Ruah: Revelation to Recognition, Symbol to Reality in the Twenty-First Century Church Georgeann Boras George Fox University
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Mystici Corporis Christi
MYSTICI CORPORIS CHRISTI ENCYCLICAL OF POPE PIUS XII ON THE MISTICAL BODY OF CHRIST TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE APOSTOLIC SEE June 29, 1943 Venerable Brethren, Health and Apostolic Benediction. The doctrine of the Mystical Body of Christ, which is the Church,[1] was first taught us by the Redeemer Himself. Illustrating as it does the great and inestimable privilege of our intimate union with so exalted a Head, this doctrine by its sublime dignity invites all those who are drawn by the Holy Spirit to study it, and gives them, in the truths of which it proposes to the mind, a strong incentive to the performance of such good works as are conformable to its teaching. For this reason, We deem it fitting to speak to you on this subject through this Encyclical Letter, developing and explaining above all, those points which concern the Church Militant. To this We are urged not only by the surpassing grandeur of the subject but also by the circumstances of the present time. 2. For We intend to speak of the riches stored up in this Church which Christ purchased with His own Blood, [2] and whose members glory in a thorn-crowned Head. The fact that they thus glory is a striking proof that the greatest joy and exaltation are born only of suffering, and hence that we should rejoice if we partake of the sufferings of Christ, that when His glory shall be revealed we may also be glad with exceeding joy. -
Catholicism Episode 6
OUTLINE: CATHOLICISM EPISODE 6 I. The Mystery of the Church A. Can you define “Church” in a single sentence? B. The Church is not a human invention; in Christ, “like a sacrament” C. The Church is a Body, a living organism 1. “I am the vine and you are the branches” (Jn. 15) 2. The Mystical Body of Christ (Mystici Corporis Christi, by Pius XII) 3. Jesus to Saul: “Why do you persecute me?” (Acts 9:3-4) 4. Joan of Arc: The Church and Christ are “one thing” II. Ekklesia A. God created the world for communion with him (CCC, par. 760) B. Sin scatters; God gathers 1. God calls man into the unity of his family and household (CCC, par. 1) 2. God calls man out of the world C. The Church takes Christ’s life to the nations 1. Proclamation and evangelization (Lumen Gentium, 33) 2. Renewal of the temporal order (Apostolicam Actuositatem, 13) III. Four Marks of the Church A. One 1. The Church is one because God is One 2. The Church works to unite the world in God 3. The Church works to heal divisions (ecumenism) B. Holy 1. The Church is holy because her Head, Christ, is holy 2. The Church contains sinners, but is herself holy 3. The Church is made holy by God’s grace C. Catholic 1. Kata holos = “according to the whole” 2. The Church is the new Israel, universal 3. The Church transcends cultures, languages, nationalism Catholicism 1 D. Apostolic 1. From the lives, witness, and teachings of the apostles LESSON 6: THE MYSTICAL UNION OF CHRIST 2. -
Introduction to the Old Testament
LB 101 – Introduction to the Old Testament Certificate and Diploma level Teacher’s Handbook Nazarene Theological Institute Church of the Nazarene Africa Region Nazarene Theological Institute Church of the Nazarene- Africa Region LB 101 – Introduction to the Old Testament Author: Rev. Chanshi CHANDA, B.A., M.A. Editors: R. Lovett and G. Crofford Note to teachers : To correct mistakes in future editions, please send notice of errors to: [email protected] Unless otherwise indicated, Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright ©1973, 1978, 1984 Biblica. Used by permission of Zondervan. All rights reserved. Description This course presents the content, history and the important people of the Old Testament, and teaching based on each section of the Old Testament according to its contribution to Christian theology. Course rationale Narration Christian faith demands total consecration of believers to Jesus Christ as Savior and Lord of their lives. All that we can know about Jesus is revealed to us in the Bible, that is to say the 39 books of the Old Testament and the 27 books of the New Testament. One of the first tasks therefore of a minister or church leader is to share the word of God with the faithful in the church whether by preaching or by Bible studies. That teaching is aimed to increase the spiritual maturity of the faithful and to increase their effectiveness in witnessing to what Christ has done in their lives thanks to the grace of salvation which he worked through the means of the Holy Spirit. Jesus’ apostles and the first believers based their understanding of Jesus on the texts of the Old Testament as the eternal word of God. -
14. BIBLICAL EPIC: 2 Chronicles Notes
14. BIBLICAL EPIC: 2 Chronicles Notes rown 2 Chron 1: Solomon made offerings. God said, "What shall I give you?" Solomon said, "Wisdom to rule this people." So Solomon ruled over Israel. • 1:1-6. Solomon Worships at Gibeon. Solomon’s journey to the Mosaic tabernacle and altar at Gibeon, like David’s mission to retrieve the Ark, is presented as a public enterprise that involves all Israel. Like David, Solomon maintains continuity with the Mosaic covenant as the foundation of his own reign. Solomon begins his reign as David instructed him (1 Chron 22:19), by worshiping God and seeking guidance. “High places” were commonly associated with hills or mountains in the OT world. Prior to the construction of the temple, high places were generic worship sites that were not necessarily connected with pagan worship. The negative connotation of high places begins after the completion of the temple, after which high places were associated with idolatry and syncretism. Solomon’s extensive sacrifice at Gibeon tangibly showed his reverence for God at the outset of his reign. • 1:7-13. Solomon’s Request for Wisdom. Solomon’s faithful seeking leads to a nighttime appearance of God (in a dream, according to 1 Kings 3:5), in which God invites Solomon to ask in prayer for whatever he desires. Solomon makes two requests: (1) that God would continue to bring the fullness of the Davidic covenant (and the Abrahamic covenant) to pass (looking forward to the completion of the temple, 2 Chron 6:17) and (2) that God would grant him wisdom and knowledge. -
God's Creation and Learn More ABET Accredited Schools Including University of Illinois at Urbana- About Him
AUTUMN 2013 WHEATON God’s Creation A Laboratory for the Wheaton College Science Station Inside: Cuba––An Enigma • Do Miracles Happen? • Let’s End Abusive Coaching 133858_FC,IFC,01,BC.indd 1 8/4/13 4:31 PM Wheaton College serves Jesus Christ and advances His Kingdom through excellence in liberal arts and graduate programs that educate the whole person to build the church and benefit society worldwide. volume 16 issue 3 A u T umN 2013 6 14 ALUMNI NEWS DEPARTMENTS 34 A Word with Alumni 2 Letters From the director of alumni relations 4 News 35 Wheaton Alumni Association News Sports Association news and events 10 56 Authors 40 Alumni Class News Books by Wheaton’s faculty; thoughts on grieving from Luke Veldt ’84. Cover photo: The Badlands of South Dakota is a destination for study and 58 Readings discovery for Wheaton students, and is in close proximity to their base Excerpts from the 2013 commencement address camp, the Wheaton College Science Station (see story, p.6). The geology by Rev. Francis Chan. program’s biannual field camp is a core academic requirement that gives majors experience in field methods as they participate in mapping 60 Faculty Voice exercises based on the local geological features of the Black Hills region. On field trips to the Badlands, environmental science and biology majors Dr. Michael Giuliano, head coach of men’s soccer learn about the arid grassland ecosystem and observe its unique plants and adjunct professor of communication studies, and animals. Geology students learn that the multicolored sediment layers calls for an end to abusive coaching. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
Responses to Information Requests
RIR Immigration and Refugee Board of Canada www.irb-cisr.gc.ca Français Home Contact Us Help Search canada.gc.ca Home > Research > Responses to Information Requests RESPONSES TO INFORMATION REQUESTS (RIRs) New Search | About RIR's | Help 07 September 2005 CHN100387.E China: Situation of Protestants and treatment by authorities, particularly in Fujian and Guangdong (2001-2005) Research Directorate, Immigration and Refugee Board, Ottawa General Information Estimates of the number of Protestants in China vary among sources consulted by the Research Directorate. The Chinese government claims that there are more than 15 million adherents of the official Protestant Three-Self Patriotic Movement, although Protestant church officials put the number of worshippers who attend registered churches at 20 million (International Religious Freedom Report 2004 15 Sept. 2004). Estimates of the number of Protestants who belong to "unregistered" church groups range from 30 million to 50 million (Christian Science Monitor 8 Mar. 2004; U.S. News & World Report 30 Apr. 2001; see also International Religious Freedom Report 2004 15 Sept. 2004, Sec. 1). Some academics place the total number of Protestants in China at 90 million (ibid.). Sources agree that the number of Protestants is growing (ibid.; Christian Science Monitor 24 Dec. 2003; Economist 21 Apr. 2005), particularly among urban intellectuals, business people and university students (ibid.; Washington Post 24 Dec. 2002). Henan, the "Bethlehem" of China (Christian Science Monitor 8 Mar. 2004), reportedly has the largest number of Christians among all the provinces of China, with about five million worshippers, most of whom attend "house" churches (SCMP 9 Jan. 2002; see also U.S. -
The True Jesus Church and the Bible in Republican China
religions Article The True Jesus Church and the Bible in Republican China Pan Zhao School of Philosophy, Wuhan University, Wuhan 430072, China; [email protected] or [email protected] Received: 20 November 2019; Accepted: 7 February 2020; Published: 14 February 2020 Abstract: During China’s Republican Era (1912–1949), the True Jesus Church, comprising one of the largest indigenous Pentecostal/charismatic churches in China, created a whole set of exclusive salvation doctrines based on its unique biblical interpretation. This paper attempts to illustrate the role that the Bible played in the development of the True Jesus Church (TJC for short) and how its biblical interpretations functioned in the shaping of its exclusive identity based on certain aspects of its charismatic experiences and unique doctrinal system. The founding of the TJC relied upon charismatic experiences, which were regarded as the work of the Holy Spirit to prove the authority of the Church. Doctrinally, the approaches to biblical interpretation employed by TJC leaders were another source of the church’s unique identity: The exclusive status the church assigned to itself was evident in its distinct interpretive approaches, as well as in its innovative rituals, especially facedown immersion baptism. Along with various influences of the Pentecostal tradition and the Chinese social context, these hermeneutics were an important reason for the TJC’s development as an independent denomination in the Republican era. Keywords: True Jesus Church; the Bible; charismatic experience; Republican Era; Christianity 1. Introduction During the Republican Era of China, the True Jesus Church (zhen yesu jiaohui 真6#Y会) was a significant Chinese Pentecostal/charismatic church. -
Confucian Protestant Churches Crossing the Pacific: a Sociological Study of Pre-Christian Asian Influences on Korean Immigrant Churches in America
CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Byung Kwan Chae May 2014 Examining Committee Members: Dr. Terry Rey, Advisory Chair, Religion Dr. Sydney D. White, Religion Dr. Leonard Swidler, Religion Dr. Kimberly A. Goyette, External Member, Sociology © Copyright 2014 by Byung Kwan Chae All Rights Reserved ii ABSTRACT This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo- Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans’ expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans’ habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members’ positions. -
The Task Ahead for the Theologian in a New Decade
THE TASK AHEAD FOR THE THEOLOGIAN IN A NEW DECADE The task which today confronts those Catholics who are vitally interested in the science of theology is both formidable and stimu- lating. I refer not so much to the challenge which arises from the hostility of those elements in a materialistic and secularistic culture that doubt or deny or scoff at God, and hence have nothing but scorn for a science whose total object is God and creatures in their relationship to God.1 Rather am I concerned with the challenge that theology itself—in the midst of a milieu which the remarkable ad- vance of knowledge is changing with almost incredible rapidity— presents to the theologian in diverse and manifold forms, as a living science, in this year of Our Lord 1960. The observations in this address, which I am highly privileged to deliver as your president, are in no way intended to be compre- hensive or exhaustive. Surely they make no pretense to solve any profound theological problem. I will consider them to be in some small degree successful, if they contribute something toward bring- ing into focus the nature and the imperiousness of the challenge. Time and again within the past few years our attention has been called to the need of fostering and furthering a greater interest in and love for things intellectual. And rightly so. But may I suggest here that there is no less need of what may be called a personal predisposition or orientation on the part of scholars, without which there can be no true scholarship in any field, theology included: a predisposition or orientation deriving from and indeed constituted by the possession of varied intellectual characteristics, but espe- cially of maturity of approach, impartiality of attitude, and respect for truth. -
Abraham Lincoln High School
Abraham Lincoln High School First Semester Honor Roll 2019-20 School Year Student Name Grade Level Honor roll Callee Adkins 12 Gold Kiri Amdor 12 Gold Trinity Anderson 12 Gold Alexis Asmus 12 Gold Caleb Barnhouse 12 Gold Kaden Baxter 12 Gold Jaden Berge 12 Gold Anna Boes 12 Gold Elaina Bohnet 12 Gold Jacob Braddy 12 Gold Sydney Burnett 12 Gold Alyssa Caskey 12 Gold Rebecca Cheney 12 Gold Andrew Christensen 12 Gold Samantha Christiansen 12 Gold Abigail Cooper 12 Gold Haley Costello 12 Gold Ryan Craig 12 Gold Miriah Davis 12 Gold Hailey Dizona 12 Gold Jacob Duncan 12 Gold Brianna Edie 12 Gold Genella Joyce Encio 12 Gold Benjamin Fichter 12 Gold Beatriz Figueroa Estrada 12 Gold Benjamin Fleming 12 Gold Payton Frederiksen 12 Gold Sydney Frush 12 Gold Nicholas Garner 12 Gold Hannah Gibson 12 Gold Kaitlyn Harold 12 Gold Moriah Heilesen 12 Gold Jocelyn Hendrix 12 Gold Khloe Herzog 12 Gold Ashley Hipnar 12 Gold Janine Hirschler 12 Gold Kylee Hoffman 12 Gold Steven Hornberg 12 Gold Jacob James 12 Gold Brock James 12 Gold August Johnson 12 Gold Jared Kaufman 12 Gold Mia Kawamitsu 12 Gold Taylan Keefer 12 Gold Kerigan Keefer 12 Gold Julia Kern 12 Gold Sarah King 12 Gold Logan Kline 12 Gold Jackson Klopper 12 Gold Stella Knauss 12 Gold Peyton Kvammen 12 Gold Alek Lander 12 Gold Zoe Leighter 12 Gold Daniel Leon 12 Gold Taylor Lessig 12 Gold Madelyne Lippert 12 Gold Unity Mafilika 12 Gold William Matheson 12 Gold Sydney McCorkle 12 Gold Ciara Merksick 12 Gold Sierra Meza 12 Gold Arlette Milstead 12 Gold Jordan Mohling 12 Gold Cade Nelson 12 Gold Devin -
Dialogical Intersections of Tamil and Chinese Ethnic Identity in the Catholic Church of Peninsular Malaysia
ASIATIC, VOLUME 13, NUMBER 2, DECEMBER 2019 Dialogical Intersections of Tamil and Chinese Ethnic Identity in the Catholic Church of Peninsular Malaysia Shanthini Pillai,1 National University of Malaysia (UKM) Pauline Pooi Yin Leong,2 Sunway University Malaysia Melissa Shamini Perry,3 National University of Malaysia (UKM) Angeline Wong Wei Wei,4 Universiti Tunku Abdul Rahman (UTAR), Malaysia Abstract The contemporary Malaysian Catholic church bears witness to the many bridges that connect ecclesial and ethnic spaces, as liturgical practices and cultural materiality of the Malaysian Catholic community often reflect the dialogic interactions between ethnic diversity and the core of traditional Roman Catholic practices. This essay presents key ethnographic data gathered from fieldwork conducted at selected churches in peninsular Malaysia as part of a research project that aimed to investigate transcultural adaptation in the intersections between Roman Catholic culture and ethnic Chinese and Tamil cultural elements. The discussion presents details of data gathered from churches that were part of the sample and especially reveal how ceremonial practices and material culture in many of these Malaysian Catholic churches revealed a high level of adaptation of ethnic identity and that these in turn are indicative of dialogue and mutual exchange between the repertoire of ethnic cultural customs and Roman Catholic religious practices. Keywords Malaysian Catholic Church, transcultural adaptation, heteroglossic Catholicism, dialogism, ethnic diversity, diaspora 1 Shanthini Pillai (Ph.D.) is Associate Professor at the Faculty of Social Sciences and Humanities, National University of Malaysia (UKM). She held Research Fellowships at the University of Queensland, Australia and the Asia Research Institute, Singapore, and has published widely in the areas of her expertise.