If Only I Knew: the Stranger in the Twentieth-Century Short Story
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Flannery O'connor
ANALYSIS “The Artificial Nigger” (1955) Flannery O’Connor (1925-1964) “I suppose ‘The Artificial Nigger’ is my favorite…. And there is nothing that screams out the tragedy of the South like what my uncle calls ‘nigger statuary.’ And then there’s Peter’s denial. They all got together in that one. You are right about this negativity being in large degree personal. My disposition is a combination of Nelson’s and Hulga’s. Or perhaps I only flatter myself.” O’Connor, Letter (6 September 1955) “Well, I never had heard the phrase before, but my mother was out trying to buy a cow, and she rode up the country a-piece. She had the address of a man who was supposed to have a cow for sale, but she couldn’t find it, so she stopped in a small town and asked the countryman on the side of the road where the house was, and he said, ‘Well, you go into this town and you can’t miss it ‘cause it’s the only house in town with a artificial nigger in front of it.’ So I decided I would have to find a story to fit that.” O’Connor, Symposium, Vanderbilt U (1957) “’The Artificial Nigger’ is my favorite and probably the best thing I’ll ever write.” O’Connor, Letter (10 March 1957) “We begin here with nothing more uncommon than a rustic old man taking his rustic grandson for his first trip to the city. While their backwoodness is a bit grotesque and the old man’s vanity provides touching humor, metaphysical drama doesn’t overturn secular seeming until the man publicly denies his relationship to the boy to escape retribution and to give the humor a new dimension. -
Flannery O'connor's Images of the Self
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Fall 1978 CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF MICHAEL JOHN LEE Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation LEE, MICHAEL JOHN, "CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF" (1978). Doctoral Dissertations. 1210. https://scholars.unh.edu/dissertation/1210 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document ' ave been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1.The sign or “ target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. -
The Significance of the Automobile in 20Th C. American Short Fiction
Georgia Southern University Digital Commons@Georgia Southern Electronic Theses and Dissertations Graduate Studies, Jack N. Averitt College of Spring 2021 The Significance of the Automobile in 20th .C American Short Fiction Megan M. Flanery Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/etd Part of the African American Studies Commons, American Literature Commons, American Material Culture Commons, American Popular Culture Commons, and the United States History Commons Recommended Citation Flanery, Megan M., "The Significance of the Automobile in 20th .C American Short Fiction" (2021). Electronic Theses and Dissertations. 2220. https://digitalcommons.georgiasouthern.edu/etd/2220 This thesis (open access) is brought to you for free and open access by the Graduate Studies, Jack N. Averitt College of at Digital Commons@Georgia Southern. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. THE SIGNIFICANCE OF THE AUTOMOBILE IN 20TH C. AMERICAN SHORT FICTION by MEGAN M. FLANERY ABSTRACT Midcentury American life featured a post-war economy that established a middle class in which disposable income and time for leisure were commonplace. In this socio-economic environment, consumerism flourished, ushering in the Golden Age of the automobile: from 1950 to 1960, Americans spent more time in their automobiles than ever before, and, by the end of the decade, the number of cars on the road had more than doubled. While much critical attention has been given to the role of the automobile in American novels, less has been given to its role in American short stories. -
Region, Idolatry, and Catholic Irony: Flannery O'connor's Modest Literary Vision
01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 13 Robert Jackson Region, Idolatry, and Catholic Irony: Flannery O’Connor’s Modest Literary Vision Introduction:On Adolescence and Authority,Region,and Religion Writing to his lifelong friend Walker Percy in 1969, the Mis- sissippi novelist and historian Shelby Foote assessed the life and career of their contemporary and fellow Southerner Flannery O’Connor: She had the real clew, the solid gen, on what it’s about; I just wish she’d had time to demonstrate it fully instead of in frag- ments. She’s a minor-minor writer,not because she lacked the talent to be a major one, but simply because she died before her development had time to evolve out of the friction of just living enough years to soak up the basic joys and sorrows. That, and I think because she also didn’t have time to turn her back on Christ, which is something every great Catholic writer (that I know of, I mean) has done. Joyce, Proust—and, I think, Dostoevsky, who was just about the least Christian man I ever encountered except maybe Hemingway....I always had the feeling that O’Connor was going to be one of our big talents; I didn’t know she was dying—which of course logos 5:1 winter 2002 01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 14 logos means I misunderstood her. She was a slow developer, like most good writers, and just plain didn’t have the time she needed to get around to the ordinary world, which would have been her true subject after she emerged from the “grotesque” one she explored throughout the little time she had.1 Foote’s image of O’Connor is striking not only for what it express- es about her life and writings, but perhaps even more so for its imaginative portrait of the person who might have evolved into a very different writer with age and maturity. -
The Displaced Person
BOOKS BY Flannery O'Connor Flannery O'Connor THE NOV E L S Wise Blood COMPLETE The Violent Bear It Away STORIES STORIES A Good Man Is Hard to Find Everything That Rises Must Converge with an introduction by Robert Fitzgerald NON-FICTION Mystery and Manners edited and with an introduction by Robert and SaUy Fitzgerald The Habit of Being edited and with an introduction by Sally Fitzgerald Straus and Giroux New York ~ I Farrar, Straus and Giroux 19 Union Square West, New York 10003 Copyright © 1946, 194il, 195(l, 1957, 1958, 1960, [()61, Hi)2, 1963, 1964,l()65, 1970, 1971 by [he Estate of Mary Flannery O'Connor. © 1949, 1952, [955,1960,1\162 by Contents O'Connor. Introduction copyright © 1971 by Robert Giroux All rights reserved Distributed in Canada by Douglas & McImyre Ltd. Printed in the United States of America First published in J(171 by Farrar, Straus and (;iroux INTRODUCTION by Robert Giroux Vll Quotations from Inters are used by permission of Robert Fitzgerald and of the Estate and are copyright © 197 r by the Estate of Mary Flannery O'Connor. The ten stories The Geranium 3 from A Good ManIs Hard to Find, copyright © [953,1954,1955 by Flannery O'Connor, The Barber 15 arc used by special arrangement with Harcourt Hrace Jovanovich, Inc Wildcat 20 The Crop 33 of Congress catalog card number; 72'171492 The Turkey 42 Paperback ISBN: 0-374-51536-0 The Train 54 The Peeler 63 Designed by Herb Johnson The Heart of the Park ~h A Stroke of Good Fortune 95 Enoch and the Gorilla lOS A Good Man Is Hard to Find II7 55 57 59 61 62 60 58 56 A Late Encounter with the Enemy 134 The Life You Save May Be Your Own 14'5 The River 157 A Circle in the Fire 175 The Displaced Person 194 A Temple of the Holy Ghost The Artificial Nigger 249 Good Country People 27 1 You Can't Be Any Poorer Than Dead 292 Greenleaf 311 A View of the Woods 335 v The Displaced Person / I95 them. -
ENG 351 Lecture 25 1 I Want You to Notice Something About Flannery O'connor's Name. There Are Two N's in Flannery And
ENG 351 Lecture 25 1 I want you to notice something about Flannery O’Connor’s name. There are two N’s in Flannery and there is one E, F-l-a-n-n-e-r-y. That’s Flannery. O’Connor, the vowels are all O’s, O-c-o-n-n-o-r. So please spell her name right. I think she deserves that much. Her dates tell their own story. 1925 to 1964. She died when she was 39 years old of lupus, a degenerative disease. It’s tuberculosis of the skin originally but sometimes it gets into the joints. Her father died from it at a young age so she knew she had it. They treated it with cortisone and aspirin and other things. But when she was in her 20's, she had to use crutches. My favorite photograph of Flannery O’Connor — and I’ve forgotten the kind of crest you call this, but there’s a thing that comes around the arm here and then you grab another thing here and kind of work ‘em this way. She’s in her front yard at Andelusia — that was the name of her plantation. In Georgia, a farm is a plantation. And there are a lot of steps that lead up to the front porch. I’ve often kind of wondered about that. Also in the yard is a peacock or a peafowl — well, this in case was a peacock. But she raised them. A lot of people don’t like the things and she has a wonderful essay on why people don’t like ‘em and why she does like ‘em. -
A Journey to Convergence in Flannery O'connor's Stories 2001년 서강대
A Journey to Convergence in Flannery O’Connor’s Stories 2001년 서강대학교 대학원 영어영문학과 박 주 영 A Journey to Convergence in Flannery O’Connor’s Stories 지도교수 노 재 호 이 논문을 문학석사 학위 논문으로 제출함 2002년 6월 12일 서강대학교 대학원 영어영문학과 박 주 영 논 문 인 준 서 박주영의 영어영문학 석사학위 논문을 인준함 2002년 6월 12일 주심 장 영 희 [印] 부심 노 재 호 [印] 부심 Artem Lozynsky [印] A Journey to Convergence in Flannery O’Connor’s Stories Joo Young Park A Thesis Presented to the Faculty of the Graduate School of Sogang University in Partial Fulfillment of Requirement for the Degree of Master of Arts 2001 Acknowledgements I am deeply grateful for the faculty of Sogang University. Especially, Prof. Roh Jae-ho has always encouraged me with his kind advice, which was the most helpful for my thesis. Also, I wish to give my special thanks to Prof. Chang Young- hee who has impressed me with her teaching as well as her warm heart. I much owe thanks to Prof. Lozynsky who inspired me to study about Flannery O’Connor. He taught me how to think and write in a literary way, and gave me an opportunity to discover many writers less known to us. I greatly appreciate to meet those respectable teachers while I was in Sogang. I also send my thanks to everyone and everything that encouraged me to endure the times for my thesis: My mom & dad, who always care for me with their special love. Jieun & Steve, you are so great to me. -
Flannery O'connor
13 CRITICS DISCUSS Wise Blood (1952) Flannery O’Connor (1925-1964) “This is the first novel of a twenty-six-year-old Georgia woman…. An important addition to the grotesque literature of Southern decadence.” John W. Simons Review of Wise Blood Commonweal (1952) “When the contemporary literary imagination, in all the anxious sensitivity and honesty of youth, explores the problem of what has happened in the modern world to belief, the result is likely to be bizarre, oblique, tortured, and ambiguous. A deeply tragic sense of the human condition will wear the mask of an irresponsibly sportive nihilism. Compassion will wield a whip. Awareness of the need for grace will vent itself in the evocation of obscenity and violence. So it seems to be in Miss O’Connor’s first novel…. Like many first novels, [this is] pretty obviously derivative…. Miss O’Connor has perhaps followed too many and too diverse models for her own salvation. Onto the naturalistic farce of Erskine Caldwell she has grafted the satire of Evelyn Waugh…. Her sharp-eyed and saucy similes and metaphors indicate she may have been reading Raymond Chandler as well as Caldwell. Her allegory is Kafkaesque…. Farce, satire, and allegory are all modes that sacrifice empathy to detachment, that involve radical distortions and simplifications of character, reality, and experience, and that impose on the writer the most rigorous requirements of tonal consistency. It takes the maturest skill to combine their effects into a sustained unity. Miss O’Connor’s skill is not yet that mature, although she makes a good run for the money.” Joe Lee Davis Review of Wise Blood Kenyon Review (1953) “In Flannery O’Connor’s Wise Blood (1952), the hero is a young revivalist preacher, founder of the Church Without Christ. -
ABSTRACT Reading As an Imitatio Christi: Flannery O'connor and the Hermeneutics of Cruci-Form Beauty Daniel Mark Train, Ph
ABSTRACT Reading as an Imitatio Christi: Flannery O’Connor and the Hermeneutics of Cruci‐Form Beauty Daniel Mark Train, Ph.D. Mentor: Ralph C. Wood, Ph.D. At its simplest, this dissertation proposes two, possibly counterintuitive but mutually dependent, claims: 1) that O’Connor’s fiction can be, even must be, considered “beautiful,” and 2) that O’Connor writes the way she does to make her audience better readers. Given the dark, shocking, grotesque, even carnivalesque character that pervades all her fiction, this first claim is likely to give the greatest offense or at least engender the most skepticism. But, as I argue throughout this work, it is essential that we be able to first conceive of her work as beautiful in order to also preempt one of the main objections to my second claim, a claim that O’Connor herself would be wary of endorsing in so far that it suggests and then elevates the didactic or pedagogical function of her art. To say she hopes to make better readers out of us would seem to suggest that her real contribution is as a schoolmarm rather than as an artist. Even worse, it would seem to place O’Connor squarely in that category of writing that she so abhorred: sentimental, pietistic moralizing in the guise of “fiction.” And yet, if we can entertain the possibility of O’Connorʹs work as exemplifying beauty, I argue that we can also: 1) avoid suggesting as so many have that O’Connorʹs work perpetrates a fundamental violence on her characters and/or readers (thereby further ratifying modern assumptions regarding the essential inevitability of violence); and 2) entertain the possibility that a non‐ violent, non‐manipulative apprehension of the beautiful is in fact the ability to see or more clearly, or as in this case, to read more clearly. -
Flannery O' Connors's Demonds. Intentionality and Literary Meaning
FLANNERY O'CONNOR'S "DEMONS": INTENTIONALITY AND LITERARY MEANING IN THE ARTICIAL NIGGER" JOSÉ LISTE NOYA Departamento de Filoloxía Inglesa Universidade de Santiago de Compostela (Resumen) El presente trabajo busca demostrar cómo la presencia de tres "demonios" a los que se enfrenta la autora funcionan para ampliar la significación literaria en el cuento "The Artificial Nigger" de Flannery O'Connor. El primer "demonio" que se comenta es el de su público literario, los intelectuales liberales del norte de los Estados Unidos. El público se convierte en "demonio" literario por su incomprensión y/o hostilidad hacia la visión teológica autora. El segundo "demonio" se puede ver en el lado demoníaco de la naturaleza humana, en el cual se percibe la presencia de Satanás. El tercer "demonio" al cual se enfrenta la autora es el del significado literario per se. La ficción utiliza para la representación convenciones discursivas, convenciones que, oblicuamente, comentan la naturaleza de la propia representación. O'Connor, consciente de la compleja relación entre lector, autor y narrador, se da cuenta que no es práctico ni deseable quitarle la ambigüedad al discurso, con el resultado que este último "demonio" se quedara libre en 'The Artifical Nigger." Flannery O'Connor has by now been critically acclaimed as one of the foremost American short story writers of this century. Such acclaim may appear surprising given that early responses to her work were marked by perplexity, incomprehension and even distaste as the unsuspecting reader came up against the disturbing repercussions of her tense fictional constructs. Then again, perhaps an initial void of incomprehension is a sure sign of later critical appreciation. -
Free Indirect Discourse and Epiphany in the Stories of Flannery O'connor
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2006 The am nner of mystery: free indirect discourse and epiphany in the stories of Flannery O'Connor Denise Hopkins Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the English Language and Literature Commons Recommended Citation Hopkins, Denise, "The am nner of mystery: free indirect discourse and epiphany in the stories of Flannery O'Connor" (2006). LSU Master's Theses. 877. https://digitalcommons.lsu.edu/gradschool_theses/877 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE MANNER OF MYSTERY: FREE INDIRECT DISCOURSE AND EPIPHANY IN THE STORIES OF FLANNERY O’CONNOR A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of English by Denise Hopkins B.A., Spring Hill College, 2004 May 2006 Table of Contents Abbreviations.............................................................................................................. iii Abstract...................................................................................................................... -
The Library of America Interviews Brad Gooch About Flannery O’Connor
The Library of America interviews Brad Gooch about Flannery O’Connor In February 2009 Little Brown & Company published Flannery: A Life of Flannery O’Connor by Brad Gooch, the first major biography of the writer since her death. In connection with The Library of America’s 1988 definitive edition of Flannery O’Connor: Collected Works , Rich Kelley conducted this exclusive interview for The Library of America e-Newsletter. Sign up for the free monthly e-Newsletter at www.loa.org . In a recent review in The New York Review of Books of a number of works by or about Flannery O’Connor, including your biography, Joyce Carol Oates notes that “in 2008, the Modern Language Association catalogued 1,340 entries under ‘Flannery O’Connor,’ including 195 doctoral disserta - tions and several book-length studies .” She also remarks that “no postwar and posthumous literary reputation of the twentieth century, with the notable exception of Sylvia Plath, has grown more rapidly and dramati - cally than that of O’Connor, whose work has acquired a canonical status since her death in 1964.” What is it about her work that today’s readers and scholars find so appealing ? Flannery O’Connor truly does seem to have found her moment with us in the 21st century. I am always struck by how many of her stories read as if they were written just last week. Those short, abrupt sentences, which appeared preternaturally “plain” when she wrote them, now seem pitch-perfect in their blunt directness. They give us the news that we need to hear.