L1.56: King Uzziah 2 Chronicles 26

Total Page:16

File Type:pdf, Size:1020Kb

L1.56: King Uzziah 2 Chronicles 26 Level 1 | Grades 1-2, Ages 6-7 L1.56: King Uzziah 2 Chronicles 26 When King Jehoash died, his son Amaziah reigned in Judah. His time as king was short, and it wasn’t long before his son Uzziah became king of Judah after his father King Amaziah (2 Kings 14). In the Bible, Uzziah is sometimes also named King Azariah. Uzziah followed in the footsteps of his father as a good king, but like his father, he did not remove the high places where the people worshipped other gods. However, because he tried to do the right thing, God gave him many successes. He built cities, made his army strong, and protected the people from their enemies. Unfortunately, his successes filled him with pride. Discuss: • How old was Uzziah when he became king of Judah? What do you think Uzziah did to prepare to be king as he grew up? What can you do now to prepare to be a good king and priest in the future? • We know that God is a rewarder of those who diligently seek Him (Hebrews 11:6). How did God reward Uzziah for seeking Him and listening to God’s priest? • What does the Scripture mean where it says that Uzziah “loved the soil”? Sweet Publishing | FreeBibleImages.org • Why did Uzziah build towers in Jerusalem? • What did King Uzziah do that made God angry with him? Why do you think Uzziah made that bad decision? How did God punish him? Do you think Uzziah learned from his mistake? Memory Challenge: 2 Chronicles 26:5 “He sought God in the days of Zechariah, who had understanding in the visions of God; and as long as he sought the Lord, God made him prosper.” ©Living Church of God – Children’s Bible Program LCGEducation.org .
Recommended publications
  • 2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
    ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I.
    [Show full text]
  • The Interphased Chronology of Jotham, Ahaz, Hezekiah and Hoshea1 Harold G
    THE INTERPHASED CHRONOLOGY OF JOTHAM, AHAZ, HEZEKIAH AND HOSHEA1 HAROLD G. STIGERS, Ph.D. Up until the appearance of The Mysteríous Numbers of the Hebrew Kings* by Edwin Thiele in 1951, the possibility of the harmonization of the dates for the Hebrew kings as given in the Book of Kings seemed impossibly remote, if not actually irreconcilable. The apparent conflict of data is seemingly due to the fact that an eye-witness account takes things as they are with no attempt being made to harmonize apparently contradictory data, nor to state outright the clues as to the relationships which would make it possible in an easy manner to coordinate the reigns of the kings. Living in the times of the kings of Israel and Judah, and understanding completely the circumstances, and writing a message, the significance of which is not dependent on the dates being harmonized, the authors of the records used in Kings felt no need of explaining coordinating data. However, if the dating were to be harmonized, the viewpoint that the present text of the Old Testament represents a careful transmission of the Hebrew text through the centuries3, would receive a great testi- mony to its accuracy. Now, with the work of Thiele, that testimony has, in a great measure, been given, but not without one real lack, in that for him, the chronology of the period of Jotham through Hezekiah is twelve years out of phase.4 In this point for him the chronology is contradictory and requires the belief that the synchronisms of 2 Ki. 18:9, 10 and 18:1 are the work of a later harmonizing hand, not in the autograph written by the inspired prophet.5 The method correlating the synchronizations between the Judean and Israelite kings of the time of 753/52 B.C.
    [Show full text]
  • Chart of the Kings of Israel and Judah
    The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other.
    [Show full text]
  • 7/7/19 the Reign of Uzziah 2Chron. 26:1-23 There Are Some Leader That
    1 2 7/7/19 2. The industrious spirit, “He built Elath and restored it to Judah, after the king rested The Reign of Uzziah with his fathers.” vs. 2 2Chron. 26:1-23 3. The age and length of reign of Uzziah, “Uzziah was sixteen years old when he There are some leader that stand out in history for became king, and he reigned fifty-two years their excellence, then there are others though they in Jerusalem.” vs. 3 a-b were excellent made a foolish decision or other and a. He is the second longest reigning king of that is all they are remembered for, this is Uzziah. Judah 52 years. * Like Ex-President Richard Nixon, he is remembered b. Manaaseh is first 55 years. 2Chron. 33:1- for Watergate. 20 4. The mother of Uzziah, “His mother’s name So the reign of Uzziah as it is revealed from three was Jecholiah of Jerusalem.” vs. 3c perspectives according to God. 2Chron. 26:1-23 * Jecholiah “Y@kolyah”, means “Yahweh I. The reign of Uzziah over Judah. vs. 1-5 is able”, what a wonderful name. II. The rule of Uzziah for Judah. vs. 6-15 III. The wrongdoing of Uzziah. vs. 16-23 B. The godly character of Uzziah. vs. 4-5 1. The godly conduct of Uzziah, “And he did I. The reign of Uzziah over Judah. vs. 1-5 what was right in the sight of the LORD, * The parallel passages. 2Kings 14:21-22; 15:1-7 according to all that his father Amaziah had done.” vs.
    [Show full text]
  • Chastised Rulers in the Ancient Near East
    Chastised Rulers in the Ancient Near East Dissertation Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of The Ohio State University By J. H. Price, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Advisor Daniel Frank Carolina López-Ruiz Bill T. Arnold Copyright by J. H. Price 2015 Abstract In the ancient world, kings were a common subject of literary activity, as they played significant social, economic, and religious roles in the ancient Near East. Unsurprisingly, the praiseworthy deeds of kings were often memorialized in ancient literature. However, in some texts kings were remembered for criminal acts that brought punishment from the god(s). From these documents, which date from the second to the first millennium BCE, we learn that royal acts of sacrilege were believed to have altered the fate of the offending king, his people, or his nation. These chastised rulers are the subject of this this dissertation. In the pages that follow, the violations committed by these rulers are collected, explained, and compared, as are the divine punishments that resulted from royal sacrilege. Though attestations are concentrated in the Hebrew Bible and Mesopotamian literature, the very fact that the chastised ruler type also surfaces in Ugaritic, Hittite, and Northwest Semitic texts suggests that the concept was an integral part of ancient near eastern kingship ideologies. Thus, this dissertation will also explain the relationship between kings and gods and the unifying aspect of kingship that gave rise to the chastised ruler concept across the ancient Near East.
    [Show full text]
  • Idolatry in Judah” Workers (2Kgs 12 & 2Chr 24)
    The Levites were once again in charge of the Temple of the Lord and Norwood’s Notes: Brief Summaries of Bible Stories followed all of the instructions given in the law of Moses. There was great These “notes” are intended to provide a general overview of the basic stories of the Bible in rejoicing and peace because the wicked Queen was no more. the hope of building greater biblical knowledge and encouraging Bible reading and study. For more information, visit www.UjimaChurch.org King Joash reigned in Jerusalem for 40 years and did what was pleasing in the Lord’s sight because he followed Jehoiada the priest’s Copyright © 2018 by Dr. J.R. Norwood * All Rights Reserved instructions. Under his reign, the Temple of the Lord was repaired and May be copied in its entirety and distributed for the purpose of Christian Education the people were so overjoyed, that no accounting was required in regard with appropriate citation credit to the workmen’s wages, because they were all honest and faithful 27 - Highlights from 2Kgs 8-15; 2Chr 21-26, “Idolatry in Judah” workers (2Kgs 12 & 2Chr 24). Yet, paganism had not been purged from the land and many of the people still offered sacrifices to idols. Even though Jehoshaphat of Judah had been a righteous king, his Sadly, after Jehoiada the priest died, King Joash was influenced by son, Jehoram - who succeeded him, was not. He walked in the wicked wicked advisors and eventually abandoned the Temple of the Lord and ways of the kings of the northern kingdom of Israel and married wicked returned to the worship of idols.
    [Show full text]
  • Amaziah and Azariah of Judah; Jehoash, Jeroboam II and Zechariah of Israel
    StudyTheBook.org Amaziah and Azariah of Judah; Jehoash, Jeroboam II and Zechariah of Israel 2 Kings 14 Group1 C V Description 1-6 Amaziah secures his kingdom 7 Amaziah battles Edom in the Valley of Salt Amaziah Reigns Amaziah challenges Jehoash of Israel, who advises Amaziah to enjoy over Judah 8-10 his victory over Edom 11-14 Amaziah refused to listen and was defeated by Jehoash of Israel Jeroboam II Succeeds Jehoash’s reign summarized and Jeroboam II, his son, reigns in his 15-16 Jehoash in 14 place Israel Azariah (Uzziah) 17-22 Amaziah is assassinated and Azariah (Uzziah), his son, is made king Succeeds Jeroboam’s reign summarized: how God saved Israel through Amaziah in 23-27 Judah Jeroboam as told through the prophet Jonah Zechariah Reigns over 28-29 Jeroboam II dies and Zechariah, his son, is made king Israel Reflections This chapter is basically about two kings, Amaziah of Judah and Jeroboam II of Israel. The contrast between the two is interesting because of the outcome of each king’s actions. Questions 1. How is Amaziah’s reign characterized? V3 2. What did Amaziah fail to do that was probably the reason for his being described in this way? V4 3. How did Amaziah go about securing his throne and what was significant about how he did it? V5-6 4. Who did Amaziah next set his sights on and what did he do? V7 5. What did Amaziah then seek to do? V8 6. How did Jehoash respond to Amaziah’s request? V9-10 7.
    [Show full text]
  • Meet the Prophets Kislev 12, 5778; Dec 6, 2017 the Days of Isaiah Lesson Five
    Meet the Prophets Kislev 12, 5778; Dec 6, 2017 The Days of Isaiah Lesson Five Reversing an Evil Decree Amos 7 The Death of King Uzziah The LORD relented concerning this: “It shall not be,” said In the year that King Uzziah died (Circa 740 CE) I saw the the LORD. (Amos 7:3) Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. (Isaiah 6:1) Jonah Commissioning Vision in the Temple When God saw what they did, how they turned from their Coal from the Altar: Cf. Ezekiel 3:1-7; evil way, God relented of the disaster that he had said he Jeremiah 1:9 would do to them, and he did not do it. (Jonah 3:10) And in his hand was a word … and he placed it in my mouth, and said, “Behold, I have put the words of Micah prophecies in your mouth, and your iniquities are put away, “Micah of Moresheth prophesied in the days of Hezekiah and your sins are expiated.” (Isaiah 6:6, Targum Yonatan) king of Judah, and said to all the people of Judah: 'Thus The Coming Doom from Assyria (Isaiah 1) says the LORD of hosts, "'Zion shall be plowed as a field; The Messianic Kingdom Potential (Isaiah 2) Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.' Did Hezekiah king of Judah A Dire Prediction (Isaiah 3-4) and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD Ahaz relent of the disaster that he had pronounced against them?" (Jeremiah 26:18-19) 2 Kings 16 / 2 Chronicles 28 Alliance with Assyria In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Isaiah: Yeshayahu ben Amotz Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it.
    [Show full text]
  • Lineage of the King Lesson 12-1
    Jehoshaphat was the father of Jehoram, Jehoram was the father [ancestor] of Uzziah, Uzziah was the father of Jotham, Jotham was the father of Ahaz Matthew 1:8–9 Lesson 12 FIRST DAY: Review and Overview 1. What was the greatest lesson you received from the life of King Jehoshaphat? 2. Simply being in the bloodline of faith does not make you a child of faith. John the Baptist warned the people of Israel against this false assumption. Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. Those who desire to be in the lineage of faith must make a personal and conscious decision to believe in and follow Jesus Christ. Matthew purposely excludes the descendants of King Jehoram to the fourth generation. Most scholars believe this is due to the fact that Jehoram married the wicked Athaliah, daughter of the idolatrous King Ahab of Israel. Because Ahaziah, Jehoash, and King Amaziah chose the idolatry of King Ahab rather than to acknowledge the God of Israel, their names were not reckoned in the genealogy of faith. Matthew moved directly from Jehoram to Uzziah, who after four wicked kings, chose to do what was right in the sight of the LORD. He co-reigned for a time with his son Jotham. Jotham was followed by Ahaz who made a fateful choice to turn away from God. Every person must be diligent to make his/her call and election sure in Jesus (2 Peter 1:10).
    [Show full text]
  • The Book of the Prophet Isaiah
    The Book of the Prophet Isaiah Introduction and Isaiah 1 1 31 17 The Prophets sent by God to Israel • Elijah 870 • Elisha 850 • Jonah 800-753 • Amos 760-753 • Hosea 750-715 • Fall of Israel 722 Prophets we will look at oriented toward Judah • Isaiah • Micah • Nahum • Zephaniah • Jeremiah • Ezekiel • Daniel Prophets we will look at oriented toward Judah (Cont) • Ezra • Haggai • Zechariah • Nehemiah • Malachi Isaiah - 740-680 BC Pre Ex • Isaiah means “salvation is Yahweh” • YAH or IAH is the first part of the name Yahweh • Many OT names incorporate the name of God into a person, city or location’s name • Isaiah, Jeremiah, Hezekiah • Also, the name Elohim – Hebrew for gods or deity is also contained in Hebrew names • Ezekiel, Daniel • This idea that Yahweh is salvation, (the savior) becomes a major issue at this point in the history of Israel Isaiah (Cont) • Isaiah • Born around 765 BC • Married and had at least two sons • A resident of Jerusalem during the reigns of kings Uzziah through Hezekiah • Received prophetic visions while in the temple in Jerusalem (Isaiah 6) Isaiah (Cont) • Began to prophesy in 740 BC at the age of 25 at the very end of the reign of King Uzziah of Judah (792-740 BC) • Proclaims the fall of Israel and Judah as punishment for both nations infidelity • His book prophesies about many events beyond his lifetime Isaiah (Cont) • Historical context • Isaiah 1-8 (2nd Kings 15-16) • Syria and Samaria rise to power over Judah • Judah seeks assistance from Assyria and become a vassal • Isaiah 9-37 (2nd Kings 17-19) • Judah
    [Show full text]
  • First Sunday in Advent
    THE TWENTY-SECOND SUNDAY AFTER PENTECOST Separated by Pride; Restored by Christ 2 Chronicles 26:16-23 (NIV) 16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the LORD his God, and entered the temple of the LORD to burn incense on the altar of incense. 17 Azariah the priest with eighty other courageous priests of the LORD followed him in. 18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the LORD. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the LORD God.” 19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the LORD’s temple, leprosy broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the LORD had afflicted him. 21 King Uzziah had leprosy until the day he died. He lived in a separate house—leprous, and banned from the temple of the LORD. Jotham his son had charge of the palace and governed the people of the land. 22 The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz.
    [Show full text]
  • Kings and Assassinations Uzziah (Azariah), an Illustrious King (2 Kings 15:1–7; 2 Chron
    Men’s Study & Coffee | April 24, 2018 | 2 Kings, Week Fifteen (*notes from “Be Distinct” by Warren Wiersbe) 2 Kings 15 | Kings and Assassinations Uzziah (Azariah), an illustrious king (2 Kings 15:1–7; 2 Chron. 26) His given name was Azariah, which means “Jehovah has helped,” but when he became king of Judah at age sixteen, he took the “throne name” Uzziah, which means “Jehovah is strength.” The people made him king when his father Azariah was taken to Samaria after his foolish war against Jehoash (2 Kings 14:13). During his father’s fifteen years of captivity in Samaria, Uzziah ruled Judah and sought to do the will of God. After his father’s death, Uzziah continued on the throne until he foolishly attempted to become a priest and God judged him by making him a leper. At that time, his son Jotham became coregent with his father. The record declares that Uzziah was king of Judah fifty-two years (2 Chron. 26:3), including his coregencies with his father Azariah (fifteen years) and also with his son Jotham (possibly ten years). From the very beginning of his reign, Uzziah showed himself to be a faithful worshiper of Jehovah, even though he didn’t try to eliminate the “high places,” the hill shrines where the Jewish people worshiped. They were supposed to go to the temple with their gifts and sacrifices for the Lord, but it was more convenient to visit a local shrine. Some of the high places were devoted to pagan deities, such as Baal (2 Chron.
    [Show full text]