The Enthronement of His Majesty the Emperor

Total Page：16

File Type：pdf, Size：1020Kb

The Enthronement of His Majesty the Emperor On 7 January 1989, upon the demise of Emperor Hirohito, posthumously known as Emperor Showa, His Majesty Emperor Akihito acceded to the throne as the 125th Emperor of Japan. The Ceremony of Enthronement was held at the Imperial Palace on 12 November 1990. From abroad, representatives of 158 countries, including Monarchs and Heads of State, and two international organizations attended the ceremony. As stated in the Constitution of Japan, the Emperor is “the symbol of the State and of the unity of the people” and derives His position from “the will of the people with whom resides sovereign power”. The Imperial Family are greeted by the public during the New Year celebrations. (January 2012) Emperor Akihito wears the traditional robe, the Sokutai, at the Ceremony of the Enthronement. (November 1990) Empress Michiko wears the traditional twelve-layered robe, the Junihitoe, at the Ceremony of the Enthronement. (November 1990) Emperor Akihito and Empress Michiko in ceremonial attire at the Imperial Sanctuary on the day of the Ceremony of the Enthronement of His Majesty the Emperor and for the Daijosai. (November 1990) Emperor Akihito at the Daijosai. This ceremony is performed at the Daijokyu (Daijokyu Halls), where the new Emperor, for the first time after His enthronement, offers newly-harvested rice to the Imperial Ancestors and the deities of heaven and earth and partakes of the rice Himself. On behalf of the country and its people, His Majesty then expresses gratitude and prays to the Imperial Ancestors and the deities for continued peace and abundant harvests. (November 1990) Over 30,000 well-wishers bearing lanterns gather at the Imperial Palace Plaza for a Grand People’s Festival to celebrate the 20th anniversary of Emperor Akihito’s accession to the throne. Emperor Akihito and Empress Michiko wave paper lanterns in response. (November 2009) .

Copy Link

Recommended publications

Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R
The original documents are located in Box 27, folder “State Visits - Emperor Hirohito (1)” of the Ron Nessen Papers at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Ron Nessen donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 27 of The Ron Nessen Papers at the Gerald R. Ford Presidential Library THE EMPEROR OF JAPAN ~ . .,1. THE EMPEROR OF JAPAN A Profile On the Occasion of The Visit by The Emperor and Empress to the United States September 30th to October 13th, 1975 by Edwin 0. Reischauer The Emperor and Empress of japan on a quiet stroll in the gardens of the Imperial Palace in Tokyo. Few events in the long history of international relations carry the significance of the first visit to the United States of the Em peror and Empress of Japan. Only once before has the reigning Emperor of Japan ventured forth from his beautiful island realm to travel abroad. On that occasion, his visit to a number of Euro pean countries resulted in an immediate strengthening of the bonds linking Japan and Europe.
[Show full text]
Kingship. Coronation, and Covenant in Mosiah 1–6
Kingship. Coronation, and Covenant in Mosiah 1–6 Stephen D. Ricks The rst six chapters of Mosiah contain King Benjamin’s farewell address—one of the most memorable sermons on record. These chapters also portray for us the succession of Mosiah2 to the Nephite throne. Many features of this coronation ceremony reect ancient Israelite culture. First is the signicance of the ofce of king. Second is the coronation ceremony for the new king—the details of which have parallels in both Israel and other ancient Near Eastern societies and even in other parts of the world. Third, the order of events reported in these chapters reects the “treaty/covenant” pattern well-known in ancient Israel and the ancient Near East. Finally, an interrelated cluster of concepts in Israelite religion connects the themes of rising from the dust, enthronement, kingship, and resurrection. My discussion of these four sets of features will show how faithfully the Book of Mormon reects these Old World practices and beliefs. KINGSHIP The Meaning of Kingship Although kingship is a political institution whose origins are lost to history, nearly every ancient and medieval civilization had a king who was believed to have been appointed by heaven. The Egyptians held that kingship had existed as long as the world itself;1 to the Sumerians, this form of rule was a gift from the gods.2 The Israelites also believed that the king was appointed and adopted by God and that “he mediated between God and the people and represented them before each other.”3 Although the Nephite king was never viewed as a divine being (which would be inconsistent with Deuteronomy 17:15), he was closely connected with God in the sense that, as an intermediate, he too modeled and represented God to his people (as in Mosiah 2:19).
[Show full text]
Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei
Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei By ©2016 Alison Miller Submitted to the graduate degree program in the History of Art and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Dr. Maki Kaneko ________________________________ Dr. Sherry Fowler ________________________________ Dr. David Cateforis ________________________________ Dr. John Pultz ________________________________ Dr. Akiko Takeyama Date Defended: April 15, 2016 The Dissertation Committee for Alison Miller certifies that this is the approved version of the following dissertation: Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei ________________________________ Chairperson Dr. Maki Kaneko Date approved: April 15, 2016 ii Abstract This dissertation examines the political significance of the image of the Japanese Empress Teimei (1884-1951) with a focus on issues of gender and class. During the first three decades of the twentieth century, Japanese society underwent significant changes in a short amount of time. After the intense modernizations of the late nineteenth century, the start of the twentieth century witnessed an increase in overseas militarism, turbulent domestic politics, an evolving middle class, and the expansion of roles for women to play outside the home. As such, the early decades of the twentieth century in Japan were a crucial period for the formation of modern ideas about femininity and womanhood. Before, during, and after the rule of her husband Emperor Taishō (1879-1926; r. 1912-1926), Empress Teimei held a highly public role, and was frequently seen in a variety of visual media.
[Show full text]
Meaning of Imperial Succession Ceremonies Eiichi MIYASHIRO, Phd., the Asahi Shimbun Newspaper Senior Staff Writer
FPCJ Press Briefing May 29, 2018 Provisional Translation by FPCJ Meaning of Imperial Succession Ceremonies Eiichi MIYASHIRO, PhD., The Asahi Shimbun Newspaper Senior Staff Writer 1. What Are the Imperial Succession Ceremonies? ・The set of ceremonies involved in passing on the position of emperor to the crown prince or other imperial heir ・Not specified in any laws ・Formerly, these ceremonies were codified in the 1909 Tokyokurei [Regulations Governing Accession to the Throne], but this law was abolished. There is no mention of them in the current Imperial Household Law. ・When the current emperor was enthroned, the ceremonies were carried out based on the Tokyokurei 2. Process of Ceremonies ・There are 3 stages to the imperial succession ・First, the Senso-shiki, in which the Three Sacred Treasures are passed on as proof of imperial status ・The Sokui-shiki, in which the emperor notifies others of his accession ・The Daijosai, in which the emperor thanks the gods for bountiful harvests ・Of these, the Senso-shiki are what are now referred to as the “imperial succession ceremonies” *The Sokui-shiki are ceremonies to inform others that a new emperor has been enthroned, and not ceremonies for the enthronement itself ・For the first time, the Taiirei-Seiden-no-Gi will be performed before the imperial succession *Until now, the succession has generally been carried out after the former emperor passes away. This will be the first time in modern Japanese history that an emperor has abdicated. 3. What Ceremonies Are There? ・Four ceremonies are carried out for the imperial succession ・Kenji-to-Shokei-no-Gi, Koreiden-Shinden-ni-Kijitsu-Hokoku-no-Gi, Kashikodokoro-no-Gi, and Sokui-go-Choken-no-Gi ・In the Kenji-to-Shokei-no-Gi, two of the Three Sacred Treasures that are proof of imperial authority are passed on from the former emperor, the sword Amenomurakumo-no- Tsurugi and the jewel Yasakani-no-Magatama.
[Show full text]
Poet Profiles His Imperial Majesty Emperor Akihito and Her Imperial Majesty Empress Michiko of Japan Ty Hadman
Poet Profiles His Imperial Majesty Emperor Akihito and Her Imperial Majesty Empress Michiko of Japan Ty Hadman Since 951 A.D., in the fifth year of Tenreki during the reign of Emperor Murakami, there has been held a ceremony, in the presence of the assembled high court of Japan, known as Utakai Shiki (Ceremony for Chanting Poetry). In spite of interruptions of wars and political variations of the powers of the clans to determine actual rulers of the country, the ceremony is still celebrated to this day. One of the sustaining facets of the ceremony is the fact that the Emperor and members of the Imperial Family each contribute their best poem of the year to be read before this distinguished audience. In order to fulfill this duty of office and to also present an elevated standard of proficiency, part of the education of princes and princesses, is to study the art of waka or tanka writing. The present Emperor of Japan, taken from his mother when he was three years old to be raised by tutors, chamberlains and nurses, was also given instruction in poetry writing. Even after becoming an adult, and still as His Imperial Highness, the Crown Prince, he continued to be instructed on tanka composition by Gotô Shigeru. In 1957, when the then Crown Prince Akihito was of an age to marry, he met, at a tennis match, Miss Michiko Shoda, the eldest daughter of the chairman of the Nisshin Flour Milling Company. She had just graduated, as valedictorian, from the Sacred Heart Women’s University, with a degree from the Department of Literature.
[Show full text]
Religion and the Investiture of the Monarch: the European Context
Religion and the investiture of the Monarch: The European context NSS researcher Barry Thorpe has found no other investiture of a European monarch with such overt religious, far less sectarian, associations as in the UK. Denmark Last coronation: 1849 In 1660 the coronation ritual was replaced with a ceremony of anointing, where the new king would arrive at the coronation site already wearing the crown, where he was then anointed. This rite was in turn abolished with the introduction of the Danish Constitution in 1849. Today the crown of Denmark is only displayed at the monarch's funeral, when it sits atop their coffin. The present Queen, Margrethe II, did not have any formal enthronement service; a public announcement of her accession was made from the balcony of Christiansborg Palace, with the new sovereign being acclaimed by her Prime Minister at the time (1972), Jens Otto Krag, then cheered with a ninefold "hurrah" by the crowds below. Liechtenstein No coronation Liechtenstein does not use a coronation or enthronement ceremony, although Prince Hans Adam II did attend a mass by the Archbishop of Vaduz, followed by a choral event. Luxembourg No coronation The Grand Duke of Luxembourg is enthroned at a ceremony held in the nation's parliament at the beginning of his or her reign. The monarch takes an oath of loyalty to the state constitution, then attends a solemn mass at the Notre-Dame Cathedral. Netherlands No coronation. Inauguration With the absence of any religious hierarchy within the Dutch Reformed Church, there is no senior religious prelate to crown the new monarch, unlike in Great Britain under the Archbishop of Canterbury.
[Show full text]
Ave Papa Ave Papabile the Sacchetti Family, Their Art Patronage and Political Aspirations
FROM THE CENTRE FOR REFORMATION AND RENAISSANCE STUDIES Ave Papa Ave Papabile The Sacchetti Family, Their Art Patronage and Political Aspirations LILIAN H. ZIRPOLO In 1624 Pope Urban VIII appointed Marcello Sacchetti as depositary general and secret treasurer of the Apostolic Cham- ber, and Marcello’s brother, Giulio, bishop of Gravina. Urban later gave Marcello the lease on the alum mines of Tolfa and raised Giulio to the cardinalate. To assert their new power, the Sacchetti began commissioning works of art. Marcello discov- ered and promoted leading Baroque masters, such as Pietro da Cortona and Nicolas Poussin, while Giulio purchased works from previous generations. In the eighteenth century, Pope Benedict XIV bought the collection and housed it in Rome’s Capitoline Museum, where it is now a substantial portion of the museum’s collection. By focusing on the relationship between the artists in ser- vice and the Sacchetti, this study expands our knowledge of the artists and the complexity of the processes of agency in the fulfillment of commissions. In so doing, it underlines how the Sacchetti used art to proclaim a certain public image and to announce Cardinal Giulio’s candidacy to the papal throne. ______ copy(ies) Ave Papa Ave Papabile Payable by cheque (to Victoria University - CRRS) ISBN 978-0-7727-2028-2 or by Visa/Mastercard $24.50 Name as on card ___________________________________ (Outside Canada, please pay in US $.) Visa/Mastercard # _________________________________ Price includes applicable taxes. Expiry date _____________ Security code ______________ Send form with cheque/credit card Signature ________________________________________ information to: Publications, c/o CRRS Name ___________________________________________ 71 Queen’s Park Crescent East Address __________________________________________ Toronto, ON M5S 1K7 Canada __________________________________________ The Centre for Reformation and Renaissance Studies Victoria College in the University of Toronto Tel: 416-585-4465 Fax: 416-585-4430 [email protected] www.crrs.ca .
[Show full text]
Japan Imperial Institution: Discourse and Reality of Political and Social Ideology
Volume 3, Issue 10, October– 2018 International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 Japan Imperial Institution: Discourse and Reality of Political and Social Ideology Reihani Suci Budi Utami I Ketut Surajaya Under graduate student Japanese Studies Program Professor of History, Department of History, Faculty of Humanities University Indonesia, Depok 16424, Japanese Studies Program Faculty of Humanities University Indonesia Indonesia, Depok 16424, Indonesia Abstract:- This study discussed the position and role of state slogan Fukoku Kyouhei(Strong Military Rich State) the Emperor based on two Constitutions that have been proclaimed by Meiji government. and are in force in Japan, namely the Meiji Constitution and the 1947 Constitution. The focus of this study was to The Japan State Constitution, passed in 1946 and describe Articles governing the position and role of the implemented in 1947, was compiled during the American Emperor in Japanese government are implemented. The Occupation under General Douglas MacArthur. Democracy study found that articles governing the position of and peace were the ideological foundation of the 1947 Emperor in the Meiji Constitution were not properly Constitution. The Imperial Institution was separated from implemented due to military domination in the the State institutions that run the Government. The position government. Emperor Hirohito in reality did not have of the Emperor as symbol of State union shall not interfere full power in carrying out his functions according to the in administration affairs of the Government. institution. Articles governing the position and function of the Emperor in the 1947 Constitution are proper. In the Meiji Constitution, the Emperor was a Head of Emperor Hirohito, who was later replaced by Prince State who had wide prerogative rights.
[Show full text]
The Rise of Nationalism in Millennial Japan
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2010 Politics Shifts Right: The Rise of Nationalism in Millennial Japan Jordan Dickson College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Asian Studies Commons Recommended Citation Dickson, Jordan, "Politics Shifts Right: The Rise of Nationalism in Millennial Japan" (2010). Undergraduate Honors Theses. Paper 752. https://scholarworks.wm.edu/honorstheses/752 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Politics Shifts Right: The Rise of Nationalism in Millennial Japan A thesis submitted in partial fulfillment of the requirement for the degree of Bachelors of Arts in Global Studies from The College of William and Mary by Jordan Dickson Accepted for High Honors Professor Rachel DiNitto, Director Professor Hiroshi Kitamura Professor Eric Han 1 Introduction In the 1990s, Japan experienced a series of devastating internal political, economic and social problems that changed the landscape irrevocably. A sense of national panic and crisis was ignited in 1995 when Japan experienced the Great Hanshin earthquake and the Aum Shinrikyō attack, the notorious sarin gas attack in the Tokyo subway. These disasters came on the heels of economic collapse, and the nation seemed to be falling into a downward spiral. The Japanese lamented the decline of traditional values, social hegemony, political awareness and engagement.
[Show full text]
Their Majesties the Emperor and Empress and the Imperial Family
Their Majesties the Emperor and Empress and the Imperial Family Ministry of Foreign Affairs of Japan January 2021 1 【Contents】 1. The Emperor and the Imperial Family 2. Personal Histories 3. Ceremonies of the Accession to the Throne (From Heisei to Reiwa) 4. Activities of Their Majesties the Emperor and Empress 5. Imperial Palace ※ NB: This material provides basic information about the Imperial Family, which helps foreign readers understand the role and the activities of the Imperial Family of Japan. Cover Photo: Nijubashi Bridges spanning the moat of the Imperial Palace, Tokyo 2 1. The Emperor and the Imperial Family ⃝ The Emperor 【 Position】 1 The Emperor is the symbol of the State and of the unity of the people, deriving his position from the will of the people with whom resides sovereign power (the Constitution of Japan, Article 1). 2 The Imperial Throne is dynastic and succeeded to in accordance with the Imperial House Law passed by the Diet (Constitution, Article 2). 【 Powers】 1 The Emperor performs only such acts in matters of state as are provided for in the Constitution, and has no powers related to government (Constitution, Article 4(1)). 2 The Emperor's acts in matters of State (Constitution, Articles 6, Article 7, and Article 4(2)). (1) Appointment of the Prime Minister as designated by the Diet (2) Appointment of the Chief Justice of the Supreme Court as designated by the Cabinet (3) Promulgation of amendments of the Constitution, laws, cabinet orders, and treaties (4) Convocation of the Diet (5) Dissolution of the House
[Show full text]
Embracing Icons: the Face of Jacob on the Throne of God*
Images 2007_f13_36-54 8/13/07 5:19 PM Page 36 RACHEL NEIS University of Michigan EMBRACING ICONS: THE FACE OF JACOB ON THE THRONE OF GOD* Abstract I bend over it, embrace, kiss and fondle to it, Rachel Neis’ article treats Hekhalot Rabbati, a collection of early and my hands are upon its arms, Jewish mystical traditions, and more specifically §§ 152–169, a three times, when you speak before me “holy.” series of Qedusha hymns. These hymns are liturgical performances, As it is said: holy, holy, holy.1 the highlight of which is God’s passionate embrace of the Jacob icon Heikhalot Rabbati, § 164 on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–169 also set forth an ocular choreography such that the For over a century, scholars conceived of the relation- gazes of Israel and God are exchanged during the recitation of the ship between visuality in Judaism and Christianity Qedusha. The article set these traditions within the history of sim- in binary terms.2 Judaism was understood as a reli- ilar Jewish traditions preserved in Rabbinic literature. It will be argued that §§ 152–169 date to the early Byzantine period, reflecting gion of the word in opposition to Christianity, a Jewish interest in images of the sacred parallel to the contempo- which was seen as a deeply visual culture. For raneous Christian intensification of the cult of images and preoccupation many scholars, never the twain did meet—Jews with the nature of religious images. were always “the nation without art,” or “artless,”3 while for much of their history Christians embraced Bear witness to them 4 5 of what testimony you see of me, icons, creating visual representations of the divine.
[Show full text]
The Protestant Succession to the Throne and Its Importance to the Church of England Today Churchman 93/4 1979
The Protestant Succession to the Throne and its Importance to the Church of England Today Churchman 93/4 1979 David N. Samuel What is the Protestant Succession to the Throne of England? To answer this question we must go back to the Reformation itself. Throughout the Middle Ages and until the time of the Reformation, the supremacy of the pope was acknowledged throughout Christendom; i.e., in all matters relating to the faith and practice of the church, the Bishop of Rome was the supreme authority who commanded absolute obedience. The advent of Luther with his appeal to Scripture as the supreme authority changed all that. His actual words at the Diet of Worms in 1521 were: Unless I am convinced by testimonies of the Scripture, or by evident reason—for I neither believe the Pope nor the Councils alone, since it is clear that they have often erred and contradicted one another—I am overcome by the Scriptures I have quoted, and my conscience is taken captive by the words of God, and I neither can nor will retract anything, since it is neither safe nor right to act against conscience.1 The Protestantism of the princes and Reformers at the Diet of Speier in 1529 took this principle a step further. The principle enunciated by Luther at Worms was the duty of abiding by the authority of conscience under the supreme guidance and authority of the Word of God, and of not yielding in such matters to any human authority or majority. But at Worms it was merely the assertion of an individual.
[Show full text]