En-Spiriting the Practice of Acupuncture by Alexandra Maria
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
2013 VOLUME 8 ISSUE 2 Editorial
Australian Journal of Acupuncture and Chinese Medicine CONTENTS 01 Editorial 02 Interview with Professor Alan Bensoussan, WFAS Sydney 2013 Keynote Speaker Interview with Professor Charlie Xue, WFAS Sydney 2013 Keynote Speaker 04 06 Does Chinese Medicine Consultation Share Features and Effects of Cognitive-Behavioural Therapy? Using Traditional Acupuncture as an Example Z Zheng, C Paterson and K Yap 16 Case Report: Reflections on Practitioner Confidence in Treating Nausea and Vomiting in Pregnancy LE Grant, S Cochrane Case Report: A Rash in Pregnancy Resolved by Chinese Medicine 21 L McPherson, S Cochrane 25 WFAS Sydney 2013: Selected Conference Abstracts 33 International Perspectives on Registration of Acupuncture 37 Book Reviews 40 Current Research Report 42 Reflections on Undertaking the Cochrane Review: ‘Acpuncture for Treating Fibromyalgia’ 44 Research Snapshots 46 Conference Reports 49 Upcoming International Conferences Special Issue: WFAS SYDNEY 2013 2013 VOLUME 8 ISSUE 2 Editorial This is a special issue for the World Federation of Acupuncture- behavioural therapy-like effects of Chinese medicine. The other Moxibustion Societies (WFAS) 8th World Conference on two peer-reviewed articles are lead-authored by two current post- Acupuncture, Sydney 2013. The first time WFAS held its graduate students. In one paper, the author analyses a failed case conference in Australia was in Gold Coast 2004. Nine years on, and reflects on why acupuncture treatment was not successful in Chinese medicine in Australia has moved forward and upward relieving pregnancy-related nausea and vomiting. Sometimes, even rapidly with national registration coming into place in 2012. with correct diagnosis and treatment, the patient might not get better. -
Just Below an Image of a Three-Legged Bird-In-The-Sun in The
toad canon vivienne lo Huangdi Hama jing (Yellow Emperor’s Toad Canon) ust below an image of a three-legged bird-in-the-sun in the preface J to the first section of the extant Huangdi hama jing ႓০ᓚᝂᆖ (Toad f Canon), we read:1 If, as the day closes, [the sun’s] hue is fire-red yet lacks lustre, the yang qi will be in great chaos. On such days it is not fitting to cauterize or pierce. It will damage a person’s various yang tracts, and ultimately make them crazy. (See figure 1.) Of yin and yang, the opposing yet necessarily co-existing aspects of all being, yang corresponds with fire, heat and the sun; thus any treatment while the sun is setting will damage the yang parts of the body. The thirty images of the human body that fol- low, in fact, map the course of “human qi Գ” as it moves according to the lunar cycle around the body. We might think of the movements of this entity around the human body as analogous to a sort of imperial progress, such as the puta- tive seasonal movement of the emperor around the ritual chambers named Ming Figure 1: Huangdi hama jing, Section 1 After Huangdi hama jing (Beijing: Zhong yi guji, 1984). On many occasions I have lamented not being able to discuss this paper with Michael Loewe, my first teacher of classical Chinese and principal adviser on the Han period. Fortunately, other scholars been very generous with their time and I have to thank, in particular, Penelo- pe Barrett, Timothy Barrett, Christopher Cullen, Donald Harper, Keiko Daidoji, Li Jianmin, Ma Kanwen, Roel Sterckx, Hermann Tessenow, Volker Scheid, Paul Thompson and Sumiyo Umekawa. -
Selection from Yellow Emperor's Medical Classic (Huang Di Nei Jing)
Selection of Yellow Emperor’s Medical Classic Yu Qi MD (China) Atlantic Institute of Oriental Medicine Course Syllabus Title/ Number of Course: Yellow Emperor’s Medical Classic (Huang Di Nei Jing) Instructor: Yu Qi MD (China) Phone: (954) 763-9840 ext. 205 Contact: http://www.cnacupuncture.com/student-resources.html Course Description: Huang Di Nei Jing is the most original and genuine source of the traditional Chinese medical theories. It involves knowledge from all different scientific fields such as: geography, life sciences, philosophy, cosmology, psychology, medicine, seasonology, Yun Qi, chronology, Yin-Yang theory, Wu Xing theory, and etc. It is impossible to practice Chinese medicine as a professional without a clear understanding of Huang Di Nei Jing. References: 1. Nelson Liaosheng Wu, Andrew Qi Wu: Yellow Emperor’s Canon Internal Medicine, Beijing, China Science & Technology Press, 1997 2. Zhu Ming: The Medical Classic of the Yellow Emperor, Foreign Language Press, Beijing, 2001 Objectives: 1. To introduce historical background, contents, value, time of publication, author and style of Huang Di Nei Jing. 2. To familiarize students with major TCM principles laid down in Huang Di Nei Jing. 3. To make students recite some important original sayings of Huang Di Nei Jing. Learning Outcomes/ Competencies: A student successfully completing Yellow Emperor’s Medical Classic (Huang Di Nei Jing) will acquire basic knowledge of Chinese cultural history, basic theory of TCM, acupuncture theory, herbs and formulas, as well as clinical medicine. Topics and Content: 1. Introduction & Health Preservation: Background, contents, value, written time, author and style of Nei Jing; Yellow Emperor and his men. -
10 the Fine Art of the Tongue
10 TheFineArtoftheTongue Nancy Holroyde-Downing In 1341 during the Yuan Dynasty, a medical text appeared Nanjing 難經 (Classic of Difficult Issues).2 The Mawangdui which contained 36 drawn representations of a variety of tomb texts, reflecting the newly emerging physiological tongues. Each was accompanied by an explanation of what medicine of the Warring States and early Han, present early the individual tongue image depicted in terms of illness, concepts of the body’s vessel system. In these texts also, and a directive as to what prescription was necessary diseased bodies begin to be ascribed to a slow breakdown to treat that illness. The title of the text was the Aoshi of a state of internal harmony, rather than to attacks by shanghan jinjing lu 敖氏傷寒金鏡錄 (Scholar Ao’s Golden a displeased ancestor or spirit. Evidence of connection Mirror of Cold Damage Disorders), and the provenance of between the tongue and the body’s organs is found in these tongue images weaves a fascinating story. vessel descriptions such as: ‘attached to the kidney, and The inspection of the tongue is now a pervasive aspect presses laterally on the tongue’,3 or ‘emerges at the liver, of a diagnosis, and it is a fundamental part of the curric- enters the upper side, and is attached to the tongue’.4 ulum in most colleges of Chinese medicine worldwide. The tongue also features in Yin yang mai sihou 隂陽脈死 It is discussed in diagrammatic and theoretical detail in 侯 (Death Signs of the Yin and Yang Vessels), a text from contemporary Chinese medical textbooks and is a feature Mawangdui concerned with the prognosis of death, which of the ‘signs and symptoms’ used in planning or discussing states: ‘when the tongue binds and the testicles curl up, acupuncture and herbal medicine treatment. -
Tongues on Fire: on the Origins and Transmission of a System of Tongue Diagnosis
Tongues on Fire: On the Origins and Transmission of a System of Tongue Diagnosis Nancy Holroyde-Downing University College London A Dissertation Submitted to the Faculty of University College London In Partial Fulflment of the Requirements for the Degree of Doctor of Philosophy in History in the Department of History 2017 I, Nancy Holroyde-Downing, confrm that the work presented in this thesis is my own. Where information has been derived from other sources, I confrm that this has been indicated in the thesis. Abstract Tongues on Fire: Te Origins and Development of a System of Tongue Diagnosis Tis dissertation explores the origins and development of a Chinese diagnostic system based on the inspection of the tongue, and the transmission of this practice to Europe in the late 17th century. Drawing on the rich textual history of China, I will show that the tongue is cited as an indicator of illness or a portent of death in the classic texts of the Han dynasty, but these references do not amount to a system of diagnosis. I will argue that the privileging of the tongue as a diagnostic tool is a relatively recent occurrence in the history of Chinese medicine. Paying particular attention to case records kept by physicians from the Han dynasty (206 bce–220 ce) to the Qing dynasty (1644–1911), I will show that an increasing interest in the appearance of the tongue was specifcally due to its ability to refect the presence and intensity of heat in the body. Tongue inspection’s growing pervasiveness coincided with an emerging discourse among Chinese physicians concerning the relative usefulness of shang- han 傷寒 (Cold Damage) or wenbing 溫病 (Warm Disease) theories of disease progression. -
Medical Writings on Childbirth in Imperial China
Male Brushstrokes and Female Touch: Medical Writings on Childbirth in Imperial China Margaret Wee Siang Ng Department of History, Faculty of Arts McGill University, Montreal May, 2013 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctorate of Philosophy in History © Margaret Wee Siang Ng, 2013 TABLE OF CONTENTS Abstract i Résumé ii Acknowledgements iii INTRODUCTION 1 Writing about Birth 3 Methods 8 Sources 10 Contemporary Scholarship 11 The Life of Shichan lun 14 CHAPTER ONE 20 Female Hands and Male Brushstrokes: A Translation and Analysis of Shichan lun 十產論 (Ten Topics on Birth) Part One: Introduction 20 Authorship, Structure, Language and Tone 21 Part Two: The Pain of Childbirth 29 Topic One: Zhengchan 正產 29 The quality of pain in Shichan lun 30 Topic Two: Shangchan 傷產 35 Talking About Pain 42 Pain in Medicine 48 Painful Birth in Chinese Culture 58 Topic Three: Cuichan 催產 66 A Season to Birth: Topics Four and Five: Season and Climate 67 Part Three: Female Hands: Shoufa 手法 (Hand Techniques) 72 Fa 法 – Method, Technique and Skill 73 Topic Six: Hengchan 橫產 74 Topic Seven: Daochan 倒產 77 Topic Eight: Pianchan 偏產 78 Topic Nine: Aichan 礙產 81 Touch of the Practitioner 82 Healing Hands in Chinese Medicine 84 Part Four: 93 Topic Ten: Zuochan 坐產 93 Topic Eleven: Panchang chan 盤腸產 95 Conclusion 96 CHAPTER TWO Male Brushstrokes: The Life of a Text: 101 The Transmission of Shichan lun from Song to the Qing Introduction 101 The Northern Song (960-1126) 104 The Intellectual Milieu 107 Yang Zijian, -
A Medical Line of Many Masters: a Prosopographical Study of Liu Wansu and His Disciples
Chinese Science 11 (1993-94): 36-65 A Medical Line of Many Masters: A Prosopographical Study of Liu Wansu and His Disciples from the Jin to the Early Ming1 Wu Yiyi [Wu Yiyi received an M.A. in philosophy and the history of science from East China Normal University (Shanghai), and a Ph.D. in history from Princeton University. Among his research interests are the history of science, and the history of Chinese civilization, especially the history of Chinese science and technology. He has published in, among others, the Journal of East China Normal University, Ziran zazhi (Shanghai), New History, and Dalu (Taibei).] * * * The transmission and dissemination of knowledge is one of the most impor tant topics in the history of science. In the case of medicine in imperial China, this topic is extremely promising. Like scholars in other branches of learning, medical doctors, village practitioners, and even quacks claimed kinship to fore runners; their relations with their masters implied that their learning and skills were authentic and reliable. Their therapeutic achievements, considered exam ples of benevolence, were also carefully recorded by their friends, neighboring scholars, and compilers of local gazetteers. All these materials make it possible for historians to trace back the development of, and to outline, the lineages of some of the most important groups or schools of medical practitioners. However, this has never been done in detail. 1This article is based on a study suggested by Professor Nathan Sivin. For help I have received in my research, my sincere thanks are due to Fushi Lin and Fansen Wang of the Institute of History and Philology, Academia Sinica, Chenghan Wu of Chungyang University, Taiwan, Shuming Liu of the Gest Library at Princeton University, and Donald and Chris Lacey of Rutgers University. -
Program Catalog
Academy for Five Element Acupuncture Program Catalog Five Element practitioners see people not only as they present themselves in illness, but more importantly, as they would be in perfect health and balance, in full discovery of their true nature, unique in body, mind and spirit. Moving towards this, then becomes the Painted in the purpose of treatment. ancient Chinese style by Chungliang Al Huang, our logo represents the symbol for the Five Elements. For us, the logo represents how the Five Elements inform our work as practitioners, reaching from one heart to another. We are honored to offer in our catalog the brushwork of Chungliang Al Huang. Mr. Huang, founder of the Living Tao Foundation, is a master dancer, renowned brush calligrapher, bamboo flute player and philosopher. “During my years of study in the United States, my parents insisted that I write to them with my Chinese brush. I remember resenting them for making me spend extra time to prepare the ink and maintain my calligraphic practice. I would have preferred to whisk off a quick ballpoint-pen letter and have more time for study and social life. Now I bow deeply to their wisdom.” - Chungliang Al Huang Painted in the ancient Chinese style by Chungliang Al Huang, our logo represents the symbol for the Five Elements. For us, the logo represents how the Five Elements inform our work as practitioners, reaching from one heart to another. We are honored to offer in our catalog the brushwork of Chungliang Al Huang. Mr. Huang, founder of the Living Tao Foundation, is a master dancer, renowned brush calligrapher, bamboo flute player and philosopher. -
A Pure Mind in a Clean Body
A PURE MIND Bodily Care in the Buddhist Monasteries of Ancient India and China Bodily Care in the Buddhist Monasteries of Ancient India and Buddhist monasteries, in both Ancient India and China, have played a crucial social role, for religious as well as for lay people. They rightfully attract the attention of many scholars, discussing historical backgrounds, institutional networks, or influential masters. Still, some aspects of monastic IN life have not yet received the attention they deserve. This book therefore A aims to study some of the most essential, but often overlooked, issues of CL Buddhist life: namely, practices and objects of bodily care. For monastic EAN authors, bodily care primarily involves bathing, washing, cleaning, shaving and trimming the nails, activities of everyday life that are performed by lay BO people and monastics alike. In this sense, they are all highly recognizable A PURE MIND D and, while structuring monastic life, equally provide a potential bridge Y between two worlds that are constantly interacting with each other: IN A CLEAN BODY monastic people and their lay followers. Bodily practices might be viewed as relatively simple and elementary, Bodily Care but it is exactly through their triviality that they give us a clear insight in the Buddhist Monasteries into the structure and development of Buddhist monasteries. Over time, of Ancient India and China Buddhist monks and nuns have, through their painstaking effort into regulating bodily care, defined the identity of the Buddhist samgha, overtly displaying it to the laity. Ann Heirman & Mathieu Torck Ann Heirman, Ph.D. (1998) in Oriental Languages and Cultures, is Professor of Chinese Language and Culture at Ghent University, Belgium. -
Lineage Construction of the Southern School from Zhongli Quan to Liu Haichan and Zhang Boduan
religions Article Lineage Construction of the Southern School from Zhongli Quan to Liu Haichan and Zhang Boduan Weiwen Zhang School of Philosophy, Beijing Normal University, Beijing 100875, China; [email protected] Received: 29 November 2018; Accepted: 25 February 2019; Published: 11 March 2019 Abstract: Examining relevant Daoist scriptures and records, this article traces the lineage relationship of Zhang Boduan (d. 1082) to his predecessors. His immediate teacher supposedly was Liu Haichan, based on whose teachings he compiled his main work, the Wuzhen pian (Awakening to Perfection). First outlined by the Song scholar Lu Sicheng, the story was later expanded in various collections of immortals’ biographies. It is well known that the Southern School of internal alchemy (Golden Elixir) was constructed by Bai Yuchan and his disciples in the early 13th century. I show that this centers on the claim that Zhang Boduan, as Bai’s forerunner, received his teachings from Liu Haichan, a line that was then expanded to include the immortals Zhongli Quan and Lü Dongbin. I also suggest that the alchemical teaching of the Zhong-Lü tradition is particularly characterized by its emphasis on the dual cultivation of inner nature and life-destiny, focusing on the key concepts of clarity and stillness as well as nonaction, while centering on the reverted elixir of the golden fluid. The teaching matches the Daode jing (Book of the Dao and Its Virtue) instructions to “empty the mind, fill the belly, weaken the will, and strengthen the bones” (ch. 3). This emphasis may well be the reason the Zhong-Lü tradition superseded the Twofold Mystery school flourishing in the Tang and rose to the fore. -
Terrestrial and Celestial Transformations in Zhou and Early-Imperial China
SINO-PLATONIC PAPERS Number 192 September, 2009 In and Outside the Square: The Sky and the Power of Belief in Ancient China and the World, c. 4500 BC – AD 200 Volume III: Terrestrial and Celestial Transformations in Zhou and Early-Imperial China by John C. Didier Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
A History of Reading in Late Imperial China, 1000-1800
A HISTORY OF READING IN LATE IMPERIAL CHINA, 1000-1800 DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Li Yu, M.A. * * * * * The Ohio State University 2003 Dissertation Committee: Approved by Professor Galal Walker, advisor Professor Mark Bender Professor Cynthia J. Brokaw ______________________________ Professor Patricia A. Sieber Advisor East Asian Languages and Literatures ABSTRACT This dissertation is a historical ethnographic study on the act of reading in late imperial China. Focusing on the practice and representation of reading, I present a mosaic of how reading was conceptualized, perceived, conducted, and transmitted from the tenth to the eighteenth centuries. My central argument is that reading, or dushu, was an indispensable component in the tapestry of cultural life and occupied a unique position in the landscape of social history in late imperial China. Reading is not merely a psychological act of individuals, but also a set of complicated social practices determined and conditioned by social conventions. The dissertation consists of six chapters. Chapter 1 discusses motivation, scope, methodology, and sources of the study. I introduce a dozen different Chinese terms related to the act of reading. Chapter 2 examines theories and practices of how children were taught to read. Focusing on four main pedagogical procedures, namely memorization, vocalization, punctuation, and explication, I argue that the loud chanting of texts and the constant anxiety of reciting were two of the most prominent themes that ran through both the descriptive and prescriptive discourses on the history of reading in late imperial ii China.