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Jewish Resistance During the Holocaust FALL 2020 Time/Location: ONLINE (LIVE on ZOOOM Via Mycourses) Mondays: 5:00-7:30PM (Two Tuesdays: 9/29; 10/13) Instructor: Dr
Posted 8/31/20 UNIVERSITY OF MASSACHUSETTS, DARTMOUTH Syllabus Seminar: European History: HST 521/402 Jewish Resistance During the Holocaust FALL 2020 Time/Location: ONLINE (LIVE ON ZOOOM via MyCourses) Mondays: 5:00-7:30PM (Two Tuesdays: 9/29; 10/13) Instructor: Dr. Ilana F. Offenberger Office Hours: By appointment online via MyCourses Telephone – 978 590 9961/ Email: [email protected] Course Description: Did Jews resist during the Holocaust? When, where, why, and/or why not? This seminar will deepen our understanding of Jewish resistance during the Holocaust and explore what it meant for Jews to resist. We will begin with an overview of resistance and then turn to three focus points, followed by students’ individual research and presentations. Both armed and unarmed resistance will be discussed and analyzed throughout this course. As a class we will investigate: 1. Non-Confrontational Resistance and Confrontational Non-Violence (also referred to as spiritual or cultural resistance) in the Ghettos (with a focus on the Warsaw Ghetto, documentation through the Oneg Shabbos Archive, and artwork/literature produced in the Theresienstadt concentration camp in former Czechoslovakia); 2. Armed/Violent Resistance in the form of a planned attack, focused on the Warsaw Ghetto Uprising in 1943; and 3. Armed/Violent Resistance in the form of partisan action, concentrated on the Bielski Group in Belarus. Philosophy, Course Goals,and Objectives This is not a lecture course. Beyond an introductory lecture or two, the (online) classroom experience will revolve around the discussion and analysis of assigned reading materials. You must come to class prepared by doing the readings and taking notes; the instructor will direct as much as participate in the discussion sessions but it is expected that you, individually and collectively with others, will drive the dialogue. -
Israel Resource Cards (Digital Use)
WESTERN WALL ַה ּכֹו ֶתל ַה ַּמ ַעָר ִבי The Western Wall, known as the Kotel, is revered as the holiest site for the Jewish people. A part of the outer retaining wall of the Second Temple that was destroyed by the Romans in 70 CE, it is the place closest to the ancient Holy of Holies, where only the Kohanim— —Jewish priests were allowed access. When Israel gained independence in 1948, Jordan controlled the Western Wall and all of the Old City of Jerusalem; the city was reunified in the 1967 Six-Day War. The Western Wall is considered an Orthodox synagogue by Israeli authorities, with separate prayer spaces for men and women. A mixed egalitarian prayer area operates along a nearby section of the Temple’s retaining wall, raising to the forefront contemporary ideas of religious expression—a prime example of how Israel navigates between past and present. SITES AND INSIGHTS theicenter.org SHUK ׁשוּק Every Israeli city has an open-air market, or shuk, where vendors sell everything from fresh fruits and vegetables to clothing, appliances, and souvenirs. There’s no other place that feels more authentically Israeli than a shuk on Friday afternoon, as seemingly everyone shops for Shabbat. Drawn by the freshness and variety of produce, Israelis and tourists alike flock to the shuk, turning it into a microcosm of the country. Shuks in smaller cities and towns operate just one day per week, while larger markets often play a key role in the city’s cultural life. At night, after the vendors go home, Machaneh Yehuda— —Jerusalem’s shuk, turns into the city’s nightlife hub. -
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu. -
The Following Entry Is Taken from the Encyclopedia of the Holocaust, Israel Gutman (Ed.), New York: Macmillan, 1990
Koch, Erich (1896-1986), Nazi party functionary and governor of occupied territories. Born into a working family in Elberfeld, in the Rhineland, Koch graduated from a commercial secondary school and became a railway clerk. In World War I he served as a private, and when the war was over he fought in the ranks of the Freikorps - irregular volunteer units - against the French. Koch was among the first to join the Nazi party (his membership card was No. 90). In 1928 he was appointed Gauleiter of East Prussia, and in 1930 was elected as one of East Prussia's Reichstag deputies. When the Nazis came to power he also became the Oberprasident (governor) of the region. In 1941 Koch was appointed Reichskommissar of the Ukraine and governor of the Bialystok district over the objections of Alfred rosenberg, the minister of occupied territories in the east, who wanted exclusive jurisdiction in the area. Through these appointments Koch came to govern extensive territories, ranging from Konigsberg on the Baltic to the shores of the Black Sea. His treatment of the inhabitants of these territories was exceedingly harsh and cruel; his aim was to implement the ideas of Hitler and Himmler regarding the total subjugation of the Slav peoples. Koch frequently went over Rosenberg's head, although Rosenberg was nominally his superior. After the war, Koch lived for several years in Schleswig-Holstein, under an assumed name. He was arrested by the British occupation forces and extradited to Poland in 1950. In 1959 he was put on trial in Warsaw, and on March 9 of that year was sentenced to death by hanging. -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
Four Corners 58
Ark The North-East Jewish community has celebrated Lord Provost, Aberdeen City the reopening of Britain’s most northerly Councillors, and the Minister for synagogue with a rededication Shabbat and an Local Government, Kevin Stewart open day for visitors. (pictured right), who is the local After the synagogue was badly damaged by a flood MSP, attended the rededication, last year, the Aberdeen community didn’t think and enjoyed the excellent range of they would be able to raise the £10 000 needed for traditional Jewish food from Mark’s repairs, but in fact their appeal raised more than Deli in Glasgow. £25 000 from donors around the world. Visitors to the building To thank the donors and everyone else who assisted were also able to see the the Community in their time of need, a special open new covers for the Bimah day was held at the synagogue following a weekend and Torah scrolls, all of of celebrations to rededicate the building. Rev which had been designed Malcolm Wiseman led the Friday night service and and embroidered by the rededication service on Shabbat. Rev Wiseman synagogue member Debby knows the Aberdeen Community well, having Taylor, and incorporated taken many services in the Synagogue in his role the names of the people and as minister to small communities. Rabbi Robert Ash organisations who helped the also joined the Community for Shabbat. Community over the past nine Members of the public, rabbis and leaders of other months, as well as Scottish Scottish communities, other religious leaders, thistles and tartan. Aberdeen’s Lord Provost Barney Crockett, the Deputy PHOTOS COURTESY OF JENNIE MILNE Enough is Enough In the wake of the unprecedented communal demonstration at Westminster to proclaim that “Enough is Enough” of antisemitism in the Labour party, leading Scottish Labour politicians approached SCoJeC to assure us of their support. -
Israel-Palestine Through the Lens of Game Theory
University of Massachusetts Amherst ScholarWorks@UMass Amherst Economics Department Working Paper Series Economics 2021 Land for peace? Israel-Palestine through the lens of game theory Amal Ahmad Department of Economics, University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/econ_workingpaper Part of the Economics Commons Recommended Citation Ahmad, Amal, "Land for peace? Israel-Palestine through the lens of game theory" (2021). Economics Department Working Paper Series. 301. https://doi.org/10.7275/21792057 This Article is brought to you for free and open access by the Economics at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Economics Department Working Paper Series by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Land for peace? Israel-Palestine through the lens of game theory Amal Ahmad∗ February 2021 Abstract Why have Israel and the Palestinians failed to implement a \land for peace" solution, along the lines of the Oslo Accords? This paper studies the applica- tion of game theory to this question. I show that existing models of the conflict largely rely on unrealistic assumptions about what the main actors are trying to achieve. Specifically, they assume that Israel is strategically interested in withdrawing from the occupied territories pending resolvable security concerns but that it is obstructed from doing so by violent Palestinians with other objec- tives. I use historical analysis along with bargaining theory to shed doubt on this assumption, and to argue that the persistence of conflict has been aligned with, not contrary to, the interests of the militarily powerful party, Israel. -
Guarding the Historical Record from the Nazi-Era Art Litigation Tumbling Toward the Supreme Court
ESSAY GUARDING THE HISTORICAL RECORD FROM THE NAZI-ERA ART LITIGATION TUMBLING TOWARD THE SUPREME COURT † JENNIFER ANGLIM KREDER When the modern wave of claims against museums to recover paintings “displaced” during the Nazi era began, I, as an academic, approached the claims cautiously because I assumed that our es- teemed institutions would not have knowingly profited from the spoli- ation of property belonging to millions of persecuted refugees. I was wrong. I have come to understand, based on objective, historically sound records, that a significant number of our museums during and in the aftermath of the Holocaust actively acquired art that they knew or should have recognized likely came from Jewish homes and busi- nesses. These museums acquired this exquisite art despite widespread knowledge of Nazi looting and governmental warnings about the in- fection of the art market.1 Now, museums are using American courts to shut down inquiries into such art’s history by blocking claims on technical grounds,2 contrary to their own ethics guidelines3 and U.S. executive policy.4 † Jennifer Anglim Kreder is a Professor of Law at the Salmon P. Chase College of Law, Northern Kentucky University. She has been involved in Holocaust-era and art litigation since 1999 and currently serves as Co-Chair of the American Society of Inter- national Law Interest Group on Cultural Heritage and the Arts. 1 See Raymond J. Dowd, Federal Courts and Stolen Art: Our Duty to History, FED. LAW., July 2008, at 4, 4-6 (discussing a 1950 U.S. State Department bulletin on re- ports of stolen art). -
The Wolfson Foundation
Thought Leader The Wolfson 65Foundation years of philanthropy An independent grant-making charity based in Central London, Wolfson Foundation has awarded some £1 billion to more than 14,000 projects in the UK from Cornwall to the Shetland Islands since its establishment in the 1950s. Chief Executive Paul Ramsbottom explains how academic decision- making is at the heart of what they do, and how they’ve adapted in the face of a global pandemic. Isaac Wolfson’s family came to Scotland as refugees in the 1890s. To give back to Wolfson Foundation have recently allocated society, the Wolfson family founded the funding to Cardiff University to create a charity in the 1950s. Research Centre on mental health. he Wolfson Foundation is a the Jewish Pale of Settlement in the grant-making charity that has 1890s and built a fortune from more Tbeen funding research and or less nothing. In the 1950s the family education in the United Kingdom for wanted to give back to British society, over 60 years. It is now facing one of and so here we are more than 60 its biggest challenges to date: the years later. What we try to do as an effect of the Coronavirus pandemic on organisation is to have all the rigour educational and cultural organisations and analysis and detachment of a across the country. Research Council but to retain that involvement and colour that comes In this interview with Chief Executive with family involvement. Paul Ramsbottom, Research Outreach found out more about the foundation’s How did you come to be involved in mission, what sort of projects it funds the foundation personally? and why, and how it is helping cultural I have been Chief Executive for Paul Ramsbottom is Chief Executive University of Edinburgh, King’s organisations in particular navigate the just over a decade. -
September / October
AMERICAN SOCIETY FOR YAD VASHEM Vol. 46-No. 1 ISSN 0892-1571 September/October 2019-Tishri/Cheshvan 5780 “TWO ARE BETTER THAN ONE… AND A THREEFOLD CORD CANNOT QUICKLY BE BROKEN” n Sunday, November 17, 2019, the are leaders of numerous organizations, including membrance for their grandparents, and to rein- American Society for Yad Vashem AIPAC, WIZO, UJA, and American Friends of force their commitment to Yad Vashem so that will be honoring three generations of Rambam Hospital. the world will never forget. Oone family at our Annual Tribute Din- Jonathan and Sam Friedman have been ll three generations, including ner in New York City. The Gora-Sterling-Fried- deeply influenced by Mona, David and their ex- David’s three children — Ian and his man family reflects the theme of this year’s traordinary grandparents, Jack and Paula. Grow- wife Laura, Jeremy and his wife Tribute Dinner, which comes from Kohelet. “Two ing up, they both heard Jack tell his story of AMorgan, and Melissa — live in the are better than one… and a threefold cord can- survival and resilience at the Yom HaShoah pro- greater New York City area. They gather often, not quickly be broken” (4:9-12). All three gener- ations are proud supporters of Yad Vashem and are deeply committed to the mission of Holo- caust remembrance and education. Paula and Jack Gora will receive the ASYV Remembrance Award, Mona and David Sterling will receive the ASYV Achievement Award, and Samantha and Jonathan Friedman and Paz and Sam Friedman will receive the ASYV Young Leadership Award. -
Torah Weekly
בס״ד TORAH WEEKLYParshat Va’etchanan 22 - 28 July, 2018 A GODLY bilitation process after the beds, calling out, “Shema 10 - 16 Av, 5778 liberation of some of the de- Yisrael Hashem Elokeinu, SPARK PLUG ath camps. While there, they Hashem Echad - Hear, Israel, Torah: During the Second were told that many Jewish the Lord is our God, the Lord Deuteronomy 3:23 - 7:11 World War, countless Jewish children had been placed in is One!” parents gave their precious a monastery in Alsace-Lor- As they did this, child raine. Without hesitation, the after child sat up in their beds Haftorah: children to Christian neigh- bors and orphanages in the rabbis went there to reclaim and began to recite the Shema Isaiah 40:1 - 26 hope that these would provide them. along with the rabbi. Some When they appro- even raised their hands to TORAH STUDIES safe havens for them. The pa- ached the priest in charge, cover their eyes, as they had We have many rents hoped that they, or their relatives, would take these they asked that the Jewish been taught by their mothers. Judaic topics for you to children back if they survi- children be released into the They remembered study. We will provide ved the war. The few parents rabbis’ care. “I’m sorry,” the their mothers and fathers reci- the material and cour- who did not perish in the priest responded, “but there ting the Shema with them as ses. Please write to us Holocaust, and were able to is no way of knowing whi- they put them to sleep when for more information. -
Weizmann Magazine, Spring 2021
COVID-19 Research Highlights 15 Updates from the Moross Integrated Cancer Center 24 Q&A with International Board Chair Cathy Beck 34 למדע ויצמן מכון ויצמן למדע 13 46 NEW SCIENTISTS UPDATE ON THE FLAGSHIPS MAGAZINE MAGAZINE WEIZMANN MAGAZINE A publication of the Department of Resource WEIZMANN WEIZMANN Development Healing what ails the Earth The new nerve center for neuroscience EDITORIAL STAFF Prof. Roee Ozeri, Vice President for Resource Development Tamar Levine, Director, Department of Resource 6 15 Development SCIENCE BRIEFS COVER STORY Tamar Morad, Head, Donor Communications Maria Yakhnin, Visual and Digital Production TABLE OF CONTENTS TABLE Yarden Jaron, Visual and Digital Production EDITOR Tamar Morad The vaccines are here, and research abounds COPYEDITOR Sharon Reinheimer 20 SCIENCE FEATURES From the President WRITING STAFF Sandy Cash Jennifer Racz Dear Friends, Dinah Elashvili Anne Sperling The one-year mark of the COVID-19 pandemic has passed Tali Galsky Edward Truitt and here in Israel, where the rate of vaccination is the highest in the world, we are starting to see the light at the end of the With thanks to the Department tunnel. Our thoughts are with our many friends around the of Communications world; this is a network which keeps the Institute strong and The anthropocene is upon us Rx for the ocean thriving. DONOR RECOGNITION Coronavirus-related research on campus is bounding Daphna Freeman ahead, and we expect a range of insights from this virus to play Irit Oz a starring role in fending off future pandemics and broaden- 28 34 Ayelet Rais SPOTLIGHT ON Q&A SCIENCE BRIEFS ing our understanding of the immune system.