Nadine Gordimer (Estate)
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Africa in the Fiction of Nadine Gordimer
Africa in the Fiction of Nadine Gordimer RICHARD I. SMYER JL^^ÍADINE GORDIMER has pointed out that for modern man Africa has come to represent an inner condition — an aspect of his "spiritual consciousness," a "state of regeneration," and an "untapped source" of energy within himself toward which he may be seeking "the dangerous way back." Inspiring hope as well as uncertainty, "this Africa is... only a new name for an old idea -— man's deep feeling that he must lose himself in order to find himself."1 Gordimer has described herself as a "romantic struggling with reality,"2 and it is Gordimer the romantic who is aware of Western man's longing to venture beyond the limits of his own world, beyond his conscious identity, in search of a vital centre, a primal wholeness and energy, within the Africa within his own psyche. Gordimer is, however, enough of a realist to know that those who have been drawn to the continent often have been more intent on asserting the permanence of a familiar racial and cultural identity — for Western man, his identity as master. In South Africa the result has been apartheid, which is only one aspect of what Gordimer has noted as the fragmentation of a society lacking a common language or history and unified neither by ties of ethnic kinship nor by a shared social or political ideology.3 The polarity of the romantic quest for a psychologically re• generative wholeness and the realistic recognition of diversity and isolation may reflect a deep structure of the South African experi• ence. -
Bibliographie Sur Jump, Nadine Gordimer, SAES Agrégation Session 2019, Option A
Bibliographie sur Jump, Nadine Gordimer, SAES agrégation session 2019, option A Fiona McCann (Lille 3-IUF) et Kerry-Jane Wallart (Sorbonne Université), avec l’aide de Mathilde Rogez (Toulouse-Jean Jaurès) 1. Édition au programme Nadine Gordimer, Jump (1990). London: Vintage, 1991. 2. Autres œuvres de Nadine Gordimer Nouvelles Face to Face. Johannesburg: Silver Leaf Books, 1949. The Soft Voice of the Serpent. New York: Simon and Schuster, 1952. Six Feet of the Country. London: Gollancz, 1956. Friday's Footprint. London: Gollancz, 1960. Not for Publication. London: Gollancz, 1965. Livingstone's Companions. London: Jonathan Cape, 1971. Some Monday for Sure. London: Heinemann, 1976. A Soldier's Embrace. London: Jonathan Cape, 1980. Something Out There. London: Jonathan Cape, 1984. A Correspondence Course and Other Stories. Eurographica, 1986. Crimes of Conscience: Selected Short Stories. London: Heinemann, 1991. Why Haven't You Written?: Selected Stories 1950-1972. London: Penguin Books, 1992. Harald, Claudia and Their Son Duncan. London: Bloomsbury, 1996. Loot. New York: Farrar, Straus and Giroux, 2003. Beethoven Was One-Sixteenth Black. London: Bloomsbury, 2007. *Life Times: Stories 1952-2007. New York: Penguin, 2011. Romans The Lying Days. London: Gollancz, 1953. A World of Strangers. London: Gollancz, 1958. Occasion for Loving. London: Gollancz, 1963. The Late Bourgeois World. London: Gollancz, 1966. A Guest of Honour. New York: Viking Press, 1970 / London: Jonathan Cape, 1971. *The Conservationist. London: Jonathan Cape, 1974. *Burger's Daughter. London: Jonathan Cape, 1979. **July's People. London: Jonathan Cape, 1981. A Sport of Nature. London: Jonathan Cape, 1987. My Son's Story. London: Bloomsbury, 1990. None to Accompany Me. -
Guide to The
GUIDE TO THE NADINE GORDIMER PAPERS IN THE LILLY LIBRARY Indiana University Bloomington, Indiana 1994 rev. 2001, 2003 TABLE OF CONTENTS page I. Correspondence. 7 II. Writings . 7 III. Diaries and Notebooks . 40 IV. Miscellaneous. 41 V. Additions . 42 Index to Titles. 44 Nadine Gordimer was born in Springs, South Africa in 1923. At age 11 she began her writing career and was first published in the children's section of the Johannesburg Sunday Express in 1947. Since then she has written a number of novels. Excerpts of these, in addition to her countless short stories and articles, have appeared in magazines and newspapers worldwide. Many of her works reflect the political and social dilemmas of living under apartheid in South Africa and consequently, several of her books were banned in that country. Among her numerous awards are the Booker Prize for Fiction (1974), Modern Language Association of America award (1982), and the Premio Malaparte prize (1987). In 1991 Gordimer's entire body of work was honored with the Nobel Prize in Literature. She was a four-time winner of the CNA Award sponsored by the Central News Agency, a book/stationery company in South Africa. She has been decorated Commandeur de l'Ordre des Arts et des Lettres (France) and has received honorary degrees from such institutions as Harvard and Yale universities. Apart from her many achievements in writing, Gordimer has been visiting professor and lecturer at several American universities. She is a founder and executive member of the Congress of South African Writers and has encouraged and supported new writers, especially young African authors and poets. -
Culture Clash and Identity Crisis in Nadine Gordimer's the Pickup
===================================================================== Language in India www.languageinindia.com ISSN 1930-2940 18:3 March 2018 Dr. T. Deivasigamani, Editor: Vol. II Black Writings: A Subaltern Perspective Annamalai University, Tamilnadu, India ===================================================================== Culture Clash and Identity Crisis in Nadine Gordimer’s The Pickup M. Tamil Thendral and Dr. G. Aruna Devi ==================================================================== Courtesy: https://en.wikipedia.org/wiki/The_Pickup Nadine Gordimer Nadine Gordimer is the South African short story writer, essayist, novelist and political activist. She has received many honorable awards include Noble Prize for Literature and Booker Prize for her novel The Conservationist (1974), W.H. Smith Commonwealth Literary Award, James Tait Black Memorial Prize, Bennett Award and received many righteous degrees from various universities like Oxford and Cambridge. She belongs to the period of Apartheid in South Africa. Many of her stories deal with the issues of racial injustices, cultural clashes between Whites and Blacks, segregation, displacement, love, political power, alienation and the sufferings of Africans in the White lands. She has been called the leader of South African people. She expresses her views not only on African people in her novels but also criticizes the government policies and activities. Nadine Gordimer’s writing symbolizes that there is a need for political change. Because of protest, many of her novels are banned by the government. Being brave woman, she has never become tired. She used to give her contribution to her country through her writings =================================================================== Language in India www.languageinindia.com ISSN 1930-2940 18:3 March 2018 Dr. T. Deivasigamani, Editor: Vol. II Black Writings: A Subaltern Perspective M. Tamil Thendral and Dr. -
Paper-2 Module-30 Women Voices from Africa
Paper-2 Module-30 Women Voices from Africa. I. (A) Personal Details Role Name Affiliation Principal Investigator Prof.SumitaParmar Allahabad University Paper Coordinator Prof. SumitaParmar Allahabad University Content Writer/Author (CW) Dr. Shamenaz Bano Associate Professor, Dept of English Ewing Christian College, Allahabad. Content Reviewer (CR) Prof. SumitaParmar Allahabad University Language Editor (LE) Prof. SumitaParmar Allahabad University (B) Description of Module Items Description of Module Subject Name Women’s Studies Paper Name Women and Literature Module Name/ Title Women Voices from Africa. Module ID Paper-2 Module-30 Pre-requisites The learner is expected to be aware of the socio- political condition of the African countries Objectives The objective of the unit is to throw highlight on some progressive women writers of Africa who by their will have establish their name globally. Keywords Progressive Women writers, apartheid, racism, socio-moral and political themes, personal narrative. Women Voices from Africa Introduction Nadine Gordimer, Mariama Ba &Chimamanda Ngozi Adichie Colonization brought both racism and exploitation to the African people. This caused prolonged suffering to them for long periods. But with the decline of imperialism in the decades of the 1950s and 1960s the gradual liberation of one country after another began to take place.Native populations began to assert themselves and do well in a variety of fields such as academics, sports, media, and cinema. Literature, which had so far been a field dominated mainly by white writers, saw the emergence of African Black writers, both men and women,who wrote about their lives, experiences, culture, history and the various myths associated with them. -
Writing the Child in South African Literature Xiaoran Hu
Undoing Apartheid, Becoming Children: Writing the Child in South African Literature Xiaoran Hu Submitted in partial fulfillment of the requirements of the Degree of Doctor of Philosophy Queen Mary University of London Department of English September 2017 1 Statement of Originality I, Xiaoran Hu, confirm that the research included within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly acknowledged below and my contribution indicated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge break any UK law, infringe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I accept that the College has the right to use plagiarism detection software to check the electronic version of the thesis. I confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. Signature: Xiaoran Hu Date: 13/09/2017 2 Table of Contents ABSTRACT 4 ACKNOWLEDGEMENTS 5 INTRODUCTION 7 CHAPTER 1 ENTANGLED TEMPORALITY, THE CHILD, AND THE BLACK SUBJECT: DRUM WRITERS REVISITED 28 CHAPTER 2 NADINE GORDIMER: CHILDHOOD AS METAMORPHOSIS 63 CHAPTER 3 IRONIC VOICES, AMBIGUOUS HISTORIES: WRITING THE CHILD THROUGH TRANSITION 101 CHAPTER 4 J. M. -
Dramatization of the Political Story of Apartheid in Nadine Gordimer’S Novels
Journal of English and Literature (JEL) Vol.2, Issue 1 June 2012 12-16 © TJPRC Pvt. Ltd., DRAMATIZATION OF THE POLITICAL STORY OF APARTHEID IN NADINE GORDIMER’S NOVELS P. NAGARAJ Assistant Professor, Department of English and Foreign languages Bharathiar University, Coimbatore ,Tamil Nadu, ABSTRACT In Afrikaans the term ‘apartheid’ means ‘apartness’. This system of racial segregation brought by the Afrikaner National Party in 1948 was the culmination of the intense political situation experienced by South Africa for the last few centuries. The blacks were cornered into ‘homelands’ and left without a choice other than living in their own country like foreigners. Those who did not own a passport were deprived of even the limited liberty to enter the white inhabited area. When the world politics grew sophisticated in the second half of the twentieth century, the persisting savagery in South Africa caught world’s attention. More than historians and media it is the literature from the country that sent the exact colour of the picture across the border. KEYWORDS: Nadine Gordimer, Politics, Novels. Among the revolutionary writers emanated from apartheid, Nadine Gordimer has produced an oeuvre that is observed as an unofficial record of the South African history by her famous critic Stephen Clingman (13). Her literary career runs parallel to the apartheid and post apartheid era and she has nothing to transmit to the world other than the traumatic experiences of individuals under the regime. It is in this aspect she differs and elevates herself from the traditional historians. Hers is not a cold account of the sequence of events of history. -
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“Come Rap for the Planet”: Matters of Life and Death in Nadine Gordimer’s Get a Life (2005) KARINA MAGDALENA SZCZUREK Independent writer 6 Banksia Road, Rosebank 7700 Cape Town, South Africa [email protected] Abstract. Get a Life (2005) is Nadine Gordimer’s latest and probably last novel. As some of its reviewers have suggested, it is not a major addition to her oeuvre. However, its significance lies in its activist thrust as the first truly ‘green’ novel published in post- apartheid South Africa. Using a basic ecocritical approach, the following essay exposes the eco-conscious character of the book. Furthermore, it shows how the novel engages in some crucial contemporary debates in the South African public sphere and situates them in the global context of the 21st century. At the same time, by looking at some of Gordimer’s short stories written around the time of publication of Get a Life and primarily at the novel itself, this essay analyses how the author explores the topics of ageing and natural death as well as the need to leave a trace of one’s life beyond physical existence. Keywords: ecocriticism, post-apartheid literature and society, globalisation, confrontation with ageing and death And what a rich mix it is… we have… elements of…even green consciousness (long before the Greens existed, we had green in our flag, representing land). (Albie Sachs) We must take responsibility for nature. (Frederick Turner) werkwinkel 4(1)2009 36 Karina Magdalena Szczurek Nadine Gordimer’s most recent and presumably last novel, 1 Get a Life (2005), is “a minor addition to an impressive body of work produced over the decades, but it cannot be faulted for being blind to the changes of our time” (Deb 2005: 20). -
“Eye Caught by Another Eye”: Locating Experience in Nadine Gordimer’S the Lying Days
Journal of Literature and Art Studies, ISSN 2159-5836 November 2014, Vol. 4, No. 11, 965-980 D DAVID PUBLISHING “Eye Caught by Another Eye”: Locating Experience in Nadine Gordimer’s The Lying Days Laura Giovannelli University of Pisa, Pisa, Italy In one of the first pages and crucial scenes of The Lying Days (1953), we soon associate the narrating voice with that of a bright, inquisitive child of Scottish descent immersed in the harsh Witwatersrand scenario of a mining estate outskirts in the 1930s, along a path crammed with Jews’ concession stores and exotic-looking natives. The unruly little girl is Helen Shaw, the late Nadine Gordimer’s fictional double in her still somewhat neglected first novel, a Bildungsroman where the South African writer coming from Springs admirably capitalized on the “camera-eye” perspectives and zooming-in on details which had already informed much of her masterly short fiction. The aim of the present paper is to shed light on Helen’s difficult growth towards sociopolitical and ethical awakening—in a country finding itself more and more trapped in the apartheid grip—by pointing out the earliest, embryonic stages of such a progressive knocking down of epistemic barriers. The author will thus focus on “The Mine”, the first and most concise of the three parts making up the novel, and show how Gordimer’s acute prose, incisive style, and descriptive strategies prove to be a fitting tool for recording and weighing the experience of an indefatigable observer, a hungry mind in search of erased features, meaningful connections, revealing contexts and subjects. -
1 Reading for Hope: a Conversation About Texts and Method Julia Willén
Reading for Hope: A conversation about texts and method Julia Willén and Andrew van der Vlies delivered papers at the “Cultural Solidarities: Colonial Modernity, Anti-Apartheid and World-Making Networks” workshop held at the Wits Institute of Social and Economic Research (WISER), University of the Witwatersrand, in Johannesburg in April 2017. This conversation, conducted between November 2017 and March 2018, arises out of their shared interest in the subject and method of hope in apartheid- and postapartheid-era literature. Andrew van der Vlies: Julia, your paper and mine seemed to share an interest in methods of reading for the residues of hope that linger in the wake of failed revolutionary projects. I was struck by your presentation on similarities between Chile and South Africa in the early 1970s. You made links between the argument for the necessity for utopian thinking advanced in Rick Turner’s The Eye of the Needle (1972), in his case an argument for a collective reorientation away from racism and a common-sense thinking for and about the future, and, across the southern Atlantic and around the Straits of Magellan, the future-oriented philosophy of the land liberation movement in Salvador Allende’s Chile. Turner was assassinated; the communitarian experiment ended in Chile with Pinochet’s coup. What, you asked, might we learn from the ways in which these bodies of thought imagined a future beyond or in spite of imagined failure. This struck me very forcefully because I was trying to reflect in my own paper on the ways in which we might read narratives of the failure of the future imagined for South Africa by the anti-apartheid movement in the 1970s and 1980s as repositories of hope for the future. -
Nadine Gordimer's None to Accompany Me: the New Context of Freedom and Empowerment in Post-Apartheid South Africa
Nadine Gordimer's None to Accompany Me: The New Context of Freedom and Empowerment in Post-Apartheid South Africa Toshiko SAKAMOTO It is true that independence produces the spiritual ent races and ethnicities in the region. The history of and material conditions for the reconversion of South Africa demonstrates the extent to which the man. But it is also the inner mutation, the renew politics of racial segregation and dominance are al of the social and family structures that impose inseparable from rural/urban economies and the with the rigor ofa law the emergence of the Nation implications of gender and sexuality. Race deter and the growth of its sovereignty. (Fanon 1989: mined the entire social fabric of South African soci 179) ety. Within the structure of apartheid, it determined the nature and terms of sexuality and regulated all This paper explores the parallels between other forms of social relations. Gordimer's protago national empowerment and women's empowerment nists from Helen in her first novel, The Lying Days in the context of post-apartheid South Africa envis (1953), to Rosa in Burger's Daughter (1979) struggle aged in Nadine Gordimer's novel, None to Accompany constantly with this order and its replication in the Me (1994). 'Colonization is passing into history', white family. The processes by which these protago Gordimer said in 1994 when South Africa was wit nists question, reject, transgress or re-define this nessing the finale of the long and notorious history of order represent Gordimer's imaginative grappling colonisation after the release of Nelson Mandela with the South African present. -
The Irony of Apartheid: a Study in Technique and Theme in the Fiction of Nadine Gordimer
THE IRONY OF APARTHEID: A STUDY IN TECHNIQUE AND THEME IN THE FICTION OF NADINE GORDIMER Brighton J. Uledi-Kamanga In the introduction to her collection of short stories, Some Monday for Sure, the 1991 Nobel Laureate, Nadine Gordimer states that irony is her mai.n tool of literary exposition. She makes this statement with specific reference to the stories "The African Magician" and "The Bridegroom". According to her,. both stories depict "the average [South African] white man and woman's lack of consciousness of, or fear of, an unacknowledged. friendship with blacks, and their emotional dependency upon them."1 She adds that "My approach in these stories is that of irony. In fact I would say that in general, in- my stories, my approach is the ironical one, and it represents the writer's unconscious selection of the approach best suited to his material."2 In this paper I argue that Nadine Gordimer does not limit her use of tho ironical technique to the short stories only, but that she uses it extensively in her novels as well. The material she deals with in both literary forms is the same, and indeed best lends itself to the ironical approach. And through the use of this technique Gordimer is able to maintain a high level of artistic objectivity in her exposure of the various contradictions the apartheid system has created in South Africa. According to D.C. Muecke, irony can be defined "as ways of speaking, writing, acting, behaving, painting etc., in which the real or intended meaning presented or evoked is intentionally quite other than, and incompatible with, the ostensible or pretended meaning.