I Urge, Then, First of All, That Petitions, Prayers, Intercession

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I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. - 1 Timothy 2:1-2 www.sbcauburn.com www.facebook.com/sbcauburn Pastor Brian Hill Pastor Guy Rathmell Jim Matijas – Executive Assistant Weekly Schedule Sunday - 10:00 am - Worship service Monday - 9:30 am—Prayer group Wednesday - 7:00 pm - Bible study Friday (beginning September 18th) - 9:30 am - Ladies’ Bible study Memory verses for this month Week of September 6 - Psalm 107: Let the redeemed of the Lord tell their story— those he redeemed from the hand of the foe, Week of September 13 - Psalm 126:6 Those who go out weeping carrying seed to sow, will return with songs of joy, carrying sheaves with them. Week of September 20 - Ezekiel 33:8 When I say to the wicked, ‘You wicked person, you will surely die,’ and you do not speak out to dis- suade them from their ways, that wicked person will die for their sin, and I will hold you accounta- ble for their blood. Week of September 27 - Mark 16:15 He said to them, “Go into all the world and preach the gospel to all creation. Bible Reading Schedule Sept 7: Proverbs 8-11; Philippians 2 Sept 8: Proverbs 12-14; Philippians 3 Sept 9: Proverbs 15-18; Philippians 4 Sept 10: Proverbs 19-21; Colossians 1 Sept 11: Proverbs 22-25; Colossians 2 Sept 14: Proverbs 26-28; Colossians 3 Sept 15: Proverbs 29-31; Ecclesiastes 1; Colossians 4 Sept 16: Ecclesiastes 2-4; 1 Thessalonians 1 Sept 17: Ecclesiastes 5-8; 1 Thessalonians 2 Sept 18: Ecclesiastes 9-11; 1 Thessalonians 3 Sept 21: Ecclesiastes 12; Song of Songs 1-3; 1 Thessalonians 4 Sept 22: Song of Songs 4-6; 1 Thessalonians 5 Sept 23: Song of Songs 7-8; Isaiah 1-2; 2 Thessalonians 1 Sept 24: Isaiah 3-5; 2 Thessalonians 2 Sept 25: Isaiah 6-9; 2 Thessalonians 3 Sep 28: Isaiah 10-12; 1 Timothy 1 Sep 29: Isaiah 13-16; 1 Timothy 2 Sep 30: Isaiah 17-19; 1 Timothy 3 Oct 1: Isaiah 20-23; 1 Timothy 4 Oct 2: Isaiah 24-26; 1 Timothy 5 Join the march! At least in prayer! On September 26 from noon to 2pm, the march will go from the Lincoln Memorial to the capitol building. For more infor- mation visit www.prayermarch2020.com Mark you calendar! Sept 8—deacon meeting Sept 18—Ladies’ Bible Study begins Sept 26—Prayer March .

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The Rapture in 2 Thessalonians 2:3
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 The Rapture in 2 Thessalonians 2:3 Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Rapture in 2 Thessalonians 2:3" (2009). Article Archives. 82. https://digitalcommons.liberty.edu/pretrib_arch/82 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. IS THE RAPTURE IN 2 THESSALONIANS 2:3? Tom's Perspectives by Thomas Ice Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, —2 Thessalonians 2:3 I believe that there is a strong possibility that 2 Thessalonians 2:3 is speaking of the rapture. What do I mean? Some pretribulationists, like myself, think that the Greek noun apostasia, usually translated “apostasy,” is a reference to the rapture and should be translated “departure.” Thus, this passage would be saying that the day of the Lord will not come until the rapture comes before it. If apostasia is a reference to a physical departure, then 2 Thessalonians 2:3 is strong evidence for pretribulationism. THE MEANING OF APOSTASIA The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians
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Sequence Events Scriptures the Gathering Together Coming of Our
Sequence Events Scriptures The Gathering Together Coming of our Lord 1 Thessalonians 4:13-18 Dead in Christ rise first Those alive in Christ are changed Meeting of our Lord in the air The last trump 1 Corinthians 15:51-57 Judgment seat (bema) 2 Corinthians 5:10 1 Corinthians 3:11-15 The great mystery complete Ephesians 3:8-9 Day of Christ Philippians 1:10; 2:16 Day of our Lord Jesus Christ 1 Corinthians 1:8; 5:5 2 Corinthians 1:14 Day of Redemption Ephesians 4:30 The Beginning of False messiahs, propaganda Matthew 24:4-8 Sorrows campaign Mark 13:5-8 Wars and rumors of wars Luke 21:8-11a Famine Death from earthquakes, pestilence, natural disasters and wild beasts 1st four seals Revelation 6:1-8 ¼ of the population of the earth is killed One generation Luke 21:29-33 The Rise of the "Man of sin" 2 Thessalonians 2:3 Antichrist "Little horn" Daniel 7:7-8 Rise of powerful “king” Daniel 7:23-26 Daniel 8:23-25 "Vile person" Daniel 11:21-44 "Beast" Revelation 13:1-18 Makes covenant with Israel for Daniel 9:24-27 seven years Temple rebuilt and offerings reinstated Reign of "harlot" Revelation 17:1-7 Revelation 17:14-18 False death and resurrection Revelation 17:8-13 The Abomination of Gospel is preached throughout Matthew 24:14 Desolation the age Mark 13:9-13 Luke 21:12-19 Two witnesses Revelation 11:4-12 Zechariah 4:12-14 Abomination of desolation set up Daniel 8:9-14 in middle of 7th week Daniel 9:27; 11:31; 12:11 Antichrist displays himself as God 2 Thessalonians 2:3-5 Great tribulation begins Matthew 24:15-26 Mark 13:14-20 Luke 21:20-21 Strong
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2 Thessalonians Commentaries & Sermons
2 Thessalonians Commentaries & Sermons 1 Thessalonians 1 Timothy 2 THESSALONIANS RESOURCES Commentaries, Sermons, Illustrations, Devotionals See Disclaimer HE HAS NOT YET COME Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Overview Chart - 2 Thessalonans - Charles Swindoll There is considerable variation of opinion as to how the prophetic portion of this epistle (speciﬁcally 2 Thessalonians 2:1-12) should be interpreted. Therefore it is strongly advised that you perform your own Inductive Bible Study of Paul's short letter before you go to your favorite commentary or sermon. The venerable Bible expositor Dr Warren Wiersbe adds that "The purpose of Bible prophecy is not for us to make a calendar, but to build character. Paul emphasized this fact in both of his Thessalonian letters, and our Lord warned us not to set dates for His coming (Mt 24:36, 42). Date-setters are usually upsetters, and that is exactly what happened in the Thessalonican assembly." And as brothers and sisters in Christ we must always seek to be agreeable in our disagreements, for as our Lord declared "By this all men will know that you are My disciples, if you have love for one another. (John 13:35) INTRODUCTIONS AND OVERVIEWS: Second Thessalonians Book Introduction - John MacArthur Book of Second Thessalonians Overview - Insight for Living Ministries - Charles Swindoll 2 Thessalonians: Introduction, Argument, Outline - James Van Dine 2 Thessalonians: Introduction, Argument, Outline - Daniel B Wallace - excellent The Addressees
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2 Thessalonians Introductory Handout
Introduction to 2nd Thessalonians From BibleAtlas.org (Thessalonica and surrounding area) Occurrences in scripture: Acts 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Acts 17:11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Acts 17:13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. Acts 27:2 Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us. Philippians 4:16 For even in Thessalonica you sent once and again to my need. 1 2 Timothy 4:10 for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. From the International Standard Bible Encyclopedia: THESSALONICA thes-a-lo-ni'-ka (Thessalonike, ethnic Thessalonikeus): 1. Position and Name: One of the chief towns of Macedonia from Hellenistic times down to the present day. It lies in 40 degrees 40 minutes North latitude, and 22 degrees 50 minutes East longitude, at the northernmost point of the Thermaic Gulf (Gulf of Salonica), a short distance to the East of the mouth of the Axius (Vardar). It is usually maintained that the earlier name of Thessalonica was Therma or Therme, a town mentioned both by Herodotus (vii.121;, 179;) and by Thucydides (i0.61; ii.29), but that its chief importance dates from about 315 B.C., when the Macedonian king Cassander, son of Antipater, enlarged and strengthened it by concentrating there the population of a number of neighboring towns and villages, and renamed it after his wife Thessalonica, daughter of Philip II and step-sister of Alexander the Great.
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2 Thessalonians 202 1 Edition Dr
Notes on 2 Thessalonians 202 1 Edition Dr. Thomas L. Constable HISTORICAL BACKGROUND This epistle contains evidence that Paul had recently heard news about current conditions in the Thessalonian church. Probably most of this information came to him from the person who had carried 1 Thessalonians to its recipients, and who had returned to Paul at Corinth. Perhaps other people as well, who had news of the church, had informed Paul, Silas, and Timothy. Some of the news was good. The majority of the Thessalonians were continuing to grow and to remain faithful to Christ, in spite of persecution. Unfortunately some of the news was bad. False teaching concerning the day of the Lord had entered the church, causing confusion, and was leading some of the Christians to quit their jobs in expectation of the Lord's imminent return. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on 2 Thessalonians 2021 Edition In view of these reports, Paul evidently felt constrained to write this epistle. He commended his children in the faith for their growth and faithfulness, corrected the doctrinal error about the day of the Lord, and warned the idle to get back to work. "It is primarily a letter of correction—correction concerning persecution (chapter 1), concerning prophecy (chapter 2), and concerning practice (chapter 3)."1 Almost all conservative scholars believe that Paul wrote 2 Thessalonians from Corinth. The basis for this conclusion is that Paul, Silas, and Timothy were present together in Corinth (Acts 18:5). The New Testament does not refer to them being together from then on, though they may have been.
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Standing Firm in a Trinity-Centered Community: an Exposition of 2 Thessalonians 2:13-17
Standing Firm in a Trinity-Centered Community: An Exposition of 2 Thessalonians 2:13-17 By Shane J. Wood © ShaneJWood.com 2009 [Copyright Pending] TABLE OF CONTENTS I. INTRODUCTION ............................................................................................................................ 1 Body II. Catalyst for Persecution – Paul’s Political Message ..................................................................... 2 III. Nature of the Persecution – Political Response to Paul’s Message ............................................ 8 IV. Results of Persecution – The Thessalonian Christians Have Lost Hope.................................... 10 V. Paul’s Restoration of Hope – The Power of Christian Orthodoxy ............................................. 12 VI. Paul’s Exhortation in Hope – Orthodoxy as Foundation for Resolve ....................................... 20 VII. Paul’s Explanation of Hope – Orthodoxy as Foundation for Orthopraxy ................................ 23 VIII. Paul’s Invocation of a Trinity-Centered Universe – Orthodoxy and Orthopraxy as Foundation for New Community ....................................................................................... 25 IX. CONCLUSION ............................................................................................................................ 26 BIBLIOGRAPHY OF WORKS CONSULTED ........................................................................................ 28 1 I. Introduction “Conflicting loyalties can aggravate strained relationships, as common
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2 Thessalonians Reading Schedule & Discussion Questions
Union Lake Baptist Church Adult Sunday School Rembrandt van Rijn, c.1657 2 Thessalonians Reading Schedule & Discussion Questions 1st Semester (8 Weeks) ULBC Sunday School Page 2 Week 1: (Monday, September 11th to Saturday, September 16th) A. Homework: Read 2 Thessalonians 1:1-4 B. Questions: 1. What do we know about Timothy? See Acts 16:1; 1 Timothy 1:2; 2 Timothy 1:5-6; Philippians 2:19-22 2. What do we know about Silvanus (aka Silas)? 2 Corinthians 1:19 3. Paul lists Silvanus and Timothy as members of his team. Why might he list them in the opening of his letter to the Thessalonian church? Consider 1 Thessalonians 1:1 & 2:7b-12 4. List some things we know about the Thessalonians from 1 Thessalonians 1: 5-10? ULBC Sunday School Page 3 Week 1 (Continued) 5. For what reasons are Paul, Silvanus and Timothy thankful to God for the Thessalonians? 6. What is it about the Thessalonians that they proudly report to other churches? ULBC Sunday School Page 4 Notes: ULBC Sunday School Page 5 Week 2 (Monday, September 18th – Saturday, September 23rd) A. Homework: Read 2 Thessalonians 1:5-12 B. Questions: 1. Go back and read v4. a. What was the situation in Thessalonica? b. In light of your answer, why do you suppose Paul opens this text with God’s judgment being right? In other words, what need did the Thessalonians have to read v5? 2. How will God exercise His justice (v6)? Contemplate your answer. How does this coming reality impact you? 3.
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Rapture of the Church: a Doctrine of the Early Church Or a Recent Development of the Dispensational Movement?
The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement? Definition of Terms Rapture A few key terms related to this topic and body of research need to be defined as a preliminary understanding of the Rapture of the Church. The first term and central theme of this research is “rapture” itself. Rapture does not appear in the text of the Bible; however, it comes from the Latin word rapere, meaning “rapid”1 and the Latin word rapiemur, meaning, “we shall be caught up.”2 This word was taken from the Greek verb harpazo, meaning, “to seize upon, spoil, snatch away or take to oneself,” especially used of rapture (Acts 8:39; 2 Cor 12:2, 4; 1 Thess 4:17; Rev 12:5). Harpazo is translated “caught up” or “caught away” the five times (out of thirteen) it appears in the Bible relating to rapture. The other eight times it is translated, “to forcibly seize upon, snatch away, take to oneself or use force on someone.”3 In Acts 8:39, the Holy Spirit “caught away” Philip after he ministered to the Ethiopian eunuch and placed him in Azotus, some 20-30 miles away. In 2 Corinthians 12:2-4, Paul twice describes his experience of being “caught up” to the Third Heaven. In Revelation 12:5, the man child of the Woman (usually interpreted to mean, Jesus) was “caught up” to God and His throne. And in 1 Thessalonians 4:17, the primary text for the Rapture of the Church, “we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air .
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2 Thessalonians 2015 Edition Dr
Notes on 2 Thessalonians 2015 Edition Dr. Thomas L. Constable Introduction HISTORICAL BACKGROUND This epistle contains evidence that Paul had recently heard news about current conditions in the Thessalonian church. Probably most of this information came to him from the person who had carried 1 Thessalonians to its recipients, and who had returned to Paul at Corinth. Perhaps other people as well, who had news of the church, had informed Paul, Silas, and Timothy. Some of the news was good. The majority of the Thessalonians were continuing to grow and to remain faithful to Christ, in spite of persecution. Unfortunately some of the news was bad. False teaching concerning the day of the Lord had entered the church, causing confusion, and was leading some of the Christians to quit their jobs in expectation of the Lord's imminent return. In view of these reports, Paul evidently felt constrained to write this epistle. He commended his children in the faith for their growth and faithfulness, corrected the doctrinal error about the day of the Lord, and warned the idle to get back to work. "It is primarily a letter of correction—correction concerning persecution (chapter 1), concerning prophecy (chapter 2), and concerning practice (chapter 3)."1 Almost all conservative scholars believe that Paul wrote 2 Thessalonians from Corinth. The basis for this conclusion is that Paul, Silas, and Timothy were present together in Corinth (Acts 18:5). The New Testament does not refer to them being together from then on, though they may have been. Paul evidently wrote 1 Thessalonians from Corinth, too.
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2Thessalonians 2021 Bible Study Guide
We constantly pray for you, that our God may count you worthy of his calling, and that by his power he may fulfill every good purpose of yours and every act prompted by your faith. 2 Thessalonians 2:11 1 An introduction to 2 Thessalonians Background • 1 and 2 Thessalonian’s are amongst the earliest of Paul’s letters probably written within weeks of his visit to Thessalonica during his second missionary journey. (Acts 17:1-15. Around 50AD) Several Jew’s, Greeks and prominent women were converted by Paul and Silas beginning the first church in Thessalonica. The link below provides an excellent interactive tool identifying Paul’s missionary journeys on both ancient and modern maps. https://viz.bible/journeys/ • Thessalonica was the capital of Macedonia which was annexed by Rome in 168 BC. Michael Bird writes that ‘In Paul’s day, Thessalonica was a free city with tax exemptions. It was predominantly Greek, but with significant numbers of Italians, Thracians and Jews.’ 1 It had its own synagogue, signifying the size of the Jewish community, and was situated on a significant crossroad between Rome and Athens. Learn more here: https://www.thebiblejourney.org/the-bible-journey/10- pauls-journey-to-phrygia-macedonia/paul-in-thessalonica/ • Paul had little time with this young mixed background church, due to accusations that he and his colleagues were disrupting the Roman peace (Roman Pax) by proclaiming ‘Jesus as King’ in opposition to Caesar. (Acts 17:6-7) Jew’s, who rejected Jesus as Messiah, hid behind people of ‘bad reputation’ to create a riot, causing Paul and his companions to need to quickly leave the city.
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Revelation Study Booklet
A STUDY BY PASTOR TIM HARING REVELATION This booklet is property of Chestnut Ridge Church. All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of Chestnut Ridge Church, or Pastor Tim Haring. Special thanks to Steven J. Hogan and ChristsKingdom.org for providing help with outlines and charts. Study compiled by Tim Haring. chestnutridgechurch.com 2 REVELATION STUDY REVELATION 1. THE SEVEN CHURCHES REPRESENT THE CHURCH AGE (REVELATION 1-3) TITLE: Latin, meaning “an unveiling” or “Disclosure” 2. SIGNS WILL POINT TO THE END TIMES (NOW): AUTHOR: John A. FALSE TEACHERS AND MESSIAHS (MATTHEW 24:4-5,11; 1 TIMOTHY 4:1; 2 DATE: 95 AD, during Emperor Domitian’s reign THESSALONIANS 2:9) LOCATION: Island of Patmos (50 miles off the coast of modern-day Turkey) B. WARS AND CONFLICTS (MATTHEW 24:6-7; REVELATION 6:3-4) RECIPIENTS: Seven churches and written to and for us C. NATURAL DISASTERS (MATTHEW 7:24; REVELATION 6:5-6) KEY VERSE: Revelation 1:19 D. WIDESPREAD DEATH (REVELATION 6:7-8) [Therefore write what you have seen, what is, and what will take place after this] E. UNRAVELING OF SOCIETAL FABRIC (MATTHEW 24:12-13; 2 TIMOTHY 3:1-5) THREE MAJOR APPROACHES TO THE BOOK: F. INCREASE IN KNOWLEDGE (DANIEL 12:4) • Historical G. THE GOSPEL WILL BE PREACHED ALL OVER THE WORLD (MATTHEW 24:14; REVELATION • Spiritual 6:9; REVELATION 11:3) • Prophetic ALL THESE ARE THE BEGINNING OF BIRTH PAINS (MATTHEW 24:8; 1 THESSALONIANS 5:3) ESSENTIAL PASSAGES FOR A PROPER INTERPRETATION: 3.
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CBC Statement of Faith.Pages
WHAT WE TEACH The Holy Scriptures We teach that the Bible is God’s written revelation1 to man, and thus the 66 books of the Bible given to us by the Holy Spirit constitute the plenary2 Word of God (1 Corinthians 2:7-14; 2 Peter 1:20-21). We teach that the Word of God is an objective, propositional revelation (1 Thessalonians 2:13; 1 Corinthians 2:13), verbally inspired3 in every word (2 Timothy 3:16), absolutely inerrant4 in the original documents, infallible5, and God-breathed. We teach the literal, grammatical-historical interpretation6 of Scripture which afﬁrms the belief that the opening chapters of Genesis present creation in six literal days (Genesis 1:31; Exodus 31:17). We teach that the Bible constitutes the only infallible rule of faith and practice (Matthew 5:18; 24:35; John 10:35; 16:12-13; 17:17; 1 Corinthians 2:13; 2 Timothy 3:15-17; Hebrews 4:12; 2 Peter 1:20-21). We teach that God spoke in His written Word by a process of dual authorship. The Holy Spirit so superintended the human authors that, through their individual personalities and different styles of writing, they composed and recorded God’s Word to man (2 Peter 1:20-21) without error in the whole or in the part (Matthew 5:18; 2 Timothy 3:16). We teach that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation. The meaning of Scripture is to be found as one diligently applies the literal grammatical-historical method of interpretation under the enlightenment of the Holy Spirit (John 7:17; 16:12-15; 1 Corinthians 2:7-15; 1 John 2:20).
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