Can Churches of Christ Be Saved?
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The Free Methodist Church, the Wesleyan Methodist Church, the Salvation Army and the Church of the Nazarene)
A Study of Denominations 1 Corinthians 14:33 (KJV 1900) - 33 For God is not the author of confusion, but of peace, as in all churches of the saints. Holiness Churches - Introduction • In historical perspective, the Pentecostal movement was the child of the Holiness movement, which in turn was a child of Methodism. • Methodism began in the 1700s on account of the teachings of John and Charles Wesley. One of their most distinguishing beliefs was a distinction they made between ordinary and sanctified Christians. • Sanctification was thought of as a second work of grace which perfected the Christian. Also, Methodists were generally more emotional and less formal in their worship. – We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit. ―Core Values, Bible Methodist Connection of Churches • By the late 1800s most Methodists had become quite secularized and they no longer emphasized their distinctive doctrines. At this time, the "Holiness movement" began. • It attempted to return the church to its historic beliefs and practices. Theologian Charles Finney was one of the leaders in this movement. When it became evident that the reformers were not going to be able to change the church, they began to form various "holiness" sects. • These sects attempted to return to true Wesleyan doctrine. Among the most important of these sects were the Nazarene church and the Salvation Army. -
What Is a Church of Christ? Silenced
An international newspaper Our mission: To inform, for Churches of Christ inspire and unite Vol. 75, No. 3 | March 2018 www.christianchronicle.org IMAGE VIA PIXABAY, LETTERING BY LYNDA SHEEHAN Sexual abuse victims ‘fed up’ with silence SOCIAL MEDIA advocacy empowers survivors, molester’s son says. GRAPHIC BY CHELLIE ISON VIA WordcloUDS.com BY BOBBY ROSS JR. | THE CHRISTIAN CHRONICLE or far too long, victims have been What is a Church of Christ? silenced. Finally, they have an outlet to spot- AS NUMBERS DECLINE in the U.S., Christians ponder a fellowship’s identity light their painful ordeals. FThat’s how Jimmy Hinton character- BY ERIK TRYGGESTAD | THE CHRISTIAN CHRONICLE leadership, baptism by immersion single cup and an undivided loaf. izes the social media movements — first and a cappella worship. In recent years, other Churches #MeToo and now #ChurchToo — where t should be love.” But in 2018, a clear definition of Christ have added instrumental sexual abuse survivors are recounting That was Jeff Cash’s of those who strive to be simply worship services, ministered their real-life nightmares. answer to the question, Christian is anything but simple. alongside denominational groups “Quite simply, millions “What would you say Survey respon- and changed their name, though of abuse survivors are ‘Idefines a Church of Christ?” dents noted a they still identify with the fellow- fed up with the church Cash, an American missionary widening variety ship of autonomous congregations. protecting abusers while serving in Fort Portal, Uganda, of practices taking The word “autonomy” itself shaming the victims,” was one of more than 640 respon- place in buildings eludes definition, survey respon- said Hinton, minister for dents to a Christian Chronicle that bear the name dents said. -
The Development of the Church of God Abrahamic Faith
6 THE DEVELOPMENT OF THE CHURCH OF GOD ABRAHAMIC FAITH The Development of the Church of God Abrahamic Faith: 1845-1921 JAN STILSON, B.TH., B.S., M.A.L.S. Introduction Gary Land of Andrews University wrote, “After Christ failed to come in 1844 the Millerites splintered into several groups.”1 It is with those groups that we wish to begin and one of those groups will be the focus of this article. The non-Millerite groups that emerged after the Bitter Disappointment were primarily those who had not attended the Albany Conference, called by William Miller to salvage the splintered Adventist movement. The people who formed these groups had been part of the Adventist movement, but now wished to disassociate themselves from it. It might also be noted that the Millerite movement did not fail because “Christ failed to come.” Christ had not failed; rather, men erred by setting dates for his return. What were these groups? Several historians have defined and discussed them2 but this article is principally interested in the emerging groups as detailed by LeRoy Froom. Froom identifies three movements arising out of the Adventist movement: 1. The inheritors of the Millerite tradition, the Advent Christians; 2. Extremists from New England who eventually disappeared; 3. The Seventh Day Adventists who gained strength through the visions of Ellen White. I contend that there is a fourth branch, which Froom alluded to but did not thoroughly discuss. This branch began as the Age to Come movement, also 1 Gary Land, “Strangers Together: Adventism’s American Experience,” Newsletter of the Adventist Movements Historical Association, Pilot Issue 1993, Morrow, GA: Atlanta Bible College. -
Considering a New Church Covenant in the United Church Of
x Basic Resources for Considering a New Church Covenant Exploring the United Church of Christ in the Events x x Association and Conference meetings x Worship in local churches of the Association x Training events sponsored by the UCC for church leaders, educators, United Church of Christ clergy, new and renewing pastors, and lay leaders x Public events sponsored by the churches of the Association; Evangelism Ministry Team, others Web sites A Process for Exploring, Developing, x <www.ucc.org>: includes the Constitution and Bylaws, the book “Hidden Histories in the UCC,” links to your Conference Web and Affirming New Relationships site, and much more. x <www.stillspeaking.org>: general information on the UCC, its history and identity. x <www.spiritseasons.com>: the UCC participates in the design of this lectionary-based curriculum. Denominational Resources x Catalogs are available from United Church of Christ Resources, 1-800-325-7061. Some resources may be available on loan from the Conference or Association. xThe United Church of Christ Desk Calendar lists national Covenanted Ministries and their resources. x The Leaders’ Box has information for lay leaders and clergy on traditional church roles and structure. Links to Pilgrim Press and the United Church Press are also available on-line. A Multiracial, Multicultural, Open & Affirming, Accessible to All Church Designed and printed by Resource Design and Production Services, Local Church Ministries PLL304 “Covenant” in the Constitution of the UCC Church Covenant in the UCC x The word “covenant” is at the heart and foundation of the polity, Welcome! practice, history, and theology of the United Church of Christ. -
Christian Churches, Churches of Christ, & Community of Christ
Christian Churches, Churches of Christ, & Community of Christ Copyright © 2021 - The Fig Tree Tree Fig The © 2021 - Copyright CHRISTADELPHIANS Selah Christian 697-8579 Grandview Church of Christ Valley Church of Christ christadelphia.org 112 N Wenas Ave, Selah 98942 116 Fir St, Grandview 98930 17221 E Broadway 928-4084 FB: thechristianchurchatselah FB: grandviewcoc 882-3119 Greenacres 99016 valleycofc.org grandview-churchofchrist.com [email protected] Kennewick Eccelsia Spokane Church of Christ [email protected] Walla Walla Church of Christ Contact: Scott Stewart 2825 E 33rd, 99223 208-277-7950 Kennewick Church of Christ spokanechurchofchrist.org 3926 W Kennewick Ave 1556 Hobson St, Walla Walla 99362 Kennewick 99336 783-4013 wallawallachurchofchrist.com Montana (406) Sunrise Church of Christ [email protected] Kennewickcoc on FB Pastor: Darius Morris 525-1980 4718 N Ash St, 99205 327-3344 kennewickcoc.com Bozeman Ecclesia sunrisechurchspokane.com Minister: Dustin McCrickard Idaho (208) [email protected] Pastors: Troy Bruns, Chad Mark Bittinger Gothmann [email protected] King’s Orchard Church of Christ Boundary County Christians 1610 Orchard Ave 663-0768 6957 Evergreen St 267-2731 Westgate Christian 327-6337 PO Box 1019, Wenatchee 98801 Bonners Ferry 83805 CHRISTIAN [email protected] boundarycoc.org 7111 N Nine Mile Rd, 99208 99202 - 509-535-4112 WA Allen, #215. - Spokane EFLC, 631 S Richard CHURCHES mywestgatechurch.com kingsorchard.org cctoday.com churchunion.us Pastor: Adam Price Dalton Gardens Church of Christ -
The Origins of the Restoration Movement: an Intellectual History, Richard Tristano
Leaven Volume 2 Issue 3 The Restoration Ideal Article 16 1-1-1993 The Origins of the Restoration Movement: An Intellectual History, Richard Tristano Jack R. Reese [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Reese, Jack R. (1992) "The Origins of the Restoration Movement: An Intellectual History, Richard Tristano," Leaven: Vol. 2 : Iss. 3 , Article 16. Available at: https://digitalcommons.pepperdine.edu/leaven/vol2/iss3/16 This Book Review is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. 46 Leaven, Summer1993Reese: The Origins of the Restoration Movement: An Intellectual History, Book ~ e= Reviews •.•.•0 ~Z > ~~. ~(1§3~ Z >'~ ~>C1~ () ~ Jack Reese, Editor ~ ~ ~~;;C= ~tz ~ ~=~~~r-.~ ~ ACHTEMEIER ~CRADDOCK ~ ~~~~=~~ Tr~~Z ~~ ..,-.; C1 LIPSCOMB BOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKSBOOKS The Second Incarnation: A Theology for the Church," "The Worship ofthe Church," and so on. 21st Century Church What Shelly and Harris promise instead is an ar- Rubel Shelly, Randall J. Harris ticulation of the church as the continuation of the Howard Publishing Company, 1992 ministry ofJesus - a second incarnation. The book asks the question''What if Jesus were a church?" It Shelly and Harris have done their readers a is their hope that this question will provide the great service by articulating in a thoughtful and theological energy for our tradition to move pur- readable way their thinking on the nature of the .posefully into the next century. -
Every Book in the Bible, Either Directly Or Indirectly, Tells You ___It Was
Every book in the Bible, either directly or indirectly, tells you _________ it was written. Today’s text in Galatians does just that as we will see the very reason for the letter. It is important to note that within the ranks of Christianity these four verses are softened up in ______________ Bibles by mistranslations and rewording, or by simply avoiding these scriptures completely. It seems better in this lukewarm age to side- step this hard issue and let it go unchecked rather than hitting it head on and allowing its truth to convict hearts and transform lives. This morning as we are working through the passage remember your ____________ friends and family who may have been given a false hope in religion, and as a result, will face the consequences in the future. For certain, as the Bible states, there will come a time to answer for their rejection of the gospel and to face ____________________ from the Lord Jesus Christ himself. THE PEOPLE’S PROBLEM – GALATIANS 1:6-9 1. False gospel – Galatians 1:6-7a a. The exasperation – verse 6 - The churches’ desertion of God – verse 6a - The churches’ desertion of the ______________ of Christ – verse 6b b. The determination – verse 7a - There is _______ other gospel The plain and simple _________________ – 1 Corinthians 15:1-4 Christ died for our sins according to the scriptures… He was buried… He rose again the third day according to the scriptures The response we must have when hearing the gospel – Romans 10:9-10, 13 Confess with thy mouth the Lord Jesus…with the mouth confession is made unto salvation Believe in in thine heart that God hath raised him from the dead…for with the heart man believeth unto righteousness Call upon the name of the Lord to be _______________ (talk to God in prayer and receive Christ as your personal sin-bearer, asking God to save you) Any other message is false and a clear departure from the plain and simple truth. -
United Church of Christ
United Church of Christ Religious Beliefs and Healthcare Decisions by Arlene K. Nehring he United Church of Christ (UCC) was born out T of, and continues to shape and be shaped by, the ecumenical movement—the attempt of Christians to unite around matters of agreement rather than to divide over matters of disagreement. In 1957, two denominations merged, the Congregational Christian Churches and the Evangelical and Reformed Church, Contents resulting in the United Church of Christ. The Individual and 2 Although the UCC is usually viewed as an heir to the Patient-Caregiver Relationship the Reformed Protestant tradition, the denomination also includes historic Lutheran roots among the tradi- Family, Sexuality, and Procreation 3 tions that inform its faith and practice. The UCC is Genetics 5 sometimes described as a “non-creedal” church Mental Health 6 because no specific confession or set of confessional statements is considered normative for the church’s Death and Dying 8 faith. But UCC beliefs can be gleaned not only from Special Concerns 9 the numerous confessions that the church has actual- ly employed, but also from the traditions reflected in its worship and other practices, such as confirmation. From this perspective, the UCC might better be described as a “multi-creedal, multi-confessional” church. It embraces a rich Protestant heritage in which the primary authority of the Scriptures, justifi- cation by grace through faith, and the continuing guidance of the Holy Spirit are all central tenets. Although the UCC also features enormous theological diversity, two other key principles are embraced by virtually all its members. -
The Nature of Christian Unity: Historical Understandings of Churches of Christ *
The Nature of Christian Unity: Historical Understandings of Churches of Christ * Douglas A. Foster Abilene Christian University Abilene, Texas The nineteenth-century origins of Churches of Christ are suffused with ideas that could easily be labeled ecumenical despite the communion’s twentieth-century reputation for exclusivist sectarianism. The Stone-Campbell Movement from which Churches of Christ emerged was clearly a Christian unity movement. The strategy for effecting unity proposed by leaders like Barton W. Stone and Thomas and Alexander Campbell, however, was an appeal to individual Christians—the faithful scattered throughout the sects—not to denominations. When true Christians abandoned the divisions represented by the mutually exclusive denominations to unite on the clear teachings of Scripture—those ideas on which all evangelical Christians already agreed—without human philosophies and traditions, visible unity would be the result. In every locality persons united to Christ would come together to form a church of Christ, inherently one with all other such groups. Early leaders rejected the Protestant invisible church idea of an existing spiritual unity because they believed it justified continued division between denominations.1 Thomas Campbell articulated the idea in 809 in one of the classic documents of the movement, “The Declaration and Address of the Christian Association of Washington (PA).” __________ *This paper was presented at the meeting of the Stone- Campbell Dialogue in June 2004 at the Disciples Center, Indianapolis, Indiana. It was presented earlier to The Faith and Order Commission of the National Council of Churches of Christ in the USA, November 1999. 88 Lexington Theological Quarterly Prop. 1. -
Incorporated in Louisiana, U.S.A., 650 Poydras St., Suite 1400-PMB 133, New Orleans, LA 70130 the Regulations in This Edition O
Incorporated in Louisiana, U.S.A., 650 Poydras St., Suite 1400-PMB 133, New Orleans, LA 70130 The regulations in this edition of the NU Catalog are binding on all students who matriculate during the calendar year 2017 (January 1-December 31). Students who registered before this date are under the regulations of the catalog in effect at the time of their initial registration or any catalog after that date, if the student chooses later regulations. A statute of limitations of seven years is placed on the life of any given catalog. v01.01.17 Letter from the Chancellor Greetings! For me, NationsUniversity is a very special place. As one of the co-founders, I have been blessed by the wonderful people who have had a part in making a dream come true. Without encouragement, assistance, and funding, NationsUniversity would never have come into being, let alone grow into an accredited institution. But NU is not about me. It is really about the One who created us all and who holds human destiny in his hands. It is about redemption and the Christ who showed us the grace of God. Personally, I can count many blessings that have accrued from my involvement with NU. The one that stands out above all others is that the school has given me opportunity to study the Scriptures in more depth. It has forced me to examine my own faith and to rethink positions I may have otherwise taken for granted. The experience has been personal, but the experience itself has made all of us at NU more aware of human shortcomings when it comes to biblical Dr. -
The Holy Spirit in the Churches of Christ
Leaven Volume 8 Issue 3 Theology and Ministry Article 7 1-1-2000 The Holy Spirit in the Churches of Christ James W. Thompson [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Thompson, James W. (2000) "The Holy Spirit in the Churches of Christ," Leaven: Vol. 8 : Iss. 3 , Article 7. Available at: https://digitalcommons.pepperdine.edu/leaven/vol8/iss3/7 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Thompson: The Holy Spirit in the Churches of Christ Theology and Ministry 129 The Holy Spirit in the Churches of Christ BY JAMES W. THOMPSON Several years ago a student from a Pentecostal that is primarily associated with form and structure. church remained after class to follow up on our dis- Hence our canon-within-the-canon has consisted of cussion of the Holy Spirit, which had been a major those books that are known in Protestant scholar- topic of the evening's lecture from Romans 8. Dur- ship as "early Catholic." ing the conversation he expressed his amazement This focus on the early Catholic literature has had that the Churches of Christ, with their great empha- significant consequences for our understanding of sis on Acts, devote little attention to the Holy Spirit, the Holy Spirit, inasmuch as our own hermeneuti- particularly to the charismatic gifts. -
Footnotes: What Is an Evangelical? W: Palmer+Hicks+Howell+Huffman
Harding University Scholar Works at Harding Footnotes: Curated Resources for Ministers Harding School of Theology 2-26-2020 Footnotes: What is an Evangelical? w: Palmer+Hicks+Howell+Huffman Bob Turner Harding School of Theology Follow this and additional works at: https://scholarworks.harding.edu/hst-footnotes Recommended Citation Turner, B. (2020). Footnotes: What is an Evangelical? w: Palmer+Hicks+Howell+Huffman. Retrieved from https://scholarworks.harding.edu/hst-footnotes/36 This Newspaper is brought to you for free and open access by the Harding School of Theology at Scholar Works at Harding. It has been accepted for inclusion in Footnotes: Curated Resources for Ministers by an authorized administrator of Scholar Works at Harding. For more information, please contact [email protected]. February 26, 2020 Hey friends, You hear it all the time. Evangelical Megachurches, Evangelical publishers, The Evangelical vote, White, Evangelical males. It's everywhere. They're everywhere. You can't escape them: those Evangelicals. That not-terribly-specific religious group who gets all the press. I'm not sure I know who they are. I'm a bit unsure of what they believe. Most importantly...am I one of them? We'll find out in this issue. I have a roundtable with three great thinkers who know Evangelicalism from the Church of Christ side, in addition to a second roundtable with prominent Memphis Evangelical pastor, Cole Huffman. Also: Across the Spectrum All-Pro Dad A Few More Footnotes. Footnotes Roundtable: Are Churches of Christ Evangelical? John Mark Hicks teaches at Lipscomb University. His most recent book Searching for the Pattern was recently reviewed in Footnotes.