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Bibliology the Doctrine of the Written Word
Bibliology The Doctrine of the Written Word by J. Hampton Keathley III [email protected] Biblical Studies Press www.bible.org 1997 J. Hampton Keathley III, Th.M. is a 1966 graduate of Dallas Theological Seminary and a former pastor of 28 years. Hampton currently writes for the Biblical Studies Foundation and on occasion teaches New Testament Greek at Moody Northwest (an extension of Moody Bible Institute) in Spokane, Washington. Unless otherwise noted, Scripture is taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. TRADEMARK AND COPYRIGHT INFORMATION COPYRIGHT © 1997 BY BIBLICAL STUDIES PRESS, L.L.C. AND THE AUTHORS. ALL RIGHTS RESERVED. FOR FREE US- AGE INFORMATION, PLEASE READ THE BSF WEBSITE COPYRIGHT STATEMENT FOR FAIR USE STATEMENTS. ELECTRONIC ACCESS TO THIS MATERIAL THIS MATERIAL IS AVAILABLE FOR USE ON THE INTERNET VIA AN AGREEMENT WITH THE BIBLICAL STUDIES FOUNDA- TION, A NON-PROFIT FOUNDATION AT: WWW.BIBLE.ORG BIBLICAL STUDIES COPYRIGHTED BY INDIVIDUAL AUTHORS AND THE BIBLICAL STUDIES PRESS ARE NOT SHAREWARE OR PUBLIC DOMAIN AND MAY NOT BE DUPLICATED WITHOUT PERMISSION. BSF WEBSITE COPYRIGHT STATEMENT FROM OUR WEBSITE AT WWW.BIBLE.ORG, YOU MAY DOWNLOAD THE INFORMATION AND PRINT IT FOR YOURSELF AND OTHERS AS LONG AS YOU GIVE IT AWAY AND DO NOT CHARGE FOR IT. IN THIS CASE, FREE MEANS FREE. IT CANNOT BE BUNDLED WITH ANYTHING SOLD, NOR CAN YOU CHARGE FOR SHIPPING, HANDLING, OR ANYTHING. IT IS PROVIDED FOR PERSONAL STUDY OR FOR USE IN PREPARATION OF SERMONS, SUNDAY SCHOOL CLASSES, OR OTHER NON-COMMERCIAL STUDY. -
Theology of the Land: a History of Dispensational Approaches
Theology of the Land: A History of Dispensational Approaches Stephen R. Sizer Stephen has been vicar of Virginia Water for nine years, is married to a lovely wife called Joanna, has four well adjusted children and a psychotic cat named Tiger. His other writings are accessible from www.sizers.org 1. Introduction: The Dispensational Family Tree Dispensationalism is one of the most influential theological systems within the universal church today. Largely unrecognised and subliminal, it has increasingly shaped the presuppositions of fundamentalist, evangelical, Pentecostal and charismatic thinking concerning Israel over the past one hundred and fifty years. John Nelson Darby is regarded as the father of dispensationalism and its prodigy, Christian Zionism. It was Cyrus. I. Scofield and D. L. Moody, however, who brought Darby's sectarian theology into mainstream evangelical circles. R. C. Sproul concedes that dispensationalism is now '...a theological system that in all probability is the majority report among current American evangelicals.' [1] Most of the early popular American radio preachers such as Donald Grey Barnhouse, Charles E. Fuller, and M. R. DeHaan were dispensationalists. Today, virtually all the 'televangelists' such as Jerry Falwell, Jim Bakker, Paul Crouch, Pat Robertson, Jimmy Swaggart and Billy Graham are also dispensationalists. Other leading dispensationalists include Charles Ryrie, Dwight Pentecost, John Walvoord, Eric Sauer, Charles Dyer, Tim LaHaye, Grant Jeffrey and Hal Lindsey. Notable political proponents include Jimmie Carter and Ronald Reagan. Probably the most significant Christian organisations to espouse dispensationalism have been the Moody Bible Institute, Dallas Theological Seminary and the International Christian Embassy, Jerusalem. 2. Dispensationalism Defined The basic text upon which dispensationalism is based is the Authorised translation of 2 Timothy 2:15, where the Apostle Paul calls upon Timothy to, '.. -
The Theology of Evangelism: Introduction and Biblical Principles of Evangelism — Dr
CTSJ 4:4 (October 1998) p. 28 The Theology Of Evangelism: Introduction And Biblical Principles Of Evangelism — Dr. John C. Beck, Jr.* [*Editor’s note: John Beck earned his B.A. at the University of California in Los Angeles (UCLA), Th.M. at Dallas Theological Seminary, and his D.Min. at Western Seminary. Dr. Beck is the director of Discovery Ministries, which offers seminars that help to equip churches to “do the work of evangelism.” His office number is 310–829-4355. John teaches Systematic Theology at CTS, has been an interim pastor, and frequently does pulpit supply.] Introduction … He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ (Ephesians 4:11–12). When it comes to telling others about Jesus Christ, many Christians have had an experience similar to that of the following businessman. I would cross the street to avoid meeting someone who might ask me a question about my faith in Jesus Christ. If people started to talk about religion, I did everything I could to change the subject, because I was afraid they were going to ask me a question that I could not answer. Over the years I learned to sidestep witnessing situations because I knew that I was not prepared. The ministry of evangelism takes on special interest when each Christian considers what would have happened to him if someone had not told him about Christ. -
Kingdom-8.Pdf
The Coming Kingdom Chapter 11 Dr. Andy Woods Senior Pastor – Sugar Land Bible Church President – Chafer Theological Seminary 1. Kingdom Throughout the Bible 1. Eden 6. Offer & Rejection of the King / Kingdom 2. Abrahamic Covenant 7. Interim Age-Kingdom 3. Mosaic Covenant mysteries 4. Theocracy’s Departure 8. Interim Age-Church 5. Old Testament Prophets 9. The Kingdom’s coming THE INTERIM AGE 1. The Inter-advent Age (Matt. 13) 2. The Church Age (Matt. 16:18) The Church Age 1. The definition of the Church 2. The beginning of the Church 3. The purposes of the Church 4. The Church is not the Kingdom 5. The Church is not Israel The Church Age 1. The definition of the Church 2. The beginning of the Church 3. The purposes of the Church 4. The Church is not the Kingdom 5. The Church is not Israel 1. The Definition of the Church a. All (both Jew & Gentile) who have trusted in the very Messiah rejected by first-century national Israel (Gal. 3:28; Rom. 10:19; Eph. 2:14) b. Intercalation 1. The Definition of the Church a. All (both Jew & Gentile) who have trusted in the very Messiah rejected by first-century national Israel (Gal. 3:28; Rom. 10:19; Eph. 2:14) b. Intercalation 1. The Definition of the Church a. All (both Jew & Gentile) who have trusted in the very Messiah rejected by first-century national Israel (Gal. 3:28; Rom. 10:19; Eph. 2:14) b. Intercalation Lewis Sperry Chafer vol. 4, Systematic Theology (Grand Rapids, MI: Kregel Publications, 1993), 41. -
Hyperdispensationalism 7 Wikipedia Articles
Hyperdispensationalism 7 Wikipedia Articles PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sat, 13 Jul 2013 10:24:24 UTC Contents Articles Hyperdispensationalism 1 E. W. Bullinger 5 John Darby (evangelist) 8 Charles Caldwell Ryrie 12 Charles Henry Welch 13 Pauline Christianity 16 Ultradispensationalism 23 References Article Sources and Contributors 25 Image Sources, Licenses and Contributors 26 Article Licenses License 27 Hyperdispensationalism 1 Hyperdispensationalism Part of a series on Christianity Christianity portal Grace Movement Dispensationalism (Hyper-dispensationalism, Mid-Acts Dispensationalism.,[1] ultra-dispensationalism,[2] or more rarely "Bullingerism"[3]) is a Protestant doctrine that views the teachings of the Apostle Paul both as unique from earlier apostles and as foundational for the church, a perspective sometimes characterized by proponents as the "Pauline Distinctive."[4] E. W. Bullinger (1837–1913), an Anglican clergyman and scholar, is the best known early expositor of Acts 28 hyper-dispensationalism, although the ideas trace back further to John Nelson Darby (1800–1882). Hyper-dispensationalism is rejected by mainstream dispensationalism, which holds that the Church began at Pentecost[5] long prior to Paul's conversion to Christianity as described early in the New Testament book entitled "Acts of the Apostles." Popular dispensationalist Harry A. Ironside (1876–1951) declared Bullingerism an "absolutely Satanic perversion of the truth." [6] Anti-dispensationalists simultaneously admire hyper-dispensationalism as a "consistent Dispensationalism" and condemn it as much like a "cult or sect."[7] Evangelicals reject adherents as "divisive."[8] Except for a few obscure dissertations, there has been no substantial investigation of the hyper-dispensational position and its strengths. -
The Church – Part 4
The Church – Part 4 Dispensationalism • Began in England in the 19th century • System of theology that views history in terms of seven dispensations • Essentials o Israel and the Church are distinct o Consistently literal or plain interpretation of Scripture • Ecclesiology o God has two distinct programs for Israel and for the church o The church does not fulfill any of Israel’s promises or purposes o The church age is a mystery, so no Old Testament prophecies foresaw it o The present church age is a “parenthesis” during which God has temporarily suspended his primary purpose with Israel o The church age is from Pentecost to the pretribulational rapture of the church o The church consists only of those saved between Pentecost and the rapture o The church does not include Old Testament believers Church is the Israel of God (Gal 6:16) • Old Testament designations of Israel are applied to the church 1 Peter 2:9-10; Deut 7:6-8; Ex 19:6; Rev 1:4-6; Rev 5:9-10 Heb 12:22-24; Gal 4:21-17; Is 54:1-3; Rev 21:9-10 • New Testament believers are children of Abraham Rom 4:11-12; Gal 3:7-9; Heb 11:8-16, 39-40 • Church is described in Jewish terms Rom 8:28-29; Deut 10:16; Deut 30:6; Jer 4:3-4; Acts 7:51; Phil 3:2-3; Col 2:11-14 • Ephesians 2:11 – 3:6 • Old Testament prophecies of Israel are applied to the church Acts 3:17-26 Jer 31:31-34; Heb 8:6-13 Joel 2:28-32; Acts 2:14-21 Amos 9:11-15; Acts 15:13-18 • Jesus spoke of one people of God John 10:14-16; Luke 24:25-27; John 15:1; Ps 80:8; Jer 2:21 • Literal Interpretation Ez 45:13-17; Heb 10:1-18 • Conclusion – Rom 10:1-4; Eph 3:20-21 What is Dispensationalism? According to Charles C. -
Chafer Theological Seminary 1 Summer 2021
___________________________________________ ALBUQUERQUE, NEW MEXICO Mission: To glorify God in partnership with local churches by training Bible teachers and equipping disciples for service in building up the body of Christ CI-901 Spiritual Life Course Syllabus Bradley W. Maston Adjunct Professor Summer 2021 Tuesday from 2-4 PM MST [email protected] CI-901 Spiritual Life Chafer Theological Seminary 1 Summer 2021 CI-901 SPIRITUAL LIFE SYLLABUS I. COURSE DESCRIPTION This one-semester course is a study of the Biblical principles intended to enable and govern our Christian character and service. The students will also examine current systems of sanctification by works in contrast to New Testament spirituality by grace. II. COURSE OBJECTIVES The purpose of this course is to bring the student to a clear and precise understanding of what it means to live a spiritual life as a believer, that we might glorify God with our lives and know how to help ourselves and others come to experience such a life. III. COURSE TEXTBOOKS A. Lewis Sperry Chafer, He That Is Spiritual, 1918, Dunham Publ. Co., 1983, Zondervan B. George E. Meisinger, Spiritual Life, unpublished (provided by Chafer Theo. Seminary) C. Chafer, Lewis Sperry. Systematic Theology. Kregel/Accordance electronic edition, version 1.3. 8 vols. Dallas: Dallas Theological Seminary, 1976. D. Hixson, J. B., et al., editors. FREELY BY HIS GRACE: Classical Grace Theology. Grace Gospel Press, 2012. E. Dieter, Hoekema, Walvoord, et al. Five Views on Sanctification, Zondervan Academic; revised ed. Edition October 10, 1996 IV. ONLINE RECORDINGS, READINGS & LECTURES A. Brad Maston, Spiritual Growth – 4 lessons https://youtube.com/playlist?list=PL6i-Kkchjinreik8VRaiQhu0h2dZlAesV B. -
Darby Dispensational Theology
Darby dispensational theology Continue The religious interpretive system and metanarrative for the Bible the Church Age redirects here. For the album Mr. Del see Church Age (album). For other purposes, see Dispensation (disambigation). Christian Eschatology Contrasting Persuasion History (Interpretations of Revelations) Futurism Preterism Idealism Dispensationalism Millennium Aillenism Postmillennialism Premillennialism Prewrath Rapture PosttribulationAlion Biblical Texts Daniel Seventy Weeks Synoptic Gospel Olive Discourse Mark 13 Matthew Goat Messages 2 Thessalonians Johannine Literature Revelation (Events) Pseudepigrapha 1 Enoch 2 Esdras Key terms Abomination of the Desolation of the Antichrist Armageddon Beast False Prophet Four Horsemen of the Apocalypse Gog and Magog of the Great Apostolic of the Great Tribulation of the Great Tribulation Of Cathejon Kingdom of God Lake Fire The Last Judgment of the Man of Sin New Heaven and New Earth New Jerusalem Number beast Resurrection of the dead Second unit Seven bowls Seven seals Son perished Two witnesses to the war in heaven Whore Babylon woman of the world of apocalypse come Christianity portalvte Dispensationalism is a religious interpretation of the system and metanarrative for the Bible. He considers the biblical history divided by God into dispensation, certain periods or ages to which God has singled out distinctive administrative principles. According to dispensationalism, each age of God's plan is thus governed in a certain way, and humanity is responsible as steward during this time. The prepositions of dispensationists begin with the inductive reasoning that biblical history has a particular intermittentness in the way God responds to humanity in unfolding them, sometimes assumed, free will. The dispensational approach contrasts with the traditional system of covenant theology used in the biblical interpretation. -
God's Self-Revelation in Exodus 34:6-8
BIBLIOTHECA SACRA 158 (January-March 2001): 36-51 Copyright © 2001 by Dallas Theological Seminary. Cited with permission. GOD'S SELF-REVELATION IN EXODUS 34:6-8 J. Carl Laney TO GET ACQUAINTED WITH SOMEONE, a person can ask others about that individual. Or a person can meet the individual personally and ask appropriate questions. In seeking to know God many Christians study what others say about Him. But a better way to get to know God is to ask Him about Himself. This is exactly what Moses did in Exodus 33:18 when he said, "I pray You, show me Your glory." The answer to Moses' request is given in 34:6-7, in which God revealed several of His divine attributes. This passage is one of the most important theological texts in Scripture, because it is the only place where God actually described Himself, listing His own glorious attributes. The importance of Exodus 34:6-7 as a foundation for biblical theology is evidenced by the fact that this statement is repeated many times in the Old Testament (Num. 14:18; Neh. 9:17; Pss. 103:8, 17; 145:8; Jer. 32:18-19; Joel 2:13; Jon. 4:2). Echoes of this self-revelation also appear in Deuteronomy 5:9-10; 1 Kings 3:6; Lamentations 3:32; Daniel 9:4; and Nahum 1:3. The biblical writ- ers clearly regarded Exodus 34:6-7 as a foundational statement about God. Strangely, this great passage has received little attention from systematic theologians. For example it does not appear in the Scripture index of Chafer's Systematic Theology.1 Berkhofs Sys- tematic Theology cites Exodus 34:6 twice and 34:7 once, but only as proof texts for certain divine attributes, without discussion or comment.2 Erickson cites the text in support of the graciousness of J. -
Introduction À Ecclésiologie
Introduction à Ecclésiologie Copyright © 2017 Ronald M. Rothenberg, Ph.D. Tous les droits sont réservés. Ne doit pas être distribué ou reproduit sans l'autorisation de l'auteur. ronaldmrothenberg.com [email protected] John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Pour les Pour les légèrement blesses blessés graves John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Pour les Pour les officiers non-officiers John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. Morgan, Nelson’s Complete Book of Stories, Illustrations, and Quotes, electronic ed. (Nashville: Thomas Nelson Publishers, 2000), 119–120. Pour les Pour les non- membres du membres du parti parti John T. Seamands (1916-2004) Historien de l'histoire méthodiste Source: Robert J. -
Notes the State of That Which Belongs to the Sphere of the Sacred
"Orientation to Sanctification: Terminology, Critical Issues, Various Views" 2011 Chafer Theological Seminary Conference Paul R. Schmidtbleicher, Th.B., Th.M. March 2011 Introduction The scriptures teach that the purpose of God’s plan is to conform the believer “to the image of His Son, that He might be the firstborn among many brethren.” (Rom.8:29)1 The theological term that describes this is sanctification. This term might be confusing to new believers and to some who may not be acquainted with the term, but are more familiar with similar concepts such as the spiritual life or spirituality. The Bible uses this term to describe the work of God in setting a person or object apart to the service of God. A formal and detailed definition states, “Sanctification means to be set apart, classified, and qualified toward some particular end. It translates the Greek word group (ἁγιασμός hagiasmos; ἁγιάζω hagiázō) which means “to set apart to the service of God.”2 The believer is set apart from that which is not associated with God. Sanctification itself is not inherently related to sin since the sinless Lord Jesus learned to be sanctified in His humanity (John 17:19; Heb 5:8). For the believer sanctification has three aspects: an initial legal aspect which describes the believer's positional sanctification in Christ at the instant of salvation, an experiential aspect which describes the believer's day to day relationship to God moving him from his fallen thinking and sinful actions to become more conformed to the image of His Son, and a future aspect, ultimate sanctification, when the believer is in the presence of God. -
The Temple and Bible Prophecy: a Definitive Look at Its Past, Present, and Future (Eugene, OR: Harvest, 2005), 596
Kingdom Study Outline 1. What does the Bible Say About the Kingdom? 2. The Main Problem with Kingdom Now NT interpretations 3. Why do some believe that we are in the kingdom now? 4. Why does it matter? The Coming Kingdom Chapter 21 Dr. Andy Woods Senior Pastor – Sugar Land Bible Church President – Chafer Theological Seminary Three Miscellaneous Arguments Advanced by “Kingdom Now Theology” 1. Alleged NT silence on a future kingdom 2. New Testament’s focus on the Eternal State 3. Jesus Christ’s alleged present inactivity Three Miscellaneous Arguments Advanced by “Kingdom Now Theology” 1. Alleged NT silence on a future kingdom 2. New Testament’s focus on the Eternal State 3. Jesus Christ’s alleged present inactivity Bruce Waltke Kingdom Promises As Spiritual, in Continuity in Discontinuity: Perspectives on the Relationship Between the Old Testament and New Testament, p.273 “Not one clear New Testament passage mentions the restoration of Israel as a political nation or predicts an earthly reign of Christ before His final appearing. None depicts the consummate glory of Christ as an earthly king ruling over the restored nation of Israel. The silence is deafening.” Gary DeMar End Times Fiction: A Biblical Consideration of the Left Behind Theology (Nashville, TN: Nelson, 2001), 203. “Where is this ‘super sign’ found in the Bible? Not in the New Testament. There is not a single verse in the entire New Testament that says anything about Israel becoming a nation again. Nothing prophetic in the New Testament depends on Israel becoming a nation again. If Israel becoming a nation again is such ‘a significant sign,’ then why doesn't the New Testament specifically mention it?” Colin Chapman Colin Chapman, Whose Promised Land? The Continuing Conflict over Israel and Palestine (Oxford, England: Lion, 2015), 262.