Introduction: the Sociology of the Economy
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The Revival of Economic Sociology
Chapter 1 The Revival of Economic Sociology MAURO F. G UILLEN´ , RANDALL COLLINS, PAULA ENGLAND, AND MARSHALL MEYER conomic sociology is staging a comeback after decades of rela- tive obscurity. Many of the issues explored by scholars today E mirror the original concerns of the discipline: sociology emerged in the first place as a science geared toward providing an institutionally informed and culturally rich understanding of eco- nomic life. Confronted with the profound social transformations of the late nineteenth and early twentieth centuries, the founders of so- ciological thought—Karl Marx, Emile Durkheim, Max Weber, Georg Simmel—explored the relationship between the economy and the larger society (Swedberg and Granovetter 1992). They examined the production, distribution, and consumption of goods and services through the lenses of domination and power, solidarity and inequal- ity, structure and agency, and ideology and culture. The classics thus planted the seeds for the systematic study of social classes, gender, race, complex organizations, work and occupations, economic devel- opment, and culture as part of a unified sociological approach to eco- nomic life. Subsequent theoretical developments led scholars away from this originally unified approach. In the 1930s, Talcott Parsons rein- terpreted the classical heritage of economic sociology, clearly distin- guishing between economics (focused on the means of economic ac- tion, or what he called “the adaptive subsystem”) and sociology (focused on the value orientations underpinning economic action). Thus, sociologists were theoretically discouraged from participating 1 2 The New Economic Sociology in the economics-sociology dialogue—an exchange that, in any case, was not sought by economists. It was only when Parsons’s theory was challenged by the reality of the contentious 1960s (specifically, its emphasis on value consensus and system equilibration; see Granovet- ter 1990, and Zelizer, ch. -
Introduction to the Thematic Dossier | Economy and Society: Politics, Practices, Agents, and Institutions
Configurações Revista Ciências Sociais 26 | 2020 Economy and Society: politics, practices, agents, and institutions Introduction to the Thematic Dossier | Economy and Society: politics, practices, agents, and institutions Rodrigo da Costa Dominguez, Lisbeth Rodrigues, Jeremy Land e Jari Eloranta Edição electrónica URL: http://journals.openedition.org/configuracoes/10367 DOI: 10.4000/configuracoes.10367 ISSN: 2182-7419 Editora Centro de Investigação em Ciências Sociais Edição impressa Paginação: 7-17 ISSN: 1646-5075 Refêrencia eletrónica Rodrigo da Costa Dominguez, Lisbeth Rodrigues, Jeremy Land e Jari Eloranta, « Introduction to the Thematic Dossier | Economy and Society: politics, practices, agents, and institutions », Configurações [Online], 26 | 2020, posto online no dia 16 dezembro 2020, consultado o 18 dezembro 2020. URL : http://journals.openedition.org/configuracoes/10367 ; DOI : https://doi.org/10.4000/configuracoes. 10367 © CICS Dominguez, Rodrigo da Costa; Rodrigues, Lisbeth; Land, Jeremy; Eloranta, Jari - Introduction to the Thematic Dossier: Economy and Society: politics, practices, agents, and institutions. Configurações, vol. 26, 2020, pp. 7-17. Introduction to the Thematic Dossier | Economy and Society: politics, practices, agents, and institutions RODRIGO DA COSTA DOMINGUEZ* CICS – University of Minho LISBETH RODRIGUES** CSG-ISEG – University of Lisbon JEREMY LAND*** University of Jyväskylä and University of Helsinki JARI ELORANTA**** University of Helsínki Interplay of the Economy and Society The economic orientation or the concept of “economic action” (Wirtschaften) intro- duced by Max Weber in his essays on the sociology of economics addresses the issue of satisfying desires for “utilities” (Nutzleistungen) as an exercise of an actor’s control over a certain resource. This resource is, originally, driven and directed towards eco- nomic ends. -
Economic Sociology and Capitalism 2
economic sociology_ the european electronic newsletter Vol ume 18, N umber 1 | November 20 16 18.1 Editor Sascha Münnich, University of Göttingen Book Reviews Editor Lisa Suckert, Max Planck Institute for the Study of Societies Editorial Board Patrik Aspers, Uppsala University Jens Beckert, Max Planck Institute for the Study of Societies, Cologne Johan Heilbron, Centre de Sociologie Européenne, Paris Richard Swedberg, Cornell University, Ithaca Table of Contents Note from the editor: Economic Sociology and capitalism _2 Understanding the ‘Economic’ in New Economic Sociology by Jan Sparsam_6 Sociology and capitalism research by Klaus Kraemer_18 Interview: Economic Sociology and capitalism Christoph Deutschmann interviewed by Sascha Münnich _29 Book Reviews_ 38 http://econsoc.mpifg.de Note from the editor 2 Note from the editor Economic Sociology and capitalism not been fostered by a society-wide ‘sudden love’ for capi- talism or radical liberalism, but depended, as it had always The tides of economic sociology are intimately linked to done, on capitalism’s capacity to promise and secure stabil- the fate of the market in modern societies, particularly its ity, growth and a high standard of living, at least for those impact as a dominant blueprint for the formation of eco- groups (of employers and workers alike) who could stand nomic relations. In one of the founding scripts of New the test of global free trade. The financial crisis reminded Economic Sociology, Swedberg claimed that sociology had everybody of capitalism’s resilient habit to not care about lost interest in markets as social arenas after the age of the stability of the whole system if that comes into conflict classical sociologists (Swedberg 2003: 266). -
Max Weber's Disciples
STXXXX10.1177/0735275117740402Sociological TheoryJoosse 740402research-article2017 Original Article Sociological Theory 2017, Vol. 35(4) 334 –358 Max Weber’s Disciples: © American Sociological Association 2017 https://doi.org/10.1177/0735275117740402DOI: 10.1177/0735275117740402 Theorizing the Charismatic st.sagepub.com Aristocracy Paul Joosse1 Abstract While several studies have explored the interactional dynamics of charismatic power, most have neglected the role of what Weber termed the charismatic aristocracy. This article revives the classical concept to respond to contemporary calls for performative, follower- centric approaches to charisma. Specifically, the charismatic aristocracy is placed at the center of an analysis of a reiterative moment in charismatization: when influential followers generate content for the emerging charismatic persona. In these germinal moments, the dialogical nature of charisma is most clear, precisely because it is then that charismatic leaders often are not themselves confident in their status and can be found responding to instructional cues—indeed following the lead—of those positioning themselves as obsequious followers. Drawing on 10 years of observations, multistage interviews, and media collections, I provide an interactionist account of the charismatic emergence of John de Ruiter, leader of a successful new religious movement. I conclude by tabling a model that conceives of the charismatic aristocracy as an important fulcrum for expectation, affectation, and recognition in charismatic interactions. Keywords charisma, Max Weber, symbolic interactionism, cultural sociology, relational sociology, power When Hans Gerth and C. Wright Mills introduced Weber’s concept of charisma to English readers in 1946, they did so with some major reservations. Weber’s emphasis on the charis- matic leader, we were warned, is a continuation of a “philosophy of history” which, after Carlyle’s Heroes and Hero Worship [1841], influenced a great deal of nineteenth-century history writing. -
Commentary Concepts of Work in Marx, Durkheim, and Weber
Nordic journal of working life studies Volume 7 ❚ Number 2 ❚ June 2017 Commentary Concepts of Work in Marx, Durkheim, and Weber ❚❚ Jan Ch. Karlsson1 Professor of Organization, Department of Business, Languages and Social Sciences, Østfold University College, Norway ❚❚ Per Månson Professor Emeritus of Sociology, Department of Sociology and Work Science, Gothenburg University, Sweden DOI To be announced he extremely dramatic social transformation – called ‘the great transformation’ by Polanyi (1985) – that the full emergence of capitalism and industrialism meant in TEurope led to the birth of modern social theory. The attention of the classics of the studies was taken up by trying to describe, understand, and explain this social change: What is actually going on? What does it mean to people and society? What does the development depend on? And what can be done about all social problems that this new society creates? Changes in working life are at the center of the analyses of social science from the start. Even when the analyses concern religion, culture, music, and the family, the emergence of a labor market, capitalist wage labor, and the concentration of production in large industries provide the reference point. Working life is the central arena of the classics of social theory. There is, however, no common definition of the key concept ‘work’ or ‘labor’ among the classical social scientists – as little as among current ones. Why is that? We discuss the differences between Marx, Durkheim, and Weber, although we concentrate on the development of Marx’s conceptualization of work, as he is the one among them to elaborate the analysis the most. -
A New Look at Max Weber and His Anglo-German Family Connections1
P1: JLS International Journal of Politics, Culture and Society [ijps] PH231-474840-07 October 28, 2003 17:46 Style file version Nov. 19th, 1999 International Journal of Politics, Culture and Society, Vol. 17, No. 2, Winter 2003 (C 2003) II. Review Essay How Well Do We Know Max Weber After All? A New Look at Max Weber and His Anglo-German Family Connections1 Lutz Kaelber2 Guenther Roth’s study places Max Weber in an intricate network of ties among members of his lineage. This paper presents core findings of Roth’s analysis of Weber’s family relations, discusses the validity of Roth’s core theses and some of the implications of his analysis for Weber as a person and scholar, and addresses how Roth’s book may influence future approaches to Weber’s sociology. KEY WORDS: Max Weber; history of sociology; classical sociology; German history; Guenther Roth. “How well do we know Max Weber?”—When the late Friedrich H. Tenbruck (1975) raised this question almost thirty years ago, he had Weber’s scholarship in mind. The analysis of Weber’s oeuvre and the debate over it, fueled by a steady trickle of contributions of the Max Weber Gesamtaus- gabe, has not abated since. Thanks to the Gesamtausgabe’s superbly edited volumes, we now know more about Weber the scholar than ever before, even though the edition’s combination of exorbitant pricing and limitation to German-language editions has slowed its international reception. Tenbruck’s question might be applied to Weber’s biography as well. Here, too, the Gesamtausgabe, particularly with the edition of his personal letters, has been a valuable tool for research.1 Yet the fact remains that what we know about Weber the person derives to a significant extent from 1Review essay of Guenther Roth, Max Webers deutsch-englische Familiengeschichte, 1800–1950. -
UNIVERSITY of CALIFORNIA Santa Barbara the Disenchantment of The
UNIVERSITY OF CALIFORNIA Santa Barbara The Disenchantment of the World and Ontological Wonder A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Religious Studies by Martin Becker Lorca Committee in charge: Professor Thomas A. Carlson, Chair Professor Elliot R. Wolfson Professor Andrew Norris June 2019 The dissertation of Martin Becker Lorca is approved. ____________________________________________ Elliot R. Wolfson ____________________________________________ Andrew Norris ____________________________________________ Thomas A. Carlson, Committee Chair March 2019 ACKNOWLEDGEMENTS This dissertation could not have been finished without the help of family and friends, I would like them thank here: In thank my classmates at UCSB, Dusty Hoesly, Michael Kinsella, Matt Robertson and Sohaira Siddiqui, for their intellectual companionship and friendship. For making possible the practice of reflection as a communal enterprise, I thank my friends: Eva Braunstein, Chris Morales, Samantha Kang, Lucas Wright, and Tim Snediker, who gave life to the philosophical group at Santa Barbara. With deep gratitude, for his precious help in editing and in giving essential feedback, I thank my friend Garrett Baer, with whom, in our philosophical walks at Lake Los Carneros (Goleta)—embodying the old peripatetic tradition—let ourselves to philosophize freely and sincerely. For crucial help editing this work, I thank Garrett Baer, Ryan Kelley, Allice Haynes, Kali Handelman, Kevin Johnston, Alexander Cohen, and Arnulf Becker Lorca. Much of the interpretation of “the nothing” comes from long and deep conversations with Franco Bertossa and Ricardo Pulido. I thank them for raising the question of Being, the one that touches “to the point where our entire nature is so shaken that is will never again be the same” (Heidegger, What is Called Thinking?, 179). -
The Classics in Economic Sociology
I The Classics in Economic Sociology There exists a rich and colorful tradition of economic sociology, which roughly began around the turn of the twentieth century and continues till today. This tradition has generated a number of helpful concepts and ideas as well as interesting research results, which this and the following chapter seek to briefly present and set in perspective. Economic soci- ology has peaked twice since its birth: in 1890–1920, with the founders of sociology (who were all interested in and wrote on the economy), and today, from the early 1980s and onward. (For the history of economic sociology, see Swedberg 1987, 1997; Gislain and Steiner 1995). A small number of important works in economic sociology—by economists as well as sociologists—was produced during the time between these two periods, from 1920 to the mid-1980s. The main thesis of this chapter, and of this book as a whole, is as follows: in order to produce a powerful economic sociology we have to combine the analysis of economic interests with an analysis of social relations. From this perspective, institutions can be understood as dis- tinct configurations of interests and social relations, which are typically of such importance that they are enforced by law. Many of the classic works in economic sociology, as I shall also try to show, hold a similar view of the need to use the concept of interest in analyzing the economy. Since my suggestion about the need to combine interests and social relations deviates from the existing paradigm in economic sociology, a few words will be said in the next section about the concept of interest as it has been used in social theory. -
What Is Economic Sociology and Should Any Economists Care?
What Is Economic Sociology and Should Any Economists Care? Robert Gibbons* Robert Gibbons is Sloan Distinguished Professor of Organizational Economics and Strategy, Sloan School of Management and Department of Economics, Massachusetts Institute of Technology, Cambridge, Massachusetts. * I am grateful to Tim Taylor for helpful comments and to Jim Baron, Roberto Fernandez, Jim March, Joel Podolny, Jesper Sorensen, and Ezra Zuckerman for patient tutoring. 1 A couple years ago, two of my colleagues independently proposed approximately the same title for their respective contributions to a series of lunchtime talks: “Why Erving Goffman Is My Hero (and Should Be Yours, Too).” I emerged from these two lunches mightily impressed – both by Goffman’s (1959) insights into The Presentation of Self in Everyday Life and by the potential for Goffman’s micro-sociological research to inspire a major new research stream in behavioral game theory. In a similar spirit, I considered titling this introduction “Why Robert Merton Is My Hero,” but this approach seemed prone to at least two problems. First, explaining hero worship in a short space would probably require poetry, which is not my forte. Second, I feared that the title would be opaque to those economists who would immediately think of Robert C. Merton, the Nobel Laureate in financial economics, rather than his father Robert K. Merton, one of the great sociologists in the history of that discipline. I take the ideas in these papers and their underlying sociological literatures quite seriously. In fact, one sociologist friend recently declared that I have an “economist’s eye for the sociological guy.” More precisely, my interest is in economic sociology, which I will define as the sociology of economic actors and institutions; see the two Handbooks of Economic Sociology by Smelser and Swedberg (1994, forthcoming) for volumes of detail. -
The Disenchantment of Logically Formal Legal Rationality, Or Max Weber’S Sociology in the Genealogy of the Contemporary Mode of Western Legal Thought
The Disenchantment of Logically Formal Legal Rationality, or Max Weber’s Sociology in the Genealogy of the Contemporary Mode of Western Legal Thought Duncan Kennedy* Introduction Max Weber began his sociology of law with a description of the then present of Western legal thought, along with a brief summary of its pre- vious stages. This appreciation begins with a summary description of the Western legal thought of Weber’s time, as it looks from our present one hundred years later, emphasizing the contrast between the mainstream of his time, now called Classical Legal Thought, and its critics in the “social current.” Part II presents Weber’s sociology of law, comparing and con- trasting his approach with that of the social current. The most striking thing about Weber’s sociology of law, from the perspective of legal the- ory a century after he wrote, is his ambivalent endorsement of legal for- malism. This entailed rejection of the social current’s critique, a critique that is close to universally accepted today. In Part III, I explain Weber’s attitude toward legal formalism as motivated by the internal require- ments of his theory of domination, in which, after the demise of all ear- lier modes of legitimation, the Iron Cage of modernity is held together by bureaucrats defined by their adherence to that mode of legal reasoning. Part IV argues that Weber’s approach was inconsistent with the irration- alist and decisionist strands in his own theory of modernity, a theory that helps in understanding the current situation of legal thought, if we take the un-Weberian step of applying it to legal formalism. -
Notes on Market Design and Economic Sociology
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Ossandón, José Article Notes on market design and economic sociology economic sociology_the european electronic newsletter Provided in Cooperation with: Max Planck Institute for the Study of Societies (MPIfG), Cologne Suggested Citation: Ossandón, José (2019) : Notes on market design and economic sociology, economic sociology_the european electronic newsletter, ISSN 1871-3351, Max Planck Institute for the Study of Societies (MPIfG), Cologne, Vol. 20, Iss. 2, pp. 31-39 This Version is available at: http://hdl.handle.net/10419/200967 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu 31 more sustainable. In order to increase the use of re- Notes on newable sources such as wind, the electricity grid of the future must be more “flexible.” This project tests a way of creating flexibility by means of a complicated market design intervention that integrates activities at three levels. -
Economic Sociology in a Nutshell
Introduction History Comparison Old Theories New Theories Embeddedness Economic Sociology in a Nutshell ChangHwan Kim Introduction History Comparison Old Theories New Theories Embeddedness What is Economic Sociology? the sociological perspective applied to economic phenomena (Weber; Durkheim) the application of the frames of reference, variables, and explanatory models of sociology to that complex of activities concerned with the production, distribution, exchange, and consumption of scarce goods and services. (Smelser & Swedberg) Then, what defines sociological perspectives? how it is different from other perspectives? Introduction History Comparison Old Theories New Theories Embeddedness Why people start to study economic sociology? One should not assume that certain topics are inherently \economic" (as in: why does something cost as much as it does?) while others are inherently \social" (as in: why do people vote as they do?). Rather, the division between economics and other social sciences are less clear. new economic sociology rational choice theory new institutional economics economic imperialism behavioral economics Introduction History Comparison Old Theories New Theories Embeddedness Basic Principle of Economic Sociology How does social structure shape economic action? Economic action as social action Economic action as socially situated Economic institutions as social constructions social construction of reality path dependence social networks Introduction History Comparison Old Theories New Theories Embeddedness Mainstream Economics: Ten principles by Menkiw Video: Principles of economics, translated 1 People Face Tradeoffs. 2 The Cost of Something is What You Give Up to Get It. 3 Rational People Think at the Margin. 4 People Respond to Incentives. 5 Trade Can Make Everyone Better Off. 6 Markets Are Usually a Good Way to Organize Economic Activity.