Episode 20 Scripture Stories CHAPTERS 32–33 Captain Moroni
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How Did Seeking a King Get in the Way of Sustaining a Prophet?
KnoWhy # 153 July 28, 2016 Helaman, James Fullmer with Rocky Mountain Landscape, Albert Bierstadt How Did Seeking a King Get in the Way of Sustaining a Prophet? “And now it came to pass that after Helaman and his brethren had appointed priests and teachers over the churches that there arose a dissension among them, and they would not give heed to the words of Helaman and his brethren.” Alma 45:23 The Know At the beginning of Alma 45, Mormon provided a Unfortunately, Helaman’s diligent efforts were promptly 1 special heading summary, sometimes referred to as a rejected by a substantial segment of the people: colophon,2 which reads: “The account of the people of Nephi, and their wars and dissensions, in the days of And now it came to pass that after Helaman and Helaman, according to the record of Helaman, which he his brethren had appointed priests and teachers kept in his days” (Alma 45, chapter heading). Although over the churches that there arose a dissension still in the book of Alma, Mormon’s helpful summary among them, and they would not give heed to reveals that a shift in the source text has taken place and the words of Helaman and his brethren. But they emphasizes that Helaman will unfortunately have to grew proud, being lifted up in their hearts, be- face wars and dissensions during his ministry. cause of their exceedingly great riches; therefore they grew rich in their own eyes, and would not After preparing Helaman as his successor, Alma myste- give heed to their words, to walk uprightly before riously disappeared while journeying toward the land of God. -
“They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton's Dissent
Brigham Young University BYU ScholarsArchive Faculty Publications 2020-8 “They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent Dan Belnap Brigham Young University, [email protected] Daniel L. Belnap Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Belnap, Dan and Belnap, Daniel L., "“They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent" (2020). Faculty Publications. 4479. https://scholarsarchive.byu.edu/facpub/4479 This Book Chapter is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ILLUMINATING THE RECORDS Edited by Daniel L. Belnap Published by the Religious Studies Center, Brigham Young University, Provo, Utah, in cooper- ation with Deseret Book Company, Salt Lake City. Visit us at rsc.byu.edu. © 2020 by Brigham Young University. All rights reserved. Printed in the United States of America by Sheridan Books, Inc. DESERET BOOK is a registered trademark of Deseret Book Company. Visit us at DeseretBook.com. Any uses of this material beyond those allowed by the exemptions in US copyright law, such as section 107, “Fair Use,” and section 108, “Library Copying,” require the written permission of the publisher, Religious Studies Center, 185 HGB, Brigham Young University, Provo, Utah 84602. The views expressed herein are the responsibility of the authors and do not necessarily represent the position of Brigham Young University or the Religious Studies Center. -
Book of Mormon 45 Never Has Man Believed in Me As Thou Hast Ether 1-6 by Lenet Hadley Read
Book of Mormon 45 Never Has Man Believed in Me as Thou Hast Ether 1-6 By Lenet Hadley Read (Here is inspirational background as well as evidences supporting the Book of Mormon) I. The brother of Jared was told, "Never has man believed in me as thou hast." A. Thus he was blessed to see Jesus the Christ. B. Joseph Smith was later similarly blessed, and a result was that through the Book of Mormon he came to know of the Jaredites --- that there had actually been more than one ancient civilization upon the American continents. (Some settlers realized there had been one). C. The Golden Plates revealed to Joseph that the Jaredites lived upon this land shortly after the tower of Babel, 2200 to 2000 B.C. 1. Archaeologists now agree there was a civilization at the time of the Jaredites. In North America scholars have given them the name "Adena," after property where remains were found. D. Joseph learned there were four civilizations including Lehi's people beginning at 600 B.C. 1. Archaeologists now agree that there was a separate, later civilization dated to the same time as Lehi. In North America, they are given the name the “Hopewell,” because evidences of their existence were first discovered upon land of a man named Hopewell. 2. A third civilization, the Mulekites, lived upon this land, arriving in a different area but dated from approximately the same time as Lehi. The Book of Mormon gives internal evidence: after their merger, names suddenly appear whose roots come from Mulek, such as Amulek, Amaleki; Amalekites; Amalickiah; and Amalickiahites (See Book of Mormon Index, p. -
King Benjamin and the Feast of Tabernacles
King Benjamin and the Feast of Tabernacles John A. Tvedtnes A portion of the brass plates brought by Lehi to the New World contained the books of Moses (1 Nephi 5:10-13). Nephi and other Book of Mormon writers stressed that they obeyed the laws given therein: “And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things according to the law of Moses” (2 Nephi 5:10). But aside from sacrice2 and the Ten Commandments,3 we have few explicit details regarding the Nephite observance of the Mosaic code. One would expect, for example, some mention of the festivals which played such an important role in the religious observances of ancient Israel. Though the Book of Mormon mentions no religious festivals by name, it does detail many signicant Nephite assemblies. One of the more noteworthy of the Nephite ceremonies was the coronation of the second Mosiah by his father, Benjamin.4 Some years ago, Professor Hugh Nibley outlined the similarities between this Book of Mormon account and ancient Middle Eastern coronation rites.5 He pointed out that these rites took place at the annual New Year festival, when the people were placed under covenant of obedience to the monarch. My own research further explores the Israelite coronation/New Year rites, and aims to complement other scholarly studies of the ceremonial context of Benjamin’s speech. THE SABBATICAL FEASTS In the sacred calendar, the Israelite new year began with the month of Abib (later called Nisan), in the spring (end March/beginning April).6 This month encompassed the feasts of Passover (beginning at sundown on the fourteenth day) and Unleavened Bread (fourteenth through twenty-first days), and included “holy convocations,” analogous to the Latter-day Saint April general conference (Leviticus 23:4-8). -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
A Third Jaredite Record: the Sealed Portion of the Gold Plates
Journal of Book of Mormon Studies Volume 11 Number 1 Article 10 7-31-2002 A Third Jaredite Record: The Sealed Portion of the Gold Plates Valentin Arts Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Arts, Valentin (2002) "A Third Jaredite Record: The Sealed Portion of the Gold Plates," Journal of Book of Mormon Studies: Vol. 11 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol11/iss1/10 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Third Jaredite Record: The Sealed Portion of the Gold Plates Author(s) Valentin Arts Reference Journal of Book of Mormon Studies 11/1 (2002): 50–59, 110–11. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In the Book of Mormon, two records (a large engraved stone and twenty-four gold plates) contain the story of an ancient civilization known as the Jaredites. There appears to be evidence of an unpublished third record that provides more information on this people and on the history of the world. When the brother of Jared received a vision of Jesus Christ, he was taught many things but was instructed not to share them with the world until the time of his death. The author proposes that the brother of Jared did, in fact, write those things down shortly before his death and then buried them, along with the interpreting stones, to be revealed to the world according to the timing of the Lord. -
Criminal Complaint
Case 1:21-mj-00526-RMM Document 1 Filed 07/14/21 Page 1 of 1 AO 91 (Rev. 11/11) Criminal Complaint UNITED STATES DISTRICT COURT for the District of &ROXPELD United States of America ) v. ) ) ) ) 1$7+$1 :$<1( (175(.,1 ) DOB: ;;;;;; ) Defendant CRIMINAL COMPLAINT I, the complainant in this case, state that the following is true to the best of my knowledge and belief. On or about the date(s) of January 6, 2021 in the county of in the LQ WKH 'LVWULFW RI &ROXPELD , the defendant(s) violated: Code Section Offense Description 18 U.S.C. § 1752(a)(1) ²Knowingly Entering or Remaining in any Restricted Building or Grounds Without Lawful Authority 40 U.S.C. § 5104(e)(2) & L ' * ²Violent Entry and Disorderly Conduct on Capitol Grounds This criminal complaint is based on these facts: 6HH DWWDFKHG VWDWHPHQW RI IDFWV 9u Continued on the attached sheet. 7UHYRU &XOEHUW, Special Agent Printed name and title $WWHVWHG WR E\ WKH DSSOLFDQW LQ DFFRUGDQFH ZLWK WKH UHTXLUHPHQWV RI )HG 5 &ULP 3 E\ WHOHSKRQH 2021.07.14 Date: -XO\ 12:29:42 -04'00' Judge’s signature City and state: :DVKLQJWRQ '& 5RELQ 0 0HULZHDWKHU, U.S. Magistrate Judge Printed name and title Case 1:21-mj-00526-RMM Document STATEMENT OF FACTS Your affiant, is a Special Agent (SA) with the Federal Bureau of Investigation (FBI), and has been so employed since March 2004. I am currently assigned to Phoenix Division, Flagstaff Resident Agency. My duties include investigating violations of the laws of the United States, specifically investigations related to domestic and foreign terrorism. -
Mini-Lesson 3. Helaman 13:24–33
BOOK OF MORMON SEMINARY TEACHER MANUAL—LESSON 113 Mini-Lesson 3. Helaman 13:24–33 Invite a student to read Helaman 13:24–26 aloud. Ask the other students to follow along, looking for how the Nephites responded to the prophets whom the Lord sent to them. Then ask the following questions: • How did the Nephites respond to the prophets whom the Lord sent to them? • Why do you think some people become angry when a prophet encourages them to repent? Invite a student to read Helaman 13:27–28 aloud. Ask the other students to follow along, looking for the teachings the Nephites wanted to hear. • What teachings did the Nephites want to hear? • Why might these kinds of teachings appeal to people? • What are some examples of similar teachings and attitudes in our day? Invite a student to read Helaman 13:30–33 aloud. Ask the other students to follow along, looking for what the Nephites would experience if they rejected the words of the Lord’s prophets. • What principle can we learn from these verses about what will happen if we reject the words of the Lord’s prophets? (Help students identify the following principle: If we reject the words of the Lord’s prophets, we will experience regret and sorrow. Invite students to consider writing this principle in their scriptures near verses 30–33.) • How might rejecting a prophet’s counsel lead someone to experience regret and sorrow? Ask a student to read aloud the following statement by President Ezra Taft Benson (1899–1994): “How we respond to the words of a living prophet when he tells us what we need to know, but would rather not hear, is a test of our faithfulness” (Ezra Taft Benson, “ Fourteen Funda- mentals in Following the Prophet ” [Brigham Young University devotional, Feb. -
May 2015 Ensign
By Elder Michael T. Ringwood My Book of Mormon hero is a Of the Seventy perfect example of a wonderful and blessed soul who was truly good and without guile. Shiblon was one of the sons of Alma the Younger. We are more familiar with his brothers Helaman, Truly Good and who would follow his father as the keeper of the records and the prophet of God, and Corianton, who gained some notoriety as a missionary who without Guile needed some counsel from his father. To Helaman, Alma wrote 77 verses The good news of the gospel of Jesus Christ is that the desires of our (see Alma 36–37). To Corianton, Alma hearts can be transformed and our motives can be educated and refined. dedicated 91 verses (see Alma 39–42). To Shiblon, his middle son, Alma wrote a mere 15 verses (see Alma 38). Yet his words in those 15 verses are powerful nfortunately, there was a time in In October, President Dieter F. and instructive. my life when I was motivated by Uchtdorf said: “Over the course of “And now, my son, I trust that I shall Utitles and authority. It really began my life, I have had the opportunity to have great joy in you, because of your innocently. As I was preparing to serve rub shoulders with some of the most steadiness and your faithfulness unto a full-time mission, my older brother competent and intelligent men and God; for as you have commenced in was made a zone leader in his mission. women this world has to offer. -
Moroni's Title of Liberty
ZARAHEMLA REC lssue45 .|989 TheMeanirg Behind November Moroni'sTitle of Liberty by David Lamb \-/ ne of the greatest insights es- gain the advantage. Only by con- it is safeto assumethat Moroni was sential to understanding the scrip- stantly looking to the rod which well versedin the word of God and tures can be found in 2 Nephi 8:9: Moses holds up do the Israelites the usageof types and shadows. In "And all things which have been prevail and become victorious over fact, it is highly possiblethat given of God from the beginning of their adversary. Moroni's idea for the title of liberty the world, unto man, are the typlfy- The key to understanding the was the result of his familiarity with ing of him" (lesus Christ). Simply symbolism in this account is found the Jehovah-Nissiaccount. stated, God has placed a pattern in in verse 15 as Moses builds an altar To understandthe symbolism all things, and all things bear witness to commemorate the event and calls associatedwith the title of liberty, it of JesusChrist that we might not be the altar IEHOVAH-NISSI, which is necessaryto realizethat physical deceived. Time after time, God translated means THE LORD IS MY warfare, as depicted in the scrip- reveals this pattern through the BANNER. The Hebrew word nissi tures, is symbolic of spiritual war- means of types and shadows. This may equally be translated as "stan- fare. Satanand his followers con- use of symbolism reminds us that dard," "ensign," or "pole," as well as stantly seekto attack (makewar Jesusis the only one to whom we are "banner." The insight to be gained against)that which belongsto God, to look for eternal salvation and from this event is that only by contendingfor the very souls of deliverance from death and hell. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation . -
Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Book of Mormon Plates and Records
Section 2 The Structure of the Book of Mormon Charts 13–25 Structure Chart 13 Book of Mormon Plates and Records Key Scripture Words of Mormon 1:3–11 Explanation Many ancient documents such as King Benjamin’s speech or the plates of brass were quoted or abridged by the ancient authors who compiled the books found on the small and large plates of Nephi. The abridgments, quotations, and original writings of those Book of Mormon historians are displayed on the left-hand and middle columns of this chart and are then shown in relation to the new set of plates produced by Mormon and Moroni that was delivered to Joseph Smith by the angel Moroni. Joseph dictated the original manuscript of the Book of Mormon from the plates of Mormon. Copying that original manuscript, parts of which survive today, Oliver Cowdery prepared a printer’s manuscript (owned by the RLDS Church). The first edition of the Book of Mormon was typeset from that printer’s manuscript. Source Grant R. Hardy and Robert E. Parsons, “Book of Mormon Plates and Records,” in Daniel H. Ludlow, ed., Encyclopedia of Mormonism, 5 vols. (1992), 1:196. Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Book of Mormon Plates and Records Quotation Abridgment Record of Lehi Small Plates of Nephi Plates 1 & 2 Nephi, Jacob, of Brass Enos, Jarom, Omni Benjamin’s Words of Speech Mormon Book of Lehi Record (lost 116 pages) of Zeniff Large Plates of Nephi Records Lehi, Mosiah, Alma, of Alma Helaman, 3 & 4 Nephi Plates of Records of Sons Mormon Mormon of Mosiah Sealed Plates Epistles of (not translated) Helaman, Pahoran, Moroni Ether Records of Nephi3 Records of Moroni the Jaredites Documents Title Page from Mormon The Book Printer’s Original of Mormon Manuscript Manuscript 1830 1829–30 1829 Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Chart 13 Structure Chart 14 Contents of the Plates of Brass Key Scripture 1 Nephi 5:11–14 Explanation The plates of brass contained a copy of the Law (five books of Moses), a history of the Jews, Lehi’s genealogy, and the writings of many prophets.