The Russian Imperial House
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2010 Philadelphia Deanery Report
Philadelphia Deanery Report Diocese of Eastern Pennsylvania Annual Assembly, 2010 I begin my second year as Dean of the Philadelphia Deanery with grateful thanks to Almighty God for all the blessings He has bestowed upon our Deanery. In my travels and visitations I have met with many Christ-loving people, both laity and clergy who all work for the glory of God’s Holy Church. Highlights this past year include, but are not limited to the following: We welcome our newest member of the Deanery, Fr. James Weremedic and Matushka Lisa who moved into the Rectory in Wilmington, DE, this fall. Fr. James replaces Fr. Andrew Anderson who is on a leave of absence. Fr. Andrew remains attached to St. Stephen’s Cathedral in Philadelphia during his leave. St. Michael’s Church in Wilmington, Delaware have put their faith in God by moving forward with the construction of a new Parish Hall. This work began under the direction of their former Rector, Fr. Andrew Anderson and continues under the competent leadership of Fr. James Weremedic. The finances for this undertaking are underwritten in a unique way by the Russian Brotherhood Organization, who secured over $500,000 at a very reasonable rate to the parish. It will be their continued faith in God that will bring them to the day when that mortgage will be burned. We pray for God’s blessing on their endeavor. A Blessing of the new hall was held on October 10, with His Beatitude, Metropolitan JONAH, and His Grace, Bishop TIKHON, along with the Rector Fr. -
Our Holy Father RAPHAEL Was Born in Syria in 1860 to Pious Orthodox Parents, Michael Hawaweeny and His Second Wife Mariam
In March of 1907 Saint TIKHON returned to Russia and was replaced by From his youth, Saint RAPHAEL's greatest joy was to serve the Church. When Archbishop PLATON. Once again Saint RAPHAEL was considered for episcopal he came to America, he found his people scattered abroad, and he called them to office in Syria, being nominated to succeed Patriarch GREGORY as Metropolitan of unity. Tripoli in 1908. The Holy Synod of Antioch removed Bishop RAPHAEL's name from He never neglected his flock, traveling throughout America, Canada, and the list of candidates, citing various canons which forbid a bishop being transferred Mexico in search of them so that he might care for them. He kept them from from one city to another. straying into strange pastures and spiritual harm. During 20 years of faithful On the Sunday of Orthodoxy in 1911, Bishop RAPHAEL was honored for his 15 ministry, he nurtured them and helped them to grow. years of pastoral ministry in America. Archbishop PLATON presented him with a At the time of his death, the Syro-Arab Mission had 30 parishes with more silver-covered icon of Christ and praised him for his work. In his humility, Bishop than 25,000 faithful. The Self-Ruled Antiochian Orthodox Christian Archdiocese of RAPHAEL could not understand why he should be honored merely for doing his duty North America now has more than 240 U.S. and Canadian parishes. (Luke 17:10). He considered himself an "unworthy servant," yet he did perfectly Saint RAPHAEL also was a scholar and the author of several books. -
'The True Orthodox Church of Russia
'The True Orthodox Church of Russia VLADIMIR MOSS For the last 60 years or more, the existence of the True Orthodox Church has been one of the best-kept secrets of Soviet 'reality'. The 'True Orthodox', or 'Catacomb', or 'Tikhonite' Church claims to be the direct descendant of the Russian Orthodox Church as it existed before the revolution and in the first decade after the revolution under Patriarch Tikhon and his successor, the locum tenens of the patriarchal throne, Metropolitan Petr of Krutitsy. In 1927, however, the True Orthodox argue, power in the Russian Church was usurped by one of the senior hierarchs, Metropolitan Sergi of Nizhni Novgorod, who issued a declaration in which he thanked the Soviet state for its great services to Orthodoxy, declared that the Soviet state's joys were the church's joys and its sorrows the church's sorrows, and placed himself in more or less unconditional submission to the atheist state. This declaration was rejected not only by Metropolitan Petr, the lawful head of the Russian Orthodox Church (in prison at that time), but also by most of the senior bishops of the church and a large proportion of the faithful (90 per cent of the parishes in the Urals, for example). The schism thus created was vigQlously exploited and deepened by the KGB, who sent to the camps or shot any bishop or priest who did not accept the declaration of Metropolitan Sergi, and with the active support of Sergi, who denounced his opponents as 'counter-revolutionaries' - the equiva lent of a death sentence in those terrible times. -
St Tikhon's Orthodox Theological Seminary
ACADEMIC BULLETIN 2018-2020 St. Tikhon’s Orthodox Theological Seminary Bulletin, 2018—2020 Table of Contents Message from the Dean. .................................................................... .2 Introduction ........................................................................................... 3 The Seminary: An Overview ............................................................... 6 Admission............................................................................................... 11 Program and Courses of Study ........................................................... 19 The Master of Divinity (M. Div.) Degree Program ................. 19 Clinical Pastoral Educational Certification Program ............... 25 Continuing Education ................................................................. 25 Academic Policies ................................................................................. 27 General Policies and Information ...................................................... 42 Formation ............................................................................................... 52 Field Education ..................................................................................... 55 The Seminary Library ........................................................................... 58 Student Life ............................................................................................ 59 Financial Information ........................................................................... 71 Course Offerings -
Jan Sobczak Alexei Nikolaevich, Tsarevich of Russia
Jan Sobczak Alexei Nikolaevich, Tsarevich of Russia Echa Przeszłości 12, 143-156 2011 ECHA PRZESZŁOŚCI XII, 2011 ISSN 1509-9873 Jan Sobczak ALEXEI NIKOLAEVICH, TSAREVICH OF RUSSIA This article does not aspire to give an exhaustive account of the life of Alexei Nikolaevich, not only for reasons of limited space. The role played by the young lad who was much loved by the nation, became the Russian tsesarevich and was murdered at the tender age of 14, would not justify such an effort. In addition to delivering general biographical information about Alexei that can be found in a variety of sources, I will attempt to throw some light on the less known aspects of his life that profoundly affected the fate of the Russian Empire and brought tragic consequences for the young imperial heir1. Alexei Nikolaevich was born in Peterhof on 12 August (30 July) 1904 on Friday at noon, during an unusually hot summer that had started already in February, at the beginning of Russia’s much unfortunate war against Japan. Alexei was the fifth child and the only son of Nicholas II and Alexandra Feodorovna. He had four older sisters who were the Grand Duchesses: Olga (8.5 years older than Alexei), Tatiana (7 years older), Maria (5 years older) and Anastasia (3 years older). In line with the law of succession, Alexei automatically became heir to the throne, and his birth was heralded to the public by a 300-gun salute from the Peter and Paul Fortress. According to Nicholas II, the imperial heir was named Alexei to break away from a nearly century-old tradition of naming the oldest sons Alexander and Nicholas and to commemorate Peter the Great’s father, Alexei Mikhailovich, the second tsar of the Romanov dynasty that had ruled over Russia for nearly 300 years from the 17th century. -
Detki V Kletke: the Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry
Detki v kletke: The Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Morse, Ainsley. 2016. Detki v kletke: The Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493521 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Detki v kletke: The Childlike Aesthetic in Soviet Children’s Literature and Unofficial Poetry A dissertation presented by Ainsley Elizabeth Morse to The Department of Slavic Languages and Literatures in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Slavic Languages and Literatures Harvard University Cambridge, Massachusetts April 2016 © 2016 – Ainsley Elizabeth Morse. All rights reserved. Dissertation Advisor: Professor Stephanie Sandler Ainsley Elizabeth Morse Detki v kletke: The Childlike Aesthetic in Soviet Children’s Literature and Unofficial Poetry Abstract Since its inception in 1918, Soviet children’s literature was acclaimed as innovative and exciting, often in contrast to other official Soviet literary production. Indeed, avant-garde artists worked in this genre for the entire Soviet period, although they had fallen out of official favor by the 1930s. This dissertation explores the relationship between the childlike aesthetic as expressed in Soviet children’s literature, the early Russian avant-garde and later post-war unofficial poetry. -
December 2012
PRESS RELEASE 4 April 2019 Russia, Royalty & the Romanovs The Queen's Gallery, Palace of Holyroodhouse 21 June – 3 November 2019 For more than 300 years Britain has been linked to Russia through exploration and discovery, diplomatic alliances and, latterly, by familial and dynastic ties. Russia, Royalty & the Romanovs, opening on 21 June 2019, explores the relationship between the two countries and their royal families through more than 170 works of art in the Royal Collection, many of which were exchanged as diplomatic gifts or intimate personal mementos. The first Russian ruler to set foot on English soil was Tsar Peter I, known as Peter the Great. In 1698 he visited London for three months and met with the British King, William III, as part of a diplomatic and fact-finding tour of Western Europe. On his departure Peter presented the King with his portrait, painted by Sir Godfrey Kneller. The young Tsar is depicted wearing Laurits Regner Tuxen, the mantle of a ruler and the armour of a warrior, The Marriage of Nicholas II, Tsar of looking to the West and hoping to establish a new, Russia, 26th November 1894, 1896 ‘open’ Russia. During the reign of the Empress Catherine II (Catherine the Great), Russia’s borders expanded to the south and west, and the country was established as one of the great powers in Europe. The Empress’s coronation portrait by Vigilius Eriksen, c.1765–9, is a clear statement of magnificence and power. It was recorded as hanging in the Privy Chamber at Kensington Palace in 1813, and may have been a diplomatic gift to George III. -
The Russian Orthodox Church As Reflected in Orthodox and Atheist Publications in the Soviet Union
Occasional Papers on Religion in Eastern Europe Volume 3 Issue 2 Article 2 2-1983 The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union Alf Johansen Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Johansen, Alf (1983) "The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union," Occasional Papers on Religion in Eastern Europe: Vol. 3 : Iss. 2 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol3/iss2/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE RUSSIAN ORTHODOX CHURCH AS REFLECTED IN ORTHODOX AND ATHEIST PUBLICATIONS IN THE SOVIET UNION By Alf Johansen Alf Johansen , a Lutheran pastor from Logstor, Denmark, is a specialist on the Orthodox Churches . He wrote the article on the Bulgarian Orthodox Church in OPREE Vol . 1, No . 7 (December , 1981). He wrote a book on the Russian Orthodox Church in Danish in 1950, and one entitled Theological Study in the Russian and Bulgarian Orthodox Churches under Communist Rule (London : The Faith Press, 1963). In addition he has written a few articles on Romanian , Russian , and Bulgarian Orthodox Churches in the Journal of Ecumenical Studies as well as articles in Diakonia. He has worked extensively with the typescripts of licentiates ' and masters ' theses of Russian Orthodox authors , una va ilable to the general public. -
Archimandrite Sergius and I Am the 16Th Abbot of St
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. My name is Fr. Archimandrite Sergius and I am the 16th Abbot of St. Tikhon’s, America’s oldest Orthodox Monastery founded by St. Tikhon of Moscow in 1905. His Beautitude Metropolitan Tikhon appointed me to this position in the fall of 2008 and since then we have seen many positive changes in the life of the Church and Monastery. I have been a monastic for almost 17 years and in my current position for nearly 7 and I must say restoring St. Tikhon’s Monastery has been one of the most difficult challenges I have ever had in my entire life nor could I have ever imagined how hard it would be but by the grace of God we currently have 15 fathers and brothers at the Monastery and our life is good in the Lord. Together in cooperation with our benefactors, we have renovated and repaired all of the buildings and structures on the Monastery grounds which currently has 3 fully functioning Churches, an icon studio, a wood shop, 10 beds for guests, a museum of Orthodox history in America (maybe the only one of its kind), a bookstore that is doing well with its publications, iconography projects at Churches, Monastery wine and candles, etc., a wonderful relationship with the Seminary continuing to help to prepare priests for the Church, and a full liturgical cycle where Vespers, Matins, Midnight office, hours and Liturgy are served every day. Thanks to God, the hard work of the monastics, and 2 benefactors in a short time from now we will have paid down our inherited 1.4 million dollar mortgage down to an amount of currently approximately 650,000. -
Contents Programme Committee
Contents Programme Committee .......................................................................................................................... 2 Organizing Committee ............................................................................................................................ 2 Section A. Macroeconomics and Growth ................................................................................................. 3 Section B. Special Sessions and Roundtables ........................................................................................... 8 Section C. Network Analysis .................................................................................................................... 9 Section D. Theoretical Economics .......................................................................................................... 12 Section E. Financial Institutions, Markets and Payment Systems ........................................................... 14 Section F. Social Policy .......................................................................................................................... 18 Section G. Regional and Urban Development ........................................................................................ 21 Section H. Social and Economic History ................................................................................................. 26 Section I. International Relations ......................................................................................................... -
Romanov Buzz
Romanov News Новости Романовых By Paul Kulikovsky №78 October 2014 150 years since the birth of Holy Martyr Grand Duchess Elisabeth Feodorovna By Paul Kulikovsky Born on 1st of November (old style 20 October) 1864, Her Grand Ducal Highness Princess Elisabeth Alexandra Louise Alice of Hessen and by Rhine, was the second child of Grand Duke Ludwig IV of Hessen and by Rhine and British Princess Alice. Through her mother, she was a granddaughter of Queen Victoria. Princess Alice chose the name "Elisabeth" for her daughter after visiting the shrine of St. Elisabeth of Hungary, ancestress of the House of Hessen. Elisabeth was known as "Ella" within her family. In the autumn of 1878, diphtheria swept through the Hessen household, killing Elisabeth's youngest sister, Marie on 16 November, as well as her mother Alice on 14 December. Elisabeth was considered by many contemporaries as one of the most beautiful women in Europe at that time. Many became infatuated with Elisabeth, but it was Russian Grand Duke Sergei Alexandrovich who ultimately won Elisabeth's heart. Sergei and Elisabeth married on 15 (3) June 1884, at the Chapel of the Winter Palace in St. Petersburg. She became Grand Duchess Elisabeth Feodorovna. “Everyone fell in love with her from the moment she came to Russia from her beloved Darmstadt”, wrote one of Sergei's cousins. The couple settled in the Beloselsky-Belozersky Palace in St. Petersburg, but after Sergei was appointed Governor-General of Moscow by his elder brother, Tsar Alexander III, in 1892, they resided in the Governor palace. During the summer, they stayed at Ilyinskoe, an estate outside Moscow that Sergei had inherited from his mother. -
Download May 2021 Pastoral Changes
PASTORAL CHANGES Official No. 646 May 2021 EPISCOPAL CONSECRATIONS (ELIEL), Archimandrite Gerasim was elected by the Holy Synod of Bishops as Bishop of Fort Worth on May 18, 2021. Bishop-elect Gerasim will be ordained on June 29, 2020, at St. Seraphim of Sarov Cathedral, Dallas, TX. RECEPTIONS ČIŽMÁR, Priest Ján was canonically received by vesting into the ranks of the clergy of the Orthodox Church in America effective May 5, 2021 by Archbishop Paul, on behalf of Metropolitan Tikhon. He was transferred to the omophorion of Archbishop Paul and is attached to the Diocese of the Midwest. (Diocese of the Midwest) ORDINATIONS ANDERSON, Curtis Christopher was ordained to the Holy Diaconate on May 3, 2021 by Archbishop Alexander at St. Seraphim of Sarov Cathedral, Dallas, TX. He is under the omophorion of Archbishop Alexander and attached to the Diocese of the South. (Diocese of the South) ASSIGNMENTS ANDERSON, Deacon Christopher was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 3, 2021. (Diocese of the South) ČIŽMÁR, Priest Ján was assigned Priest-in-Charge of St. Theodosius Cathedral, Cleveland, OH, effective May 5, 2021. (Diocese of the Midwest) (DURANT), Igumen Cyprian was released from his duties at St. Mary of Egypt Church, Norcross, GA, and was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 6, 2021. (Diocese of the South) FONSECA, Priest Elias was released from The Sign of the Theotokos Church, Montréal, QC, and assigned Priest-in-Charge of St. Benoît de Nursie Church, Verdun, QC, effective May 14, 2021. (Archdiocese of Canada) HODGES, Archpriest Mark had his suspension lifted, effective May 13, 2021.