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Jnana, Bhakti and Karma Yoga in the Bhagavad Gita
Jnana, Bhakti and Karma Yoga in the Bhagavad Gita The Bhagavad Gita - written between 600 -500 BCE is sometimes referred to as the last Upanishad. As with many Yoga texts and great literature there are many possible layers of meaning. In essence it is grounded by the meditative understanding of the underlying unity of life presented in the Upanishads, and then extends this into how yoga practice, insight and living life can become one and the same. Ultimately it is a text that describes how yoga can clarify our perception of life, its purpose and its challenges, and offers guidance as to how we might understand and negotiate them. It encourages full engagement with life, and its difficulties and dilemmas are turned into the manure for potential liberation and freedom. The Bhagavad-Gita is actually a sub story contained within a huge poem/story called the Mahabharata, one of the ‘Puranas’ or epics that make up much of early Indian literature. It emphasises the importance of engagement in the world, perhaps a reaction to the tendency developing at the time in Buddhism and Vedanta to renounce worldly life in favour of personal liberation. The yoga of the Bhagavad-Gita essentially suggests that fully engaging in all aspects of life and its challenges with a clear perspective is a valid yogic path and possibly superior to meditative realisation alone. There is an implication in this emphasis that there is a potential danger for some people of using yoga practice and lifestyle to avoid difficulties in life and not engage with the world and the culture and time we find ourselves in; and/or perhaps to misunderstand that yoga practice is partly practice for something – to re-evaluate and hopefully enrich our relationship to the rest of life. -
The Concept of Bhakti-Yoga
Nayankumar J. Bhatt [Subject: English] International Journal of Vol. 2, Issue: 1, January 2014 Research in Humanities and Social Sciences ISSN:(P) 2347-5404 ISSN:(O)2320 771X The Concept of Bhakti-Yoga NAYANKUMAR JITENDRA BHATT B-402, Ayodhya Appt., Maheshnagar, Zanzarada Road, Junagadh Gujarat (India) Abstract: Bhakti-Yoga is a real, genuine search after the lord, a search beginning, continuing, and ending in love. One single moment of the madness of extreme love to God brings us eternal freedom. About Bhakti-Yoga Narada says in his explanation of the Bhakti-aphorisms, “is intense love to God.” When a man gets it, he loves all, hates none; he becomes satisfied forever. This love cannot be reduced to any earthly benefit, because so long as worldly desires last, that kind of love does not come. Bhakti is greater than Karma, because these are intended for an object in view, while Bhakti is its own fruition, its own means, and its own end. Keywords: Bhakti Yoga, God, Karma, Yoga The one great advantage of Bhakti is that it is the easiest, and the most natural way to reach the great divine end in view; its great disadvantage is that in its lower forms it oftentimes degenerates into hideous fanaticism. The fanatical crews in Hinduism, or Mohammedanism, or Christianity, have always been almost exclusively recruited from these worshippers on the lower planes of Bhakti. That singleness of attachment to a loved object, without which no genuine love can grow, is very often also the cause of the denunciation of everything else. When Bhakti has become ripe and has passed into that form which is caned the supreme, no more is there any fear of these hideous manifestations of fanaticism; that soul which is overpowered by this higher form of Bhakti is too near the God of Love to become an instrument for the diffusion of hatred. -
Yoga in the Visnu Purana
Cleveland State University EngagedScholarship@CSU Philosophy & Comparative Religion Department Faculty Publications Philosophy & Comparative Religion Department 2017 Yoga in the Visnu Purana Sucharita Adluri Ms. Cleveland State University, [email protected] Follow this and additional works at: https://engagedscholarship.csuohio.edu/clphil_facpub Part of the Hindu Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons How does access to this work benefit ou?y Let us know! Publisher's Statement Copyright Springer Verlag. https://link.springer.com/journal/10781 Original Citation Adluri, S. (2017). Yoga in the Visnu Purana. Journal of Indian Philosophy, 45(2), 381-402. This Article is brought to you for free and open access by the Philosophy & Comparative Religion Department at EngagedScholarship@CSU. It has been accepted for inclusion in Philosophy & Comparative Religion Department Faculty Publications by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Yoga in the Visnu Purana Sucharita Adluri Abstract Though scholarship on diverse methods of yoga in the Indian traditions abounds, there has not been sufficient research that examines the traditions of yoga in the puranas. The present paper explores yoga articulated in the Visnu Purana (fourth century CE) and argues that what seems like a unified teaching is a com posite of an eight-limbed yoga embedded within an instruction on proto-Sämkhya. An evaluation of the key elements of yoga as developed in this text as a whole, clarifies our understanding of the emergence of yoga and its relationship to epic formulations on the one hand and to the Classical System of the Yogasiitras of Patafijali on the other. -
Tilak's View of Karma Yoga to Attain Salvation
Journal of Management (JOM) Volume 6, Issue 3, May-June 2019, pp. 154-156, Article ID: JOM_06_03_018 Available online at http://www.iaeme.com/JOM/issues.asp?JType=JOM&VType=6&IType=3 Journal Impact Factor (2019): 5.3165 (Calculated by GISI) www.jifactor.com ISSN Print: 2347-3940 and ISSN Online: 2347-3959 DOI: 10.34218/JOM.6.3.2019.018 © IAEME Publication TILAK’S VIEW OF KARMA YOGA TO ATTAIN SALVATION: AN ANALYSIS Dr. Hitesh Chandra Kalita HOD &Associate Professor in Philosophy MNC BalikaMahavidyalaya, Nalbari, Assam, India ABSTRACT The paper proposes to present and elaborate and critically analyze the main concept of Tilak’s view of karma yoga to attain the knowledge of salvation or ultimate goal. Karma yoga is simply the way of desireless or self-based action through the help of knowledge from jnana yoga and bhakti yoga. That knowledge is only sufficient for salvation. His karma yoga based interpretation of the is called Gita Rahasya. Keywords: Tilak, Karma Yoga and Salvation. Cite this Article: Dr. Hitesh Chandra Kalita, Tilak’s view of Karma Yoga to Attain Salvation: An Analysis, Journal of Management (JOM), 6 (3), 2019, pp. 140-149. http://www.iaeme.com/JOM/issues.asp?JType=JOM&VType=6&IType=3 1. INTRODUCTION Lokamanya Bal Gangadhar Tilak’s (1856-1920) wrote the Gita Rahasya as the interpretation of the Gita in the Mandalay Jail in March, 1911. He was a mainly freedom fighter, philosopher, social reformer and humanitarian. Its scientific philosophy finds that philosophy brings a necessary harmony between the theory of Parabrahman and its spontaneous practice. -
What Is Causal Body (Karana Sarira)?
VEDANTA CONCEPTS Sarada Cottage Cedar Rapids July 9, 2017 Peace Chanting (ShAnti PAtha) Sanskrit Transliteration Meaning ॐ गु셁땍यो नमः हरी ओम ्। Om Gurubhyo Namah Hari Om | Salutations to the Guru. सह नाववतु । Saha Nau-Avatu | May God Protect us Both, सह नौ भुन啍तु । Saha Nau Bhunaktu | May God Nourish us Both, सह वीयं करवावहै । Saha Viiryam Karavaavahai| May we Work Together तेजस्वव नावधीतमवतु मा Tejasvi Nau-Adhiitam-Astu Maa with Energy and Vigour, वव饍ववषावहै । Vidvissaavahai | May our Study be ॐ शास््तः शास््तः शास््तः । Om Shaantih Shaantih Enlightening and not give हरी ओम ्॥ Shaantih | Hari Om || rise to Hostility Om, Peace, Peace, Peace. Salutations to the Lord. Our Quest Goal: Eternal Happiness End of All Sufferings Transcending Birth & Death Problem: Fleeting Happiness Endless Suffering Cycle of Birth & Death 3 Vedanta - Introduction Definition: Veda = Knowledge, Anta = End End of Vedas Culmination or Essence of Vedas Leads to God (Truth) Realization Truth: Never changes; beyond Time-Space-Causation Is One Is Beneficial Transforms us Leads from Truth Speaking-> Truth Seeking-> Truth Seeing 4 Vedantic Solution To Our Quest Our Quest: Vedantic Solution: Goal: Cause of Problem: Ignorance (avidyA) of our Real Eternal Happiness Nature End of All Sufferings Attachment (ragah, sangah) to fleeting Objects & Relations Transcending Birth & Death Problem: Remedy: Fleeting Happiness Intense Spiritual Practice (sadhana) Endless Suffering Liberation (mukti/moksha) Cycle of Birth & Death IdentificationIdentification && -
The Divine Name
THE DIVINE NAME by Raghava Chaitanya Das Published by BHAKTI VIGYAN NITYANANDA BOOK TRUST SRI KRISHNA CHAITANYA MISSION (Regd.) SRI BHAKTI VINOD ASHRAM BERHAMPUR-6(GM) (INDIA) SRI GAUR JAYANTI 24 March 1997 (WWW Edition - Vamana dvadasi 2007) All Rights Reserved By BHAKTI VIGYAN NITYANANDA BOOK TRUST CONTENTS PREFACE........................................................................................................9 DIVINE NAME AND ITS EFFICACIES.................................................................14 DIVINE NAME - THE SWEETEST OF ALL..........................................................................................14 DIVINE NAME - THE SOLE REMEDY FOR ALL ILLS...............................................................................15 DIFFERENT DIVINE DISPENSATIONS..............................................................................................15 DIVINE NAME - THE BEST IN KALI YUGA.......................................................................................16 AGE OF MACHINES................................................................................................................16 AGE OF FREE CONTROVERSY......................................................................................................17 ABODES OF KALI..................................................................................................................17 DIVINE GRACE - ESSENTIAL......................................................................................................18 SELF-SURRENDER - WAY -
Karma Yoga, Its Origins, Fundamentals and Seven Life Constructs
International Journal of Hinduism & Philosophy (IJHP) November 2019 Karma yoga, its origins, fundamentals and seven life constructs Dr. Palto Datta Centre for Business & Economic Research (CBER), UK Mark T Jones Centre for Innovative Leadership Navigation (CILN), UK Karma yoga is both simple and complex at the same time and as such requires a measured and reflective response. This paper in exploring the origins and fundamentals of karma yoga has sought to present interpretations in a clear and sattvic manner, synthesising key elements into seven life constructs. Karma yoga is revealed to have an eternal relevance, one that benefits from intimate knowledge of the Bhagavad Gita. By drawing on respected texts and commentaries it has striven to elucidate certain sacred teachings and give them meaning so that they become a guide for daily living. Keywords Purpose The purpose of this study is to gain an understanding of the concept of Karma yoga and its Altruism, place in the Bhagavad Gita and how this philosophical thought can influence people’s Bhagavad Gita, conduct and mindset. The study focuses on identifying the various dimensions of karma Karma yoga, yoga, with special reference to Niskarma yoga and the life constructs drawn from it. Karma yogi, Design/methodology Niskama Karma The study has employed a qualitative research methodology. To achieve the study objectives, yoga, and identify the various constructs of the Niskama Karma yoga, the study used content Service analysis of three main texts authored by Swami Vivekananda, Mohandas Karamchand conscious ness Gandhi, Swami Chinmayananda as a source of reference and extensive literature review on various scholarly journal articles and relevant books that discussed extensively the concept of Karma Yoga, Niskarma Yoga and relevant key areas of the study. -
Different Paths of Yoga: an Overview Dr
1 Overview Article International Journal of Science and Consciousness Access online at: www.ijsc.net March 2017, 3(1), 1-5 Different Paths of Yoga: An Overview Dr. Ajay Bhardwaj Sr. Asst. Professor, Dept of Communication, DSVV, Haridwar, India Abstract Yoga is the union of the individual soul with the supreme soul. Yoga is a practical path to self-realization, a means of attaining enlightenment by purifying the entire being. Yoga is the science that teaches us the method of uniting the individual soul with the Universal soul, of merging the individual will in the cosmic will; of experiencing our oneness with the divine consciousness. We have the description of the aim of yoga in almost all the holy books. Almost all the scriptures have declared that self – realization is the supreme aim of human life and this can be attained only by the constant practice of yoga. The different paths of yoga whether they be karma yoga, bhakti yoga, jnana yoga or raja yoga, they pave the way for the lifting up of human consciousness to a higher and nobler realm of light, love and life with divine harmony and joy. Key words: Self-realization, Individual soul, Supreme soul, Consciousness, Paths of yoga Article Received: 16-03-2017, Accepted: 30-03-2017, Published: 31-03-2017 Conflict of interest: None declared *Corresponding Author: Dr. Ajay Bhardwaj, Sr. Asst. Professor, Dept of Communication, DSVV, Haridwar, India E-mail: [email protected] International Journal of Science and Consciousness (IJSC): a Bio-Psycho-Spiritual approach Published by the Research Foundation for Science & Consciousness, Uttarakhand, India Copyright IJSC 2017 | March 2017 | Vol. -
Jnana Yoga – Yoga of Knowledge – to Attain Self Knowledge Through Study, Practice and Experience
Yoga Essentials WORKSHOP 1 8 LIMBS What is Yoga? ❖Union - of the the body, breath & mind > union with the universe ❖What happens when this is achieved - stillness, clarity, samadhi ❖Yoga chitta vritti nirodha ❖How do we achieve this? Through the progression through the 8 limbs 4 main paths of yoga – not separate Karma Yoga – the path of action, deals with the laws of cause & effect. It’s action has a corresponding reaction. Bhakti Yoga – the path of devotion. Jnana yoga – Yoga of knowledge – to attain self knowledge through study, practice and experience. Raja / Hatha yoga – Eight limb path. Patanjali’s Yoga Sutra’s ❖Written by Patanjali over 2000 years ago ❖196 verses ❖4 Chapters: ❖Chapter 1 - Defines yoga and the activities of the mind ❖Chapter 2 - Describes the practices used to transform the mind ❖Chapter 3 - Describe what can be achieved via the progression through the practices (Dharana, Dhyana, Samadhi). ❖Chapter 4 – Liberation, the possibilities which are possible for a person with a highly refined mind ☺ FREEDOM ☺ 8 limbs of Yoga (hatha / raja yoga) Yamas: Ahimsa, Satya, Asteya, Aparigraha, Brahmacharya Niyama: Tapas, Santosha, Saucha, Svadhyaya, Ishvara Pranidhana Asana – Yoga postures (Can be taught in different ways – iyengar, hatha vinyasa, power yoga) Pranayama – Breath control, controlling the vital energy *Pratyahara – Withdrawal of the senses (stage 1 of meditation) *Dharana – Connection with an object (stage 2 of meditation) *Dhyana – Sustained concentration (stage 3 of meditation) Samadhi – Enlightenment / complete union -
On the Road to an Encyclopedic Schema of Ethical Management: a Concoction of Multifarious Vedantic Philosophies Shivaji Banerjee*, Shaunak Roy**
On the ROad tO an encyclOpedic Schema Of ethical management: a cOncOctiOn Of multifaRiOuS Vedantic philOSOphieS Shivaji Banerjee*, Shaunak Roy** Abstract The past couple of chiliads have incalculably borne testimony to philosophical contemplation, which have steered the ethical practices of business and management. The presented content is thus, ingrained on the roots of the premise that values and ethics are as germane as skills for the effectual management of organisations. Globally competitive, domestically indispensable and sustainable are those enterprises, which in the long run nurture the seeds of pragmatic ethics and canonical human values. The authors engage in a scholarly discourse to put together a holistic perspective of Vedantic ethical vision, springing from the roots of the pietistic Bhagavad Gita, and in so doing, validate the practical relevance of these principles to the substantive realm of business. This would unequivocally unveil the depths of ethical behaviour, which in all societies is persisting in going to seed. Momentous acumens on the subject of an enriched business that focuses on altering the face of organisational culture, hence zeroing in on vaster expansiveness and ethical chastity have also been shed valuable light on. The pursuit of this goal by bureaucrats and policymakers embraces the key to integral ethicality and sustainability by living out the ‘nyay’ and the ‘niti’. Keywords Ethical Purity, Ethico-moral Behaviour, Nyay and Niti, Sustainability, Values and Ethics. Prefatory observations The Bhagavad Gita, as perceived by many, is not purely a Holy Scripture with slokas immortalizing Shri Krishna’s They allege that the roots of the present are oft established tête-à-tête with Pandava Prince Arjuna. -
Concept of Salvation in Hinduism
HINDUISM AND CONCEPT OF SALVATION {With special reference to The Bhagavad Gita} Tahira Basharat∗ The concept of salvation is present in almost all religions in its own distinct way. The primary purpose of all religions is to provide salvation to their followers and the existence of many different religions indicates that there is a great variety of opinion about what constitutes salvation and the means of achieving it. The term salvation can be meaningfully used in connection with so many religions, however, shows that it distinguishes a notion common to men and women of a wide range of cultural traditions. The monotheistic religions state that barrier between human and God is a sin. The monotheistic religions define salvation as entering a state of eternal communion with God, which means that personhood will not be abolished but perfected. However, they differ greatly on the way one can be saved and on the role Jesus Christ has in it. According to Judaism and Islam, salvation is attained by performing good deeds and following the moral law. According to Christianity this is not enough and the role of Jesus Christ as Savior is essential. Other Eastern religions, such as Buddhism and Taoism, take salvation as an illumination, meaning the discovery of and conformity of oneself with an eternal law that governs existence. Dualistic religions, which state that two opposed forces of good and evil rule our world, see salvation as a return to an initial angelic state, from which humans have fallen into a physical body. Salvation, for the Hindu, can be achieved in one of three ways: the way of works, the way of knowledge, or the way of devotion. -
Relevance of Spiritual Intelligence for the Indian Armed
i RELEVANCE OF SPIRITUAL INTELLIGENCE FOR THE INDIAN ARMED FORCES A Dissertation submitted to Panjab University, Chandigarh for award of Master of Philosophy in Social Sciences, in partial fulfilment of the requirement for the Advanced Professional Programme in Public Administration (APPPA) By Air Commodore Bhupender Singh Kanwar, VSM Roll No: 4609 Under the Guidance of Dr. Kamal Kant Pandey 46th Advanced Professional Programme In Public Administration (APPPA) INDIANINSTITUTE OFPUBLICADMINISTRATION NEWDELHI 2020-21 iii ACKNOWLEDGEMENT I wish to express my sincere gratitude to Dr Kama Kant Pandey, Professor, Indian Institute of Public Administration, for his guidance in writing of this dissertation. Despite his hectic academic and administrative commitments, he always spared his valuable time to steer my research work with experienced observations and perspective comments. He had provided his valuable contribution and supervision in all domains of the project since beginning to the end. He has also suggested relevant changes in the report to make it more useful. Without his guidance and encouragement, it would not have been possible to complete the dissertation with quality outcomes in such a limited time. I would also like to thank the IIPA as an institute for giving me this opportunity to choose a very relevant subject and providing the much-needed infrastructural facilities to complete the work. I would like to thank the Course Coordinator of 46th APPPA, Dr. (Prof.) C. Malhotra for creating a very conducive and pleasant environment throughout the course, and also showing a very considerate attitude regarding timelines of various assignments especially the dissertation work. I would also to thank the APPPA office for providing excellent support.