Estate Fortifications in Late Byzantine Macedonia: the Athonite Evidence
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Preserving & Promoting Understanding of the Monastic
We invite you to help the MOUNT ATHOS Preserving & Promoting FOUNDATION OF AMERICA Understanding of the in its efforts. Monastic Communities You can share in this effort in two ways: of Mount Athos 1. DONATE As a 501(c)(3), MAFA enables American taxpayers to make tax-deductible gifts and bequests that will help build an endowment to support the Holy Mountain. 2. PARTICIPATE Become part of our larger community of patrons, donors, and volunteers. Become a Patron, OUr Mission Donor, or Volunteer! www.mountathosfoundation.org MAFA aims to advance an understanding of, and provide benefit to, the monastic community DONATIONS BY MAIL OR ONLINE of Mount Athos, located in northeastern Please make checks payable to: Greece, in a variety of ways: Mount Athos Foundation of America • and RESTORATION PRESERVATION Mount Athos Foundation of America of historic monuments and artifacts ATTN: Roger McHaney, Treasurer • FOSTERING knowledge and study of the 2810 Kelly Drive monastic communities Manhattan, KS 66502 • SUPPORTING the operations of the 20 www.mountathosfoundation.org/giving monasteries and their dependencies in times Questions contact us at of need [email protected] To carry out this mission, MAFA works cooperatively with the Athonite Community as well as with organizations and foundations in the United States and abroad. To succeed in our mission, we depend on our patrons, donors, and volunteers. Thank You for Your Support The Holy Mountain For more than 1,000 years, Mount Athos has existed as the principal pan-Orthodox, multinational center of monasticism. Athos is unique within contemporary Europe as a self- governing region claiming the world’s oldest continuously existing democracy and entirely devoted to monastic life. -
Athos Gregory Ch
8 Athos Gregory Ch. 6_Athos Gregory Ch. 6 5/15/14 12:53 PM Page 154 TWENTIETH-CENTURY ATHOS it of course came the first motorized vehicles ever seen on Athos. 2 Such con - cessions to modernization were deeply shocking to many of the monks. And they were right to suspect that the trend would not stop there. SEEDS Of RENEWAl Numbers of monks continued to fall throughout the 960s and it was only in the early 970s that the trend was finally arrested. In 972 the population rose from ,5 to ,6—not a spectacular increase, but nevertheless the first to be recorded since the turn of the century. Until the end of the century the upturn was maintained in most years and the official total in 2000 stood at just over ,600. The following table shows the numbers for each monastery includ - ing novices and those living in the dependencies: Monastery 972 976 97 90 92 96 9 990 992 2000 lavra 0 55 25 26 29 09 7 5 62 Vatopedi 7 65 60 5 50 55 50 75 2 Iviron 5 6 52 52 5 5 5 6 6 7 Chilandar 57 6 69 52 5 6 60 75 Dionysiou 2 7 5 5 56 59 59 59 50 5 Koutloumousiou 6 6 66 57 0 75 7 7 77 95 Pantokrator 0 7 6 6 62 69 57 66 50 70 Xeropotamou 0 26 22 7 6 7 0 0 Zographou 2 9 6 2 5 20 Dochiariou 2 29 2 2 27 Karakalou 2 6 20 6 6 9 26 7 Philotheou 2 0 6 66 79 2 79 7 70 Simonopetra 2 59 6 60 72 79 7 0 7 7 St Paul’s 95 9 7 7 6 5 9 5 0 Stavronikita 7 5 0 0 0 2 5 Xenophontos 7 26 9 6 7 50 57 6 Grigoriou 22 0 57 6 7 62 72 70 77 6 Esphigmenou 9 5 0 2 56 0 Panteleimonos 22 29 0 0 2 2 5 0 5 Konstamonitou 6 7 6 22 29 20 26 0 27 26 Total ,6 ,206 ,27 ,9 ,275 ,25 ,255 ,290 ,7 ,60 These figures tell us a great deal about the revival and we shall examine 2 When Constantine Cavarnos visited Chilandar in 95, however, he was informed by fr Domitian, ‘We now have a tractor, too. -
Manolis G. Varvounis * – Nikos Rodosthenous Religious
Manolis G. Varvounis – Nikos Rodosthenous Religious Traditions of Mount Athos on Miraculous Icons of Panagia (The Mother of God) At the monasteries and hermitages of Mount Athos, many miraculous icons are kept and exhibited, which are honored accordingly by the monks and are offered for worship to the numerous pilgrims of the holy relics of Mount Athos.1 The pil- grims are informed about the monastic traditions of Mount Athos regarding these icons, their origin, and their miraculous action, during their visit to the monasteries and then they transfer them to the world so that they are disseminated systemati- cally and they can become common knowledge of all believers.2 In this way, the traditions regarding the miraculous icons of Mount Athos become wide-spread and are considered an essential part of religious traditions not only of the Greek people but also for other Orthodox people.3 Introduction Subsequently, we will examine certain aspects of these traditions, based on the literature, notably the recent work on the miraculous icons in the monasteries of Mount Athos, where, except for the archaeological and the historical data of these specific icons, also information on the wonders, their origin and their supernatural action over the centuries is captured.4 These are information that inspired the peo- ple accordingly and are the basis for the formation of respective traditions and re- ligious customs that define the Greek folk religiosity. Many of these traditions relate to the way each icon ended up in the monastery where is kept today. According to the archetypal core of these traditions, the icon was thrown into the sea at the time of iconoclasm from a region of Asia Minor or the Near East, in order to be saved from destruction, and miraculously arrived at the monastery. -
Works of Athonite Icon Painters in Bulgaria (1750-1850)
INSTITUTE OF ART STUDIES, BAS ALEXANDER KUYUMDZHIEV WORKS OF ATHONITE ICON PAINTERS IN BULGARIA (1750-1850) AUTHOR SUMMARY OF A THESIS PAPER FOR OBTAINING A DSc DEGREE Sofia 2021 INSTITUTE OF ART STUDIES, BAS ALEXANDER KUYUMDZHIEV WORKS OF ATHONITE ICON PAINTERS IN BULGARIA (1750-1850) AUTHOR SUMMARY OF A THESIS PAPER FOR OBTAINING A DSc DEGREE IN ART AND FINE ARTS, 8.1, THEORY OF ART REVIEWERS: ASSOC. PROF. BLAGOVESTA IVANOVA-TSOTSOVA, DSc PROF. ELENA POPOVA, DSc PROF. EMMANUEL MOUTAFOV, PhD Sofia 2021 2 The DSc thesis has been discussed and approved for public defense on a Medieval and National Revival Research Group meeting held on October 16, 2020 The DSc thesis consists of 371 pages: an introduction, 5 chapters, conclusion and illustrations` provenance, 1063 illustrations in the text and а bibliography of 309 Bulgarian, and 162 foreign titles. The public defense will be held on 16th March 2021, 11:00 am, at the Institute of Art Studies. Members of the scientific committee: Assoc. Prof. Angel Nikolov, PhD, Sofia University; Assoc. Prof. Blagovesta Ivanova- Tsotsova, DSc, VSU; Prof. Elena Popova, DSc, Institute of Art Studies – BAS; Prof. Emmanuel Moutafov, PhD, Institute of Art Studies – BAS; Prof. Ivan Biliarsky, DSc, Institute of Historical Studies – BAS; Corr. Mem. Prof. Ivanka Gergova DSc, Institute of Art Studies – BAS; Prof. Mariyana Tsibranska-Kostova, DSc, Institute for Bulgarian Language – BAS; Assoc. Prof. Ivan Vanev, PhD, Institute of Art Studies – BAS, substitute member; Prof. Konstantin Totev, DSc, National Archaeological Institute with Museum – BAS, substitute member. The materials are available to those who may be interested in the Administrative Services Department of the Institute of the Art Studies on 21 Krakra Str., Sofia. -
Stpp-CSSC Site-2018-07.Pdf
1 THE HOLY APOSTLES PETER AND PAUL In the quiet light of the katholikon (main church) of the Karakallou Monastery on Mount Athos, a miraculous icon shines with its glow. It’s called “The Embrace” (Ὁ Ἀσπασμός), and what the prayerful contemplation sees in it is the symbolic act of togetherness. The two figures, depicted from the waist up, seizing the entire space of the icon, are embraced: the apostle Peter’s hands are almost concluded on the apostle Paul’s back, and their cheeks meet, a symbol that together they uphold the idea of the Church, that they accept to share a common destiny. A symbol, which revives pages from the story of the two apostles of Christ. The true story of Peter and Paul, in a sense, is history of the name and is associated with the metamorphosis that each of them experiences. According to the biblical tradition, after a remarkable encounter with God, the name of the person changes – a sure indication of the changed identity of that person, bearing his own name. Both Simon and Saul cannot remain with his old identity, after their lifetime intersects with that of the Savior. The way of the name for each of them, though different, is long and difficult. The one – chosen to receive the keys of the kingdom of heaven and the ability to bind and loose human destinies and to be pillar of the future church of Christ, must also experience the pain of triple denial of the Lord. The etymology of his name (“You shall be called Cephas”, John 1:42)1 is not by chance bound directly to the meaning of the rock: in order to uphold the Church, a strong support is needed, on which faith may rest. -
Mount Athos(Greece)
World Heritage 30 COM Patrimoine mondial Paris, 10 April / 10 avril 2006 Original: English / anglais Distribution limited / distribution limitée UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION ORGANISATION DES NATIONS UNIES POUR L'EDUCATION, LA SCIENCE ET LA CULTURE CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE CONVENTION CONCERNANT LA PROTECTION DU PATRIMOINE MONDIAL, CULTUREL ET NATUREL WORLD HERITAGE COMMITTEE / COMITE DU PATRIMOINE MONDIAL Thirtieth session / Trentième session Vilnius, Lithuania / Vilnius, Lituanie 08-16 July 2006 / 08-16 juillet 2006 Item 7 of the Provisional Agenda: State of conservation of properties inscribed on the World Heritage List. Point 7 de l’Ordre du jour provisoire: Etat de conservation de biens inscrits sur la Liste du patrimoine mondial. JOINT UNESCO/WHC-ICOMOS-IUCN EXPERT MISSION REPORT / RAPPORT DE MISSION CONJOINTE DES EXPERTS DE L’UNESCO/CPM, DE L’ICOMOS ET DE L’IUCN Mount Athos (Greece) (454) / Mont Athos (Grece) (454) 30 January – 3 February 2006/ 30 janvier – 3 février 2006 This mission report should be read in conjunction with Document: Ce rapport de mission doit être lu conjointement avec le document suivant: WHC-06/30.COM/7A WHC-06/30.COM/7A.Add WHC-06/30.COM/7B WHC-06/30.COM/7B.Add REPORT ON THE JOINT MISSION UNESCO – ICOMOS- IUCN TO MOUNT ATHOS, GREECE, FROM 30 JANUARY TO 3 FEBRUARY 2006 TABLE OF CONTENTS ACKNOWLEDGEMENTS EXECUTIVE SUMMARY AND LIST OF RECOMMENDATIONS 1 BACKGROUND TO THE MISSION o Inscription history o Inscription criteria -
Life in a Late Byzantine Tower: Examples from Northern Greece Jelena Bogdanović Iowa State University, [email protected]
Architecture Publications Architecture 2012 Life in a Late Byzantine Tower: Examples from Northern Greece Jelena Bogdanović Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/arch_pubs Part of the Architectural History and Criticism Commons, and the Slavic Languages and Societies Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ arch_pubs/2. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Book Chapter is brought to you for free and open access by the Architecture at Digital Repository @ Iowa State University. It has been accepted for inclusion in Architecture Publications by an authorized administrator of Digital Repository @ Iowa State University. For more information, please contact [email protected]. Approaches to Byzantine Architecture and its Decoration Studies in Honor of Slobodan CurEid Edited by Mark J. Johnson, Robert Ousterhout, and Amy Papalexandmu ASHGATE 0 Mark J. Johnson, Robert Ousterhout, Amy PapaIexandrou and c0nWibuto1.s 2012 Ail rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the pubIisher. Mark J. Johnson, Robert Ousterhout, and Amy Papalexmdrb~have asserted their right under the Copyright, Designs and Patents Act, 1988, to be identified as the editors of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington, VT 05401-4405 Surrey, GU9 7PT USA England British Librarp Cataloguing in Publication Data Approaches to Byzantine architecture and its decoration: studies in honor of Slobodan Cur~id. -
The Unique Spiritual Heritage of the Athos Peninsula in the Context of History and Present Time
Polonia Sacra 21 (2017) nr 3 (48) ∙ s. 5–26 DOI: http://dx.doi.org/10.15633/ps.2167 Peter Caban1 Filozofická fakulta, Katolícka univerzita v Ružomberku “A place where no woman has ever entered…” The unique spiritual heritage of the Athos peninsula in the context of history and present time From the viewpoint of the history of Christian spirituality, the Athos peninsula takes a very interesting and precious position. For centuries, Athos was the centre of eastern monastic life, art, and science. It played a huge spiritual role in the history of spirituality. Even in the times before Christ, there were small inhabited cities on Athos, for example Sani, Dion, etc. Athos is mentioned in the works of Thucydides, Homer, Plutarch, and many other Greek authors. During the Turkish occupation, Athos was the centre of national renewal and refuge of Greek education, art, and science.2 1 The priest doc. ThDr. Peter Caban, PhD, is a docent at the Department of Religious Studies and Religious Education of the Faculty of Arts and Letters of the Catholic University in Ružomberok. In his scientific and Literary pursuits activities, he described the history of Christianity, sacral art, and Christian archaeology. He lectured at several European uni- versities and he authors more than 160 books. As a priest, he works in the Cathedral of St. Francis Xavier in Banská Bystrica and in the Priest seminary in Badín (Slovakia). E-mail: [email protected] 2 The exploration for the study was implemented with the support of the grant of the Foundation for the support of Science at the Faculty of Arts and Letters of the Catholic 5 Peter Caban The peninsula together with the entire range of the Athos moun- tains – ῞Αγιον Ὄρος is one of the three “fingers” of the Greek penin- sula Khalkidhiki – Cassandra, Sithonia and Athos which juts into the Aegean Sea from Khalkidhiki. -
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations
THE RUSSIAN ORTHODOX CHURCH Department for External Church Relations Patriarch Kirill completes his visit to the Orthodox Church of Greece His Holiness Kirill, Patriarch of Moscow and All Russia was on a visit to Greece from June1-7, 2013, at the invitation of His Beatitude Hieronymus, Archbishop of Athens and All Greece, and the Holy Synod of the Orthodox Church of Greece. His Holiness was accompanied by Metropolitan Hilarion of Volokolamsk, head of the Moscow Patriarchate’s department for external church relations, Bishop Sergiy of Solnechnogorsk, head of the Moscow Patriarchate’s administrative secretariat, V. Legoida, head of the synodal information department, Archpriest Nikolay Balashov, DECR vice-chairman, Archpriest Igor Yakimchuk, DECR secretary for inter-Orthodox relations, Protodeacon Vladimir Nazarkin, assistant to the DECR chairman, and M. Kuksov, head of the Patriarchal personal secretariat. Among the Patriarchal party were also Archpriest Andrey Milkin, head of the Patriarchal protocol service, Deacon Alexander Volkov, head of the Patriarchal press service, Rev. Iliya Kosykh, acting secretary of the DECR communication service, and A. Chukyakov, a DECR staff member. Patriarch Kirill was welcomed at the airport in Athens by His Beatitude Archbishop Hieronymus. From the airport the Primates of the Russian and Greek Churches proceeded to the church of the Holy Martyr Dionysius the Areopagite in Kolonaki. In the crowded church, Patriarch Kirill celebrated a thanksgiving. Later that day, the Primates of the two Churches had a talk at the Archbishop’s Palace in Athens. On June 2, Patriarch Kirill and Archbishop Hieronymus celebrated the Divine Liturgy at the church of the Holy Protomartyr and Healer Panteleimon in Athens. -
The Holy and Life-Giving Trinity CHRIST IS RISEN! ΧΡΙΣΤΟΣ
M AY 2 0 0 7 V OLUME 15 • I SSUE 5 INSIDE THIS ISSUE H OLY T R I N it Y G REEK O Rth ODOX C H URch • P itt SBUR gh , P ENNSYLVAN I A 2 Father John’s Message CHRIST IS RISEN! ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! 3 News & Events 5 Gheronda’s Corner 6 Mouse Tales 7 The Cultural Side Ç ÐïëéôéóôéêÞ ÐëåõñÜ 9 Community Life Photo Journal Featuring the Photos from the 2007 Holy Triniry Pilgrimage to Constan tinople & Mount Athos 14 Philoptochos News May Parish Calendar Festival Cooking Schedule Christ is Risen! Truly He is Risen! QUICK NEWS © 2007 From April 10 to April 21, 2007, a pilgrimage to many holy and historic sites of the Orthodox Christian Faith in Constantinople, Mount Athos and Thessaloniki was undertaken by parishioners of Holy Trinity, All Saints and Holy Cross Churches. Upon their arrival at the Ecumenical Patriarchate in Constantinople, they were The Holy and Life-Giving Trinity received for a personal audience by His All-Holiness Ecumenical from the famous Iconography Studio of Patriarchate Bartholomew I. For the Skete of Bourazeri, Mount Athos more photos, see pages 8 to 13. Our Mission: To proclaim and live the Orthodox Christian Faith in its fullness as faithful members of the Body of Christ Father John’s Message “Save, O Lord, Your people and bless Your inheritance.” From the Apolytikion of the Holy Cross Dear Brothers and Sisters in Christ, About the Herald As Orthodox Christians have proclaimed from generation to The Herald is the Monthly Newsletter of Holy Trinity Greek Orthodox Church generation, from the early Church to the Archdiocese of America, Editor from newly-speaking toddlers to long-bearded gherondas, from Father John Touloumes, Economos royal mansions to stately monasteries, from Constantinople to Church: 412-321-9282 Mount Athos to Pittsburgh, to .. -
Footpath Conditions English
FOOTPATHS OF THE HOLY MOUNTAIN TABLE OF FOOTPATHS WITH CONDITIONS, WALKING TIMES & LINKS TO DESCRIPTIONS AND GPS TRACKS © The Friends of Mount Athos, 2007 – 2021. All rights reserved. – Version 5.0 This table lists the major walking routes on Mount Athos. The entry for each route contains a link (or links) to a detailed Path Description and to GPS tracking where these are available. It also contains the latest information available to The Friends of Mount Athos on the condition of the route (all subject to the disclaimers at the end). Routes are listed alphabetically by the Greek name of the monastery, skete or other landmark at which each path begins. Names beginning with “Saint” (St. Anne, St. Paul, St. Dimitrios) are under Agias/Agiou. The Great Lavra is listed as “Megisti Lavra”. Pilgrims are recommended to refer to Practical Information about Walking the Footpaths of Mount Athos before setting out, and to use the Pilgrim Map of Mount Athos along with the footpath descriptions in both planning and making their pilgrimages. Most of the information in the table is from the FoMA project to clear and restore the footpaths of Mount Athos, or from pilgrimages made by members of the project team, as specified under "source and date of information". If you have current information on path conditions or the timings shown below, The Friends of Mount Athos would greatly appreciate your report. We invite you to contribute to this service by e-mailing The FoMA Footpaths Team. Explanations: 1. Footpaths are shown in preference to roads or tracks. -
LITURGICAL ILLUSTRATIONS in the BYZANTINE LECTIONARY COD.587 in the DIONYSIOU MONASTERY, MOUNT ATHOS Tomoyuki MASUDA
LITURGICAL ILLUSTRATIONS IN THE BYZANTINE LECTIONARY COD.587 IN THE DIONYSIOU MONASTERY, MOUNT ATHOS Tomoyuki MASUDA* The Dionysiou Lectionary (Cod.587 in the Dionysiou Monastery on Mount Athos) possesses not only the largest illustrations among the seventeen manuscripts with th~ narrative cycle of Christ's life, but also the greatest variety of pictorial forms according to the importance of the texts and feasts. To grasp the characteristics of its iconographic program, I discuss on the illustrations for Holy Week. The miniature depicting Christ s Prayer at Gethsemane is placed at the top of the Twelve Evangelia for the Passion of Holy Thursday. Why is Christ depicted three times in different motions? Why the miniature of the Conference of the Chief Priests before Caiaphas for the Liturgy of Holy Thursday has the same composition as the Conference of the Chief Priests before Pilate for the Orthros of Holy Saturday? Why the Betrayal of Judas is selected for the Holy Friday Liturgy? To solve these questions, we have to interpret whole texts of the church services for the Passion and surviving illustrated lectionaries. Our painter depicted the Prayer at Gethsemane in the composition of Moses Receiving the Law to emphasize Christ as New Moses and to visualize the typological correspondence between the Old and the New Testament. The Conference of the Chief Priests, an insignificant episode at a glance, is regarded as the important event which connects the Gospel typologically with the Psalter in the context of the liturgy. To emphasize the point visually, the Dionysiou Lectionary selected the Conference of the Chief Priests with the same composition as the Psalter illustrations of the conference of the kings, in spite of the Gethsemane scene originally suitable for the place.