Andrew Fuller's Reading of John Gill
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Carey in Brief Carey's Bengal Legacy Facing a Task Unfinished
8 Friday, July 15, 2011 | THE BAPTIST TIMES THE BAPTIST TIMES | Friday, July 15, 2011 9 Feature Feature he had to get the gospel into a version the people could Facing a task understand. So he set about translating the entire Bible into local languages – from scratch! remarkably, he produced the first Bengali Bible, eventually translating the whole Bible into six languages. William Carey: 250 unfinished he also translated at least one book of the scriptures into another 29, many of which had never been printed before, becoming in the process one of the greatest linguists of all Carey’s story is remarkable, time. that principle of making the gospel known in local languages was key to his success. writes Mark Craig – but Just for good measure, he also developed his interest in botany, studying and cataloguing the local flora and fauna, there’s work still to be done and developing a reputation for excellence in this field which is still intact today. years of mission Edmund and elizabeth Carey’s first child was born in More than 200 years later, the Baptist Missionary 1761, in the tiny Northamptonshire village of Paulerspury. Society continues, under the name BMS World Mission. At the time, there was no reason to suppose that the child, Mission work in India via BMS also continues, with a new William, would go on to change the world. mission boat having been launched last year, to enable local raised in the Church of england, he’d been able to go partners to reach remote villages in the Sunderbans region to school, where he’d shown an early interest in languages. -
Serampore: Telos of the Reformation
SERAMPORE: TELOS OF THE REFORMATION by Samuel Everett Masters B.A., Miami Christian College, 1989 A Thesis Submitted to the Faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December, 2010 Accepted: ______________________________ Dr. Samuel Larsen, Project Mentor ii ABSTRACT Serampore: the Telos of the Reformation Samuel E. Masters While many biographies of missionary William Carey have been written over the last two centuries, with the exception of John Clark Marshman’s “The Life and Times of Carey, Marshman and Ward: Embracing the History of the Serampore Mission”, published in the mid-nineteenth century, no major work has explored the history of the Serampore Mission founded by Carey and his colleagues. This thesis examines the roots of the Serampore Mission in Reformation theology. Key themes are traced through John Calvin, the Puritans, Jonathan Edwards, and Baptist theologian Andrew Fuller. In later chapters the thesis examines the ways in which these theological themes were worked out in a missiology that was both practical and visionary. The Serampore missionaries’ use of organizational structures and technology is explored, and their priority of preaching the gospel is set against the backdrop of their efforts in education, translation, and social reform. A sense is given of the monumental scale of the work which has scarcely equaled down to this day. iii For Carita: Faithful wife Fellow Pilgrim iv CONTENTS Acknowledgements …………………………..…….………………..……………………...viii Chapter 1. INTRODUCTION …………………………………………………………….9 The Father of Modern Missions ……………………………………..10 Reformation Principles ………………………………………….......13 Historical Grids ………………………………………………….......14 Serampore and a Positive Calvinism ………………………………...17 The Telos of the Reformation ………………………………………..19 2. -
The Renaissance in Andrew Fuller Studies: a Bibliographic Essay Nathan A
The Renaissance in Andrew Fuller Studies: A Bibliographic Essay Nathan A. Finn INTRODUCTION1 error of his day. In many ways, he was a Baptist ver- n 2007, John Piper gave his customary biograph- sion of Piper’s personal theological hero, Jonathan Iical talk at the annual Desiring God Conference Edwards. Piper’s talk was subsequently published for Pastors. His topic that year was Andrew Fuller as I Will Go Down If You Will Hold the Rope (2012). 2 (1754–1815), a figure considerably less well-known By all appearances, Fuller had finally arrived. The than previous subjects such as momentum had been building for years. Nathan A. Finn is Associate Professor Athanasius, Augustine, Martin Andrew Fuller was the most important Baptist of Historical Theology and Baptist Luther, John Calvin, J. Gresham theologian in the years between the ministries Studies at Southeastern Baptist Theological Seminary where he Machen, and Martyn Lloyd- of John Gill (1697–1771) and Charles Spurgeon received his Ph.D. and has served on the Jones. In his talk, Piper argued (1834–1892). He was part of a group of like- faculty since 2006. that Fuller played a key role in minded friends that included John Ryland, Jr. bringing theological renewal to (1753–1825), John Sutcliff (1752–1814), Samuel Dr. Finn is the editor of Domestic Slavery: The Correspondence of Richard the British Particular Baptists Pearce (1766–1799), Robert Hall, Jr. (1764– Fuller and Francis Wayland (Mercer in the late eighteenth century. 1831), and William Carey (1761–1834). These University Press, 2008) and Ministry That renewal, in turn, helped men, but especially Fuller himself, emerged as By His Grace and For His Glory: Essays in Honor of Thomas J. -
Title Page R.J. Pederson
Cover Page The handle http://hdl.handle.net/1887/22159 holds various files of this Leiden University dissertation Author: Pederson, Randall James Title: Unity in diversity : English puritans and the puritan reformation, 1603-1689 Issue Date: 2013-11-07 Chapter 5 Tobias Crisp (1600-1642/3) 5.1 Introduction In this chapter, we will assess the “radical” Puritan Tobias Crisp, whose life and thought illustrates both unitas and diversitas within Puritanism.1 As a representative of the antinomian strain, his teachings and emphasis on non-introspective piety illuminate internal tendencies within Puritanism to come up with an alternative to the precisianist strain.2 Within the literature, Crisp has been called “an antecedent of the Ranters,” “the great champion of antinomianism,” the “arch-Antinomian” and “a stimulator of religious controversy.”3 In his own time, Crisp was accused of both “Antinomianisme” and “Libertinisme,” the latter title of which he fully embraced because, for Crisp, at the heart of the theological debate that characterized his ministry was one’s freedom (libertas fidelium) in Christ,4 and the attainment of assurance.5 Crisp remains one of the most 1 As we saw in Chapter 1, identifying a Puritan as either “orthodox” or “radical” is not always easy, nor are the terms always mutually exclusive. As with Rous, Crisp typifies elements of Reformed orthodoxy and more “radical” notions associated with antinomianism. 2 David Como, “Crisp, Tobias (1600-1643),” in Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia, ed. Francis J. Bremer and Tom Webster (Santa Barbara: ABC-CLIO, 2006), 1:64; Victor L. -
Gill's Exposition
COMMENTARIES EXPOSITION OF THE OLD AND NEW TESTAMENTS JOHN by John Gill Thou hast given a standard to them that fear thee; that it may be displayed because of the truth — Psalm 60:4 The Baptist Standard Bearer, Inc. Version 1.0 © 1999 2 JOHN INTRODUCTION TO THE BOOK OF JOHN The author of this Gospel is John, the son of Zebedee and Salome, the brother of James the greater; he outlived the rest of the disciples, and wrote this Gospel after the other evangelists; and in it many things are recorded, which are not in the other Gospels; as various discourses of Christ, and miracles done by him; several incidents in his life, and circumstances that attended his sufferings and death: the occasion of it is generally thought to be the errors of Ebion and Cerinthus, who denied the divinity of Christ, asserted he was a mere man, and that he did not exist before his incarnation; and the design of it is to confute them: and it is easy to observe, that he begins his Gospel with the divinity of Christ; asserts him to be God, and proves him to be truly and properly so, by the works of creation, which were wrought by him, as well as shows that he was really man. Clemens f1 calls this Gospel of John, pneumatikon euaggelion~ “a spiritual Gospel”, as indeed it is; consisting of the spiritual discourses of our Lord, on various occasions, both at the beginning, and in the course of his ministry, and especially a little before his sufferings and death: and the same writer observes, that John, the last of the evangelists, considering that in the other Gospels were declared the things relating to the body of Christ, that is, to him, as he was after the flesh; to his genealogy and birth as man; to what was done to him, or by him, in his infancy; to his baptism, temptations, journeys, etc. -
Andrew Fuller's Church in Kettering, Northamptonshire
rrvtz,~,,,,('"t 'l'Tec: i7(P 8l{rJac't;1 n/~· ,;w7:::yo9/f::- fttff8tc:te r1(11 .;Ttc;'t11 .EI!. IU'O.E E DP XDJ'. Z Websites www.reformation-today.org http://africanpastorsconference.com Email address of Kees van Kralingen [email protected] Andrew Fuller's church in Kettering, Northamptonshire Front cover picture: Andrew Fuller si lhouette ii Editorial HEN PAUL ARRIVED IN Fuller who went to be with the W CORINTH TO PREACH Lord 200 years ago in 1815. This the gospel (Acts 18:1-11), he man was used in a remarkable way immediately met with opposition by the Lord in his time. The story from the Jews and redirected his contains a number of examples of preaching at the Gentiles, some God's amazing providence. We need of whom came to faith. Looking to think only of how the work of at the task ahead in this large, Jonathan Edwards led to a movement heathen city, he may well have been of prayer and further revival towards discouraged. But the Lord told him the end of the 18th century which that he had many people in this gave rise to the modern missionary city who were his people. God is movement. Andrew Fuller was one of sovereign and in control. Having the key people in this development. In received this message, Paul could addition, he was used by the Lord to have decided to take some time off recover the biblical gospel in a time waiting passively for the Lord to in which it was darkened by hyper act. -
William Carey: Did You Know? Little-Known Or Remarkable Facts About William Carey
Issue 36: William Carey: 19th c. Missionary to India William Carey: Did You Know? Little-known or remarkable facts about William Carey Dr. R.E. Hedland is missionary lecturer for the Conservative Baptist Fellowship Mission Society in Mylapore, India. He is the author of The Mission of the Church in the World (Baker, 1991). William Carey translated the complete Bible into 6 languages, and portions into 29 others, yet he never attended the equivalent of high school or college. His work was so impressive, that in 1807, Brown University conferred a Doctor of Divinity degree on him. William Carey is often called the Father of Modern Protestant Missions. But the first European Protestant missionaries to Asia arrived almost a century before he did. By the time Carey established his mission community, there were thousands of Christians in a Pietist-led settlement in southern India. William Carey’s ministry sparked a new era in missions. One historian notes that his work is “a turning-point; it marks the entry of the English-speaking world on a large scale into the missionary enterprise—and it has been the English-speaking world which has provided four-fifths of the [Protestant] missionaries from the days of Carey until the present time.” Due to an illness, Carey lost most of his hair in his early twenties. He wore a wig for about ten more years in England, but on his way to India, he reportedly threw his wig in the ocean and never wore one again. This famous phrase is the best-known saying of William Carey, yet Carey never said it this way. -
John Gill and Justification from Eternity” Peter Ditzel
A Rebuttal to George M. Ella’s “John Gill and Justification from Eternity” Peter Ditzel On this site, I have posted a talk by George M. Ella titled “John Gill and Justification from Eternity” (http://wordofhisgrace.org/audio/ellagill.mp3 ). The talk is of historical interest in showing the position of John Gill on this subject. I want to be clear, however, that I do not agree that justification from eternity as taught by John Gill and defended by Dr. Ella is taught in the Bible. Another defender of this theory is Peter L. Meney, who has written an article called “Ten Arguments for Justification from Eternity” (December/January 2007 New Focus, also available here: http://www.go-newfocus.co.uk/ pages.php?section=21&subsection=1&artID=176 ). The present article also serves as a rebuttal to Mr. Meney, whose article I will occasionally reference, although most references to John Gill’s and George Ella’s arguments also apply to Mr. Meney’s. I also want to make clear here that, in rebutting justification from eternity as taught by Gill and explained by Ella, I am not necessarily defending the people Dr. Ella argues against, such as John Murray and Andrew Fuller. Neither am I condemning Dr. Ella or Mr. Meney. I am, instead, trying to defend what the Scripture teaches. But before discussing Scripture, I want to have a brief philosophical discussion. I hope the reason for this will become apparent. A Philosophical Discussion of Time and Eternity Dr. Ella, following John Gill, wants us to believe that we have been justified from eternity. -
Copyright © 2018 Dustin Blaine Bruce All Rights Reserved. the Southern
Copyright © 2018 Dustin Blaine Bruce All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “THE GRAND ENCOURAGEMENT”: ANDREW FULLER’S PNEUMATOLOGY AS A RECEPTION OF AND ADVANCEMENT ON ORTHODOX, PURITAN, AND EVANGELICAL PERSPECTIVES ON THE HOLY SPIRIT __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Dustin Blaine Bruce May 2018 APPROVAL SHEET “THE GRAND ENCOURAGEMENT”: ANDREW FULLER’S PNEUMATOLOGY AS A RECEPTION OF AND ADVANCEMENT ON ORTHODOX, PURITAN, AND EVANGELICAL PERSPECTIVES ON THE HOLY SPIRIT Dustin Blaine Bruce Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Thomas J. Nettles __________________________________________ Gregory A. Wills Date______________________________ To Whitney, my wife, friend, and encourager; and to our two daughters, Marlie and Isabella, who bring my life untold measures of joy. TABLE OF CONTENTS Page PREFACE .................................................................................................................... viii Chapter 1. INTRODUCTION .............................................................................................. 1 Thesis ............................................................................................................ -
1 | Page Baptist History Michael A.G. Haykin [email protected] January 21–23, 2015
1. COURSE DESCRIPTION This course is a survey of Baptist history from its English roots to present-day American expressions. It entails both overviews of Anglo-American Baptist history as well as in-depth examinations of such key Baptist figures as John Gill, Anne Baptist History Dutton, Abraham Booth, Andrew Fuller, and C.H. Spurgeon in Great Britain, and Isaac Backus, Oliver Hart, the Judsons, Michael A.G. Haykin Francis Wayland, Richard Furman, and Basil Manly, Jr., in [email protected] America. 2. TEXTBOOKS a. Anthony L. Chute, Nathan A. Finn, and Michael A.G. Haykin, The Baptist Story: From English Sect to Global Movement (Nashville, TN: B&H, 2015). A PDF of this text will be made available at the beginning of the course. b. Michael A.G. Haykin, Ardent love to Jesus: English Baptists and the experience of revival in the long eighteenth century (Bryntirion, Bridgend, Wales: Bryntirion Press/Darlington, England: EP, 2013). c. Michael A.G. Haykin, compiled, Texts relating to Baptist History (Orlando, FL: The Nicole Institute of Baptist Studies, 2015). A PDF of this course pack will be made January 21–23, 2015 available at the beginning of the course. 3. COURSE DESCRIPTION a. The course will meet January 21–23, from 9am to 3pm, with appropriate breaks. b. The student is to draw up answers to the questions for discussion at the end of a number of chapters in Chute, Finn, and Haykin, Baptist Story as well as a few summaries based on this book and Haykin, Ardent love to Jesus. These answers and summaries are due February 14, 2015, and comprise 80% of the final mark. -
A Chronology of Andrew Fuller's Life
A CHRONOLOGY OF ANDREW FULLER’S LIFE By Nathan A. Finn, Ph.D. Associate Professor of Historical Theology and Baptist Studies Southeastern Baptist Theological Seminary Wake Forest, NC 1754 Born on February 6 in the village of Wicken, Cambridgeshire 1761 Family moves to Soham, Cambridgeshire 1769 Converted in November after several years of wrestling with spiritual matters on account of his exposure to High Calvinist theology 1770 Baptized by Pastor John Eve and becomes a member of Soham Baptist Church in April 1774 Called to preach by Soham Baptist Church in January 1775 Ordained as the pastor of Soham Baptist Church in May; Robert Hall Sr. preaches for the occasion Soham Baptist Church joins the Northamptonshire Association, which had been formed in 1769 1776 Becomes friends with John Sutcliff and John Ryland Jr. Marries Sarah Gardiner 1777 Introduced to Jonathan Edwards’s Freedom of the Will by Robert Hall Sr. 1781 Writes the first draft of The Gospel of Christ Worthy of All Acceptation 1782 Moves to Kettering, Northamptonshire in October to become pastor of Kettering Baptist Church Writes “The Excellence and Utility of Hope,” the circular letter to the Northamptonshire Association 1783 Formally installed as the pastor of Kettering Baptist Church in October; Robert Hall Sr. and John Ryland Jr. preaches for the occasion Presents his Confession of Faith to Kettering Baptist Church 1784 John Sutcliff issues the “Prayer Call” to the churches of the Northamtonshire Association Publishes the sermon The Nature and Importance of Walking by Faith 1 1785 Writes “Causes of Declension in Religion, and Means of Revival,” the circular letter to the Northamptonshire Association Publishes the first edition of The Gospel of Christ Worthy of All Acceptation 1787 Publishes A Defence of a Treatise Entitled, The Gospel Worthy of All Acceptation: Containing a Reply to Mr. -
The Life of William Carey, Shoemaker & Missionary
The Life of William Carey by George Smith PREFACE On the death of William Carey In 1834 Dr. Joshua Marshman promised to write the Life of his great colleague, with whom he had held almost daily converse since the beginning of the century, but he survived too short a time to begin the work. In 1836 the Rev. Eustace Carey anticipated him by issuing what is little better than a selection of mutilated letters and journals made at the request of the Committee of the Baptist Missionary Society. It contains one passage of value, however. Dr. Carey once said to his nephew, whose design he seems to have suspected, “Eustace, if after my removal any one should think it worth his while to write my Life, I will give you a criterion by which you may judge of its correctness. If he give me credit for being a plodder he will describe me justly. Anything beyond this will be too much. I can plod. I can persevere in any definite pursuit. To this I owe everything.” In 1859 Mr. John Marshman, after his final return to England, published The Life and Times of Carey, Marshman, and Ward, a valuable history and defence of the Serampore Mission, but rather a biography of his father than of Carey. When I first went to Serampore the great missionary had not been twenty years dead. During my long residence there as Editor of the Friend of India, I came to know, in most of its details, the nature of the work done by Carey for India and for Christendom in the first third of the century.