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David Brannan Phd Thesis
@59618/1! >1<<9<5=7 -80 >41 <961 92 >419693A + <1;18>-8> -80 <1.16659?= /4<5=>5-8 5018>5>A 0BUJE .QBNNBN - >IFRJR =TCMJSSFE GOQ SIF 0FHQFF OG ;I0 BS SIF ?NJUFQRJSX OG =S# -NEQFVR '%%* 2TLL MFSBEBSB GOQ SIJR JSFM JR BUBJLBCLF JN <FRFBQDI,=S-NEQFVR+2TLL>FWS BS+ ISSP+$$QFRFBQDI"QFPORJSOQX#RS"BNEQFVR#BD#TK$ ;LFBRF TRF SIJR JEFNSJGJFQ SO DJSF OQ LJNK SO SIJR JSFM+ ISSP+$$IEL#IBNELF#NFS$&%%'($()' >IJR JSFM JR PQOSFDSFE CX OQJHJNBL DOPXQJHIS >IJR JSFM JR LJDFNRFE TNEFQ B /QFBSJUF /OMMONR 6JDFNRF UNIVERSITY OF ST. ANDREWS VIOLENCE, TERRORISM AND THE ROLE OF THEOLOGY: REPENTANT AND REBELLIOUS CHRISTIAN IDENTITY A DISSERTATION SUBMITTED TO THE FACULTY OF ST MARYS COLLEGE IN CANDIDACY FOR THE DEGREE OF A PHD BY DAVID BRANNAN ST. ANDREWS, SCOTLAND SEPTEMBER 2006 Acknowledgements and Dedication While I have done the work and accept the mistakes in this dissertation as purely my own—anything good that came from this has been because of many other people who have helped me along the way. Bruce Hoffman is the greatest terrorism specialist in the world, but more than that he has been my friend and mentor along the way. I hope you will allow me to continue following along behind you learning and growing by watching and listening to you. Anders Strindberg is a hard headed Swede without whom I could not have had nearly as many fun arguments about my topic. I sure hope we have many more arguments in the future. Philip Esler guided me in this dissertation through the attacks of 9/11, me going to serve in Iraq and after I was wounded, he encouraged me to return to finish even though I didn’t really want to. -
Cain and Abel” the Promise Pictured and a Counterfeit Gospel Genesis 4:1-16, 25-26
Patrick Griffiths ONE STORY | ONE SAVIOR - UNIT 1 | LESSON 05a The Pentateuch – The Promise Given Through the Royal Gift Covenant God is a PROMISE Making God God 1) CREATES a place where 2) He will MEET with his People 3) for their JOY . 4) His People reject Him. 5) God binds Himself through PROMISE (i.e. The Royal Gift Covenant) to 6) RESCUE His people from their sin and 7) RESTORE them to Himself for their JOY . “Cain and Abel” The Promise Pictured and a Counterfeit Gospel Genesis 4:1-16, 25-26 Gen. 4:25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” THE BIG IDEA [Emphasis; A.I.M.; The Line; The Melodic Line; Main Point]: In chapters 1 and 2, we learned how Adam and Eve were the pinnacle of God’s good earth. In chapter 3, Adam and Eve reject God’s invitation for joy and separate themselves from God through their rebellion. Now, in chapters 4 and following, we will learn of sin’s catastrophic impact on Adam and Eve’s descendants, the insidious attack against the SEED PROMISE by the Serpent, and God’s faithfulness to fulfill His promise to the Serpent, to Adam, and to Eve. The serpent’s seed would assault the woman’s seed in order to stop the promise of God. This pattern of assault tracks through the entire Bible. The sin of Adam and Eve impacted their entire offspring. -
Did Eve Have Sex with Satan? the Serpent Seed View of Genesis 3:15
CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Practical Hermeneutics: JAP393 DID EVE HAVE SEX WITH SATAN? THE SERPENT SEED VIEW OF GENESIS 3:15 by Robert Velarde This article first appeared in the Practical Hermeneutics column of the CHRISTIAN RESEARCH JOURNAL, volume 39, number 03 (2016). For further information or to subscribe to the CHRISTIAN RESEARCH JOURNAL, go to: http://www.equip.org/christian-research-journal/. “Here is what really happened in the Garden of Eden. The Word says that Eve was beguiled by the serpent. She was actually seduced by the serpent….He was so close to being human that his seed could, and did mingle with that of the woman and cause her to conceive. When this happened, God cursed the serpent.” —William Branham1 Branham (1909–65), a proponent of Oneness theology,2 taught the so-called serpent seed interpretation of Genesis 3, with adherents of this view often citing Genesis 3:15 in support of their position: “And I will put enmity between you [the serpent] and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (ESV). The crux of the serpent seed view is that Eve and Satan engaged in sexual relations. Consequently, sin is viewed as sexual in nature, as opposed to the traditional interpretation of the fall as sin being disobedience to God. In addition to Branham, other serpent seed interpretations of Genesis 3:15 are found in the teachings of the Christian Identity movement, as well as, for instance, in the teachings of Arnold Murray (1929– 2014) of Shepherd’s Chapel and also the Unification Church. -
37. the Serpent Seed Doctrine
THE SERPENT SEED DOCTRINE By George Lujack The Serpent Seed doctrine is a controversial religious belief, which attempts to explain the Scriptural account of the fall of man by saying that the serpent in the Garden of Eden mated with Eve, impregnated her, and that the offspring of their union was Cain. Much of Scripture was written allegorically, figuratively, prophetically, and symbolically. Proponents of the Serpent Seed doctrine decipher the Genesis account of the fall of man with the understanding that it was written symbolically. The problem is that the Serpent Seed doctrine follows a preconceived storyline and refuses to look at the Scripture and scientific exculpatory evidence that proves that the serpent in the garden could not have impregnated Eve, but instead makes leaps in assumptions and logic, liberally using Scripture to support the doctrine. This article will review excerpts of the Serpent Seed doctrine, in italics, and will show that man’s original sin was an act of disobedience to God in the Garden of Eden, but was not an act of sex between Eve and the serpent. This article will also show that the serpent did not impregnate Eve, resulting in Cain being born as the spawn of the serpent. The origin of the Serpent Seed doctrine goes back thousands of years, appearing in Gnostic writings and early Jewish texts. Mainstream Christian theologians and the early Christian church rightly rejected the Serpent Seed doctrine as unscriptural. THE DOCTRINE OF THE SERPENT SEED [1] SS DOCTRINE: “And the Lord God said unto the Serpent, Because thou hast done this, thou art cursed above all cattle, and every beast of the field; upon thy belly thou shalt go, and dust shalt thou eat all the days of thy life and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shall bruise his heel.” -Genesis 3:14-15 GENESIS 3:1: Now the serpent was more cunning than any beast of the field, which YHWH (the Lord) God had made. -
Reading a Protoevangelium in the Context of Genesis
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 1 Issue 2 Volume 1, Issue 2 (Spring 2014) Article 8 2014 Reading a Protoevangelium in the Context of Genesis David Pettus Liberty University Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Biblical Studies Commons, and the Comparative Methodologies and Theories Commons Recommended Citation Pettus, David (2014) "Reading a Protoevangelium in the Context of Genesis," Eruditio Ardescens: Vol. 1 : Iss. 2 , Article 8. Available at: https://digitalcommons.liberty.edu/jlbts/vol1/iss2/8 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Some Thoughts on Reading a Protoevangelium in 1 the Context of Genesis David D. Pettus2 4:3 So also we, when we were minors, were enslaved under the basic forces of the world. 4:4 But when the appropriate time had come, God sent out his Son, born of a woman, born under the law, 4:5 to redeem those who were under the law, so that we may be adopted as sons with full rights.3 1 Interpretation in context invariably raises the question of which context? Critical scholarship has until recently defined this as the context of origin, the reconstructed historical event behind the text. Apart from the difficulty of such reconstructions such an approach ignores the literary- historical reality embodied in the text’s final form. -
His Faithfulness to the Woman's Seed Gn 4 (Text)
His Faithfulness to the Woman’s Seed Gn 4 (Text) 14 March 2021, Reformed Church of Wainuiomata 10:30 (Put together by Pieter van Huyssteen with due acknowledgement)1 Intro Congregation of our Lord Jesus Christ, Many a Christian has often expressed their fear that the church might one day no longer exist – that there will come a time when there won’t be any Christians left. You see, people have looked at the secularisation of Europe, the USA – even of Australia and New Zealand. They look at these parts of the world and see empty churches and the decay of Christian values in society. They also see the spread of Islam – even the fact that some church buildings in Europe have been changed into mosques. Yes, God’s people sees all these things – including the persecution of many Christians worldwide – and then they conclude in fear that the church is dying; that God has forgotten His covenant people – His loved ones; that there might come a time when even the individual Christian (you & I or our believing children) will experience total neglect – even rejection – from God! Well, thankfully that’s not the message of God’s Word; neither the message of our text! You see, our Bible passage shows that God is faithful in maintaining His church (upholding the faith of His loved ones & giving them strength to the measure) right through human history – and that He will do so until our Lord Jesus Christ works the final victory. The sermon has three points: o The serpent’s seed o The woman’s seed o THE Seed! Point 1: The Serpent’s Seed My brother & sister, remember how in Gn 3:15 God promised that from the seed of the woman someone would come to crush the serpent’s head, i.e., a human being would come to destroy satan! Well, when Eve’s first son was born, all indications are she thought that he was this seed who was going to destroy the serpent and the serpent’s seed! You see, in v. -
Daniel Parker's Doctrine of the Two Seeds Daniel Parker's Doctrine of the Two Seeds
DANIEL PARKER'S DOCTRINE OF THE TWO SEEDS DANIEL PARKER'S DOCTRINE OF THE TWO SEEDS A Thesis Presented to the Faculty of the Graduate School Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Master of Theology by 0. Max Lee June 1962 SOUTHERN BAPTIST iTHEOLOGICAL SEMiN,RY LiBRARY atl25 LEXINGTON ROAD LOUISVILL!i, ICY, APPROVAL SHEET DANIEL PARKER'S DOCTRINE OF THE TWO SEEDS 0. Max Lee Read and Approved by: /2.2. THE~ES Th. 111. L.SI'fc(. TO MART PREFACE PREFACE Significant clues sometimes lurk in unlikely places. More specifically, the first clue in locating three supposedly nonextant writings of Daniel Parker was found in a reference to a thesis in an unpublished bibliography included in a microfilm copy of the manuscripts submitted for the publica tion of the Encyclopedia of Southern Baptists. A reading of the thesis itself disclosed quotations from the three supposedly nonextant writings. In addition, the thesis indicated that the three writings were owned by Mr. Benjamin Parker, a great-grandson of Daniel Parker living in Elkhart, Texas. A telephone call for Mr. Benjamin Parker revealed that he had died several years earlier, but addi tional efforts indicated that some of his relatives still lived in Elkhart. A visit with several of these relatives led ultimately to Mr. Armistead Parker, who possessed a copy of the three writings by Daniel Parker. Without the thesis by Small, the whereabouts of t~e Parker materials would have been unknown. Without the per mission of Mr. Armistead Parker, the use of the material would have been impossible. -
The Serpent Seeds Part 1
April 2015 THE PROSPERITY OF SERPENT SEEDS - PART 1 Amos Olusegun Omoboriowo This message was preached by still need to go over, in order to Brother Amos, on the evening of provide a solid foundation of Monday, 13th October, 2014, truth for the message that I want and Tuesday evening, 14th to lay before you. Moreover, we October, 2014, at meetings held want to take our brethren just at Truth Assembly Church, Goa, newly coming in, along with us, India. The two sermons were so that everyone is established put together to allow the upon the truth of the Scriptures. I message to have a better flow, find it a very necessary and it is a very serious and foundation, for if we are to see timely message, of the true where I am going with clarity, development of the things then we will have to see its unfolding in this world, on a beginning. It is very difficult to serious prophetic level. appreciate the ending of something without a good Good evening saints. I greet knowledge of its beginning. If everyone in the Name of Jesus not, your appreciation of the end Christ. It is good to be together will be very limited, because again, and I crave your your understanding is limited. To indulgence, as this evening, we really appreciate something in will start with a little teaching its ending part, you have to service, a little breakdown of understand its beginning part, things we already know in the and the knowledge of both ends Scriptures, but things that we comes together to give you a Ref. -
The Case for Lilith 23 Biblical Evidences Identifying the Serpent As Adam’S First Failed Wife in Genesis
The Case for Lilith 23 Biblical Evidences Identifying the Serpent as Adam’s First Failed Wife in Genesis Mark Wayne Biggs Samson Books The Case for Lilith 2 Copyright © 2010 by Mark Biggs Samson Books ISBN 978-0-557-25370-8 Cover design by Mark Biggs Front cover photo from istockphoto.com Back cover photo from Getty Images. Unless otherwise noted, all scripture taken from the King James Version (KJV) of the Holy Bible. Find the latest about Lilith and more online at www.bitterwaters.com 3 The Case for Lilith Table of Contents 1 Introduction .......................................................................... 6 2 A Brief History of Lilith ...................................................... 13 3 The Biblical Case for Lilith ................................................. 19 3.1 Creation Accounts of Two Women in Genesis ....................................... 24 3.2 The Co-Creation of a Woman with Adam in Genesis 2:4-7 ................. 27 3.3 Only the Man was created in God’s Image............................................... 39 3.4 The Overturning of God’s Intention to Create Both the Male and Female in his Image ................................................................................. 41 3.5 Conflicting Commands for Eating Fruit of Every Tree ......................... 43 3.6 The Common Name of Adam for both the Male and Female ............. 43 3.7 Why God Rescinded Permission to Eat of Every Tree; Why the Tree of Knowledge came to Exist; and Why Adam had to Guard the Garden ........................................................................................................ 45 3.8 Adam Became Alone .................................................................................... 48 3.9 A Helpmate was shown to Adam before Eve.......................................... 49 3.10 Adam Declares Eve was a Second Creation ............................................. 51 3.11 The Serpent was the Most Cunning Mammal .......................................... 53 3.12 The Serpent’s Extreme Intelligence and Ability to Speak ..................... -
Baptizing Nazism: an Analysis of the Religious Roots of American Neo-Nazism
\\jciprod01\productn\G\GHS\12-1\GHS104.txt unknown Seq: 1 9-JUL-15 10:14 Baptizing Nazism: An Analysis of the Religious Roots of American Neo-Nazism Alon Milwicki American University1 ABSTRACT The years following the Second World War saw American religious leaders making fervent attempts to bridge the denominational gap and encourage peaceful cooperation among America’s three leading faiths: Protestantism, Catholicism, and Judaism. While the religious revival movement was largely successful, it was not as complete as historians have previously sug- gested. Scholars of the postwar religious awakening have neglected the darker, conflictual, and even violent strains of religious revival which developed alongside the optimistic, cooperative, and harmonious efforts that have taken center stage. Simply put, the development and propagation of Christian Identity, as propelled by Dr. Wesley Albert Swift, provided a ready-made system of values and organizational tenets to the various white power and neo-Nazi organizations that emerged across America after World War II ended. This article seeks to bring scholarly attention to this national movement that emerged in direct opposition to the Judeo-Christian tradi- tion, and in so doing, highlight the evolution of the American Neo-Nazi movement as a theologically-based movement that is starkly different from and considerably more malleable than modern American Nazism (which is often referred to as neo-Nazism, albeit, incorrectly). INTRODUCTION Reverend David Ostendorf of the United Church of Christ wrote “Christian Identity is a belief system so strange, indeed bizarre, that most Americans who know anything about it dismiss it outright and relegate those who believe it to the quaint and quirky fringes of the nation’s subcul- tures” (Ostendorf, 2002, p. -
Fundamentalist Islam and the American Radical Right
AL-QAEDA AND THE PHINEHAS PRIESTHOOD TERRORIST GROUPS WITH A COMMON ENEMY AND SIMILAR JUSTIFICATIONS FOR TERROR TACTICS A Dissertation by DANNY WAYNE DAVIS Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2003 Major Subject: Educational Human Resource Development © 2003 DANNY WAYNE DAVIS ALL RIGHTS RESERVED AL-QAEDA AND THE PHINEHAS PRIESTHOOD TERRORIST GROUPS WITH A COMMON ENEMY AND SIMILAR JUSTIFICATIONS FOR TERROR TACTICS A Dissertation by DANNY WAYNE DAVIS Submitted to Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved as to style and content by: ____________________________ ____________________________ Walter Stenning Kenneth Paprock (Chair of Committee) (Member) ____________________________ ____________________________ James Kracht Clifford Whetten (Member) (Member) ____________________________ Yvonna S. Lincoln (Head of Department) December 2003 Major Subject: Educational Human Resource Development iii ABSTRACT Al-Qaeda and the Phinehas Priesthood Terrorist Groups with a Common Enemy and Similar Justifications for Terrorist Tactics. (December 2003) Danny Wayne Davis, B.A., Texas A&M University; M.S., Troy State University at Troy, Alabama Chair of Advisory Committee: Dr. Walter Stenning The majority of studies on terrorist groups in the past have been conducted from the perspectives of political science, sociology, or psychology. This historical comparative study examines two terrorist organizations through a human resource development (HRD) lens. The study’s goal is to provide a fresh perspective on terrorism to the current discussion of the subject within the public and private sectors. A comprehensive literature review is used to examine religiously based terrorist groups. -
Mystical Anti-Semitism and the Christian Identity Movement: A
DOCUMENT RESUME ED 447 517 CS 510 425 AUTHOR Schamber, Jon F.; Stroud, Scott R. TITLE Mystical Anti-Semitism and the Christian Identity Movement: A Narrative Criticism of Dan Gayman's "The Two Seeds of Genesis 3:15." PUB DATE 2000-11-09 NOTE 37p.; Paper presented at the Annual Meeting of the National Communication Association (86th, Seattle, WA, November 9-12, 2000). PUB TYPE Opinion Papers (120) Speeches/Meeting Papers (150) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Anti Semitism; Audience Awareness; *Beliefs; *Christianity; Ethnic Bias; *Jews; Mysticism; *Persuasive Discourse; Rhetorical Criticism IDENTIFIERS Evangelical Christians; Historical Background; Narrative Text; Religious Publications; *Rhetorical Strategies ABSTRACT The Christian Identity movement is a religious movement derived from the premise that the white race is the offspring of the lost tribes of Israel and that whites, not Jews, are God's chosen.people. The "seedline doctrine," which is taught by Pastor Dan Gayman, a former high school principal, and other preachers of the Christian Identity movement, argues that the Jews are the literal children of Satan. Since this doctrine is not well understood by scholars of religion, this paper traces the development of the doctrine in Christian Identity thought and ponders its rhetorical implications through the lens of narrative criticism. To sharpen the focus, the paper analyzes Gayman's "The Two Seeds of Genesis 3:15," a book which is worthy of study because it has been widely distributed among Christian Identity believers. Two research questions guide the paper's analysis:(1) How does Gayman's use of storytelling develop mystical anti-Semitism for creating an ideology of division and vilification?; and (2) Does Gayman's narrative provide motives for violence? The paper begins with a brief historical overview of the Christian Identity movement and then discusses the critical method selected for analyzing Gayman's book.The narrative is examined by focusing on three critical issues: setting, character, and audience.