’s not own neighborhoods and in our own major changes them; you exchange ideas, you con popular, as Martin King did. It may mean ity schools and we’re in our own African- sider other opinions, you shift positions. It’s beginning by wiping out all the traces of rac American and European-American churches. difficult to have to change yourself, admit ism from our books, in our language, and And occasionally, we’ll have a worship ser ting that maybe you were wrong. It’s diffi redoing it again, because history is distorted. vice together. But we’re not engaged com cult coming to appreciate another person’s You know this as psychologists; when we pletely, totally, consistently in an ongoing perspective, but we owe it to ourselves to begin to be taught the real truth, when you relationship personally with each other, be have these kinds of relationships. We’re open the textbook and you see people who cause we’re staying at a distance. We’re not afraid to get vulnerable with each other, but look like you who’ve done outstanding and experiencing each other in a close way, and the only way healing is going to come be awesome things, it changes your perspective we can’t see the real pain and the frustration tween the races is when vulnerability hap on how you see those who made the contri and the joy and the victories, and that’s re pens, because really this thing boils down to butions. Black people helped to build this ally what it’s about. If we’re going to heal a bad relationship. There’ve been hurts in nation; we are not less-than, but we are equal- and eradicate racism, we can’t solve it on flicted on both sides; some people have been to in the eyes of God. It’s time to remove different sides; we can’t stay separated; we hurt on one side more than the other. But it’s these negatives from our past and change have to cross over. Mother Teresa said, “If a bad relationship, and if we’ re going to move them for our future, so I challenge you to do you judge people you have no time to love beyond it, we’re going to have to get close that even here at Fuller. them.” Love says you come out of what enough to see the wounds, talk about the Martin King said, “If you haven’t found you’ve been normally doing and get together wounds, and then to repent for what we’ve something like this worth dying for, you with someone who is different from you ra done, forgive each other, release each other, haven’t even begun to live.” cially and ethnically and put aside whatever and then be reconciled by restoring things differences may exist and begin to explore that have been taken: integrity, dignity, trust, each other’s worlds. equal standards economically, politically, & The most important thing is that while educationally. That’s what this man did when This article may not be reproduced in we’re separated from each other you don’t he got close; he began to restore some things any form without permission from allow your worst fears to get into your to his brother. He gave him back his dignity First Kingdom Management. 6 the SEMI March 9-13,1998 m m m n m ■ ¿•1 :E'
Tour ofWycliffe Bible Translators Pope Pius XII ruled that if King Michael of Romania (a Greek Friday,3127 @ 10-1130 am Orthodox) wanted to marry Princess Anne of Bourbon-Parma (a Open to anyone in the Fuller community.. .a Roman Catholic) he would have to agree to raise any children in the Roman Catholic Church, even though that might mean tour ofWycliffe’s headquarters in Huntington relinquishing claim to the traditionally Greek Orthodox throne in Beach, on Friday, March 27 (during spring Romania. After declaring that he still wanted to marry Princess break) at 10 to 11:30 a.m. Call Karen at (626) Anne and that he still considered himself king of Romania, Michael 797-4873 for further information.
SPRING DEADLINES
Deadline Publication date Spring 1 March 3 * to be published March 27 Spring 2 March 10* to be published April 3 Spring 3 March 31 to be published April 10 Spring 4 April 7 to be published April 17 Spring 5 April 14 to be published A pril 2 4 Spring 6 A pril 21 to be published M ay 1 Spring 7 A pril 2 3 to be published May 3 Spring & May 5 t o be published May 15 Spring 9 May 12 to be published May 22 Spring 10 May 19 to be published M ay 2 9
» are due by noon in the SEM I office on the second floor of Kreyssler Hall (upstairs from the Catalyst). Questions? Call the SEMI at (626) 564-5430. ‘Early deadlines due to finals/spring break. the SEMI March 9-13,1998 7 ¡ ■ ■ ■ ■ I
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Toshiba IBM 70ct p i20 16/1.6gb 6.1" tft 1.891b ultra portable Thinkpad 380D active matrix $1,999 W indow s'95 $1,899 pl50mmx 16/2.1gb 8x cd-rom 12.1" 56k fax/modem 460cdt pl66m mx 32/2/lg b 12,1" tft 3yr warranty 33.6 cellular fax $2,799 205cdsp p i00 16/810mb 12.1" dual scan color 6x Nirvana Pro $1,899 cd-rom $1,199 pl66m m x 40/2.1gb 12.1’ active matrix color lOx cd-rom 445cdx pl33mmx 48/1.4gb 12.1" dual scan color lOx 56k fax/modem cd-rom 32 m b ram free $1,699 445cdt pl33m mx 48/1.4gb 12.1" active matrix color lOx Hitachi cd-rom 32 m b ram free $1,899 MX166T $2,299 730xcdt pl50m mx 16/2.1gb 12.1* tft 1 Ox cd-rom 28.8 fax pl66m m x48/2.lg b 8x cd-rom 33.6 fax/modem lObt refurbished $2,199 ethernet card 12.1" active matrix color 5yr warranty 740cdt pl66mmx 32/3.1gb 13.3" tft lOx cd-rom 28.8 fax video cam era Windows ’95 $2,999 AST-Samsung 465cdx pl66mmx 32/2. lgb 12.1’dual scan color 20x AscentiaP70 $1,999 3yr warranty cd-rom 33.6 fax cellular ready $1,899 50ct p75 16/810mb 6.1’ tft 1.851b $1,199 pl50mmx 32/2. lgb removable hard drive 1 Ox cd-rom Li-Ion battery 28.8 modem 25 more Toshiba models available!!! SensPro525 $2,099 3yr warranty Com paq pl50mmx 48/2. Igbl2.1" tft lOx cd-rom Li-Ion battery Presario 1210 $1,499 Free Extra Battery I 33.6 fax/modem pl50 16/1.4gb 14x cd-rom 12.1" dual scan color 33.6 fax/modem Fujitsu Specials! Presario 1610 $1,699 Free Extra Battery! Ufebook 435dx $1,299 pl50mmx 16/1.6gb 14x cd-rom 12.1" dual scan color pl33mmx 16/1.4gb 1 Ox cd-rom 12.1" dual scan color 56k fax/modem Ufebook 535tx $1,599 Presario 1620 $1,799 Free Extra Battery! pl33mmx 16/2.0gb lOx cd-rom 12.1" tft 33.6 modem p 166mmx 16/2.1 gb 20x cd-rom 12.1 ’ dual scan color 56k fax/modem NEC Presario 1681 $2,799 Free Extra Battery! Versa 6030HRB $1599 lyr warranty p233mmx 48/3.2gb 20x cd-rom 12.1" dual scan color 56k fax/modem U-lon battery p 133 16/1,35bg 6x cd-rom 12.1" active matrix color 28.8 m odem factory refurbished Presario 1220 $1,899 Free Extra Battery! p200mmx 32/2.lg b 20x cd-rom 12.1“ dual scan color 56k fax/modem complete multimedia Sony Presario 1611 $1,999 Free Extra Batteryl P C G 7 0 5 C $1,899 p233mmx 32/2.lg b 20x cd-rom 12.1" dual scan color p!50mmx 16/2.1gb 14.5x cd-rom 12.1" tft 33.6 modem 56k fax/modem HPA Dstn multimedia
Logos Bible Programs Available: Level 3 $199 Level 4 $249 New Standard Edition $99 Delux Edition $199
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