Domesticating Islam in Greece: Extending Religious Freedoms To
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Freedom of Religion and Other Human Rights for Non-Muslim Minorities in Turkey and for the Muslim Minority in Thrace (Eastern Greece)
Doc. 11860 21 April 2009 Freedom of religion and other human rights for non-Muslim minorities in Turkey and for the Muslim minority in Thrace (Eastern Greece) Report Committee on Legal Affairs and Human Rights Rapporteur: Mr Michel HUNAULT, France, European Democrat Group Summary In the opinion of the Committee on Legal Affairs and Human Rights, Greece and Turkey should have all their citizens belonging to religious minorities treated in accordance with the provisions of the European Convention on Human Rights, rather than rely on the “reciprocity” principle stated by the 1923 Treaty of Lausanne to withhold the application of certain rights. The committee acknowledges that the question is “emotionally very highly charged”, but it asserts that the two countries should treat all their citizens without discrimination, regardless of the way in which the neighbouring state may treat its own citizens. The committee considers that the recurrent invoking by Greece and Turkey of the principle of reciprocity as a basis for refusing to implement the rights secured to the minorities concerned by the Treaty of Lausanne is “anachronistic” and could jeopardise each country's national cohesion. However, it welcomes some recent indications that the authorities of the two countries have gained a certain awareness, with a view to finding appropriate responses to the difficulties faced by the members of these minorities, and encourages them to continue their efforts in that direction. The committee therefore urges the two countries to take measures for the members of the religious minorities – particularly as regards education and the right to own property – and to ensure that the members of these minorities are no longer perceived as foreigners in their own country. -
Azerbaijan Debacle: the Pace Debate on 23 January 2013
AZERBAIJAN DEBACLE: THE PACE DEBATE ON 23 JANUARY 2013 Christoph Straesser Pedro Agramunt Berlin 11 February 2013 CAST OF CHARACTERS JEAN-CLAUDE MIGNON, PACE PRESIDENT (FRANCE) ........................................................................................... 5 PEDRO AGRAMUNT (SPAIN) ......................................................................................................................................... 5 CHRISTOPH STRAESSER (GERMANY) .......................................................................................................................... 6 ANNE BRASSEUR (LUXEMBOURG) ............................................................................................................................... 8 ROBERT WALTER (UNITED KINGDOM) ..................................................................................................................... 9 LUCA VOLONTE (ITALY) .............................................................................................................................................. 10 VIOLA VON CRAMON-TAUBADEL (GERMANY) ....................................................................................................... 11 LISE CHRISTOFFERSEN (NORWAY) ........................................................................................................................... 12 JEAN-MARIE BOCKEL (FRANCE) ............................................................................................................................... 13 MARINA SCHUSTER (GERMANY) .............................................................................................................................. -
The Emigration of Muslims from the Greek State in the 19Th Century
BALCANICA POSNANIENSIA XXVII Poznań 2020 THE EMIGRATION OF MUSLIMS FROM THE GREEK STATE 1 IN THE 19TH CENTURy. AN OUTLINE kr z y s z t o f Po P e k Abstract. Modern Greek statehood began to take shape with the War of Independence that broke out in 1821 and continued with varying intensity for the next years. As a result of these events, the Greeks cast of the foreign rule, which for many not only meant separation from the Ottoman Empire, but also the expulsion of Muslims living in these lands. During the uprising, about 25 000 Muslims lost their lives, and a similar number emigrated from the territory of the future Greek state. The next great exodus of Muslims from Greek lands was related to the an- nexation of Thessaly by the Hellenic Kingdom, which was to a larger extent spread over time. Since the region was incorporated into Greece until the beginning of the 20th century, the 40 000-strong Islamic community had virtually disappeared. Author: Krzysztof Popek, Jagiellonian University, Faculty of History, World Contemporary History Department, Gołębia st. 13, 31-007 Cracow, Poland, [email protected], OrciD iD: http://orcid.org/0000-0001-5864- 5264 Keywords: Greece, 19th century, Muslim minority, migrations, Thessaly, Greek War of Independence Balcanica Posnaniensia. Acta et studia, XXVII, Poznań 2020, Wydawnictwo Wydziału Historii UAM, pp. 97– 122, ISBN 978-83-66355-54-5, ISSN 0239-4278. English text with summaries in English and Polish. doi.org/10.14746/bp.2020.27.7 INTRODUCTION Although Greece itself does not want to be treated as one of the Balkan countries, the Greek experience of the period of building its own nation-statehood is character- istic of this region. -
Jaharises Host a Very Formidable Greek- American Think Tank
S O C V ΓΡΑΦΕΙ ΤΗΝ ΙΣΤΟΡΙΑ Bringing the news W ΤΟΥ ΕΛΛΗΝΙΣΜΟΥ to generations of E ΑΠΟ ΤΟ 1915 The National Herald Greek- Americans N c v A wEEkly GrEEk-AmEriCAN PuBliCATiON www.thenationalherald.com VOL. 15, ISSUE 765 June 9-15, 2012 $1.50 Jaharises Host A Very Nightmare Scenario as Crucial Elections Near Formidable Greek- Uncertainty Still Dominates, Along American Think Tank With Pessimism By Constantine S. Sirigos Kondylis, was focused on By Andy Dabilis TNH Staff Writer worldly matters, but in discus - TNH Staff Writer sions among the guests at the NEW YORK – Michael and Mary tables around the room was ATHENS - No money to pay Jaharis hosted a private dinner noted concern about the world salaries, pensions or bills. No for the Founders and guests of in a spiritual dimension. money to import food, fuel or “Faith – An Endowment for Or - Faith’s Spiritual Advisor, Rev. medicine. Paying with IOUs or thodoxy and Hellenism.” The Fr. Alexander Karloutsos, Proto - paper scrips because there’s no event featured presentations presbyter of the Ecumenical Pa - money. A collapse of the banks, four distinguished speakers who triarchate, who was present hospitals unable to care for the connected current events to the with Presbytera Xanthi, has ill, riots in the streets, panic and future of America and the drawn together Greek-Ameri - anarchy. Greek-American community. cans who are leaders across the All those horror stories have Earlier in the day, Faith held spectrum of industry and en - emerged for Greece if the coun - its annual Founders meeting, at deavors to fuel and drive the en - try is forced out of the Eurozone which the year’s priorities were dowment’s work, but the group because parties opposed to the set. -
Owen Harris Hellenes and Arabs at Home and Abroad Greek
Hellenes and Arabs at Home and Abroad: Greek Orthodox Christians from Aleppo in Athens Owen Harris A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in International Studies University of Washington 2021 Committee: Kathie Friedman Mary Kay Gugerty Program Authorized to Offer Degree: Henry M. Jackson School of International Studies ©Copyright 2021 Owen Harris University of Washington Abstract Hellenes and Arabs at Home and Abroad: Greek Orthodox Christians from Aleppo in Athens Owen Harris Chair of the Supervisory Committee: Kathie Friedman Jackson School of International Studies Abstract: In this thesis, I show how communities living together in relative equality in Aleppo, Syria, and fleeing the same conflict, experienced very different outcomes depending on which religious community they belonged to. Members of the Greek Orthodox Christian community from Aleppo who have moved to Athens reported that their new home is exactly the same as the community they left behind. Members of the Muslim community from Aleppo in Athens did not agree with this statement. Why do Greek Orthodox Christians fare so much better than their Muslim compatriots in Greece? I argue that this inequality is a result of opportunities and challenges created by policies instituted during the great unmixing of peoples in the early 20th century and the refugee crisis in the early 21st century. Greek Orthodox Christians are equal citizens in a secular Arab republic that values ecumenism and members of the Greek diaspora in a Hellenic republic that privileges Greek ethno-religious belonging. They are Arab Hellenes, equally Greek and Syrian. Drawing on data collected in interviews with members of the Greek Orthodox Syrian community in Greece, as well as Syrians of different faiths in other countries, I examine what went right for Greek Orthodox Syrians in Athens and suggest policy tools that government and civil society can use to create similar conditions for Muslim Syrians in Greece. -
Dimitris Christopoulos
KONSTANTINOS TSITSELIKIS Place and date of birth: Strasbourg, June 23d, 1967 Address: Th. Sofouli 14, 54646 Thessaloniki, Greece Tel & e-mail: 002310424872 - 00306944162277 [email protected], [email protected] Konstantinos Tsitselikis is Professor in human rights at the Department of Balkan, Slavic and Oriental Studies of the University of Macedonia - Thessaloniki (www.uom.gr) where he teaches since 2000. Since 2019 is the Dean of the School of Economic and Regional Studies (University of Macedonia) Since 1993, he is member of the Bar Association of Thessaloniki. He stands before the European Court of Human Rights (http://www.lawyers4rights.gr) EDUCATION: He studied law at the University of Komotini (Thrace, Greece) and continued his postgraduate studies (D.E.A) in international law at the University Robert Schuman in Strasbourg (1992), masters’ degree in international law at the Law School of the Aristotle University of Thessaloniki (1993) and his PhD in public international law at the Law School of the University of Thrace (1995). His Phd thesis dealt with the minority languages in Europe and Greece (cf. publications). PREVIOUS WORKING EXPERIENCE: From 1993 till 1995 he worked at the Council of Europe as temporary staff at the Secretariat of the Human Rights Directorate and at the Service of Editions and Documentation. From 1997 till 2000, he joined the OSCE (Organization for Security and Cooperation in Europe (Albania, Bosnia-Herzegovina Montenegro, Ukraina), the EU (Madagascar) and the UN (Cambodia, Indonesia) in field missions as election observer coordinator, or senior human rights officer and Head-of-Office (Kosovo). Once he returned to Greece in 2000, he started teaching for four years as lecturer at the Law Faculty of the Democritus University of Thrace until 2004 when he has been elected as assistant professor at the University of Macedonia. -
Urban Language & Literacies
Working Papers in Urban Language & Literacies ______________________________________ Paper 100 Small stories research & social media: The role of narrative stance-taking in the circulation of a Greek news story Alexandra Georgakopoulou (King’s College London) 2013 1 Small stories and social media: The role of narrative stancetaking in the circulation of a Greek news story Alexandra Georgakopoulou (King’s College London) 1. Introduction Small stories research was developed as an epistemological paradigm for the analysis of narrative and identities (Bamberg 2006; Bamberg & Georgakopoulou 2008; Georgakopoulou 2006, 2007, 2008). Its aim was to argue for the inclusion within narrative and identities analysis of a range of communication practices that had hitherto been under-represented or not viewed as stories, even though they permeate daily life and are of major consequence for the tellers’ self-presentation. In more recent work (in press, 2013), I have begun to document a close association of such small stories with the pervasive presence of new/social media in everyday life, as that is facilitated by the increasing media convergence and the fusion of social networking sites (Georgakopoulou in press, 2013)1. Media-rich environments afford opportunities for sharing life in miniaturized form at the same time as constraining the ability of users to plunge into full autobiographical mode (think of the 140 characters). In particular, they offer users the ability to share experience as it is happening with various semiotic (multi-modal) resources, to update it as often as necessary and to (re)-embed it in various social platforms. Following up on this line of inquiry, in this paper, I will show how small stories research can offer a conceptual apparatus for the study of new/social media practices that facilitate the circulation not just of personal stories, but of public and ‘news’ stories too. -
Europe and Its Musli Europe and Its Muslim
FREE UNIVERSITY OF BRUSSELS European Master’s Programme in Human Rights and Democratisation A.Y. 2019/2020 Europe and its Muslim “Strangers” Combating the challenges faced within the socio-cultural integration process Author: Maria-Athina Vazaiou Supervisor: prof. Julien Pieret Abstract The relationship between Europe and Islam has always been a subject of cultural controversies. The increasing Muslim migration flows in Europe during the last decades, together with the recent sharp manifold crises and dramatic events that took place around the globe, have exposed a great uneasiness with regards to the presence, accommodation and socio-cultural integration of Muslims within European societies, leading to divergences over cultural and religious matters, and thus phenomena of panics and of deep communal segregation among populations. As a consequence, there has been an explicit renouncement of multicultural policies and a subsequent shift into the concept of civic integration as a model of accommodation at a European level, progressively understood in a strict and more assimilative sense. This prevalent shift, however, brings to the forefront serious concerns over the management of cultural and religious diversity, as it seems to have a negative and disproportionate impact on the lives and consciousness of Muslims in their European societies of settlement. Meanwhile, and in order to provide alternative solutions, the Council of Europe has developed the theory and practice of interculturalism as a more coherent approach to migrant integration. Focusing on the European context and especially in the countries of Belgium and Greece, this thesis aims to reflect on the current challenges faced by Muslims within their European socio-cultural integration process, suggesting, at the same time, that a combination of critical multicultural policies and of intercultural dialogue could positively affect the smooth inclusion of Muslim communities in Europe. -
NEOFASCHISTEN in GRIECHENLAND DIE PARTEI CHRYSI AVGI Dimitris Psarras NEOFASCHISTEN in GRIECHENLAND DIE PARTEI CHRYSI AVGI
EDITION 10 PROVO NEOFASCHISTEN IN GRIECHENLAND IN NEOFASCHISTEN Dimitris Psarras NEOFASCHISTEN IN GRIECHENLAND DIE PARTEI CHRYSI AVGI EDITION PROVO EDITION LAIKA VERLAG NEOFASCHISTEN IN GRIECHENLAND DIE PARTEI CHRYSI AVGI Dimitris Psarras NEOFASCHISTEN IN GRIECHENLAND DIE PARTEI CHRYSI AVGI LAIKA VERLAG Dimitris Psarras, 1953 in Athen geboren, ist Mitglied der Recherchegruppe »Ios« (Virus), die viel zum Entstehen des Buches beigetragen hat. Von 1990 bis zum Juni 2012 war Dimitris Psarras als Journalist für die griechische linksliberale Tageszeitung Eleftheroty- pia (Pressefreiheit) tätig. Seit November 2013 schreibt er für die vom Zeitungskollektiv in einer Genossenschaft herausgegebene Efimerida ton Syntakton (Zeitung der Redak- teure). Neofaschisten in Griechenland – Die Partei Chrysi Avgi (Originaltitel I mavri vivlos tis Chrysis Avgis, 2012) ist bereits das zweite Werk, in dem sich Psarras mit den Aktivitäten ultrarechter Organisationen in Griechenland beschäftigt. 2010 gab der Athener Verlag Alexandria seine Studie »Die heimliche Hand von Karatzaferis. Die mediale Auferstehung des griechischen Rechtsextremismus« (Το κρυφό χέρι του Καρατζαφέρη. Η τηλεοπτική αναγέννηση της ελληνικής Ακροδεξιάς) heraus. Sein neuestes Buch, dass im November 2013 im Athener Verlag Polis erschien, trägt den Titel Der Bestseller des Hasses – »Die Pro- tokolle der Weisen von Zion« in Griechenland, 1920–2013 (Το μπεστ σέλερ του μίσους – Τα »Πρωτόκολλα των σοφών της Σιών« στην Ελλάδα, 1920–2013). Heike Schrader, geboren 1965 und aufgewachsen im hessischen Fritzlar, lebt seit Anfang des Jahrtausends in Athen, wo sie seit 2004 als freie Journalistin für verschiedene (linke) Zeitungen und Publikationen schreibt. In frühere Jahre fielen Abitur, eine Ausbildung und mehrjährige Arbeit als Hotelfachfrau, zwei nicht vollendete Studien in Wirtschaftsinformatik und Volks- wirtschaft sowie eine reichhaltige politische Tätigkeit in verschiedenen Zusammenhängen, die sich auch heute in ihrer journalistischen Arbeit bemerkbar macht. -
When Islam and Democracy Meet
When Islam and Democracy Meet: Muslims in Europe and in the United States This page intentionally left blank When Islam and Democracy Meet: Muslims in Europe and in the United States Jocelyne Cesari WHEN ISLAM AND DEMOCRACY MEET © Jocelyne Cesari 2004 All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. First published in 2004 by PALGRAVE MACMILLAN™ 175 Fifth Avenue, New York, N.Y. 10010 and Houndmills, Basingstoke, Hampshire, England RG21 6XS Companies and representatives throughout the world. PALGRAVE MACMILLAN is the global academic imprint of the Palgrave Macmillan division of St. Martin’s Press, LLC and of Palgrave Macmillan Ltd. Macmillan® is a registered trademark in the United States, United Kingdom and other countries. Palgrave is a registered trademark in the European Union and other countries. ISBN 0–312–29401–8 Library of Congress Cataloging-in-Publication Data Cesari, Jocelyne. When Islam and democracy meet : Muslims in Europe and in the United States / Jocelyne Cesari. p. cm. Includes bibliographical references and index. ISBN 0–312–29401–8 1. Muslims—Europe. 2. Islam—Europe. 3. Muslims—United States. 4. Islam—United States. 5. Europe—Relations—Islamic countries. 6. Islamic countries—Relations—Europe. 7. United States—Relations— Islamic countries. 8. Islamic countries—Relations—United States. I. Title. D1056.2.M87C47 2004 305.6’97’0944—dc22 2004044763 A catalogue record for this book is available from the British Library. Design by Newgen Imaging Systems (P) Ltd., Chennai, India. -
1 LOCALIZED ISLAM(S): INTERPRETING AGENTS, COMPETING NARRATIVES and EXPERIENCES of FAITH Arolda Elbasani New York University, Ce
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Cadmus, EUI Research Repository LOCALIZED ISLAM(S): INTERPRETING AGENTS, COMPETING NARRATIVES AND EXPERIENCES OF FAITH Arolda Elbasani New York University, Centre for European and Mediterranean Studies, NYC Contact Email: [email protected] Jelena Tošić Unversity of Vienna, Department of Social and Cultural Anthropology, Vienna Abstract This special issue investigates contemporary transformations of Islam in the post-communist Balkans. We put forward the concept of localized Islam, as an analytical lens that aptly captures the input of various interpreting agents, competing narratives and choices of faith. By adopting an agent-based approach that is sensitive to relevant actors’ choices and the contexts where they operate, we explore how various groups negotiate and ultimately localize the grand Islamic tradition, depending on where they are situated along the hierarchy of power. Specifically we outline three sets of actors and related narratives to revival of Islamic faith – 1) political elites, mainstream intellectuals, and religious hierarchies often unite in safeguarding a nation-centric understanding of religion; 2) foreign networks and missionaries make use of open channels of communication to propagate their specific interpretations and agendas ; and 3) lay-believers who can choose among different offers and rally around the living dimension of religious practice. Contributions in this issue bring ample evidence of multiple actors’ strategies, -
The Case of Greece
Case study report Does media policy promote media freedom and independence? The case of Greece Evangelia Psychogiopoulou, Dia Anagnostou, Anna Kandyla Hellenic Foundation for European and Foreign Policy (ELIAMEP) December 2011 3 Project profile MEDIADEM is a European research project which seeks to understand and explain the factors that promote or conversely prevent the development of policies supporting free and independent media. The project combines a country-based study in Belgium, Bulgaria, Croatia, Denmark, Estonia, Finland, Germany, Greece, Italy, Romania, Slovakia, Spain, Turkey and the UK with a comparative analysis across media sectors and various types of media services. It investigates the configuration of media policies in the aforementioned countries and examines the opportunities and challenges generated by new media services for media freedom and independence. Moreover, external pressures on the design and implementation of state media policies, stemming from the European Union and the Council of Europe, are thoroughly discussed and analysed. Project title: European Media Policies Revisited: Valuing and Reclaiming Free and Independent Media in Contemporary Democratic Systems Project duration: April 2010 - March 2013 EU funding: approx. 2.65 million Euro Grant agreement: FP7-SSH-2009-A no. 244365 Copyright © 2011 All rights reserved Disclaimer The information expressed in this document is the sole responsibility of the authors and does not necessarily reflect the views of the European Commission. 2 Information about the authors Dia Anagnostou (PhD Political Science, Cornell University) is a lecturer of politics at the Department of Balkan, Slavic and Oriental Studies at Macedonia University of Thessaloniki, a senior research fellow at the Hellenic Foundation for European and Foreign Policy in Athens, and a Marie Curie research fellow at the Law Department of the European University Institute (Florence, 2010-2012).