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The Naked Runaway and the Enrobed Reporter of Mark 14 and 16: What Is the Author Doing with What He Is Saying?
JETS 54.3 (September 2011) 527–45 THE NAKED RUNAWAY AND THE ENROBED REPORTER OF MARK 14 AND 16: WHAT IS THE AUTHOR DOING WITH WHAT HE IS SAYING? !"#!$!% &'#'()**!* There is no question that Mark 14:51–52 is a major crux of Mark’s Gos- pel—the account of a “young man” +eeing naked from the scene as Jesus was arrested. 1 These verses are “a total enigma,” concluded Morna Hooker. A “bizarre episode,” said Eugene Boring. Francis Moloney called it a “strange passage.” “Confusing” and “unclear,” labeled Robert Stein. “[M]akes no sense as an actual incident,” claimed Robin Scroggs and Kent Gro,. “Whimsical,” declared John Knox. 2 This degree of interpretive chaos has resulted in an inordinate amount of speculation, inversely proportional to the evangelist’s reticence, as many a scholar and preacher has exercised upon this crux his or her own expository creativity. The reason for these hermeneutical acrobat- ics is obvious: if 14:51–52 is erased from the account—which apparently is what Matthew and Luke did in their respective Gospels (Matt 26:56–57; Luke 22:54)—what is left actually makes for a seamless reading of a coherent story. 3 But, as far as scholarship can tell us, those two verses remain in the canonical version and -nal form of the Gospel of Mark; and so, preachers have to make some sense of this perplexing text situated in this locus in Mark’s passion. Hence, the proliferation of explanations, particularly dealing with the identity of the “young man” (νεανίσκος) in 14:51–52, who “appears out of nowhere at the wrong place in the story, at the wrong place in the text, like a clown at a funeral, this τις [a certain] young man, this unnamed literary follower following the departure of all followers.” 4 Howard Jackson concludes that, “freed of the shackles of narrative coherence and contextual integrity, many * Abraham Kuruvilla is associate professor of pastoral ministries at Dallas Theological Seminary, 3909 Swiss Ave., Dallas, TX 75204. -
Mark 5:1-43) O Read out Loud As a Group, 5 Verses Per Person
RCC LIFE GROUP DISCUSSION (STUDENT) MARK CHAPTER 5 Discussion Starter o “It is true that God may have called you to be exactly where you are. But, it is absolutely vital to grasp that he didn’t call you there so you could settle in and live your life in comfort and superficial peace.” From Francis Chan’s book “Forgotten God” ▪ What do you think this quote means in your own words? ▪ Do you agree or disagree with this quote? Why? Opening Prayer o Ask if someone wants to volunteer before leading the prayer Tell the Story Read the Story (Mark 5:1-43) o Read out loud as a group, 5 verses per person. Let everyone know they can opt out if they would like. Breaking it Down o All questions should be utilized as appropriate based upon group dynamics to facilitate both understanding and discussion. Don’t feel tied to the questions and don’t feel like you have to get through every question. Follow the Spirit’s lead! All questions are a matter of perspective in some way BUT there are specific questions that this is truer of and these questions have been indicated to be perspective/opinion questions. Mark 5:1-8 o What is the recorded timing of Jesus’ encountering the man with the unclean spirit and why is this significant? 1 o How would you characterize Jesus’ interaction with this man with unclean spirit? Would have anything about this scene made you afraid, uncomfortable, or unsafe? o How powerful was this unclean spirit and how do you know? Mark 5:9-15 o Of all the questions that Jesus could have asked this unclean Spirit, why do you think -
What Did Jesus Say About the End Times: Part 1
1 What Did Jesus Say About The End Times: Part 1 Mark 13:1-23 Introduction: 1) Few subjects spark greater interest than the study of eschatology or the “end times.” Christians and non-Christians alike are fascinated by the issue, even if they are skeptical about much of what they hear and read. Unfortunately much of this skepticism is warranted when you consider the spectacularly erroneous predictions of so many pseudo-prophets and prognosticators. 2) No one has swung and missed on the coming of the end more than the Jehovah’s Witnesses whose false predictions currently stands at 9 (1874, 1878, 1881, 1910, 1914, 1918, 1925, 1975, and 1984). In 1988 many evangelical Christians looked rather foolish when they were seduced by Edgar Whisenant’s 88 Reasons Why the Rapture is in 1988. Not to be out done, New Age advocates cite Mayan & Aztec calendars and predict the end will come on December 21, 2012. And, I could continue down this tragic trail for quite some time. 3) Jesus addressed issues related to the end times in what is often called “the Olivet Discourse” since it was delivered on the Mount of Olives overlooking Jerusalem. So important was this teaching that we find it recorded in all 3 synoptic gospels (Matt 24:1-25: 46; Mark 13:1-37; Luke 21:5-36). As we examine these verses we do not find Jesus encouraging us to set dates or identify the Antichrist, False Prophet or the 4 Horsemen of the Apocalypse. Rather, He admonishes us be on guard (v. -
Cruciformed ! Mark's Story of Jesus and His Disciples
CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES A literary study of the narrative of Mark’s Gospel with insights and conversation starters in twenty sessions A resource for the Book of Faith initiative within the Evangelical Lutheran Church in America THE REV. DR. MARK I. WEGENER RICHFIELD, MINNESOTA [email protected] Copyright © 2015 This page is intentionally left blank so you can photocopy the pages back-to- back without losing the sequence. CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES From all inductions, the gospel according to Mark is the first to call the story of Jesus a St. Mark is the earliest of the four gospels in “gospel.” At that time “gospel” or “evangel” the New Testament. Most likely it was written was almost a technical term for an official around 70 CE, shortly before or after the announcement that a new emperor was arriv- Roman armies captured Jerusalem and de- ing, or that a city or territory was to receive stroyed the temple. special treatment, such as a reduction in taxes. Of course, no one knows exactly who wrote Perhaps the political connotation of “gospel” this document. Traditionally the name of is why the accounts of Matthew, Luke and John Mark, a companion of both the apostles John do not explicitly refer to themselves as Paul and Peter, has been associated with it. “gospels.” But the evidence that this person is the actual author is slim at a best. Third, Mark provided the pattern which was later used by the authors of Matthew and And exactly where it was written and for Luke. -
End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson
November 5, 2017 End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson (1) How does Matthew 24 fit into our on-going study? The view we’ve been teaching (Premillennialism) says there will be a literal world leader (antichrist) who is able to establish peace treaty in the Middle East between Israel and her neighbors for 7 years (Dan. 9:24-27). In the middle of the 7 years he walks into the temple in Jerusalem, takes away the sacrifices (Dan. 12:11), and declares himself to be God (Dan. 9:27; 11:31; Matt. 24:15; Mark 13:14; 2 Thess. 2:3-4). He forces everybody to worship him (2 Thess. 2:4; Rev. 13:15) and requires them to have a mark in order to buy or sell anything anywhere in the world (Rev. 13:16). Matthew 24 helps us see that Jesus’ taught the above scenario too. Jesus mentions all of the following: the existence of the nation of Israel, the temple in Jerusalem, the antichrist, tribulation, the second coming (and possibly rapture). The Temple to Be Destroyed 24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? [the Jerusalem temple] Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” The Disciples’ Two Questions 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? [temple being destroyed] And what will be the sign of Your coming, and of the end of the age?” The Tribulation 4 And Jesus answered and said to them: “Take heed that no one deceives you. -
The Gospel of Mark
Bold Declaration by an Insider The Gospel of Mark “The beginning of the gospel of Jesus Christ, the Son of God” Mark 1:1 “…it might be called a ‘witness document,’ something like a tract that someone would hand out…” R C Sproul “For the Son of Man came…to give his life as a ransom for many.” 10:45 Identity: Mission: Why did he come? Who is Jesus? Who do you say Jesus is? Call: How should we respond? Come and die…and live 8:34-38 “repent and believe” 1:15 18 Miracles 3 Miracles Act One: Galilee Act Two: On the Way to Jerusalem/The Cross Act Three: Jerusalem/The Cross (Mark 1:1 – 8:21) (Mark 8:22 – 10:52) (Mark 11:1 – 16:8) Five Blocks of Evidence Healing Summary of Mark Power and Authority: Healing Blind Man in Identity 8:27- 30 Blind In Mark: • To teach • Over death Two Stages Mission 8:31-33 Bartimaeus Jesus’ Throne is the Cross • Over sickness • To forgive sin 8:34-38 It does not end here… • Over nature (8:22-26) Call (10:46-52) AD 29 Mid-April, 32 AD to March 29 33 AD April 3 33 AD (Summer or Autumn) Mid-Sept, 32 AD (Sunday) (Friday) (2 ½ to 3 Years) (6 to 12 Months) (Last Week) Approximately 3 ½ Years of Public Ministry Sin: rebellion; a problem of the heart. 7:14-23 (Rom 3: 9-20; 23) Wrath: God’s anger at sin. 9:42-50 (Rom 2:8; Eph 2:3) Grace: undeserved favor. -
Welcome to Shadyside Presbyterian Church
Welcome to Shadyside Presbyterian Church We are grateful for your presence and invite you to participate in the worship, study, fellowship, and service of this congregation. If you are a guest with us this morning, our ushers are available to assist you. Following worship, we invite those who are new to the church to join us under the ficus tree in the Sharp Atrium, where New Member Committee representatives will greet you and answer any questions you may have. Nursery care is available for infants through three-year-olds during worship. Pagers are available. A cry room with an audio broadcast of worship is available downstairs in the Marks Room. Children in Worship – At 11:00 a.m., families with two- and three-year-olds are welcome to report directly to the Nursery. Four-year-olds through second-graders attend worship and may exit with their teachers before the sermon to participate in children’s chapel worship and Christian education. (If you are a first-time guest, please accompany your child to the Chapel before returning to the Sanctuary.) Parents should meet their children in the Christian education classrooms after worship. On the first Sunday of the month, first- and second-graders stay in worship through the entire service for Communion. A bulletin insert designed for children is available in the Narthex. A video broadcast of worship is available in the Craig Room, accessible through the Narthex at the back of the Sanctuary. Flower Ministry – After worship, members of the Board of Deacons’ Flower Ministry divide the chancel flowers into bouquets to be distributed to individuals who are celebrating joyous occasions and to those who could use some cheer. -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
Gospel Mark 10: 6–9 Tey Are No Longer Two, but One Body
G-6M Gospel Mark 10: 6–9 Tey are no longer two, but one body. Ñ A reading from the holy Gospel according to Mark. Jesus said, 6 ‘From the beginning of creation God made them male and female. 7 Tis is why a man must leave father and mother, 8 and the two become one body. Tey are no longer two, therefore, but one body. 9 So then, what God has united, man must not divide.’ Te Gospel of the Lord. Gospel Readings 47 Looking at the Text M G-6 Mark 10:6-9 Tey are no longer two, but one body. Te Gospel of St Mark St Mark’s is the shortest of the four Gospels, presenting the life and ministry of Jesus. It was probably written during a time of persecution of early Christians. St. Mark speaks of the cost of following Christ Jesus, for example, ‘If anyone wants to be a follower of mine, he must deny himself, take up his cross, and follow me’. A ‘cross’ in our marriages might be seen as the ways in which we say ‘no’ to ourselves in order to say ‘yes’ to the one we love — it’s a good and positive way of experiencing the joy of a life well-lived. Paradoxically, we are happier when we are loving and serving and giving, than when we are fearful and selfsh. Background for this passage From the account of Creation of human beings, we hear that God made them male and female, in God’s own image, and God blessed them and asked them to be fruitful. -
10 Mark 6 (56 Verses)
Mark 6 - 10 Mark 6 (56 verses) v. 1-3 Some people who knew Jesus best, were the most offended with Him. Mark 6:3 Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him. NIV v. 5-6 Jesus was somehow limited by the unbelief of the people. v. 14-16 King Herod had John the Baptist Beheaded. Mark 6:14 King Herod heard about this, for Jesus' name had become well known. Some were saying, "John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him." 15 Others said, "He is Elijah." And still others claimed, "He is a prophet, like one of the prophets of long ago." 16 But when Herod heard this, he said, "John, whom I beheaded, has been raised from the dead!" NIV v. 20 The Truth of God's Word touches your inner man. Mark 6:20 When Herod heard John, he was greatly puzzled; yet he liked to listen to him. NIV v. 48-51 Jesus Had Authority over Nature. Mark 6:48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified. -
Sermon Notes a Different Kind of Religion
Bringing it Home A Different Kind of Religion 1. Pastor Jeremiah said, “The legalists of [our day] have determined that being a October 14, 2012 Dr. David Jeremiah Christian is like going to a funeral.” How might your life feel this way? What Mark 2:13-22 might be keeping you from the joy of Jesus? What new tradition, or practice, could help you reconnect with Jesus in a fresh, new way? Sermon Notes I. Jesus did not come for saints, but for sinners. - Mark 2:13-17 A. The calling of Levi - Mark 2:14 B. The celebration in Levi’s home - Mark 2:15 2. Look back at question #5. You might be one of the three kinds of people C. The criticism by the Scribes and Pharisees - Mark 2:16 listed, right now. Which kind are you and what is keeping you from coming to Jesus to experience the joy that He promises? D. The conclusion of Jesus - Mark 2:17 II. Jesus did not come for sadness, but for gladness. - Mark 2:18-20; John 15:11 III. Jesus did not come for reformation, but for regeneration. - Matthew 2:21-22 A. Christianity is not something new added to something old. - Mark 2:21 B. Christianity is something new replacing something old. - Mark 2:22; Acts 4:12 www.shadowmountain.org/smallgroups 2100 Greenfield Drive, El Cajon, CA 92019, 619.440.1802 © Copyright 2012 by Shadow Mountain Ministries Small Group Questions 3. And yet, “… joyful celebration should be the normal experience of those who Getting Started follow Christ.” Read the following scriptures and discuss the truth of God’s 1. -
The Gospel of Mark
The Gospel of Mark A Living Word Independent Bible Study The Gospel of Mark Part 6 Mark 2:23-3:6 A Living Word Independent Bible Study We’ve now seen Jesus facing conflict over: Forgiving the paralytic’s sins REVIEW Eating with the wrong people Not fasting of In this lesson, we will see two new stories about conflict, both Mar k 1:1-2:22 related to the observance of the Sabbath. We have also seen the way this conflict is escalating: in 2:7, Jesus’ opponents simply questioned him in their hearts in 2:15, Jesus’ opponents asked the disciples about their behavior In this lesson, we will see Jesus’ opponents question Jesus himself for the first time, and then, we will see Jesus’ opponents laying in wait for him, and then plotting how they might kill him. “Sabbath” Mark 2:23 ( NIV) The Sabbath was instituted by God. It is part of Creation week: One Sabbath Jesus was Genesis 2:2-4 – “By the seventh day God had finished the work he had going through the grain- been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating fields and as his disciples that he had done.” (NIV) walked along, they began It is set within the Ten Commandments: to pick some heads of Exodus 20:8-10 – “Remember the Sabbath day by keeping it holy, Six days grain. you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God.