AN INTRODUCTION to the RECORDS of the Virginia Company of LONDON
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Durham E-Theses
Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf. -
Records of Bristol Cathedral
BRISTOL RECORD SOCIETY’S PUBLICATIONS General Editors: MADGE DRESSER PETER FLEMING ROGER LEECH VOL. 59 RECORDS OF BRISTOL CATHEDRAL 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 RECORDS OF BRISTOL CATHEDRAL EDITED BY JOSEPH BETTEY Published by BRISTOL RECORD SOCIETY 2007 1 ISBN 978 0 901538 29 1 2 © Copyright Joseph Bettey 3 4 No part of this volume may be reproduced or transmitted in any form or by any means, 5 electronic or mechanical, including photocopying, recording, or any other information 6 storage or retrieval system. 7 8 The Bristol Record Society acknowledges with thanks the continued support of Bristol 9 City Council, the University of the West of England, the University of Bristol, the Bristol 10 Record Office, the Bristol and West Building Society and the Society of Merchant 11 Venturers. 12 13 BRISTOL RECORD SOCIETY 14 President: The Lord Mayor of Bristol 15 General Editors: Madge Dresser, M.Sc., P.G.Dip RFT, FRHS 16 Peter Fleming, Ph.D. 17 Roger Leech, M.A., Ph.D., FSA, MIFA 18 Secretaries: Madge Dresser and Peter Fleming 19 Treasurer: Mr William Evans 20 21 The Society exists to encourage the preservation, study and publication of documents 22 relating to the history of Bristol, and since its foundation in 1929 has published fifty-nine 23 major volumes of historic documents concerning the city. -
The Smith Family…
BRIGHAM YOUNG UNIVERSITY PROVO. UTAH Digitized by the Internet Archive in 2010 with funding from Brigham Young University http://www.archive.org/details/smithfamilybeingOOread ^5 .9* THE SMITH FAMILY BEING A POPULAR ACCOUNT OF MOST BRANCHES OF THE NAME—HOWEVER SPELT—FROM THE FOURTEENTH CENTURY DOWNWARDS, WITH NUMEROUS PEDIGREES NOW PUBLISHED FOR THE FIRST TIME COMPTON READE, M.A. MAGDALEN COLLEGE, OXFORD \ RECTOR OP KZNCHESTER AND VICAR Or BRIDGE 50LLARS. AUTHOR OP "A RECORD OP THE REDEt," " UH8RA CCELI, " CHARLES READS, D.C.L. I A MEMOIR," ETC ETC *w POPULAR EDITION LONDON ELLIOT STOCK 62 PATERNOSTER ROW, E.C. 1904 OLD 8. LEE LIBRARY 6KIGHAM YOUNG UNIVERSITY PROVO UTAH TO GEORGE W. MARSHALL, ESQ., LL.D. ROUGE CROIX PURSUIVANT-AT-ARM3, LORD OF THE MANOR AND PATRON OP SARNESFIELD, THE ABLEST AND MOST COURTEOUS OP LIVING GENEALOGISTS WITH THE CORDIAL ACKNOWLEDGMENTS OP THE COMPILER CONTENTS CHAPTER I. MEDLEVAL SMITHS 1 II. THE HERALDS' VISITATIONS 9 III. THE ELKINGTON LINE . 46 IV. THE WEST COUNTRY SMITHS—THE SMITH- MARRIOTTS, BARTS 53 V. THE CARRINGTONS AND CARINGTONS—EARL CARRINGTON — LORD PAUNCEFOTE — SMYTHES, BARTS. —BROMLEYS, BARTS., ETC 66 96 VI. ENGLISH PEDIGREES . vii. English pedigrees—continued 123 VIII. SCOTTISH PEDIGREES 176 IX IRISH PEDIGREES 182 X. CELEBRITIES OF THE NAME 200 265 INDEX (1) TO PEDIGREES .... INDEX (2) OF PRINCIPAL NAMES AND PLACES 268 PREFACE I lay claim to be the first to produce a popular work of genealogy. By "popular" I mean one that rises superior to the limits of class or caste, and presents the lineage of the fanner or trades- man side by side with that of the nobleman or squire. -
Morland Choristers Camp Trustees
MORLAND CHORISTERS CAMP TRUSTEES The Trustee Board comprises nine trustees, as follows. CLERICAL The Dean of Carlisle The Very Revd Mark Boyling has been a Trustee since 2004 (upon his appointment as Dean of Carlisle) and has been Chairman since 2006. Before moving to Cumbria he had served his entire ministry in the Diocese of Liverpool, including four years as personal Chaplain to the Bishop of Liverpool and 10 years as Precentor of Liverpool (the largest Cathedral in the country). He is married with two young children. His interests include liturgy and partnership in world mission. He is a keen cook and enjoys travel, with a special interest in Central and South America. The Bishop of Penrith The Right Revd Robert Freeman has been a Trustee since his appointment as Bishop of Penrith in 2011. He trained for the ministry at Ridley Hall, Cambridge, then served in the Dioceses of Blackburn, Chelmsford and Leicester before becoming Archdeacon of Halifax in 2003. He is Chair of the innovative rejesus.co.uk , is married with three daughters, and his interests include walking and travelling, classic Motown, electric blues and rock music, computer technology, reluctant gardening, reading crime and action-adventure fiction, and spending time with the family. MUSIC Marilyn Prescott GRNCM, LRAM, LTCL A Graduate of the Royal Northern College of Music, Marilyn studied piano and viola and gained a PGCE from St Martin’s College Lancaster before her appointment as music specialist at a Lancaster Primary School. Many of her piano pupils have been ABRSM prizewinners and have entered the profession as teachers or performers. -
William Le Fleming, Richard Le Fleming &C
CUMBERLAND & WESTMORLAND ANTIQUARIAN & ARCHJEOLOGICAL SOCIETY. TRACT SERIES, No. XI. THE MEMOIRS OF SIR DANIEL FLEMING TRANSCRIBED BY R. E. PORTER AND EDITED BY W. G. COLLINGWOOD. KENDAL TITUS WILSON & SON 1928. KENDAL: PRINTED BY TITUS WILSON & SON, 28, Highgate. 1928. CONTENTS. PAGE... Editor's Preface Vll Sir Daniel Fleming, from the portrait at Rydal Hall . to /ace I The Earls of Flanders and the Flemings .. I Michael le Fleming of Furness .. 5 William f. Michael le Fleming and his family II Richard f. Michael le Fleming and the family of Beckermet . Richard f. John le Fleming and the family at Coniston and Beckermet . Thomas f. Thomas Fleming and the family at • Rydal and Coniston . 37 The Flemings of Conistori, Rydal and Skirwith · ... 56 William f. John Fleming, 1628-1649 .. 64 Daniel Fleming of Skirwith and his family 66 Sir Daniel Fleming, his autobiography 73 Description of Caernarvon Castle 81 Gleaston Castle .. 82 Coniston . 82 Rydal . 85 The arms belonging to the family of Fleming ~9 Sir Daniel Fleming's advice to his son 92 Appendix I ; Beckermet documents 98 Appendix II; Rydal documents .. I03 Appendix III ; Kirkland documents . Il2 Index . II8 EDITOR'S PREFACE. Our Society has already printed, in the Tract Series of which this volume is the latest, two short works by Sir Daniel Fleming of Rydal, his Surveys of Cumberland and of Westmorland. These Memoirs were long lost, and his own manuscript, if there was such in any complete form, is still unknown; but an early copy was found and transcribed by Mr. R. E. Porter, and with the leave of Stanley Hughes le Fleming Esq., of Rydal Hall, is now printed. -
Political Society in Cumberland and Westmorland 1471-1537
Political Society in Cumberland and Westmorland 1471-1537 By Edward Purkiss, BA (Hons). Submitted in fulfilment of the requirements for the degree of Master of Arts. School of History and Classics University of Tasmania. 2008. This Thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis and to the best of my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does the thesis contain any material that infringes copyright. 30 May, 2008. I place no restriction on the loan or reading of this thesis and no restriction, subject to the law of copyright, on its reproduction in any form. 11 Abstract The late fifteenth and early sixteenth centuries have often been seen as a turning point in the development of the English state. At the beginning of the period the authority of the Crown was offset by powerful aristocratic interests in many regional areas. By the mid sixteenth century feudal relationships were giving way to a centrally controlled administration and government was reaching into regional political communities through direct connections between the Crown and local gentlemen. This thesis will trace these developments in Cumberland and Westmorland. It will argue that archaic aspects of government and society lingered longer here than in regions closer London. Feudal relationships were significant influences on regional political society well beyond the mid sixteenth century. This was a consequence of the area's distance from the centre of government and its proximity to a hostile enemy. -
The Church Bells of Cumberland by Rev
The Church Bells of Cumberland by Rev. Henry Whitehead File 01 Containing: Bells ... of the Deanery of Brampton (1882) ... of the Border (1883) ... of Carlisle Cathedral (1883) ... of Cumberland Ward (1885 to 1886) This document is provided for you by The Whiting Society of Ringers visit www.whitingsociety.org.uk for the full range of publications and articles about bells and change ringing ( 41 7) ART. XLI.-Clmrch Bells in the Deaiiery of Brampton. By the Rev. H. WHITEHEAD, M.A. Co1mmmicated at Keswick, Oct. 5th, 1882. BEWCASTLE. N Cumberland, as a rule, though not without exceptions, I the nearer the border the fewer the church bells. The border parish of Bewcastle for an unknown length of time had no church bell. Bishop Nicolson, who visited this parish on July 30, 1703, states in his Miscellany Accounts of the Diocese of Carlile (p. 56) that he found " no Bell, to call them in to Divine Service." Some fifty years later, in a marginal note to the bishop's MS., on the page relating to Bewcastle, Chancellor Waugh says:- "Nor have they yet any Bell." The terrier of 1828 informs us when the want was supplied: "There is a good Church Bell, purchased by the parish about the year 1785. Prior to that time the Clrnrch had no bell." The same story is told, with a sequel, in the terrier of 1868: "A Church Bell was purchased by the parish about the year 1785, before which there appears to have been none. This bell was broken and a new one purchased by the paris h in 1845." The new bell, which is still in use, is blank, i.e., without inscription, date, stamp, or mark of any kind. -
Archbishop Tait
590 Archbishop Tait. Re attempted, indeed, to take part in the discussion of the Socialist Question, but his name had become a by-word for weakness, and no one listened to him. Re had but to wait ingloriously till death took him away two months ago. He might have been an Italian Dollinger had he not been trained. in the methods of the Jesuits. F. .M:EYRICE:. ART. V.-ARCRBISROP TAIT.-I: EW men have ever been more misrepresented and less F understood than Archbishop Tait. It is a misfortune of men who, in prominent positions, are the advocates of a moderate policy, whatever their own convictions may be, to incur the odium and provoke the dislike of all who rejoice in "the falsehood of extremes." The two volumes 1 which the Bishop of Rochester-whose restoration to health, sufficient to discharge the_ duties of the episcopate, is most earnestly desired-and Canon Benham, have given to the world, is more than " the plain record of a busy and eventful life." It is a real vindication of the career of a great and good man, of whom we may emphatically say, to use his own words, taken from a most interesting memo randum, after seven years of episcopal life, "that his main object has been to endeavour so to present the Church of England, as that, fully maintaining the truth of Christ, it shall become more and more rooted in the affections of the people.'1 It has been said, with a good deal of partisan venom, that Archbishop Tait was a great man, but a bad Churchman. -
Mission and Pastoral Measure 2011 Diocese of Carlisle Benefices of Bowness-On-Solway, Kirkbride, and Newton Arlosh; the Barony of Burgh; Solway Plain
Katie Lowe Pastoral Case Advisor Our ref: NB7/37 8 June 2021 Mission and Pastoral Measure 2011 Diocese of Carlisle Benefices of Bowness-on-Solway, Kirkbride, and Newton Arlosh; the Barony of Burgh; Solway Plain The Bishop of Carlisle has asked us to prepare a draft Pastoral Scheme in respect of pastoral proposals affecting this benefice. I attach a copy of the draft Scheme and a glossary of terms used together with the Notice. I am sending a copy to all the statutory interested parties, as the Mission and Pastoral Measure requires, and any others with an interest in the proposals. Anyone may make representations for or against all or any part or parts of the draft Scheme (please include the reasons for your views) by post or, preferably, by email to reach me no later than midnight on Monday 12 July 2021. If we have not acknowledged receipt of your representation before this date, please ring or e-mail me to ensure it has been received. For administrative purposes, a petition will be classed as a single representation and we will only correspond with the sender of the petition, if known, or otherwise the first signatory for whom we can identify an address – “the primary petitioner”. If we do not receive representations against the draft Scheme, we will make the Scheme and it will come into effect as it provides. A copy of the completed Scheme will be sent to you together with a note of its effective date. If we receive any representations against the draft Scheme, we will send them, and any representations supporting the draft Scheme, to the Bishop whose views will be sought. -
The Admission of Religious Nonconformists to the Universities of Oxford and Cambridge and to Degrees in Those Universities, 1828--1871
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1978 The admission of religious nonconformists to the universities of Oxford and Cambridge and to degrees in those universities, 1828--1871 Valerie K. Lund College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons, and the Other Education Commons Recommended Citation Lund, Valerie K., "The admission of religious nonconformists to the universities of Oxford and Cambridge and to degrees in those universities, 1828--1871" (1978). Dissertations, Theses, and Masters Projects. Paper 1539625037. https://dx.doi.org/doi:10.21220/s2-xzep-p808 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE ADMISSION.'OF RELIGIOUS NONCONFORMISTS TO THE UNIVERSITIES OF OXFORD AND CAMBRIDGE and to Degrees in those Universities, 1828-1871 A Thesis Presented to The F a c u l t y of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Valerie K. Lund 1978 ProQuest Number: 10626191 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Why Do We Have Cathedrals? a Historian's View1
ST GEORGE’S LECTURES 4 - Why Do We Have Cathedrals? No 4 - © Christopher Haigh 1998 Why Do We Have Cathedrals? A Historian’s View 1 Christopher Haigh MA (Cantab), PhD, FRHistS Christ Church, Oxford We should be too long to tell your honours of cathedral churches: the dens aforesaid of all loitering lubbers, where master Dean, master Vicedean, master Canons or Prebendaries the greater, master Petty Canons or Canons the lesser, master Chancellor of the church, master Treasurer (otherwise called Judas the pursebearer) the chief chanter, singing men (special favourers of religion), squeaking choristers, organ players, gospellers, epistlers, pensioners, readers, vergers, etc., live in great idleness and have their abiding. If you would know whence all these came, we can easily answer you: that they came from the pope, as out of the Trojan horse’s belly, to the destruction of God’s kingdom. The Church of God never knew them; neither doth any reformed Church in the world know them. 2 John Field didn’t like cathedrals: in 1572, he was asking the English Parliament for their abolition. He thought they were a popish survival, a relic of England’s Catholic past, with no place in a reformed Church. And he was right – “neither doth any reformed church in the world know them”. In 1572 no “reformed”, no Protestant, Church had cathedrals – except the Church of England. The Protestant Reformation of the 16th century had swept away Catholic religion, and it had swept away bishops and their cathedrals: endowments were confiscated, chapters were suppressed, choirs were dismissed, and buildings were allowed to fall down or, as in Scotland, converted to parish churches. -
Great Church Crisis,” Public Life, and National Identity in Late-Victorian and Edwardian Britain
The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain Author: Bethany Tanis Persistent link: http://hdl.handle.net/2345/1969 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of History THE “GREAT CHURCH CRISIS,” PUBLIC LIFE, AND NATIONAL IDENTITY IN LATE-VICTORIAN AND EDWARDIAN BRITAIN a dissertation by BETHANY TANIS submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2009 © copyright by BETHANY MICHELE TANIS 2009 Dissertation Abstract The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain Bethany Tanis Dissertation Advisor: Peter Weiler 2009 This dissertation explores the social, cultural, and political effects of the “Great Church Crisis,” a conflict between the Protestant and Anglo-Catholic (or Ritualist) parties within the Church of England occurring between 1898 and 1906. Through a series of case studies, including an examination of the role of religious controversy in fin-de-siècle Parliamentary politics, it shows that religious belief and practice were more important in turn-of-the-century Britain than has been appreciated. The argument that the onset of secularization in Britain as defined by both a decline in religious attendance and personal belief can be pushed back until at least the 1920s or 1930s is not new. Yet, the insight that religious belief and practice remained a constituent part of late-Victorian and Edwardian national identity and public life has thus far failed to penetrate political, social, and cultural histories of the period.