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{PDF EPUB} Still Counting the Dead by Frances Harrison Still Counting the Dead
Read Ebook {PDF EPUB} Still Counting the Dead by Frances Harrison Still Counting the Dead. Still Counting the Dead: Survivors of Sri Lanka's Hidden War is a book written by the British journalist Frances Harrison, a former BBC correspondent in Sri Lanka and former Amnesty Head of news. The book deals with thousands of Sri Lankan Tamil civilians who were killed, caught in the crossfire during the war. This and the government's strict media blackout would leave the world unaware of their suffering in the final stages of the Sri Lankan Civil War. The books also highlights the failure of the United Nations, whose staff left before the final offensive started. [1] [2] [3] [4] [5] [6] [7] Related Research Articles. The Sri Lankan Civil War was a civil war fought in the island country of Sri Lanka from 1983 to 2009. Beginning on 23 July 1983, there was an intermittent insurgency against the government by the Velupillai Prabhakaran led Liberation Tigers of Tamil Eelam, which fought to create an independent Tamil state called Tamil Eelam in the north and the east of the island due to the continuous discrimination against the Sri Lankan Tamils by the Sinhalese dominated Sri Lankan Government, as well as the 1956, 1958 and 1977 anti-Tamil pogroms and the 1981 burning of the Jaffna Public Library carried out by the majority Sinhalese mobs, in the years following Sri Lanka's independence from Britain in 1948. After a 26-year military campaign, the Sri Lankan military defeated the Tamil Tigers in May 2009, bringing the civil war to an end. -
Discourses of Ethno-Nationalism and Religious Fundamentalism
DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice. -
The Ministerial Exemption Seems to Take Religious Autonomy As the Core Value to Be Effectively Cancelling Their ‘Special’ Status
This is an electronic reprint of the original article. This reprint may differ from the original in pagination and typographic detail. The Ministerial Exception – Comparative Perspectives Slotte, Pamela; Årsheim, Helge Published in: Oxford Journal of Law and Religion DOI: 10.1093/ojlr/rwv008 Published: 01/01/2015 Document Version (Peer reviewed version when applicable) Link to publication Please cite the original version: Slotte, P., & Årsheim, H. (2015). The Ministerial Exception – Comparative Perspectives. Oxford Journal of Law and Religion, 4(2), 171–198. https://doi.org/10.1093/ojlr/rwv008 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. This document is downloaded from the Research Information Portal of ÅAU: 30. Sep. 2021 This is a pre-copyedited, author-produced version of an article accepted for publication in Special Issue Article Oxford Journal of Law and Religion following peer review. The version of record, Pamela Slotte and Helge Årsheim, ‘The Ministerial Exception – Comparative Perspectives’, Oxford The Ministerial Exception – Comparative Perspectives Journal of Law and Religion, 2015, 4, 171-198, is available online at: https://academic.oup.com/ojlr/article/4/2/171/1396294 , doi: 10.1093/ojlr/rwv008 . ABSTRACT: This essay introduces the theme of the special issue on the legal practice of granting ‘ministerial exceptions’ to religious organizations and the relation of this practice to the principle of collective religious autonomy. -
Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities
religions Article Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities Andrew Ronnevik Department of Religion, Baylor University, Waco, TX 76706, USA; [email protected] Abstract: In this article, I consider how an integration of Dalit theology and Indian Christian history could help Dalit theologians in their efforts to connect more deeply with the lived realities of today’s Dalit Christians. Drawing from the foundational work of such scholars as James Massey and John C. B. Webster, I argue for and begin a deeper and more comprehensive Dalit reading and theological analysis of the history of Christianity and mission in India. My explorations—touching on India’s Thomas/Syrian, Catholic, Protestant, and Pentecostal traditions—reveal the persistence and complexity of caste oppression throughout Christian history in India, and they simultaneously draw attention to over-looked, empowering, and liberative resources that are bound to Dalit Christians lives, both past and present. More broadly, I suggest that historians and theologians in a variety of contexts—not just in India—can benefit from blurring the lines between their disciplines. Keywords: Dalit theology; history of Indian Christianity; caste; liberation 1. Introduction In the early 1980s, Christian scholars in India began to articulate a new form of Citation: Ronnevik, Andrew. 2021. theology, one tethered to the lives of a particular group of Indian people. Related to libera- Dalit Theology and Indian Christian tion theology, postcolonialism, and Subaltern Studies, Dalit theology concentrates on the History in Dialogue: Constructive voices, experiences, and aspirations of India’s so-called “untouchables”, who constitute the and Practical Possibilities. -
INDIA Shadow Report
INDIA Shadow Report To the Third and Fourth Combined Report on the UN Convention on the Rights of the Child Submitted by CRC 20 BS Collective July 2012 Published by HAQ: Centre for Child Rights July 2011 Report by: CRC 20 BS collective C/O HAQ: Centre for Child Rights B1/2 Malviya Nagar New Delhi -110017 India Telephone: 91-11-26677412 Fax: 91-11- 26674688 Email: [email protected] Website: www.haqcrc.org Supported by: terre des hommes Germany 1 Preface Government of India submitted its Third and Fourth Combined Report on the Convention on the Rights of the Child to the Committee on the Rights of the Child in 2011, which the Committee is scheduled to consider in its 66th pre-sessional working group to be held in Geneva from 7-11 October 2013. This report by the CRC20BS (Balance Sheet) Collective, is being submitted as an alternative to that submitted by the Government. The CRC 20 BS collective (consisting of 173 organizations and 215 children associated with them) came together to undertake a review of the two decades of implementation of the Convention on the Rights of the Child. It came out with a three volume report titled Twenty Years of CRC- A Balance Sheet in 2011. The process of pulling together the Balance Sheet through consultations with NGOs and children was undertaken by HAQ: Centre for Child Rights Delhi, supported by terre des hommes, Germany. The present shadow report is an update of the Balance Sheet of 2011 (already sent to the UN Committee on the Rights of the Child). -
Report of the Secretary-General's Panel Of
REPORT OF THE SECRETARY-GENERAL’S PANEL OF EXPERTS ON ACCOUNTABILITY IN SRI LANKA 31 March 2011 REPORT OF THE SECRETARY-GENERAL’S PANEL OF EXPERTS ON ACCOUNTABILITY IN SRI LANKA Executive Summary On 22 June 2010, the Secretary-General announced the appointment of a Panel of Experts to advise him on the implementation of the joint commitment included in the statement issued by the President of Sri Lanka and the Secretary-General at the conclusion of the Secretary-General’s visit to Sri Lanka on 23 March 2009. In the Joint Statement, the Secretary-General “underlined the importance of an accountability process”, and the Government of Sri Lanka agreed that it “will take measures to address those grievances”. The Panel’s mandate is to advise the Secretary- General regarding the modalities, applicable international standards and comparative experience relevant to an accountability process, having regard to the nature and scope of alleged violations of international humanitarian and human rights law during the final stages of the armed conflict in Sri Lanka. The Secretary-General appointed as members of the Panel Marzuki Darusman (Indonesia), Chair; Steven Ratner (United States); and Yasmin Sooka (South Africa). The Panel formally commenced its work on 16 September 2010 and was assisted throughout by a secretariat. Framework for the Panel’s work In order to understand the accountability obligations arising from the last stages of the war, the Panel undertook an assessment of the “nature and scope of alleged violations” as required by its Terms of Reference. The Panel’s mandate however does not extend to fact- finding or investigation. -
Conversion in the Pluralistic Religious Context of India: a Missiological Study
Conversion in the pluralistic religious context of India: a Missiological study Rev Joel Thattupurakal Mathai BTh, BD, MTh 0000-0001-6197-8748 Thesis submitted for the degree Philosophiae Doctor in Missiology at the Potchefstroom Campus of the North-West University in co-operation with Greenwich School of Theology Promoter: Dr TG Curtis Co-Promoter: Dr JJF Kruger April 2017 Abstract Conversion to Christianity has become a very controversial issue in the current religious and political debate in India. This is due to the foreign image of the church and to its past colonial nexus. In addition, the evangelistic effort of different church traditions based on particular view of conversion, which is the product of its different historical periods shaped by peculiar constellation of events and creeds and therefore not absolute- has become a stumbling block to the church‘s mission as one view of conversion is argued against the another view of conversion in an attempt to show what constitutes real conversion. This results in competitions, cultural obliteration and kaum (closed) mentality of the church. Therefore, the purpose of the dissertation is to show a common biblical understanding of conversion which could serve as a basis for the discourse on the nature of the Indian church and its place in society, as well as the renewal of church life in contemporary India by taking into consideration the missiological challenges (religious pluralism, contextualization, syncretism and cultural challenges) that the church in India is facing in the context of conversion. The dissertation arrives at a theological understanding of conversion in the Indian context and its discussion includes: the multiple religious belonging of Hindu Christians; the dual identity of Hindu Christians; the meaning of baptism and the issue of church membership in Indian context. -
Leaving Hinduism
Chapter 2 Leaving Hinduism Clemens Cavallin 1 Introduction To know whether you have left a country or not, it is essential to know where the border is. Such a demarcation of territory is contingent in the sense that the demarcation could have been drawn elsewhere; and probably has been. Sometimes, the borders are first drawn on a map to create the country in ques- tion and then are implemented later. Sometimes, however, the boundaries grow organically through centuries of warfare and cultural negotiations and follow the natural terrain of rivers and mountains. The notion of Hinduism as a world religion has both this artificial, neat character and the fuzzy boundaries resulting from the accumulation of reli- gious ideas, practices, and cultural traits over millennia. As Knut Jacobsen re- marks in his introduction to Brill’s Encyclopedia of Hinduism, Hinduism “does not refer to a homogeneous religious tradition but a conglomerate of rituals, religious narratives, art, music, institutions, traditions, theologies, artefacts, and activities” (Jacobsen 2013). Therefore, leaving “Hinduism” is both easy and exceedingly challenging. Adding to the difficulty of locating the borders of Hinduism—of know- ing when one has actually left it behind—the modern notion of Hinduism is closely bound up with British India, from its inception in the seventeenth century up to its 1948 division into the dominions of Pakistan and India (Gott- schalk 2012: Ch. 5). The partition of British India in accordance with the so- called two nation theory—which held that Indian Muslims constituted a separate nation—led to massive amounts of people crossing the border to be on the “right” side of the religious divide and to clashes in which eighteen million people were displaced and several hundred thousand, if not a mil- lion, died (Talbot 2008: 420). -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
The Political Development in Sri Lanka After Civil War Ended: a Critical Review for After Zarb-E-Azb Operation in Pakistan
International Journal of Humanities and Innovation (IJHI) Vol. 4 No. 2, 2021, pp. 48-56 The political development in Sri Lanka after civil war ended: a critical review for after Zarb-e-Azb operation in Pakistan Taha Shabbir1*, Kehkashan Naz2 1,2Federal Urdu University of Arts, Science and Technology, Karachi, Sindh, Pakistan *e-mail: [email protected] Abstract The Sri Lankan civil war began in 1983 and lasted until 2009. The tension stems from Sri Lanka's colonial period and subsequent post- colonial policies that harmed the Tamil people. Without viable alternatives, a part of the Tamil population resorted to the degree of brutality that precipitated a second civil war. Regional, domestic, and global attempts to bring the war to a halt have been futile, though some more local measures have been active. A ruthless military campaign brought the conflict to an end. However, nothing has been done in the aftermath of the war to try to resolve the civil war, including its roots. Sri Lanka's civil war exemplifies the uncertain existence of civil war resolution. With this in mind, the war's conclusion was unquestionably the product of a strategic triumph. However, the civil war should have ended; a unique constellation of structural, state, and national forces collaborated to allow for unrestricted military aggression. As long as the dominant forces, including the United States and significant European countries, understood that enough bloodshed had happened, the country's aggression could be brought to a stop. China and India, with India abstaining, voted to support the Sri Lankan government in its major offensive against insurgents. -
Cultural Dynamics
Cultural Dynamics http://cdy.sagepub.com/ Authoring (in)Authenticity, Regulating Religious Tolerance: The Implications of Anti-Conversion Legislation for Indian Secularism Jennifer Coleman Cultural Dynamics 2008 20: 245 DOI: 10.1177/0921374008096311 The online version of this article can be found at: http://cdy.sagepub.com/content/20/3/245 Published by: http://www.sagepublications.com Additional services and information for Cultural Dynamics can be found at: Email Alerts: http://cdy.sagepub.com/cgi/alerts Subscriptions: http://cdy.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://cdy.sagepub.com/content/20/3/245.refs.html >> Version of Record - Oct 21, 2008 What is This? Downloaded from cdy.sagepub.com at The University of Melbourne Libraries on April 11, 2014 AUTHORING (IN)AUTHENTICITY, REGULATING RELIGIOUS TOLERANCE The Implications of Anti-Conversion Legislation for Indian Secularism JENNIFER COLEMAN University of Pennsylvania ABSTRACT This article explores the politicization of ‘conversion’ discourses in contemporary India, focusing on the rising popularity of anti-conversion legislation at the individual state level. While ‘Freedom of Religion’ bills contend to represent the power of the Hindu nationalist cause, these pieces of legislation refl ect both the political mobility of Hindutva as a symbolic discourse and the prac- tical limits of its enforcement value within Indian law. This resurgence, how- ever, highlights the enduring nature of questions regarding the quality of ‘conversion’ as a ‘right’ of individuals and communities, as well as reigniting the ongoing battle over the line between ‘conversion’ and ‘propagation’. Ul- timately, I argue that, while the politics of conversion continue to represent a decisive point of reference in debates over the quality and substance of reli- gious freedom as a discernible right of Indian democracy and citizenship, the widespread negative consequences of this legislation’s enforcement remain to be seen. -
Women in Sri Lanka's Civil
University at Albany, State University of New York Scholars Archive History Honors Program History 5-12-2017 The Ideal of Liberation: Women in Sri Lanka’s Civil War Akeela Makshood University at Albany, State University of New York, [email protected] Follow this and additional works at: https://scholarsarchive.library.albany.edu/history_honors Part of the Women's History Commons Recommended Citation Makshood, Akeela, "The Ideal of Liberation: Women in Sri Lanka’s Civil War" (2017). History Honors Program. 4. https://scholarsarchive.library.albany.edu/history_honors/4 This Undergraduate Honors Thesis is brought to you for free and open access by the History at Scholars Archive. It has been accepted for inclusion in History Honors Program by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. Makshood AHIS 495Z Professor Ryan Irwin & Professor Michitake Aso Honors Thesis May 12, 2017 The Ideal of Liberation: Women in Sri Lanka’s Civil War By Akeela Makshood 1 Makshood In the 1990s, videos emerged from the war-torn Northern peninsula of Sri Lanka of young, female LTTE1 cadres graduating from basic military training. Donning tiger-striped attire, groups of young girls and women were garlanded for their accomplishments by a woman standing out in stark contrast to the Tamil2 fighters. Known endearingly as “Aunty” amongst the Tigers, Adele Ann Wilby came to be known internationally as the “White Tiger.” Here she was, the Australian-born former nurse, in the epicenter of an island’s civil war, garlanding female volunteers during a ceremony where they received their cyanide capsules.