The Scofield Reference Bible

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The Scofield Reference Bible The Scofield Reference Bible was published in 1909. It was one of the first Bibles published with annotations in the margins and footnotes. The Scofield Reference Bible was used to promote dispensationalist views of Christianity. Because of Scofield's exhaustive notes, those who used the Bible sometimes could not remember if what they read was from the Bible itself or from Scofield's notes. Consequently, Scofield's notes could be conflated as part of scripture. ****************************************************************************** “This edition of the Bible had its origin in the increasing conviction of the Editor through thirty years’ study and use of the Scriptures as pastor, teacher, writer, and lecturer upon Biblical themes, that all of the many excellent and useful editions of the Word of God left much to be desired. Gradually the elements which must combine to facilitate the study and intelligent use of the Bible became clear to his mind. These he has, with the invaluable collaboration of a wide circle of spiritual and experienced Bible students and teachers, in England and the United States, endeavoured with what measure others must now judge, to embody in the present work. The distinctive features are as follows: I. It was felt that the old system of references, based solely upon the accident of the English words, was unscientific and often misleading. In the present edition, by a new system of connected topical references, all the greater truths of the divine revelation are so traced through the entire bible, from the place of first mention to the last, that the reader may for himself follow the gradual unfolding of these, by many inspired writers through many ages, to their culmination in Jesus Christ and the New Testament Scriptures. This method imparts to Bible Study an interest in and vital reality which are wholly lacking in fragmentary and disconnected study….” Source: CI Scofield, The Scofield Study Bible: King James Version. New York, Oxford University Press, 2009. iii. .

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About the New Scofield Reference Bible
About the New Scofield Reference Bible Dr. Peter S. Ruckman B.A., B.D., M.A., Th.M., Ph.D. President and Founder of Pensacola Bible Institute Copyright © 1979 by Peter S. Ruckman All rights reserved (PRINT) ISBN 1-58026-200-7 BB BOOKSTORE P.O. Box 7135 Pensacola, FL 32534 PUBLISHER’S NOTE The Scripture quotations found herein are from the text of the Authorized King James Version of the Bible. Any deviations therefrom are not intentional. Table of Contents About The New Scofield Reference Bible About The New Scofield Reference Bible Now we are going to get highly technical tonight, but we aren’t going to be any more critical of the New Scofield Reference Bible than the New Scofield board of editors were of the King James Bible. Those of us who believe the King James Bible have a great advantage over those who don’t. That is, we can be just as critical as we want toward any of its revisors or correctors because their attitude towards it is appalling, if not downright atrocious; and that is not an overstatement. (I have often been accused of overstatement by ignorant people who don’t check facts.) The attacks made upon the Authorized Bible by conservatives are such that the worst thing one could say about the attackers wouldn’t be enough. In this message we want to show the Christian, the born-again child of God (the true Bible-believer), why he should never be deceived for a minute by such non-Christian publications as the New American Standard Version or its sister, the American Standard Version, 1901, or this watered-down, anemic edition I have in my lap called the New Scofield Reference Bible.
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From Confederate Deserter to Decorated Veteran Bible Scholar: Exploring the Enigmatic Life of C.I
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 From Confederate Deserter to Decorated Veteran Bible Scholar: Exploring the Enigmatic Life of C.I. Scofield 1861-1921. D. Jean Rushing East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the United States History Commons Recommended Citation Rushing, D. Jean, "From Confederate Deserter to Decorated Veteran Bible Scholar: Exploring the Enigmatic Life of C.I. Scofield 1861-1921." (2011). Electronic Theses and Dissertations. Paper 1380. https://dc.etsu.edu/etd/1380 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. From Confederate Deserter to Decorated Veteran Bible Scholar: Exploring the Enigmatic Life of C.I. Scofield, 1861-1921 _____________________ A Thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts in History _____________________ by D. Jean Rushing December 2011 _____________________ Dr. William Burgess, Chair Dr. Leila al-Imad Dr. Tom Lee Keywords: C. I. Scofield, Dispensationalism, Fundamentalism, The Scofield Reference Bible, Confederate Soldier, Manhood ABSTRACT From Confederate Deserter to Decorated Veteran Bible Scholar: Exploring the Enigmatic Life of C.I. Scofield, 1861-1921 by D. Jean Rushing Cyrus Ingerson Scofield portrayed himself as a decorated Confederate veteran, a successful lawyer, and a Bible scholar who was providentially destined to edit his 1909 dispensational opus, The Scofield Reference Bible.
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The Bible's Watchword: Day of the Lord
MSJ 22/1 (Spring 2011) 65-88 THE BIBLE’S WATCHWORD: DAY OF THE LORD Richard L. Mayhue, Th.D. Executive Vice President and Dean Professor of Theology and Pastoral Ministry The Master’s Seminary The biblical phrase “Day of the Lord” (DOL) stands as a key term in understanding God’s revelation about the future.1 The NT writers’ use of DOL rested upon their understanding of the OT prophets. A survey of the OT indicates that it was used by the prophets when speaking of both near historical and future eschatological events involving God’s wrath. The NT writers picked up on the eschatological use and applied DOL both to the judgment which will climax the Tribulation period and the judgment which will usher in the new earth. This view is not only compatible with but also strengthens the case for Futuristic Premillennialism and a Pretribulational Rapture. * * * * * Because “day of the Lord” appears so frequently in Scripture, it is incumbent upon the Bible interpreter/expositor to get it right. The implications are not minor. Yet, it is one of the most hotly contested elements in the field of eschatology. This writer’s approach has been to follow a basic protocol: 1. Determine what DOL meant to OT authors. 2. Assume that with nineteen appearances of DOL in the OT, then this meaning was carried forward to the four NT occurrences. 3. Test this thesis to see how it relates to a dispensational/futuristic eschatology. DOL appears in four uncontested NT passages (Acts 2:20; 1 Thess 5:2; 2 Thess 2:2; and 2 Pet 3:10).
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New Testament Bible Red Letter Edition
New Testament Bible Red Letter Edition Sometimes hastier Kelley whamming her skimming incorrectly, but forfeited Kirby dilacerating anciently or rehash puissantly. Steady-going Jerri sometimes soaps his Lucretia piquantly and disembowelled so unkingly! Eccentric or untoned, Zachariah never mizzling any torturer! We are using a red lettering in Christ highlighted in red letters in the bible with. Please confirm that the cramp is spelled correctly. How much cover do I need not retire? An encyclopaedia of a browse through a contribution to have a pleasant reading plans to know when listing. We tell to building for urgent advice, too. You are red letter bible is insured for the holy bible! Thanks for pricing, which i have glasses that all shields of methushael was an old testament textual changes. God made garments of skin for Adam and his wife and clothed them. Bible that is exceptionally clear and easy to read. Committee of the Confraternity of Christian Doctrine. Would you also like to submit a review for this item? Gives you would be red letters thus creating a bible and testaments annually during sermons, for christians believed jesus? Cain will rouse your! This bible new testament bibles went on or. Memorial Bibles International Overture Ladies; sisters; women worship God. Added to change that you last longer matters in a finger at any item on your book, we are a presentation page data. Which words hold more or, there are. Comprising nearly four thousand names, which is the spirit of holiness, then we would need not worry about the simplistic approach of overemphasizing the red letters to the detriment of the black letters.
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Radio Bible & Book Room
Radio Bible & Book Room L. R. Shelton, Sr., Founder (A non-profit ministry of First Baptist Church of Algiers) Albert Pendarvis, Pastor E-M ail Address: pastor@ radiomissions.org PO Box 1810 W eb Site: http://www.radiomissions.org W alker, LA 70785 August 12, 2002 NOTES ON BIBLE VERSIONS M odern Versions Refuted Background in a nutshell: "In the mid-1800's the intellectual community was startled by the discovery of two fourth-century Greek manuscripts, Codex Sinaiticus, and Codex Vaticanus. They received immediate preeminence as a result of their being several hundred years closer to the autographs than the oldest manuscripts available to the KJ translators. This acceptance became the catalyst for a special revision committee sanctioned in 1871 by the Church of England to improve the Authorized Version where needed. The two major culprits of this project were Cambridge professors, Dr. Brooke W estcott (1825-1901) and Dr. Fenton Hort (1828-1892)." - Grady Amazingly enough, the Sinaiticus was found in a monastery in a wastebasket; the Vaticanus found in the Vatican library! Both MSS are considered Roman Catholic. Our KJV was translated from the "Majority Text." The above are called the "Minority Text" or the Egyptian or Alexandrian Texts, which formed the basis for W estcott/Hort's critical Greek Text of 1881. Their 1881 text was collated with W eymouth's third edition and Tischendorf‘s eighth edition by Eberhard Nestle in 1898 to become what is known as the Nestle's Greek New Testament--the text used in all modern translations. Both MSS have been proven to be error ridden and do not even agree with each other.
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Bronze Package Total Value: $6,787.63 Titles Include
Bronze Package Total Value: $6,787.63 Titles Include: 1 and 2 Thessalonians: A Socio-Rhetorical Commentary 131 Christians Everyone Should Know 4000 Questions & Answers on the Bible A Commentary on the Holy Scriptures: 1 & 2 Chronicles A Commentary on the Holy Scriptures: 1 & 2 Samuel A Commentary on the Holy Scriptures: 1 & 2 Thessalonians A Commentary on the Holy Scriptures: 1 & 2 Timothy A Commentary on the Holy Scriptures: 1 Corinthians A Commentary on the Holy Scriptures: 1 Kings A Commentary on the Holy Scriptures: 1 Peter A Commentary on the Holy Scriptures: 1, 2, 3 John A Commentary on the Holy Scriptures: 2 Corinthians A Commentary on the Holy Scriptures: 2 Kings A Commentary on the Holy Scriptures: 2 Peter A Commentary on the Holy Scriptures: Acts A Commentary on the Holy Scriptures: Amos A Commentary on the Holy Scriptures: Apocrypha A Commentary on the Holy Scriptures: Colossians A Commentary on the Holy Scriptures: Daniel A Commentary on the Holy Scriptures: Deuteronomy A Commentary on the Holy Scriptures: Ecclesiastes A Commentary on the Holy Scriptures: Ephesians A Commentary on the Holy Scriptures: Esther A Commentary on the Holy Scriptures: Exodus A Commentary on the Holy Scriptures: Ezekiel A Commentary on the Holy Scriptures: Ezra A Commentary on the Holy Scriptures: Galatians A Commentary on the Holy Scriptures: Genesis A Commentary on the Holy Scriptures: Habakkuk A Commentary on the Holy Scriptures: Haggai A Commentary on the Holy Scriptures: Hebrews A Commentary on the Holy Scriptures: Hosea A Commentary on the Holy
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The New Scofield Reference Bible RAYMONDF
The New Scofield Reference Bible RAYMONDF. SURBURG N APRIL 13, 1967, fifty years from the date of the last edi- 0 tion, The New Scofeld Reference Bible1 appeared. E. Schuy- ler English claims that this Bible has far outsold all other annotated editions of Scriptures anywhere published.~xfordUniversity Press has been printing this Bible since 1909 and over 2,000,000 copies had already been sold by 1943. No book published by Ox- ford University Press has come anywhere near matching the great numerical sale of this annotated version of the Authorized King James text. For nearly six decades The Scofield Reference Bible has been a mightv force for holding aloft the banner of fundamental- ism. It has also been responsible for introducing many Christians to dispensationalism. The first edition of this world-famous annotated Bible was published in 1909. Its author, Cyrus Ingerson Scofield, was born in Lenawee County, Michigan on August 19, 1843.3 His parents were believing members of the Episcopal Church, strongly Puritan in background. While Scofield was still young, his family left Michigan and settled in central Tennessee before the outbreak of the Civil War. IVhen the war between the north and south began, he enlisted at once in the Confederate army and served in the Army of Northern Virginia under General Lee, receiving the Confederate Cross of Honor. Before his twentieth birthday, Scofield had par- ticipated in a number of bloody battles and minor skirmishes. At the end of the Civil War he went to St. Louis where he decided to prepare for the legal profession.
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Leftward to Scofield: the Eclipse of the Kingdom in Post-Conservative Evangelical Theology
JETS 47/3 (September 2004) 423–40 LEFTWARD TO SCOFIELD: THE ECLIPSE OF THE KINGDOM IN POST-CONSERVATIVE EVANGELICAL THEOLOGY russell d. moore* The protagonist of Walker Percy’s novelThe Moviegoer would salve his depression by reading the liberal and conservative magazines in his neigh- borhood New Orleans library. The ideological conflicts in the pages were, to him, a “sign of life” in an otherwise lonely and impersonal cosmos.1 For some, the ongoing skirmishes between traditionalists and reformists over evangel- ical boundaries might seem to be a sign of life in a movement questing for an identity after Billy Graham and Carl F. H. Henry. For both sides of the divide, however, the issues raised by “post-conservative” proposals represent a challenge to the uneasy consensus of the postwar movement. For reform- ists, the post-conservative proposals are true to the heritage of evangelical theology as a movement initiated for the reformation of American fundamen- talism. And yet, recent developments reveal that the evangelical left may be pushing evangelical theology away from the theological consensus around the centrality of the Kingdom of God that the founders of evangelicalism sought to establish and saw developed into a full-blown consensus by the end of the century. And, in so doing, post-conservative proposals represent an ironic re- gression to the doctrinal reductionism of twentieth-century fundamentalism. i. post-conservative proposals and the development of evangelical theology Like evangelicalism itself, the “post-conservative” or “reformist” strands within the movement are difficult to define with precision. This is because reformist evangelicalism is less a “party” than a constellation of proposals seeking to reform various aspects of traditional evangelical theology.
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Theology of the Scofield Reference Bible, Lesson 1
1 Sunday, September 23, 2012—Grace Life School of Theology—Grace History Project—Lesson 72 The Theology of the Scofield Reference Bible, Lesson 1 Introduction In lesson 71 we studied how Scofield first spoke to Gaebelein in 1901 regarding his idea for the production of the Reference Bible. Furthermore, we saw that the formal decision to move forward with the production of the SRB was made in 1902. With the project under way, and desirous of a less hectic working environment, in 1903 Scofield was enticed to move back to Dallas TX to his previous pastorate. (Gaebelein, 51) It was while officially residing in Dallas, with the help of a promised assistant, that Scofield worked on the project from 1903 till the publication of the SRB in 1909. Work on the project took Scofield away from Dallas after 1905, the first draft was finished while he was in Switzerland in 1907, and final edits were made while C.I.S. was in New Hampshire and New York in 1908. (Hannah, 390-391) “As the first copies of the new Bible rolled off Oxford’s New York presses on January 15, 1909, the experiment surely must have seemed something of a gamble. The experiment was resoundingly successful, and it generated considerable revenue for Oxford University Press, ensured the lasting fame of its compiler, and played its part in ensuring the popularity and influence of the dispensational theology it expressed.” (Mangum and Sweetnam, 1-2) “Nothing, quite like it had ever been offered to the Christian public. It was the first study bible created for the general public—the first commentary to be included beneath the text of Scripture itself.
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The Centennial of the SCOFIELD STUDY BIBLE 1909–2009
the centennial of the SCOFIELD STUDY BIBLE 1909–2009 The Scofield Study Bible occupies a significant place in the history of modern Christianity. It was the first publication to combine readily accessible study helps with the text of Scripture, putting together in one place the most useful tools for understanding the Bible. In addition, through its unified theological position it has provided a framework for understanding God’s purpose in revelation and His plan for the ages. Large numbers of Christians have long recognized these key assets and have continually chosen Scofield Study Bibles in their various editions for their own use to help them in knowing God and living for Him. Originally a lawyer by profession, Cyrus I. Scofield became involved in Christian service in the 1880s. He subsequently developed an interest in producing a study Bible—a project that became financially feasible through the interest of Arno C. Gaebelein, who helped raise support for it through his Bible conference ministry in 1902. The original concept included Bible study tools, along with summaries of Bible teaching and chain references to link key words and topics. Scofield traveled to Europe several times when preparing the manuscripts. On one of his trips a friend introduced him to the head of Oxford Unversity Press, who became an ardent supporter of the publication. Scofield’s preparation included research at Oxford University in conference with Bible scholars. The Scofield Reference Bible was first published in 1909 by the American branch of Oxford University Press, with sales of that and subsequent editions reaching one million copies by 1930 and two million by the early 1940s.
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Examining Our Christian Heritage 2
_____________________________________________________________________________________ Student Guide Examining Our Christian Heritage 2 Clergy Development Church of the Nazarene Kansas City, Missouri 816-333-7000 ext. 2468; 800-306-7651 (USA) 2004 ____________________________________________________________________________________ Copyright ©2004 Nazarene Publishing House, Kansas City, MO USA. Created by Church of the Nazarene Clergy Development, Kansas City, MO USA. All rights reserved. All scripture quotations are from the Holy Bible, New International Version (NIV). Copyright 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. NASB: From the American Standard Bible (NASB), copyright the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 973, 1977, 1995. Used by permission. NRSV: From the New Revised Standard Version of the Bible, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved. Notice to educational providers: This is a contract. By using these materials you accept all the terms and conditions of this Agreement. This Agreement covers all Faculty Guides, Student Guides, and instructional resources included in this Module. Upon your acceptance of this Agreement, Clergy Development grants to you a nonexclusive license to use these curricular materials provided that you agree to the following: 1. Use of the Modules. • You may distribute this Module in electronic form to students or other educational providers. • You may make and distribute electronic or paper copies to students for the purpose of instruction, as long as each copy contains this Agreement and the same copyright and other proprietary notices pertaining to the Module.
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Message Transcript After the Great Tribulation
Message Transcript After the Great Tribulation Jeff Schwarzentraub - Lord Jesus we give you all the glory, honor and praise. Lord our prayer today is that you would speak directly to us. Lord, we wanna hear your word clearly. We wanna hear you. We wanna hear what you say to us, and we wanna believe what you say. Lord be helpful to me as I teach this text, Lord, I feel like I have five sermons in this one. So Lord help me to be able to communicate what needs to be communicated at this time. And Lord for all you're gonna do we give you praise and glory. And now all God's people who are ready to hear directly from Him today to believe what He says about you and by faith to put into practice what He shows you will you very loudly agree with me by saying the word - [congregation] Amen. - Amen, have you ever noticed that the very biggest blessings that God gives us are oftentimes the things that Satan tries to thwart. I mean, think about how God created the heavens and the earth. He created everything and He gave us a beautiful place. And we see not just a couple of chapters later where Satan is trying to come and tempt man to sin and ruin everything that He established. We see that God established marriage between a man and a woman and it's a beautiful gift between a husband and wife and yet so many marriages struggle as Satan tries to attack them.
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