Mark 2:23-3-6 Case of the Sabbath Scandalous Savior

Total Page:16

File Type:pdf, Size:1020Kb

Mark 2:23-3-6 Case of the Sabbath Scandalous Savior 5/20/21 Gospel of Mark: How It All Began Studies in the Gospel of Mark: Review: “The Scandalous Savior”(Mark 2:1-22) How It All Began! Three Confrontations considered so far... “The Case of the Sabbath 1. With Paralytic: ‘Your sins are forgiven’ => and the Scandalous Savior!” Son of Man has authority to forgive sins! Mark 2:23—3:6 2. With Levi: ‘Why does he eat with sinners?’=> “I came not to call the righteous, but sinners.” SCCL BIBLE STUDY CLUB MAY 20, 2021 THURSDAY, 6:30-7:30PM WITH DR. FLOYD ELMORE, TEACHER 3. With Levi: ‘Why doesn’t Jesus fast?’ => “It’s a new age & the Bridegroom is with guests!” 1 2 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Two more Confrontations... RE: the Sabbath Five Confrontations ...Really over ‘Tradition’! Scandal #1: Is the Sabbath a time of Mark 7:6-9 “‘This people honors me with their lips, refreshment or of restriction? (2:23-28) but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the command- Scandal #2: Is the Sabbath a time to do good ments of men.’ 8 You leave the commandment of or to do evil? (3:1-6) God and hold to the tradition of men.” 9 And he said *How SCANDALOUS of Jesus to them, “You have a fine way of rejecting the to ask such questions! commandment of God in order to establish your tradition!” 3 4 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Scandal #1: Sabbath refreshment or restriction?(23-28) Scandal #1: Sabbath refreshment or restriction?(23-28) Mark 2:23-24 23 One Sabbath he was going Mark 2:25-26a 25 And he said to them, “Have through the grainfields, and as they made their you never read what David did, when he was way, his disciples began to pluck heads of in need and was hungry, he and those who grain. 24 And the Pharisees were saying to him, were with him: 26 how he entered the house of “Look, why are they doing what is not lawful on God, in the time of Abiathar the high priest, and the Sabbath?” ate the bread of the Presence... *Older translations had “shewbread” => ‘displayed’ 5 6 1 5/20/21 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Scandal #1: Sabbath refreshment or restriction?(23-28) Scandal #1: Sabbath refreshment or restriction?(23-28) Mark 2:26b-28 [...ate the bread...] which it is Matt 12:1-2 At that time Jesus went through not lawful for any but the priests to eat, and the grainfields on the Sabbath. His disciples also gave it to those who were with him?” were hungry, and they began to pluck heads 27 And he said to them, “The Sabbath was of grain and to eat. 2 But when the Pharisees made for man, not man for the Sabbath. 28 So saw it, they said to him, “Look, your disciples the Son of Man is lord even of the Sabbath.” are doing what is not lawful to do on the Sabbath.” 7 8 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Scandal #1: Sabbath refreshment or restriction?(23-28) Scandal #1: Sabbath refreshment or restriction?(23-28) Matt 12:3-5 3 He said to them, “Have you not read Matt 12:6-8 6 I tell you, something greater than what David did when he was hungry, and those the temple is here. 7 And if you had known who were with him: 4 how he entered the house of what this means, ‘I desire mercy, and not God and ate... which it was not lawful for him to sacrifice,’ you would not have condemned the eat... but only for the priests? 5 Or have you not guiltless. 8 For the Son of Man is lord of the read in the Law how on the Sabbath the priests in Sabbath.” the temple profane the Sabbath and are guiltless? 9 10 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Matt 12:7 And if you had known what this Matt 9:11-13 11 And when the Pharisees saw means, ‘I desire mercy, and not sacrifice,’ you this, they said to his disciples, “Why does your would not have condemned the guiltless. teacher eat with tax collectors and sinners?” Hosea 6:6 For I desire steadfast love and not 12 But when he heard it, he said, “Those who are sacrifice, the knowledge of God rather than burnt well have no need of a physician, but those offerings. who are sick. 13 Go and learn what this means: *Jesus concludes => Your tradition leads you to ‘I desire mercy, and not sacrifice.’ For I came condemn the guiltless who are in need! not to call the righteous, but sinners.” 11 12 2 5/20/21 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Matt 12:7 ‘I desire mercy, and not sacrifice,’ Scandal #2: Sabbath to do good or evil? (3:1-6) *Jesus concludes => Your tradition leads you to Mark 3:1-2 Again he entered the synagogue, condemn the guiltless who are in need! and a man was there with a withered hand. Matt 9:13 ‘I desire mercy, and not sacrifice.’ 2 And they watched Jesus, to see whether he For I came not to call the righteous, but sinners.” would heal him on the Sabbath, so that they *Jesus concludes => Your tradition leads you might accuse him. avoid and exclude people who need the Lord. 13 14 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Scandal #2: Sabbath to do good or evil? (3:1-6) Scandal #2: Sabbath to do good or evil? (3:1-6) Mark 3:3-4 3And he said to the man with the Mark 3:5-6 5 And he looked around at them withered hand, “Come here.” 4 And he said to with anger, grieved at their hardness of heart, them, “Is it lawful on the Sabbath to do good or and said to the man, “Stretch out your hand.” to do harm, to save life or to kill?” But they were He stretched it out, and his hand was restored. silent. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. 15 16 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Scandal #2: Sabbath to do good or evil? (3:1-6) Scandal #2: Sabbath to do good or evil? (3:1-6) Matt 12:11-12 11 He said to them, “Which one Luke 13:10-12 10 Now he was teaching in one of of you who has a sheep, if it falls into a pit on the synagogues on the Sabbath. 11 And behold, the Sabbath, will not take hold of it and lift it there was a woman who had had a disabling out? 12 Of how much more value is a man than spirit for eighteen years. She was bent over and a sheep! So it is lawful to do good on the could not fully straighten herself. 12 When Jesus Sabbath.” saw her, he called her over and said to her, “Woman, you are freed from your disability.” 17 18 3 5/20/21 Gospel of Mark: How It All Began Gospel of Mark: How It All Began The Case of the Sabbath Scandals! (Mark 2:23-3:6) The Case of the Sabbath Scandals! (Mark 2:23-3:6) Scandal #2: Sabbath to do good or evil? (3:1-6) Scandal #2: Sabbath to do good or evil? (3:1-6) Luke 13:13-14 13 And he laid his hands on her, Luke 13:15-16 15 Then the Lord answered him, and immediately she was made straight, and she “You hypocrites! Does not each of you on the glorified God. 14 But the ruler of the synagogue, Sabbath untie his ox or his donkey from the indignant because Jesus had healed on the manger and lead it away to water it? 16 And Sabbath, said to the people, “There are six days in ought not this woman, a daughter of Abraham which work ought to be done.
Recommended publications
  • The Naked Runaway and the Enrobed Reporter of Mark 14 and 16: What Is the Author Doing with What He Is Saying?
    JETS 54.3 (September 2011) 527–45 THE NAKED RUNAWAY AND THE ENROBED REPORTER OF MARK 14 AND 16: WHAT IS THE AUTHOR DOING WITH WHAT HE IS SAYING? !"#!$!% &'#'()**!* There is no question that Mark 14:51–52 is a major crux of Mark’s Gos- pel—the account of a “young man” +eeing naked from the scene as Jesus was arrested. 1 These verses are “a total enigma,” concluded Morna Hooker. A “bizarre episode,” said Eugene Boring. Francis Moloney called it a “strange passage.” “Confusing” and “unclear,” labeled Robert Stein. “[M]akes no sense as an actual incident,” claimed Robin Scroggs and Kent Gro,. “Whimsical,” declared John Knox. 2 This degree of interpretive chaos has resulted in an inordinate amount of speculation, inversely proportional to the evangelist’s reticence, as many a scholar and preacher has exercised upon this crux his or her own expository creativity. The reason for these hermeneutical acrobat- ics is obvious: if 14:51–52 is erased from the account—which apparently is what Matthew and Luke did in their respective Gospels (Matt 26:56–57; Luke 22:54)—what is left actually makes for a seamless reading of a coherent story. 3 But, as far as scholarship can tell us, those two verses remain in the canonical version and -nal form of the Gospel of Mark; and so, preachers have to make some sense of this perplexing text situated in this locus in Mark’s passion. Hence, the proliferation of explanations, particularly dealing with the identity of the “young man” (νεανίσκος) in 14:51–52, who “appears out of nowhere at the wrong place in the story, at the wrong place in the text, like a clown at a funeral, this τις [a certain] young man, this unnamed literary follower following the departure of all followers.” 4 Howard Jackson concludes that, “freed of the shackles of narrative coherence and contextual integrity, many * Abraham Kuruvilla is associate professor of pastoral ministries at Dallas Theological Seminary, 3909 Swiss Ave., Dallas, TX 75204.
    [Show full text]
  • Cruciformed ! Mark's Story of Jesus and His Disciples
    CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES A literary study of the narrative of Mark’s Gospel with insights and conversation starters in twenty sessions A resource for the Book of Faith initiative within the Evangelical Lutheran Church in America THE REV. DR. MARK I. WEGENER RICHFIELD, MINNESOTA [email protected] Copyright © 2015 This page is intentionally left blank so you can photocopy the pages back-to- back without losing the sequence. CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES From all inductions, the gospel according to Mark is the first to call the story of Jesus a St. Mark is the earliest of the four gospels in “gospel.” At that time “gospel” or “evangel” the New Testament. Most likely it was written was almost a technical term for an official around 70 CE, shortly before or after the announcement that a new emperor was arriv- Roman armies captured Jerusalem and de- ing, or that a city or territory was to receive stroyed the temple. special treatment, such as a reduction in taxes. Of course, no one knows exactly who wrote Perhaps the political connotation of “gospel” this document. Traditionally the name of is why the accounts of Matthew, Luke and John Mark, a companion of both the apostles John do not explicitly refer to themselves as Paul and Peter, has been associated with it. “gospels.” But the evidence that this person is the actual author is slim at a best. Third, Mark provided the pattern which was later used by the authors of Matthew and And exactly where it was written and for Luke.
    [Show full text]
  • The Lord of the Sabbath
    The Lord of the Sabbath Matthew 12:1-8 Mark 2:23-28 Unpopular Positions • Bible can be understood (Ephesians 3:3-5; 5:17; 2 Timothy 3:16-17). • Responsible for misunderstanding (2 Peter 3:16-18). • Stand for the truth (Titus 1:9-11; Jude 3). • Prohibits full fellowship with world (2 Corinthians 6:12-17). • Leads to division in church (1 Corinthians 5:4-13). • Causes divisions even in families (Matthew 10:21-42). Excused to Disobey In an article entitled "The Exception-Making God," brother Michael Hall writes, "The hunger of David and his men, the need of Jesus and His 12- member staff, the need of the physically maimed who sought to be healed on the Sabbath (Luke 13:11-17), etc., are all examples of human need that necessitated an exception to some rule . God is flexible about His rules because he does care about men. That's why the Bible is not a legal document, but a book of principles . everything is not as cut and dry as you might think!" (Michael Hall, “The Exception-Making God”, Ensign, January 1978, pp. 14,13). “In other words, human need is a higher law than religious rules and regulations. Or, to put it more exactly, love is the highest law in the universe and supersedes all other regulations. And love demands that human need must be met, even if some legal technicalities have to be laid aside in the process. … It is obvious that this concept of true religion as consisting of a right attitude rather than ritual acts was central to Jesus’ thinking.” (Beacon Bible Commentary, Vol.
    [Show full text]
  • Sermon Notes a Different Kind of Religion
    Bringing it Home A Different Kind of Religion 1. Pastor Jeremiah said, “The legalists of [our day] have determined that being a October 14, 2012 Dr. David Jeremiah Christian is like going to a funeral.” How might your life feel this way? What Mark 2:13-22 might be keeping you from the joy of Jesus? What new tradition, or practice, could help you reconnect with Jesus in a fresh, new way? Sermon Notes I. Jesus did not come for saints, but for sinners. - Mark 2:13-17 A. The calling of Levi - Mark 2:14 B. The celebration in Levi’s home - Mark 2:15 2. Look back at question #5. You might be one of the three kinds of people C. The criticism by the Scribes and Pharisees - Mark 2:16 listed, right now. Which kind are you and what is keeping you from coming to Jesus to experience the joy that He promises? D. The conclusion of Jesus - Mark 2:17 II. Jesus did not come for sadness, but for gladness. - Mark 2:18-20; John 15:11 III. Jesus did not come for reformation, but for regeneration. - Matthew 2:21-22 A. Christianity is not something new added to something old. - Mark 2:21 B. Christianity is something new replacing something old. - Mark 2:22; Acts 4:12 www.shadowmountain.org/smallgroups 2100 Greenfield Drive, El Cajon, CA 92019, 619.440.1802 © Copyright 2012 by Shadow Mountain Ministries Small Group Questions 3. And yet, “… joyful celebration should be the normal experience of those who Getting Started follow Christ.” Read the following scriptures and discuss the truth of God’s 1.
    [Show full text]
  • The Gospel of Mark
    The Gospel of Mark A Living Word Independent Bible Study The Gospel of Mark Part 6 Mark 2:23-3:6 A Living Word Independent Bible Study We’ve now seen Jesus facing conflict over: Forgiving the paralytic’s sins REVIEW Eating with the wrong people Not fasting of In this lesson, we will see two new stories about conflict, both Mar k 1:1-2:22 related to the observance of the Sabbath. We have also seen the way this conflict is escalating: in 2:7, Jesus’ opponents simply questioned him in their hearts in 2:15, Jesus’ opponents asked the disciples about their behavior In this lesson, we will see Jesus’ opponents question Jesus himself for the first time, and then, we will see Jesus’ opponents laying in wait for him, and then plotting how they might kill him. “Sabbath” Mark 2:23 ( NIV) The Sabbath was instituted by God. It is part of Creation week: One Sabbath Jesus was Genesis 2:2-4 – “By the seventh day God had finished the work he had going through the grain- been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating fields and as his disciples that he had done.” (NIV) walked along, they began It is set within the Ten Commandments: to pick some heads of Exodus 20:8-10 – “Remember the Sabbath day by keeping it holy, Six days grain. you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God.
    [Show full text]
  • "Blasphemy"? Jesus Before Caiaphas in Mark 14:61-64
    CHAPTER ELEVEN IN WHAT SENSE "BLASPHEMY"? JESUS BEFORE CAIAPHAS IN MARK 14:61-64 Jesus' response to the question of Caiaphas, in which he affirms that he is "the Christ the Son of the Blessed," whom Caiaphas and company "will see" as "Son of Man seated at the right hand of Power and coming with the clouds of heaven" (Mark 14:61-62), provokes the cry of "blasphemy!" (Mark 14:64). Many scholars have wondered why, and for good reason. Claiming to be Israel's Messiah was not considered blasphemous.! Although disparaging them as impostors and opportun­ ists, Josephus never accused any of the many would-be kings and deliverers of first-century Israel as blasphemers. Perhaps a more telling example comes from rabbinic tradition. Rabbi Aqiba's procla­ mation of Simon ben Kosiba as Messiah was met with skepticism, but not with cries of blasphemy (cf. y. Ta'an. 4.5; b. Sanh. 93b.) Even W. L. Lane (The Gospel of Mark [NIC; Grand Rapids: Eerdmans, 1974] 536) argues that "anyone who [was in prison and deserted by his followers, but nevertheless still] proclaimed himself to be the Messiah could not fail to be a blasphemer who dared to make a mockery of the promises given by God to his people." This is no more than an assumption. There is no evidence that a claim to be Messiah, under any circumstances, was considered blasphemous (pace J. C. O'Neill, "The Silence of Jesus," NTS 15 [1969] 153-67; idem, "The Charge of Blasphemy at Jesus' Trial before the Sanhedrin," in E.
    [Show full text]
  • Holy Week and Easter
    Small Group Guide #2-30 (Extended) ⧫ Mark 11:1-11; 15:16-39; 16:1-8 ⧫ April 5, 2020 Holy Week and Easter God’s Triumph Note for leaders about this extended guide: The Point: As many small groups do not meet on Easter Sunday, this guide is designed to be used flexibly. We can celebrate Jesus, the crucified and risen If you do meet both Palm Sunday and Easter, king. The crowds shouted, “Blessed is the coming there are enough components, and the kingdom of our ancestor David,” as they components are slightly more involved, so they approached Jerusalem with Jesus. David was a will easily extend over two weeks. When relevant, mighty warrior and they surely expected God’s the stories have been split into two sections, triumph to include military victory. Instead God’s should you wish to use this guide over two weeks. triumph would look very different, being accomplished with sacrifice, suffering, death on the cross, and resurrection on Easter. About the Story The people of Israel had been waiting for a messiah. The specific understanding of what that messiah would do or who they would be had changed throughout the history of Israel, but the prophecies of Zechariah, Daniel and others were still ringing in people’s hearts. With Jesus’ entry into Jerusalem, the momentum of the narrative moves us towards Jesus’ trial and death. Jesus was preparing his followers for a new thing when it came to God’s kingdom. Jesus made it clear he was the Messiah—but maybe not in the way they wanted him to be.
    [Show full text]
  • Jesus Wow! Series Part 13 Jesus, Lord of the Sabbath Mark 2:23 – 3
    Jesus Wow! Series Part 13 Jesus, Lord of The Sabbath Mark 2:23 – 3:6 Pastor Andrew Neville 5/7/20 Sermon Summary Pastor Andrew’s opening anecdote occurred when, as a young Christian, he was savagely beaten (spiritually) by a woman of the Jehovah Witness persuasion. At that time Andrew had no answer for her avalanche of knowledge that Jesus was not God. It was during a reading of today’s passage that a light suddenly shone into his disquieted soul some many months later. So far in the gospel of Mark, we have looked at three incidents in Jesus’ ministry that were controversial; today we will look at two more. In each case, Jesus’ divinity is questioned – then displayed in his answers. To the Pharisees, Jesus appeared to be dismissive of the Law in its application. The Pharisees were out to trap Jesus – He wasn’t the Messiah they wanted. The two stories in today’s sermon have issues that were a no-go to The Pharisees – working and healing on the Sabbath. The Sabbath was a big deal to the Jews. The many rules for observing the Sabbath had been laid down over centuries and had their basis in Exodus 20:8-11: “Remember the Sabbath day by keeping it holy. Six days you shall labour and do all your work, but the 7th day is a Sabbath to the Lord your God. On it you shall not do any work, neither you nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates.
    [Show full text]
  • Mark 14:1-11 We're Continuing Our Study Through Mark's Gospel. We've
    Wasteful or Beautiful? Mark 14:1-11 We’re continuing our study through Mark’s Gospel. We’ve been looking at this all-important ​ question, “Who is this Jesus?” If you’re here and you’re not a Christian, we’re really glad you’re ​ here. You’re always welcome here. And I can think of no better study for you to be in than this ​ ​ one! We believe that Jesus Himself is the main argument for why you should become a Christian. Pray ​ ​ ​ ​ ​ ​ Who are some good role models for young ladies? We have three girls, so it’s especially important question for us (ages 12-15). And we have many young ladies in this church. I read a parenting article that listed the best 7 female role models today: 1. Jennifer Lawrence 2. Hillary Clinton 3. Miranda Cosgrove 4. Ellen DeGeneres 5. Oprah Winfrey 6. Emma Watson 7. Abby Douglas These are popular ladies in American culture. They’re popular because of their power, their ​ ​ influence, their physical beauty, and/or their ability to perform/act. You can read other articles ​ ​ ​ ​ ​ with different pop icons, and you will find similar qualities exalted. ​ ​ What comes to your mind when you hear these answers? Well, I have no desire to put down these ladies, or any other lady in American culture that appears on such lists. My reaction is this: Most American young girls know these ladies. ​ But most American girls don’t know the ladies in Mark’s Gospel, and that’s a tragedy. ​ ​ Once again in Mark’s Gospel, it’s an amazing lady that gives us a pattern to follow.
    [Show full text]
  • Follow Me" (Mark 2:14
    LECTURE FOR THE SERBIAN ORTHODOX CLERGY BY HIS EMINENCE ARCHBISHOP DEMETRIOS OF AMERICA AT THE 21st CHURCH ASSEMBLY—SABOR of the Serbian Orthodox Church in North and South America Follow Me (Mark 2:14): Discipleship and Servant Leadership1 St. Steven’s Serbian Orthodox Cathedral Alhambra, California August 4, 2014 To be with and to address the venerable Serbian Orthodox Clergy on the occasion of the 21st Church Assembly constitutes a great honor and a particular joy for me. This blessed occasion is further emphasized by the fact of the impressive and inspiring theme of the Assembly: Servant Leadership. Servant Leadership is a theme exceedingly rich spiritually, which offers multiple aspects for study and contemplation. Among them there is the idea of discipleship as an indispensible component of a real Servant Leadership. So let me today deal with the specific idea of discipleship and preset some fundamental comments on it, keeping always in mind its connection with Servant Leadership. As we know, discipleship is a fundamental concept constantly recurring in the Gospels. A study of the idea of the discipleship in the New Testament could therefore be a fruitful endeavor. Since, however, there are obvious limitations in terms of space, there are also, by necessity, limitations in terms of the biblical texts which will be examined. Today, we will focus on the Gospel of Mark. The selection is neither accidental nor arbitrary. In 1 This lecture is an edited version of a previously published text by the same author. 1 the Gospel of Mark we encounter one of the most rich and profound New Testament sources for a substantive discussion on discipleship.
    [Show full text]
  • Mark Discussion Guide.Final.Pdf
    1 2 How to Use the Study Guide 4 An Introduction to the Gospel of Mark 5 Lesson 1: All About 6 Text: Mark 1:1-13 Key Verse(s): 1:7 Lesson 2: An 8 Text: Mark 1:14-20; 2:13-17 Key Verse(s): 1:17 Lesson 3: Jesus Ministry 10 Text: Mark 1:21-39 Key Verse(s): 1:22, 1:31, 1:35 Lesson 4: You Ever Seen Anything Like This 12 Text: Mark 2:1-12 Key Verse(s): 2:5 and 2:12 Lesson 5: Jesus Changes things - Part 14 Text: Mark 2:18-28 Key Verse(s): 2:22 and 2:27-28 Lesson 6: Jesus Changes Things Part 16 Text: Mark 3 Key Verse(s): 3:2 and 3:6 3 At Fellowship Church Pellissippi we aim to be disciples that make disciples. We do this by gathering together for worship and teaching, growing together in disciple-making groups and serving in the church and as the church in our community. Simply put, we Gather, we Grow and We Serve. The primary way we grow is together and in the Word. From the very beginning days of the New testament Church disciples would gather together to be encouraged, sharpened, corrected and taught by the Word of God. The Word itself is life-giving. (Hebrews 4:12-13) We can learn from the scripture in our private study and we should. However, we grow together when we bring those private spiritual moments in to Gospel-centered community. Like fitness, we can exercise alone, but everyone knows the benefits of exercising with someone else.
    [Show full text]
  • The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]
    Dominican Scholar The Scott Sinclair Lecture Notes Collection Social Justice | Faculty Collections 2020 The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes] Scott Gambrill Sinclair (Retired) Dominican University of California, [email protected] https://doi.org/10.33015/dominican.edu/2020.sinclair.02 Survey: Let us know how this paper benefits you. Recommended Citation Sinclair, Scott Gambrill, "The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]" (2020). The Scott Sinclair Lecture Notes Collection. 8. https://doi.org/10.33015/dominican.edu/2020.sinclair.02 This Course Materials is brought to you for free and open access by the Social Justice | Faculty Collections at Dominican Scholar. It has been accepted for inclusion in The Scott Sinclair Lecture Notes Collection by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur by Scott Gambrill Sinclair 1 To the extent possible under law, Scott G. Sinclair has waived all copyright and related or neighboring rights to The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur. This work is published from: United States. 2 Table of Contents PREFACE .......................................................................................................................
    [Show full text]