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Introduction À Ecclésiologie Introduction à Ecclésiologie Copyright © 2017 Ronald M. Rothenberg, Ph.D. Tous les droits sont réservés. Ne doit pas être distribué ou reproduit sans l'autorisation de l'auteur. ronaldmrothenberg.com [email protected] John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Pour les Pour les légèrement blesses blessés graves John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Pour les Pour les officiers non-officiers John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Pour les Pour les non- membres du membres du parti parti John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Comment vous êtes- vous formé à l'hôpital? John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Les gens là-bas n'ont rien fait pour moi, mais vous devriez voir l'organisation formidable qu'ils ont! John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Quelle est l'église? Est-ce une institution humaine qui peut être très organisée comme cet hôpital allemand, mais ne fait rien pour les gens? Ou est-ce quelque chose de plus? John T. Seamands (1916-2004) Historien de l'histoire méthodiste Rencontrez-vous afin de refléter la vraie nature de l'église en tant qu'institution divinement établie qui a le pouvoir de changer les vies. L'ecclésiologie est «Cette branche de la théologie systématique qui traite l'église, couvrant des choses telles que la définition scripturaire de ses noms, de sa nature, de son gouvernement et de son pouvoir». "L'ecclésiologie cherche à énoncer la nature et la fonction de l'église. Il étudie également des questions telles que la mission, le ministère et la structure de l'église, ainsi que son rôle dans le plan général de Dieu." Introduction à Ecclésiologie La Nature de l'Eglise La nature et la fonction de l'église sont généralement couvertes par cinq sujets, mais Le rôle de l'Église sous différents noms par différents auteurs. Le gouvernement et l'unité de l'Église Le rituel initiatique de l'église: le baptême Le Rite continu de l'Église: La Cène du Seigneur Introduction à Ecclésiologie De nombreuses présentations La Nature de l'Eglise contemporaines de l'ecclésiologie sont postmodernes et / ou existentielles et se concentrent sur l'existence avant l'essence ou sur Le rôle de l'Église ce que l'Église (fonction) plutôt que sur ce qu'elle est, souvent à l'exclusion de sa nature. Le gouvernement et l'unité de l'Église Le rituel initiatique de l'église: le baptême Le Rite continu de l'Église: La Cène du Seigneur Introduction à Ecclésiologie Conformément au réalisme La Nature de l'Eglise métaphysique de la Bible, notre présentation commence par l'essence ou la nature de l'église, Le rôle de l'Église puis se déplace vers son existence ou sa fonction (ce qu'elle fait). Le gouvernement et l'unité de l'Église Le rituel initiatique de l'église: le baptême Le Rite continu de l'Église: La Cène du Seigneur Introduction à Ecclésiologie La Nature de l'Eglise Le rôle de l'Église Le gouvernement et l'unité de l'Église Le rituel initiatique de l'église: le baptême Le Rite continu de l'Église: La Cène du Seigneur Introduction à Ecclésiologie La Nature de l'Eglise Problèmes systémiques Questions confessionnelles Introduction à Ecclésiologie La Nature de l'Eglise Problèmes systémiques Images bibliques de l'église Membres de l'Église Début de l'Église Idée du royaume Cependant, rappelez-vous que nous avons appris dans l'introduction à la théologie systématique que le point de départ importe! Starting Point Matters: a° = 1 Degree Off Los Angeles, CA Course USA S = 4,844 km D = ? For every degree over every sixty km, one km off Jacmel, Haiti One in Sixty Rule: D = (1°/60)*60 = 1 km off course D = (a°/60)*S D = (1°/60 km) * 4,800 km = 80 km off course D = (5°/60 mi) * 4,800 km = 400 km off course Illustration not to scale, numbers rounded Introduction à Ecclésiologie La Nature de l'Eglise La façon dont on définit La Nature de l'Eglise dépend du point de départ, même si les différents points de départ sont bibliquement cohérents. Starting Point Matters: a° = 1 Degree Los Angeles, CA Off Course USA S = 4,844 km D = ? For every degree over every sixty km, one km off Jacmel, Haiti One in Sixty Rule: D = (1°/60)*60 = 1 km off course D = (a°/60)*S D = (1°/60 km) * 4,800 km = 80 km off course D = (5°/60 mi) * 4,800 km = 400 km off course Illustration not to scale, numbers rounded Introduction à Ecclésiologie: Nature de l'Église: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique Nous allons regarder La Nature de l'Eglise à partir de trois points de départ différents. Réformé Dispensatoire Introduction à Ecclésiologie: Nature: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique Nous allons voir comment ces trois points de départ différents définissent l'église en fonction de quatre aspects différents de sa nature. Réformé Dispensatoire Introduction à Ecclésiologie: Nature: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique Nous verrons que non seulement chacun de ces systèmes a des points de départ différents à partir duquel ses systèmes sont dérivés, mais ils Réformé prennent chacun un point de départ différent pour développer leur ecclésiologie parmi les Dispensatoire quatre aspects de La Nature de l'Eglise. Introduction à Ecclésiologie: Nature: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique La raison de choisir ces trois points de départ est qu'ils sont probablement les principaux systèmes qui expliquent l'ecclésiologie dans l'église aujourd'hui et que chacun doit les comprendre Réformé tous. Dispensatoire Introduction à Ecclésiologie: Nature: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique De plus, le contraste de ces trois points de départ permet de mieux comprendre leur position grâce à la comparaison avec les autres. Réformé Dispensatoire Introduction à Ecclésiologie: Nature: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique Alors que les évangéliques rejetteront le catholicisme, le choix entre les points de vue Dispensatoire et Réformé est controversé. Réformé Dispensatoire Introduction à Ecclésiologie: Nature: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique Réformé Dispensatoire Nous présentons les systèmes dans l'ordre chronologique dans lequel ils ont été développés. Introduction à Ecclésiologie: Nature: Problèmes systémiques System Image Membres Début Idée du Royaume Catholique Réformé Dispensatoire Nous commençons par le catholicisme. Introduction à Ecclésiologie: Nature: Problèmes systémiques Quelques points de départ du catholicisme Principalement, mais pas exclusivement le réalisme métaphysique. Les théologiens catholiques étaient des réalistes jusqu'à ce que William d'Ockham (1280-1349) ait introduit le nominalisme dans l'église. Le premier concile du Vatican (1869-1870), le Vatican I, était antimoderniste, mais probablement seulement ralenti la marée montante du nominalisme et de l'épistémologie comme première philosophie dans la théologie du catholicisme dans la période moderne. Sources: The via moderna [the modern way] is “A term for the nominalist movement that arose in the fourteenth century, influenced by the writings of William of Ockham. It was opposed to the via antiqua (the old way), that is, the realist schools that were dominant in the twelfth and thirteenth centuries, including Thomism, Scotism, and Augustinianism” (Emphasis removed. Nicholas Bunnin and Jiyuan Yu, The Blackwell Dictionary of Western Philosophy [Malden, MA: Blackwell, 2004], s.v. “via moderna”); Hyacinth Kalu, The Word Took Flesh: Incarnating the Christian Message in Igbo Land of Nigeria in the Light of Vatican Ii’s Theology of Inculturation (Bloomington: iUniverse, 2011), 42. Introduction à Ecclésiologie: Nature: Problèmes systémiques Quelques points de départ du catholicisme Principalement, mais pas exclusivement le réalisme métaphysique. En 1879, l'encyclique Aeterni Patris du Pape Lévi (Le Père éternel) a fait de l'enseignement d'Aquin la philosophie officielle de l'Église catholique et a rétabli le réalisme comme première philosophie officielle du catholicisme au moins temporairement. Le Concile Vatican II (1962-1965), Vatican II, a accepté la modernité, mais a probablement vu la théologie de l'église dériver vers la postmodernité, l'existentialisme et la néo-orthodoxie.
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