DOCSLIB.ORG

THE CALL of GOD Ezekiel 1-12 11/8/09 PM 1. Ezekiel's Vision Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
THE CALL of GOD Ezekiel 1-12 11/8/09 PM 1. Ezekiel's Vision Of THE CALL OF GOD Ezekiel 1-12 11/8/09 PM Facts on Ezekiel z Author: God Strengthens z Date: 592 - 570 B.C. z Theme: the Temple and the glory of God 1-12 Three Captivities to Bablyon 605 B.C. Daniel & friends 597 B.C. Ezekiel & 10,000 586 B.C. The Remnant 1. Ezekiel’s Vision Of God Ezekiel 1 1-3 Ezekiel had been taken captive to Babylon in 597 BC It is now five years later (592) and he is located halfway between Baghdad and Basra in what is today Iraq when the word of the Lord comes to him. 4-28 It is there that God appears to him in a strange way 4-14 The 4 living creatures and the chariot 10:15, 20 The four living creatures are identified as an order of angels known as cherubim Angels are spirit beings) ◊ Hebrews 1:13 But to which of the angels has He ever said, "SIT AT MY RIGHT HAND, UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET "? 14 Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation? They are not by physical material beings. ◊ Luke 24:39 ". spirit does not have flesh and bones as you see that I have." Therefore the cherubim here are representing some spiritual reality. Principles for Apocalyptic Visions 1. Look for the interpretation provided in the text. 2. Don’t add to the interpretation of the divine interpreter. 3. Don’t seek to interpret the minute details. Perhaps each face represents God as sovereign over the creation, 15-21 The 4 wheels 16-17 Since they intersect at right angles, they can roll in all directions 18 full of eyes- God can see all 22-28 The radiant expanse Ezekiel fell on his face when He saw the glory of God. Cf Genesis 17:3; Ezekiel 3:23; Daniel 8:17; Revelation 1:17 The fact that God revealed His glory to Ezekiel in Babylon assures him that God had not deserted His people. 2. Ezekiel’s Call And Commissioning Ezekiel 2-3 2 2:1-3:11 Ezekiel is called to represent God before a rebellious nation Just like Isaiah and Jeremiah This vision and calling took place in Babylon in 592 BC This is prior to the final destruction of Jerusalem in 586 BC Most of those in exile were still rebellious as were those who were left in Judah and Jerusalem Ezekiel is told to speak God’s Word. Not to let fear and rejection cause him to keep quiet 3:18-26 Ezekiel 3:18-21 “His blood will be on his own head” Do Christians get an unbeliever’s blood on their hands if they fail to witness? Do Christians deliver themselves from blood guiltiness when they share the message of salvation? If the warning is delivered the prophet’s life is saved. Paul felt the same responsibility at when speaking to the Jews at Corinth. Acts 18:6 But when they resisted and blasphemed, he shook out his garments and said to them, "Your blood be on your own heads! I am clean. From now on I will go to the Gentiles." Note that even the righteous need warned because they are susceptible to sin. 3 Does Ezekiel 3:20 deny the eternal security of believers? z The context is the Old Covenant. z The one who obeys lives physically. z Breaking the covenant results in physical death. z Ezekiel 3:20 has nothing to do with eternal security. Ezekiel’s Physical Limitations z Secluded in his house 3:24 z Bound with ropes 3:25 z Mute until Jerusalem falls except when God speaks through him 3:26 3. Ezekiel’s Prophesies Against Judah And Jerusalem Ezekiel 4-12 a. Prophetic Symbols 4:1-5:17 The Symbol of the Brick 4:1-3 Jerusalem is going to come Jerusalem under siege! Symbol of the Prophet’s Lying Down 4:4-8 z Left side: 390 days z Right side: 40 days z Total: 430 days 597 B.C. - 430 = 167 B.C. 4 Symbol of Famine 4:9-17 Meager rations Defiled bread The Judeans would soon be eating unclean food in a foreign land. Symbol of the Sword and Razor 5:1-17 Ezekiel’s hair divided into 3 parts: 1/3 burned 1/3 cut 1/3 scattered Interpretation in v. 12 b. Prophetic Sermons 6:1-7:27 6:1-14 God will judge them because of their idolatry 7:1-27 Their judgment will be severe c. Prophetic Visions 8:1-11:25 8:1-18 A vision of the wickedness in the temple 9:1-11 A vision of the slaughter in Jerusalem 10:1-22 A vision of the burning of Jerusalem 11:1-21 A vision of the wicked princes 11:14-21 God’s promised preservation of a remnant 11:22-25 A vision of the glory of God departing Cf 9:3; 10:4,19 5 Departure of God’s Glory God will no longer associate his glory with idolatrous Jerusalem. 43:2-5 The glory of God will return to the restored temple. Things We Learn About God 1. God isn’t like us 2. God is all powerful and all wise His eyes look in every direction simultaneously He sees the future as easily as He looks to the past We act as if casualness indicates intimacy with God Just the opposite is true 3. God is not limited to circumstances. He is not limited geographically In losing the land they hadn’t lost God God doesn’t need a temple He is not bound to a place 4. God loves us enough to initiate. Even when we are in sin God has communicated to us. If you care you will spend time seeing what He has to say. 6.
Load more

Recommended publications
  • 1 the GLORY of GOD REVEALED to CAPTIVES Ezekiel 1:1 Now It
    THE GLORY OF GOD REVEALED TO CAPTIVES Ezekiel 1:1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. The children of Israel were captives in exile in Babylon. The glory of God had left the Temple in Jerusalem which was destroyed because of the sins of the people. They sat by the rivers of Babylon, remembered the beautiful Temple of God in Zion, and wept. They even sang of this profound loss in the Book of Psalms. Psalm 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalm 137:2 We hanged our harps upon the willows in the midst thereof. Psalm 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. Psalm 137:4 How shall we sing the LORD'S song in a strange land? Psalm 137:5 If I forget thee, O Jerusalem, let my right hand forget her cunning. But now, suddenly, this majestic glory of God comes to Babylon, to the captives who thought God had abandoned them. The heavens were opened in Babylon and the glory of God was revealed to one of the captives, Ezekiel. You may be a captive of some sin that appears to have taken you hostage in some land far away from the presence and glory of God, but, as Ezekiel discovered, God does not abandon his people; his glory will make its way to his captives wherever they are.
    [Show full text]
  • Ezekiel 1 9/7/14 Ezekiel 1
    1 Ted Kirnbauer Ezekiel 1 9/7/14 Ezekiel 1 We are living in times that are declining, but we are not the first to find ourselves in this condition. Almost six hundred years before Christ, Ezekiel lived in times that were remarkable for their declension on just about every level. 2 Chronicles 36:11-16 states the condition of the nation of Israel at the time: 11 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke the word of the LORD. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath in God's name. He became stiff-necked and hardened his heart and would not turn to the LORD, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the LORD, which he had consecrated in Jerusalem. 15 The LORD, the God of their fathers, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. 16 But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy. Ezekiel and Jeremiah were contemporaries. Ezekiel was of the priestly line of Levi, but before he could serve as a priest, he along with King Jehoiachin, the upper classes, and many of the leading priests and craftsmen was taken into exile into Babylon, seven hundred miles north of Israel.
    [Show full text]
  • Ezekiel-Chapter-10.Pdf
    Ezekiel Chapter 10 Ezekiel 10:1 "Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne." This is Ezekiel speaking. This chapter is a continuation of the vision that Ezekiel had in the last chapter. It is as if one stage is coming into his view at a time. God shows him one setting, and then another. The sapphire, here, is a blue stone, speaking of the heavenlies. Then, this is a vision of the throne in heaven. The throne is like a sapphire shining forth representing God’s Glory and Holiness. Ezekiel 10:2 "And he spake unto the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter [them] over the city. And he went in in my sight." “Fill with coals”: John MacArthur calls this vision with the cherubim and wheels God’s war machine. God specifies that the marking angel reach into the war machine and fill his hands with fiery coals in the presence of the angels (of chapter 1). These coals picture the fires of judgment which God’s angels are to “scatter” on Jerusalem. (In Isaiah 6), coals were used for the purification of the prophet; here they were for the destruction of the wicked. Fire did destroy Jerusalem (in 586 B.C.). Ezekiel 10:3 "Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court." "The cloud filled the inner court" is speaking of the Shekinah glory of God which filled the court.
    [Show full text]
  • Ezekiel 10:1-14
    Ezekiel 10:1-14 PREVIOUS Michelangelo's Ezekiel on the Sistine Chapel NEXT Click chart to enlarge Click chart to enlarge Chart from Jensen's Survey of the OT - used by permission Ezekiel Chart on right side of page from Charles Swindoll CHRONOLOGY OF EZEKIEL'S PROPHECIES PROPHECY OF PROPHECY OF JUDGMENT RESTORATION The LORD is not there The LORD is There FATE FOES FUTURE OF JUDAH OF JUDAH OF JUDAH Before the Siege During the Siege After the Siege 593-588 BC 587-586 586-571 7 YEARS 15 YEARS OF PROPHESYING OF PROPHESYING HORROR & NO HOPE HOPE Ezekiel 1:1-3:27 Ezekiel 4:1-24:27 Ezekiel 25:1-32:32 Ezekiel 33:1-39:29 Ezekiel 40:1-48:35 Ezekiel Sees the Glory & Judgments Judgments Against the Restoration of Israel to Visions of the Temple Receives the Call Against Judah Gloating Nations the LORD Jehovah Shammah Hannah's Bible Outlines. B. The vision of the coals of fire (Ezekiel 10:1-22) a. The instruction to the man clothed in linen (Ezekiel 10:1-2) b. The movement of God's glory to the threshold (Ezekiel 10:3-5) c. The action of the cherub (Ezekiel 10:6-8) d. The description of the cherubim (Ezekiel 10:9-17) e. The movement of God's glory to the east gate (Ezekiel 10:18-19) f. The identification of the cherubim (Ezekiel 10:20-22) Ezekiel 10:1 Then I looked, and behold, in the expanse that was over the heads of the cherubim something like a sapphire stone, in appearance resembling a throne, appeared above them.
    [Show full text]
  • Reading Through the Bible 1 Year Plan
    Reading Through the Bible 1 Year Plan Day Bible Books and Chapters 1 Genesis 1 | Genesis 2 | Genesis 3 | Genesis 4 | Genesis 5 2 Genesis 6 | Genesis 7 | Genesis 8 3 Genesis 9 | Genesis 10 | Genesis 11 4 Genesis 12 | Genesis 13 | Genesis 14 5 Genesis 15 | Genesis 16 | Genesis 17 6 Genesis 18 | Genesis 19 | Genesis 20 7 Genesis 21 | Genesis 22 | Genesis 23 8 Genesis 24 | Genesis 25 | Genesis 26 | Genesis 27 | Genesis 28 9 Genesis 29 | Genesis 30 | Genesis 31 10 Genesis 32 | Genesis 33 | Genesis 34 11 Genesis 35 | Genesis 36 | Genesis 37 12 Genesis 38 | Genesis 39 | Genesis 40 13 Genesis 41 | Genesis 42 | Genesis 43 14 Genesis 44 | Genesis 45 | Genesis 46 15 Genesis 47 | Genesis 48 | Genesis 49 | Genesis 50 | Exodus 1 16 Exodus 2 | Exodus 3 | Exodus 4 17 Exodus 5 | Exodus 6 | Exodus 7 18 Exodus 8 | Exodus 9 | Exodus 10 19 Exodus 11 | Exodus 12 | Exodus 13 20 Exodus 14 | Exodus 15 | Exodus 16 21 Exodus 17 | Exodus 18 | Exodus 19 22 Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 23 Exodus 25 | Exodus 26 | Exodus 27 24 Exodus 28 | Exodus 29 | Exodus 30 25 Exodus 31 | Exodus 32 | Exodus 33 26 Exodus 34 | Exodus 35 | Exodus 36 27 Exodus 37 | Exodus 38 | Exodus 39 28 Exodus 40 | Leviticus 1 | Leviticus 2 29 Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 30 Leviticus 8 | Leviticus 9 | Leviticus 10 31 Leviticus 11 | Leviticus 12 | Leviticus 13 32 Leviticus 14 | Leviticus 15 | Leviticus 16 33 Leviticus 17 | Leviticus 18 | Leviticus 19 34 Leviticus 20 | Leviticus 21 | Leviticus 22 35 Leviticus 23 | Leviticus 24 | Leviticus
    [Show full text]
  • UC Berkeley UC Berkeley Electronic Theses and Dissertations
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets Permalink https://escholarship.org/uc/item/3153981r Author Graybill, Cristina Rhiannon Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets by Cristina Rhiannon Graybill A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Robert Alter, Chair Professor Daniel Boyarin Professor Chana Kronfeld Professor Celeste Langan Spring 2012 Copyright © 2012 Cristina Rhiannon Graybill, All Rights Reserved. Abstract Men in Travail: Masculinity and the Problems of the Body in the Hebrew Prophets by Cristina Rhiannon Graybill Doctor of Philosophy in Near Eastern Studies with the Designated Emphasis in Critical Theory University of California, Berkeley Professor Robert Alter, Chair This dissertation explores the representation of masculinity and the male body in the Hebrew prophets. Bringing together a close analysis of biblical prophetic texts with contemporary theoretical work on masculinity, embodiment, and prophecy, I argue that the male bodies of the Hebrew prophets subvert the normative representation of masculine embodiment in the biblical text. While the Hebrew Bible establishes a relatively rigid norm of hegemonic masculinity – emphasizing strength, military valor, beauty, and power over others in speech and action – the prophetic figures while clearly male, do not operate under these masculine constraints.
    [Show full text]
  • The Book of Ezekiel Message of Doom and Hope
    The Book of Ezekiel Message of Doom and Hope By Daniel J. Lewis © Copyright 1999 Troy, Michigan USA 2 Preface In an age when happy feelings are paramount, Ezekiel gets short shrift. His book is not a happy one, nor was Ezekiel a happy man. It was bad enough to be exiled from home and to be chosen to bear the message that one's homeland was yet to be totally decimated. But to make matters worse, God called upon him to perform humiliating mimes to illustrate his message of doom. He was ordered to eat his meals while shuddering. To be asked to lay on his side for well over a year, and during this time, to cook his daily rations over his own dung must have been extremely depressing, not to mention painful. In the end, his call to ministry cost him the human relationship which was most dear to him in all the world; as an illustration of the death of Jerusalem, his wife was suddenly stricken and died. As a symbol of shock, Ezekiel was not even allowed to grieve for her in the customary ways. Yet as grim and foreboding as his early oracles were, the bright sunlight of the future broke upon him after the fall of Jerusalem. Before the city had fallen, he could utter nothing but doom. After it had fallen, he seemed to be inspired with nothing but hope. Sandwiched between the messages of doom and hope were several oracles for the surrounding nations. So, Ezekiel's message is a contrast of blacks and whites with very little gray.
    [Show full text]
  • Prophetic Books Course Description
    PROPHETIC BOOKS OT 503 §1 SYLLABUS SPRING 2010 DR. PAUL W. FERRIS, JR. MON 8-12AM Office A201; 651/638-6175 Office hours: by appointment Home office: 651/636-6369 email: [email protected] Website: http://www.bethel.edu/~pferris The passion of Bethel Seminary is to advance the Gospel of Jesus Christ among all people in culturally sensitive ways. As a Spirit-empowered, biblically grounded community of learning, Bethel strives to develop and equip whole and holy persons to serve and lead so that churches and ministry agencies can become all they are called to be and do in the world for the glory of God. The objectives and assignments of PROPHETIC BOOKS are designed in light of that statement of mission and in light of the degree program aims appropriate to this course.In addition, each member of this learning enterprise is expected to set out personal objectives to pursue in their studies this term. COURSE DESCRIPTION An investigation into Israel’s prophetic literature. While students will be introduced to highlights of recent scholarship on this material, the primary emphasis will be on the persuasive nature of Hebrew prophecy and the content & theology of the prophetic books. Students will build on their Hebrew knowledge and exegetical skills. Attention is given to the application of these biblical texts to current issues in society and your personal life. This course also includes a review of selected issues of Bible introduction. Prerequisites: BT 501/BI501, OT 521, OT 522, OT551 and OT552 (except for those programs in which OT552 is not required), Someone has observed that in order to love intimately one must know accurately, else one is loving an image of their own making.
    [Show full text]
  • Studying the Bible: the Tanakh and Early Christian Writings
    Kansas State University Libraries New Prairie Press NPP eBooks Monographs 2019 Studying the Bible: The Tanakh and Early Christian Writings Gregory Eiselein Kansas State University Anna Goins Kansas State University Naomi J. Wood Kansas State University Follow this and additional works at: https://newprairiepress.org/ebooks Part of the Biblical Studies Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Eiselein, Gregory; Goins, Anna; and Wood, Naomi J., "Studying the Bible: The Tanakh and Early Christian Writings" (2019). NPP eBooks. 29. https://newprairiepress.org/ebooks/29 This Book is brought to you for free and open access by the Monographs at New Prairie Press. It has been accepted for inclusion in NPP eBooks by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Studying the Bible: The Tanakh and Early Christian Writings Gregory Eiselein, Anna Goins, and Naomi J. Wood Kansas State University Copyright © 2019 Gregory Eiselein, Anna Goins, and Naomi J. Wood New Prairie Press, Kansas State University Libraries Manhattan, Kansas Cover design by Anna Goins Cover image by congerdesign, CC0 https://pixabay.com/photos/book-read-bible-study-notes-write-1156001/ Electronic edition available online at: http://newprairiepress.org/ebooks This work is licensed under a Creative Commons Attribution-Non-Commercial 4.0 International (CC-BY NC 4.0) License http://creativecommons.org/licenses/by-nc/4.0/ Publication of Studying the Bible: The Tanakh and Early Christian Writings was funded in part by the Kansas State University Open/Alternative Textbook Initiative, which is supported through Student Centered Tuition Enhancement Funds and K-State Libraries.
    [Show full text]
  • Jeremiah 46-Ezekiel 11
    Jeremiah 46-Ezekiel 11: August 10: Jeremiah 46-48 1. Chapter 46 begins a section of judgments against the nations. What’s God’s message to Israel in this judgment (46:27-28)? 2. These chapters all predict horrific judgment against the nations. How would you respond to someone who claimed that such violence and judgment is immoral? Can God really be considered good when He unleashes so much death and destruction on innocent people? 3. Why is Moab judged? See 48:7, 26, 29, 42. Who brings the judgment, v. 44? August 11: Jeremiah 49-52 1. These chapters conclude the section on the judgment of the nations. In the midst of it, what promises does God make to His people in 50:20? 2. Against what nation does God announce judgment in chapter 51? Why would this be significant in light of Jeremiah’s overall message? Introduction to Lamentations: Author/Date: The book of Lamentations was written by the prophet Jeremiah, right around the time of Jerusalem’s destruction in 586 B.C. Jeremiah is known as the “weeping prophet,” for good reason, as this book shows. The city fell in July of the year 586, with the temple being destroyed a month later. Jeremiah would have watched as the Babylonians systematically destroyed the city, including the gates, walls, and the temple. Background: The events recorded in the book are quite jarring and graphic. It must be remembered, however, that Jerusalem’s destruction came after centuries of prophetic warning. Indeed, through Moses, God had promised judgment on His people if they broke covenant with Him (Deuteronomy 28-29).
    [Show full text]
  • TEACHER BIBLE STUDY – Prep Time Ezekiel Was a Prophet to the People of Judah During Their Time of Exile in Babylon
    Preschool Teacher Guide Unit 18, Session 4: Ezekiel Prophesied to the Exiles Preschool Teacher Guide Session Title: Ezekiel Prophesied to the Exiles Bible Passage: Ezekiel 10 Big Picture Question: Why did God leave His people? God left His people because they kept sinning against Him. Key Passage: Ezekiel 37:27 Unit Christ Connection: Though it appeared that sin prevailed, the covenant God promised would be fulfilled in Jesus Christ. TEACHER BIBLE STUDY – Prep Time Ezekiel was a prophet to the people of Judah during their time of exile in Babylon. God’s messages to Ezekiel came in the form of visions, full of symbols and signs. God showed Ezekiel the sins of Jerusalem; the people worshiped idols. They forgot about the Lord. Despite the warnings of prophets before, the people did not turn back to God. God had been patient, and the time had come for His judgment to come. The prophecies shared by Ezekiel include details of God’s judgment on Jerusalem: the people would lack bread and water (Ezek. 4:17), die by plague and famine (Ezek. 5:12), and be ruined and disgraced (Ezek. 5:14). The vision in Ezekiel 10 reflects a previous vision described in Ezekiel 1. God told the man in linen to scatter coals over Jerusalem—a symbol of both punishment and purification. God had used fire to cleanse the lips of Isaiah (Isa. 6:6) and to destroy Sodom and Gomorrah (Gen. 19:24). God’s judgment also came to Jerusalem through His departure from the temple. We must not think God was confined to the temple; He is omnipresent.
    [Show full text]
  • Commentary on Ezekiel - Volume 1 by John Calvin
    Commentary on Ezekiel - Volume 1 by John Calvin THE WRITINGS IN THIS E-BOOK ARE IN THE PUBLIC DOMAIN THEY ARE BEING PRESENTED HERE BY THE BIBLE TRUTH FORUM http://www.bibletruthforum.com AS PART OF OUR BIBLE TRUTH LIBRARY CD Commentary on Ezekiel - Volume 1 John Calvin Table of Contents About This Book. p. ii Commentary on Ezekiel 1-12. p. 1 Translator©s Preface. p. 2 Beza©s Dedication. p. 18 To the Reader. p. 23 Chapter 1. p. 25 Lecture first. p. 25 Ezekiel 1:1-2. p. 25 Ezekiel 1:3. p. 29 Prayer Lecture 1. p. 31 Lecture second. p. 31 Ezekiel 1:4. p. 31 Ezekiel 1:5. p. 35 Ezekiel 1:6. p. 35 Ezekiel 1:7. p. 36 Ezekiel 1:8. p. 36 Ezekiel 1:9. p. 37 Prayer Lecture 2. p. 38 Lecture third. p. 38 Ezekiel 1:10. p. 38 Ezekiel 1:11. p. 39 Ezekiel 1:12. p. 40 Ezekiel 1:13. p. 41 Ezekiel 1:14. p. 43 Ezekiel 1:15. p. 43 Ezekiel 1:16. p. 44 Prayer Lecture 3. p. 45 Lecture fourth. p. 45 Ezekiel 1:17. p. 46 Ezekiel 1:18. p. 46 Ezekiel 1:19. p. 47 Ezekiel 1:20. p. 47 Ezekiel 1:21. p. 48 Ezekiel 1:22. p. 49 Ezekiel 1:23. p. 50 iii Commentary on Ezekiel - Volume 1 John Calvin Ezekiel 1:24. p. 50 Prayer Lecture 4. p. 52 Lecture fifth. p. 52 Ezekiel 1:25-26. p. 52 Ezekiel 1:27. p. 57 Ezekiel 1:28.
    [Show full text]