Germ 358 Prof Peters Winter 202! KAFKA in TRANSLATION Course Outline and Itinerary
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Keeping Faith: Michael Hamburger's Translations of Paul Celan's Poetry
10.3726/82039_63 Keeping Faith: Michael Hamburger’s translations of Paul Celan’s poetry Von Charlotte Ryland, Oxford In a copy of his volume Die Niemandsrose (1963) given by Paul Celan to his English translator Michael Hamburger, Celan inscribed the words ‘ganz und gar nicht hermetisch’. As Hamburger explains in his edition of Celan transla- tions, this negation of hermeticism would seem to relate to Celan’s conviction, held until his death, that Hamburger had been the anonymous author of a review of Atemwende (1967) in the Times Literary Supplement, in which that poetry had been described as ‘hermetic’.1 This misunderstanding, which caused a schism between Celan and Hamburger that was never fully healed during Celan’s lifetime, has two implications for a consideration of Hamburger’s engagement with Celan’s poetry. On the one hand, according to Hamburger, it put a stop to any fruitful discussions about Celan’s poetry that Hamburger and Celan might have had during those final years of Celan’s life; discussions which might, writes Hamburger, have given him ‘pointers’ as to the ‘primary sense’ of some of the poem’s more obscure terms and allusions.2 On the other hand, it casts a certain light over all of Hamburger’s translations of Celan’s poems: imputing to them an urge to give the lie to that term ‘hermetic’, by rendering Celan’s poems accessible. Hamburger’s translations are therefore not Nachdichtungen, ‘free adaptations’ that lift off from the original poem’s ground; yet neither do they remain so close to the original text as to become attempts at wholly literal renderings, providing notes and glosses where the ‘primary sense’ of an image or term is elusive.3 Rather, Hamburger realised that to write after Celan meant to retain the same relationship between the reader and the text; and therefore to reproduce the complexity and ambiguity that is constitutive of Celan’s verses. -
Complete Stories by Franz Kafka
The Complete Stories by Franz Kafka Back Cover: "An important book, valuable in itself and absolutely fascinating. The stories are dreamlike, allegorical, symbolic, parabolic, grotesque, ritualistic, nasty, lucent, extremely personal, ghoulishly detached, exquisitely comic. numinous and prophetic." -- New York Times "The Complete Stories is an encyclopedia of our insecurities and our brave attempts to oppose them." -- Anatole Broyard Franz Kafka wrote continuously and furiously throughout his short and intensely lived life, but only allowed a fraction of his work to be published during his lifetime. Shortly before his death at the age of forty, he instructed Max Brod, his friend and literary executor, to burn all his remaining works of fiction. Fortunately, Brod disobeyed. The Complete Stories brings together all of Kafka's stories, from the classic tales such as "The Metamorphosis," "In the Penal Colony" and "The Hunger Artist" to less-known, shorter pieces and fragments Brod released after Kafka's death; with the exception of his three novels, the whole of Kafka's narrative work is included in this volume. The remarkable depth and breadth of his brilliant and probing imagination become even more evident when these stories are seen as a whole. This edition also features a fascinating introduction by John Updike, a chronology of Kafka's life, and a selected bibliography of critical writings about Kafka. Copyright © 1971 by Schocken Books Inc. All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Schocken Books Inc., New York. Distributed by Pantheon Books, a division of Random House, Inc., New York. The foreword by John Updike was originally published in The New Yorker. -
TRUTH and FALSEHOOD in SCIENCE and the ARTS the Arts
The authors discuss truth and falsehood in science and ARTS THE AND SCIENCE IN FALSEHOOD AND TRUTH the arts. They view truth as an irreducible point of refer- TRUTH AND FALSEHOOD ence, both in striving for elementary knowledge about the world and in seeking methods and artistic means IN SCIENCE of achieving this goal. The multilevel and multiple-aspect research presented here, conducted on material from different periods and different cultures, shows very clearly AND THE ARTS that truth and falsehood lie at the foundation of all human motivation, choices, decisions, and behaviors. At the Edited by same time, however, it reveals that every bid to extra- polate the results of detailed studies into generalizations Barbara Bokus, Ewa Kosowska aimed at universalization – by the very fact of their discursivation – either subjects the discussion to the rules of formal logic or situates it outside the realm of truth and falsehood. The Editors www.wuw.pl TRUTH AND FALSEHOOD IN SCIENCE AND THE ARTS TRUTH AND FALSEHOOD IN SCIENCE AND THE ARTS Edited by Barbara Bokus, Ewa Kosowska Reviewers Stefan Bednarek Stanisław Rabiej Commissioning Editor Ewa Wyszyńska Proofreading Joanna Dutkiewicz Index Łukasz Śledziecki Cover Design Anna Gogolewska Illustration on the Cover kantver/123RF Layout and Typesetting Marcin Szcześniak Published with financial support from the University of Warsaw Published with financial support from the Faculty of “Artes Liberales”, University of Warsaw © Copyright by Wydawnictwa Uniwersytetu Warszawskiego, Warszawa 2020 Barbara Bokus ORCID 0000-0002-3048-0055 Ewa Kosowska ORCID 0000-0003-4994-1517 ISBN 978-83-235-4220-9 (pdf online) ISBN 978-83-235-4228-5 (e-pub) ISBN 978-83-235-4236-0 (mobi) Wydawnictwa Uniwersytetu Warszawskiego 00-497 Warszawa, ul. -
Tracing the Journey of Paul Celan's Poetry
Esther Cameron. Western Art and Jewish Presence in the Work of Paul Celan: Roots and Ramifications of the "Meridian" Speech. Maryland: Lexington Books, 2014. xv + 307 pp. $100.00, cloth, ISBN 978-0-7391-8412-7. Reviewed by Jana Vytrhlik Published on H-Judaic (April, 2016) Commissioned by Matthew A. Kraus (University of Cincinnati) The standing of Paul Celan (1920-70) as one of Cameron has devoted her life to a study of Celan. the most significant and controversial German- The results of this compelling journey are at the language poets of the twentieth century has been core of the reviewed book. steadily rolling over into the new millennium. The As an introduction, Cameron opens the book enduring interest in his work and life among both with “The Landscape of Reading,” which sketches readers and academics generates a continuing Celan’s life. The surname Celan was a pseudonym stream of research, publishing, and online pres‐ of Paul Antschel, who, it becomes clear, was not ence. It is as if each new generation is compelled native to any of the traditional German cultural to discover “their own” Celan and to deconstruct centers, like Berlin, Vienna, or Bern. Instead, he and reinterpret what has been said before. There was born and grew up in Bukovina, more than a is a myriad of classics on Celan’s life, psyche, poet‐ thousand kilometers east, to a German-speaking ry, and letters. In the span of the last ffty years, Jewish family. Sharing a border in the north with standing out amongst them are critical works by East Galicia, the area was known for its pre-1938 authors, translators, and editors such as Michael thriving Hasidic community. -
Prayer Or Despair? the Parables of the Friend at Midnight and the Unjust Judge
PRAYER OR DESPAIR? THE PARABLES OF THE FRIEND AT MIDNIGHT AND THE UNJUST JUDGE By Ronald A. Julian An Integrative Thesis Submitted To The Faculty of Reformed Theological Seminary In Fulfillment of the Requirements For the Degree Master of Arts THESIS ADVISOR: ________________________________ Dr. Simon Kistemaker RTS/VIRTUAL PRESIDENT ________________________________ Dr. Andrew J. Peterson September 2006 ii CONTENTS ACKNOWLEDGMENTS ........................................................................................................ v LIST OF ABBREVIATIONS.................................................................................................. vi Chapter 1. INTRODUCTION......................................................................................................1 2. METHODOLOGY.....................................................................................................3 The Interpretation of Parables............................................................................3 Higher Criticism.................................................................................................4 3. THE PARABLE OF THE FRIEND AT MIDNIGHT ...............................................8 Background and Context....................................................................................9 Exegetical Details in the Story.........................................................................12 The Meaning of the Parable.............................................................................22 4. THE PARABLE OF -
Of the Castle Chinmaya Lal Thakur Graduate Researcher Depart
Kafka Beyond the Kafkaesque: Reading Laughter in the ‘Dystopia’ of The Castle Chinmaya Lal Thakur Graduate Researcher Department of Creative Arts and English La Trobe University, Melbourne Abstract: Franz Kafka’s fiction has been read as presenting instances of especially deprived subjectivities. Kafka’s protagonists are seen as being alienated from others around them. They are uncritical servants of tyrannical bureaucratic organizations and offer no resistance to the frightening impact of the forces of power, technological surveillance, and domination that constitute the episteme that they inhabit. Their situation, to put it succinctly, is Kafkaesque- defined by the Merriam Webster dictionary as “of, relating to, or suggestive of Franz Kafka or his writings; especially having a nightmarishly complex, bizarre, or illogical quality.” The present paper argues that Kafka adopts an ironical attitude towards his protagonists as they seek to control the accidents and surprises, they encounter in their lives and render them manageable. It reads K.’s meeting with the official Burgel from the Castle in Kafka’s The Castle (1926) as being an instance of an accidental and humorous situation that critiques the metaphysical dualities characterizing human existence - such as freedom and determination- by reflecting ironically on them. This humor is of course humor at the expense of the protagonist, but it is also humoring that points to the (futile) human endeavor of seeking to achieve absolute freedom in the world. The paper, thus, attempts to establish an association between Kafka’s ironical attitude towards K. in The Castle and the critique of the nightmarish, terrifying, and ultimately dystopian aspects of Cartesian modernity that such an attitude leads to. -
The Individual and the «Spiritual» World in Kafka's Novels
Studies in 20th Century Literature Volume 3 Issue 1 Article 3 8-1-1978 The Individual and the «Spiritual» World in Kafka's Novels Ulrich Fülleborn Universitat Erlangen-Niirnberg Follow this and additional works at: https://newprairiepress.org/sttcl Part of the German Literature Commons, and the Modern Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Fülleborn, Ulrich (1978) "The Individual and the «Spiritual» World in Kafka's Novels," Studies in 20th Century Literature: Vol. 3: Iss. 1, Article 3. https://doi.org/10.4148/2334-4415.1057 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. The Individual and the «Spiritual» World in Kafka's Novels Abstract Following an earlier essay by the same author on 'Perspektivismus und Parabolik' in Kafka's shorter prose pieces, this article gives a description of the structure of Kafka's novels in terms of the concepts 'the individual' (cf. Kierkegaard's 'individuals') and 'the spiritual world' (Kafka: «There is no world but the spiritual one»). Joseph K. and the land-surveyor K. become individuals by leaving the world of everyday life and passing over into the incomprehensible spiritual world of trials and a village-castle community, in the same way that Karl Rossmann had passed over into the 'Nature-theatre of Oklahoma' before them. And they remain as individuals, since in this world they struggle to hold their own. -
Laughing with Kafka After Promethean Shame
PROBLEMI INTERNATIONAL,Laughing with vol. Kafka 2, no. 2,after 2018 Promethean © Society for Shame Theoretical Psychoanalysis Laughing with Kafka after Promethean Shame Jean-Michel Rabaté We have learned that Kafka’s main works deploy a fully-fledged political critique whose main weapon is derision.1 This use of laughter to satirize totalitarian regimes has been analyzed under the name of the “political grotesque” by Joseph Vogl. Here is what Vogl writes: From the terror of secret scenes of torture to childish officials, from the filth of the bureaucratic order to atavistic rituals of power runs a track of comedy that forever indicates the absence of reason, the element of the arbitrary in the execution of power and rule. How- ever, the element of the grotesque does not unmask and merely denounce. Rather it refers—as Foucault once pointed out—to the inevitability, the inescapability of precisely the grotesque, ridicu- lous, loony, or abject sides of power. Kafka’s “political grotesque” displays an unsystematic arbitrariness, which belongs to the func- tions of the apparatus itself. […] Kafka’s comedy turns against a diagnosis that conceives of the modernization of political power as 1 This essay is a condensed version of the second part of Kafka L.O.L., forthcoming from Quodlibet in 2018. In the first part, I address laughter in Kaf- ka’s works, showing that it takes its roots in the culture of a “comic grotesque” dominant in Expressionist German culture. Günther Anders’s groundbreaking book on Kafka then highlights the political dimensions of the work while criti- cizing Kafka’s Promethean nihilism. -
Staging Memory: the Drama Inside the Language of Elfriede Jelinek
Studies in 20th & 21st Century Literature Volume 31 Issue 1 Austrian Literature: Gender, History, and Article 13 Memory 1-1-2007 Staging Memory: The Drama Inside the Language of Elfriede Jelinek Gita Honegger Arizona State University Follow this and additional works at: https://newprairiepress.org/sttcl Part of the Film and Media Studies Commons, and the German Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Honegger, Gita (2007) "Staging Memory: The Drama Inside the Language of Elfriede Jelinek," Studies in 20th & 21st Century Literature: Vol. 31: Iss. 1, Article 13. https://doi.org/10.4148/2334-4415.1653 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th & 21st Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Staging Memory: The Drama Inside the Language of Elfriede Jelinek Abstract This essay focuses on Jelinek's problematic relationship to her native Austria, as it is reflected in some of her most recent plays: Ein Sportstück (A Piece About Sports), In den Alpen (In the Alps) and Das Werk (The Plant). Taking her acceptance speech for the 2004 Nobel Prize for Literature as a starting point, my essay explores Jelinek's unique approach to her native language, which carries both the burden of historic guilt and the challenge of a distinguished, if tortured literary legacy. Furthermore, I examine the performative force of her language. Jelinek's "Dramas" do not unfold in action and dialogue, rather, they are embedded in the grammar itself. -
The Parables of Jesus: Friendly Subversive Speech
The Parables of Jesus: Friendly Subversive Speech Introduction 4 Tell it Slant Typology and Parables The Four Gospels and Parables Messianic Consciousness Matthew’s Sermon of Parables 1 The Parable of the Sower 13 “Holy Seed” Isaiah’s Open Secret Jesus’ Interpretation Good-Soil Understanding 2 The Parable of the Weeds among the Wheat 22 Mustard Seeds and Yeast Echoes of Asaph Jesus’ Explanation 3 The Parables of the Hidden Treasure, the Pearl, and the Net 32 The Joy of the Gospel The Net New Treasures 4 The Parable of the Good Samaritan 37 Setting the Scene Augustine’s Allegory The Expert Who is my Neighbor? Messianic Edge 5 The Parable of the Friend at Midnight 50 Midnight Request Global Neighbors How Much More! 6 The Parable of the Rich Fool 55 Do We Practice What We Preach? The Meaning of Life All Kinds of Greed The Fool Jesus’ Hierarchy of Needs 7 The Parable of the Faithful Servants and the Exuberant Master 67 The Master is Coming! The Master Serves 8 The Parable of the Faithless Servant and the Furious Master 73 Managerial Responsibilities Managers of the Mysteries of God’s Revelation The Master’s Fury 1 9 The Parable of the Barren Fig Tree 80 Fig Tree Judgment Repentance Productivity 10 The Parable of the Great Banquet 86 The Narrow Door Jesus Will Not Be Managed Tension Around the Table Mundane Excuses The Host 11 The Parable of the Tower Builder and King at War 94 Christ-less Christianity Counting the Cost Who Among You? 12 The Parables of the Lost Sheep, the Lost Coin, and the Lost Sons 101 The Compassionate Father Prodigal -
Max Weber and Franz Kafka
Law, Culture and the Humanities http://lch.sagepub.com/ Max Weber and Franz Kafka: A Shared Vision of Modern Law Douglas Litowitz Law, Culture and the Humanities 2011 7: 48 originally published online 7 July 2010 DOI: 10.1177/1743872109355552 The online version of this article can be found at: http://lch.sagepub.com/content/7/1/48 Published by: http://www.sagepublications.com On behalf of: Association for the Study of Law, Culture and the Humanities Additional services and information for Law, Culture and the Humanities can be found at: Email Alerts: http://lch.sagepub.com/cgi/alerts Subscriptions: http://lch.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Downloaded from lch.sagepub.com at Chelyabinsk State University on January 11, 2011 LAW, CULTURE AND THE HUMANITIES Article Law, Culture and the Humanities 7(1) 48–65 Max Weber and Franz Kafka: © The Author(s) 2011 Reprints and permission: sagepub. A Shared Vision of Modern Law co.uk/journalsPermissions.nav DOI: 10.1177/1743872109355552 http://lch.sagepub.com Douglas Litowitz Magnetar Capital LLC Abstract Recent scholarship suggests a line of influence from the sociologist Max Weber to the writer Franz Kafka, mediated through the lesser-known figure of Alfred Weber, who was Max’s younger brother and a law professor who served as one of Kafka’s law school examiners. This paper finds textual support for this claim of influence. Indeed, there is an uncanny similarity between Weber’s and Kafka’s writings on law, particularly in their diagnosis of a legitimation crisis at the heart of modern law, and in their suspicion that modern law cannot deliver on its promises. -
Featuring Martin Kippenberger's the Happy
FONDAZIONE PRADA PRESENTS THE EXHIBITION “K” FEATURING MARTIN KIPPENBERGER’S THE HAPPY END OF FRANZ KAFKA’S ‘AMERIKA’ ACCOMPANIED BY ORSON WELLES’ FILM THE TRIAL AND TANGERINE DREAM’S ALBUM THE CASTLE, IN MILAN FROM 21 FEBRUARY TO 27 JULY 2020 Milan, 31 January 2020 – Fondazione Prada presents the exhibition “K” in its Milan venue from 21 February to 27 July 2020 (press preview on Wednesday 19 February). This project, featuring Martin Kippenberger’s legendary artworkThe Happy End of Franz Kafka’s “Amerika” accompanied by Orson Welles’ iconic film The Trial and Tangerine Dream’s late electronic album The Castle, is conceived by Udo Kittelmann as a coexisting trilogy. “K” is inspired by three uncompleted and seminal novels by Franz Kafka (1883-1924) ¾Amerika (America), Der Prozess (The Trial), and Das Schloss (The Castle)¾ posthumously published from 1925 to 1927. The unfinished nature of these books allows multiple and open readings and their adaptation into an exhibition project by visual artist Martin Kippenberger, film director Orson Welles, and electronic music band Tangerine Dream, who explored the novels’ subjects and atmospheres through allusions and interpretations. Visitors will be invited to experience three possible creative encounters with Kafka’s oeuvre through a simultaneous presentation of art, cinema and music works, respectively in the Podium, Cinema and Cisterna.“K” proves Fondazione Prada’s intention to cross the boundaries of contemporary art and embrace a vaste cultural sphere, that also comprises historical perspectives and interests in other languages, such as cinema, music, literature and their possible interconnections and exchanges. As underlined by Udo Kittelmann, “America, The Trial, and The Castle form a ‘trilogy of loneliness,’ according to Kafka’s executor Max Brod.