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The Brethren: a Bibliography of Secondary Studies
BAHNR 2: 99-125 THE BRETHREN: A BIBLIOGRAPHY OF SECONDARY STUDIES DAVID BRADY The following bibliography is based primarily on the holdings of the Christian Brethren Archive in the John Rylands University Library of Manchester; hence the CBA shelfmarks quoted at the end of most entries. It is recognized that there are probably many other items, as yet unknown to the compiler, which might be added to the bibliography and advice on additions or corrections is welcome. Please contact The Archivist, Christian Brethren Archive, John Rylands University Library of Manchester, Oxford Road, Manchester M13 9PP, U.K. It is hoped that the bibliography in its present form will enable researchers to identify important studies of the Brethren in their various facets. The bibliography also appears on the library’s website at https://www.library.manchester.ac.uk/search-resources/special-collections/guide- to-special-collections/christian-brethren-collections/printed- material/bibliography/ which is the place to watch for future updates. CONTENTS General p.99 Exclusive Brethren p.101 Special Topics p.102 Local Histories p.104 Histories of Individual Assemblies p.109 Missions History p.114 Biography p.115 GENERAL Beattie, David Johnstone, Brethren: the Story of a Great Recovery, rpt (Kilmarnock, 1944) 336 pp. (CBA 880) ‘The Brethren Movement in the world today’, Christian Brethren Research Fellowship Journal, no. 25 (1973) (CBA Periodicals) Brierley, Peter, Christian Brethren as the Nineties Began (Carlisle, 1993) 112 pp. (CBA 9697) Brown, Graham, The Brethren Today: a Factual Survey (Exeter, 1980) 72 pp. (CBA 1775) Brown, Graham, Whatever Happened to the Brethren? A survey of local churches in 1998- 99.(Carlisle, 2003) Burnham, Jonathan David, ‘The Controversial Relationship between Benjamin Wills Newton and John Nelson Darby’, University of Oxford D.Phil. -
The Exclusive Brethren Separated from the Open Brethren in 1848 And
The Exclusive Brethren separated from the Open Brethren in 1848 and follow a rigid code of practice that among other things restricts the contact their members can have with those outside their group. The Open Brethren believe that their individual churches should have freedom in their dealings with others. The two groups remain separate and do not hold joint events. There are about 6,000 Exclusive Brethren living in New Zealand at the moment, which is about three times their estimated numbers in 2006, although exact figures are not available. The majority of local Exclusive Brethren live in Wellington’s northern corridor. The Wellington Exclusive Brethren has a growing congregation of over 300 members, using temporary premises in Linden as their Church. The building fits the description of their typical church with its frosted windows, high security fence and no signage on the premises to identify it as a Brethren church. Exclusive Brethren children attend Plymouth Brethren Christian Westmount schools. The local Johnsonville School (Decile 8) has about 100 students from Year 3 to 13. Education is conducted as per the New Zealand curriculum. Their schools get very good reports. Parents take a very active interest in the education of their children showing that they are like all parents who consider the education of their children as being very important. The Exclusive Brethren treat girls and boys equally at their schools. They “focus on recruiting and retaining quality teachers and offer an attractive package with competitive remuneration, good student discipline, proven academic performance and small class sizes” (www.plymouthbrethrenchristianchurch.org/ ). -
'Exclusive' Brethren: an Educational Dilemma
'Exclusive' Brethren: an educational dilemma 19901 Dr. Stephen Bigger University of Worcester Journal of Beliefs and Values, 1990: 11/1, pp.13-15; additional material © Stephen Bigger 2007. Preface (2007) This paper had its origin in discussions with a group of Exclusive pupils and their parents in the comprehensive school at which my wife, Jean Bigger, was Deputy Head. This was the time when the National Curriculum was being developed, and guidance documentation was appearing thick and fast. The Exclusive parents were suddenly presented with a problem. I had some vague inkling of what this problem entailed from my own upbringing (which had been very negative to Exclusives) but set up some interviews in two Exclusive communities, Oxford and Swindon. The word ‘community’ is a pertinent one: because of teachings outlined below, Exclusives need to live and work closely together: their rules do not allow association with others, even for eating, so young Exclusives tend to be employed by Exclusive firms. There are several such firms in Oxford, and one in my own village in Swindon. Marriages interlink these communities. The biblical requirement for women to cover their hair when praying is applied to all aspects of the day since the whole of life should be prayerful. So Exclusive girls and women wear a simple headscarf. Education up to 18 is encouraged and valued so long as the content is not corrupt (for example sexually explicit). The media, and expecially television, is regarded as potentially corrupting so parents ask for their children to be excused from lessons involving video (although to listen but not watch is considered acceptable). -
A Critical Examination of the Ecclesiology of John Nelson Darby
A Critical Examination of the Ecclesiology of John Nelson Darby By Matthew Austin Clarke A thesis submitted to the University of Gloucestershire in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Humanities. May 2009 A Critical Examination of the Ecclesiology of John Nelson Darby A PhD thesis submitted in May 2009 Abstract This thesis examines the ecclesiology, or doctrine of the church, of John Nelson Darby (1800-1882), who was one of the leading and most prominent members of the Plymouth Brethren in the nineteenth century. The thesis systematically outlines the structure of Darby's thought on the subject of ecclesiology. It explains how Darby defined the church and understood its nature. His ecclesiology is shown to be foundational to the system of Dispensationalist theology in that the church is seen in occupying a period of time unforeseen in biblical prophecy. Darby's ecclesiology is also shown to be an ecclesiology of crisis in that he believed that the church had fallen into such a state of ruin that no bodies existed that could truly be described as churches. The thesis considers Darby's solution to the ruin or failure of the church found in 'meeting in the name of the Lord.' It examines how Darby's view of how the church should meet successfully synthesized the conflicting concepts of unity and separation. It suggests that other writers have not always recognized how Darby distinguished between separation from individuals and separation from institutions. Nevertheless while arguing that Darby's ecclesiology achieved a stable synthesis between unity and separation, it presents a number of practical problems with Darby's ecclesiology. -
Thesis Hum 2002 Jansen Al.Pdf
The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University 11 The Influence of Fundamentalism on Evangelicalism in South Africa with Special Reference to the Role of Plymouth Brethrenism amongst The Cape Coloured Population Town Cape By Alan Lance Jansen of Thesis Presented for the Degree of UniversityDoctor of Philosophy in the Department of Religious Studies Faculty of Humanities University of Cape Town APRIL, 2002 Abstract This dissertation is a study of Christian fundamentalism in South Africa looking at its character, history, major influences, development, resilience and resurgence. The study focuses on the Plymouth Brethren who thrived among the coloured communities of the Cape in the early decades of the twentieth century. The Brethren provide more than a useful case study on a subject which is complex and multi faceted, because their influence has been significant in the rise of fundamentalism in this country as has been the case in North America and Europe. This influence arises from their distinctives: dispensationalist millenarianism, literalist hermeneutics, ecclesiastical separatism, and their lay- based governance structure. Part One commences with a brief overview, in chapter one, of the character of fundamentalism showing that it has distinguishable features Townvis a vis evangelicalism. The second chapter shows that fundamentalism, influenced by millenarianism, found a ready breeding ground in the deprivation and marginalistion experienced by the disenfranchised coloured community at the Cape.Cape Fundamentalism especially as expressed by the Brethren offered certainty in the face of chaos, hope of a bright, eternal future, and empowerment throughof the non-hierarchical leadership structures. -
The Appropriation of Information and Communication Technologies by the Plymouth Brethren Christian Church
The appropriation of information and communication technologies by the Plymouth Brethren Christian church Item Type Article Authors Knowles, Steve Citation Knowles, S. (2021). The appropriation of information and communication technologies by the Plymouth Brethren Christian church. Journal of CESNUR, 5(2), 92-112. https:// doi.org/10.26338/tjoc.2021.5.2.5 Publisher CESNUR Journal Journal of CESNUR Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 25/09/2021 17:43:39 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/624390 The Appropriation of Information and Communication Technologies by the Plymouth Brethren Christian Church Steve Knowles University of Chester [email protected] Abstract: This article examines why the PBCC has adopted and adapted information and communication technologies (ICTs) in their community, given that until recently they have rejected them on theological grounds. Starting by tracing the attitudes of Brethren leaders toward emerging technologies such as the radio and television, I argue that the adoption and adaptation of technology has been necessary and fundamental in maintaining the integrity of the core belief in separation from the world, a doctrine central to the Brethren way of life. Using Silverstone et al.’s notion of the moral economy of the family in relation to how Brethren negotiate their way around ICTs, I conclude that without the reconstruction and cultural appropriation of ICTs the Brethren would not be able to maintain separation from wider society. Keywords: Information and Communication Technologies, ICTs, Plymouth Brethren, Plymouth Brethren Christian Church, Brethren Doctrine of Separation, Computer Technology and Religion, Bruce Hales, Universal Business Team (UBT). -
Fry Manuscript, 1807-1899
http://oac.cdlib.org/findaid/ark:/13030/c88g8m8w No online items Fry Manuscript, 1807-1899 Finding aid created by Fuller Theological Seminary-David Allan Hubbard Library Archives staff using RecordEXPRESS Fuller Theological Seminary-David Allan Hubbard Library Archives 135 North Oakland Ave. Pasadena, California 91182 (626) 584-5311 [email protected] https://library.fuller.edu/ 2020 Fry Manuscript, 1807-1899 CFT00085 1 Descriptive Summary Title: Fry Manuscript, 1807-1899 Dates: 1807-1899 Collection Number: CFT00085 Creator/Collector: Newton, Benjamin Wills (1807-1899) Extent: 1 Box, 0.5 linear feet. Repository: Fuller Theological Seminary-David Allan Hubbard Library Archives Pasadena, California 91182 Abstract: The Fry Manuscript is a collection of writings from the life of Benjamin Wills Newton (12 December 1807 - 26 June 1899) with emphasis on the Plymouth Brethren in the 19th century. Language of Material: English Access Supervised use only. Scholarly use within parameters of copyright law. Preferred Citation Fry Manuscript, 1807-1899. Fuller Theological Seminary-David Allan Hubbard Library Archives Acquisition Information Donated by Grayson Carter, 2009. Originally from the Christian Brethren Archive at John Rylands University Library, Manchester. Biography/Administrative History Benjamin Wills Newton was an evangelist and author of Christian books. He was influential in the Plymouth Brethren. Although initially a close friend of John Nelson Darby, their disagreement on matters of church doctrine and practice ultimately led to the 1848 split of the brethren movement into the Open Brethren and Exclusive Brethren. Scope and Content of Collection The Fry Manuscript is a collection of writings from the life of Benjamin Wills Newton (12 December 1807 - 26 June 1899) with emphasis on the Plymouth Brethren in the 19th century. -
Who Are the Brethren? File:///C:/Users/John 2/Desktop/John's Files/Writings/Who Are the Brethr
Who are the Brethren? file:///C:/Users/John_2/Desktop/John's files/writings/Who are the Brethr... Who are the Brethren? exploring their origins and history, beliefs and practices, present condition and future prospects, lessons to learn and conclusions to draw Introduction Perceptions Origins Influences Developments Division Closed and Open Brethren Survey of the Closed Brethren Survey of the Open Brethren Open Brethren worldwide expansion Cohesiveness of the Open Brethren Open Brethren practices Open Brethren doctrines Today’s Open Brethren - the UK Today’s Open Brethren - worldwide What of the future? Concluding remarks More information Bibliography And finally on a personal note Introduction What follows is an account of a group of Christian believers who have often been referred to as the “Plymouth Brethren” (PB), from which two distinct, separate branches have arisen: “Open” (OB or “Christian”) and “Closed” (or “Exclusive” (EB or XB)). Although there have been many groups, down the ages, who have been called “Brethren” or have practised PB principles (some argue, including the early church), these do not fall under the PB banner and will be discussed only in passing. Both PB strands will be considered, although concentrating on the Open, nowadays much the bigger of the two groups (although not when the division occurred). The term “Brethren” will be used as it conveniently identifies our subjects, just as one would need to do so in order to satisfy officialdom (for example, those signing up to serve in His or Her Majesty’s Armed Forces might have had Plymouth Brethren stamped over their papers, under the heading of religion), although many members, maybe most, would prefer not to be so labelled. -
Brethren Attitudes to Authority and Government
BRETHREN ATTITUDES TO AUTHORITY AND GOVERNMENT WITH PARTICULAR REFERENCE TO PACIFISM BRETHREN ATTITUDES TO AUTHORITY AND GOVERNMENT WITH PARTICULAR REFERENCE TO PACIFISM ELISABETH KAY WILSON B.A. (HONS.), DIP. ED., A. MUS. A. DEPARTMENT OF HISTORY SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HUMANITIES UNIVERSITY OF TASMANIA NOVEMBER 1994 2 This thesis contains no material which has been accepted for the award of any higher degree or graduate diploma in any tertiary institution and to the best of my knowledge and belief it contains no material previously published or written by another person, except when due reference has been made in the text of the thesis. Signed______________________________________Date___________ ELISABETH KAY WILSON CONTENTS ACKNOWLEDGMENTS 5 ABBREVIATIONS 7 INTRODUCTION 8 Chapter 1 BRIEF OVERVIEW OF THE BRETHREN: HISTORY AND 11 PRINCIPLES Chapter 2 BRETHREN AND THE STATE 16 (i) Brethren relations with the state (including voting) 16 (ii) Brethren writing on the state 22 (iii) Brethren writing on war 30 (iv) Links with the Anabaptist tradition 43 Chapter 3 WORLD WAR I 45 (i) Conscientious Objection 45 (ii) Brethren responses to World War I 50 Chapter 4 WORLD WAR II 59 (i) Conscientious Objection 59 (ii) Brethren responses to World War II 62 (iii) Reasons for responses 77 (iv) The situation in Germany 81 Chapter 5 THE POST WAR PERIOD 83 CONCLUSIONS 86 APPENDICES A Darby's letter of 1870 89 B Brethren and trade unions 91 C List of respondents, informants, etc. 95 D Examples of Camp Christian Fellowship Work Circulars 99 E Sample letter and Questionnaire 103 F Other books and tracts on this topic 106 G Respondents and voting 108 BIBLIOGRAPHY 110 4 ACKNOWLEDGMENTS This thesis would not have been possible without the help of many people around the world. -
The Place of Small Denominations in the Religious Landscape of New Zealand
THE PLACE OF SMALL DENOMINATIONS IN THE RELIGIOUS LANDSCAPE OF NEW ZEALAND PETER LINEHAM My earliest experience of church is very different religious groups. Low attendance expectations in the from that of the average New Zealander. In our main churches and active sectarianism went hand small rural district the Anglican and Presbyterian in hand. Yet there was no great antagonism towards ministers alternated in holding services in the the main religious traditions in New Zealand. No local Anglican Church. My brothers and I attended particular issue caused people to want to dissent. The Sunday school there (which was led by Open absence of an established church in New Zealand Brethren with financial help from the other Brethren excluded differences over the role of the state in group to which our family was affiliated), but then controlling religion, which led to the formation of we were off to “the meeting” in an old hall beside the dissenting churches in England and Scotland. the road beside the river, where a small group of Just because of the established Church of England maybe a dozen of my relations attended a Brethren and Church of Scotland, nonconformity needed to breaking of bread. Two different types of Brethren emerge. Christchurch, which came as near as any met in other halls. Every Sunday afternoon my place to having an established church, was home to father preached the gospel to more of my relations. more sectarian groups than any other place in New Later on Sunday we might attend the Presbyterian Zealand – closely followed by Presbyterian Dunedin. -
The Brethren Movement in the World Today
THE BRETHREN MOVEMENT IN THE WORLD TODAY THE CHRISTIAN BRETHREN RESEARCH FELLOWSHIP CONTENTS Preface Feature Essay: "THE BRETHREN MOVEMENT IN THE WORLD T()'DAY" By Donald Tinder 5 Book Editor Christianity Today Responses to Paper by Tinder 17 Some Inadequacies of Present-day Brethren (lames Berney) A Missionary Point of View (Leroy Birney) Gifts Given to the Churches (Nick Britton) Second Thoughts on the Comprehensivist Church (F. Roy Coad) Inescapable Problems (H. L. Ellison) The Diminution of the Authority of Scripture (Bill Mitchell) A Pardonable but Unwarranted Idealism (fanS. Rennie) Unity on the Basis of the Common Life in Christ (Harold H. Rowdon) A Good Street to Pass Through (J. Ernes! Runions) Christian Churches Instead of Brethren Assemblies (Timothy Stunt) To Listen and Obey, Not to Pronounce Judgment (Donald M. Taylor) Unity of the Holy, Catholic and Apostolic Church (Wafter R. Thorson) The Need to be Right (Glenn Wyper) Plymouth Brethren (Christian Brethren) 42 By Arthur C. Piepkorn Professor of Systematic Theology Concorrlia Theological Seminary Copyright © September 1973 The Christian Brethren Research Fellowship PREFACE The feature essay of the present issue of the Journal originated as a lecture given by Dr. Donald Turner, Book Editor of Christianity Today, at Granville Chapel, Vancouver, British Columbia, Canada. Because of the widespread interest shown among the local Brethren assemblies at the time and the subsequent interest on the part of many others,* it was thought that Dr. Tinder's paper should be given a wider circulation and that it might provide an excellent occasion for dialogue among a wide vari ety of people either associated with the Brethren or who have a special interest in the Movement. -
The Plymouth Brethren of Whom I Am at the Time S Eakin M Obiserva P G, Y
' T H E PLYMOUTH BRETHREN THEIR HISTORY AND HERESIES . BY JAM ES GR AN T, AU H or u O U R HEAVEN LY HO M E ! “ RU HS FO R THE DAY or T OR , T T LIFE AN D THE HO U R or DEA H ! “ THE HIS Y or T , TOR ” THE N EW SPAPE P ESS 6m and EDI or R R , , TOR D THE CHRISTIAN STAN DAR . L O N D O N IN O H 24 PA ER N O S ER R O W . WILLIAM M AC T S , , T T P R E F A C E . THE bulk of this publication appeared some time a o in a w ork of mine in Tw o V olumes entitled g , , , The R eligious Tendencies of the Times . It attracted great and general attention when it a eared but the ric e— welve Shillin s—of the pp , p T g volumes revented man who w ere desirous of , p y reading the w ork from obtaini ng a perusal of its H n e a reat um er of a lications pages . e c g n b pp “ have been made to me to reprint the History an d r n With the Heresies of the Plymouth Breth e . urgent requests thus made I have at length c om lied makin man im ortant additions to the p , g y p matter of whi ch the publication originally con ‘ sisted. Having a profoun d persuasion that Ply mouth Brethrenism as tau ht and ractised b , g p y the Dar section of that o d is essentiall at by b y, y variance with the spirit and doctrines of the reli ion of Christ and that it is w orkin reat g , g g mi hi f wherever it has ot a footin I ho e sc e g g, p that by republishing what appeared in my eli ious enden ies of the Times with the R g T c , iv R EFACE P .