Who Was Responsible for the Death of Jesus?

Total Page:16

File Type:pdf, Size:1020Kb

Who Was Responsible for the Death of Jesus? Mark E. Larson Who Was Responsible for the Death of Jesus? Lesson Three: Pontius Pilate, the Coward Introduction: Who was responsible for the death of Jesus? Many persons in history played a pivotal role and each of these teach us important lessons about ourselves and our connection to the cross of Christ. In this lesson, we take a look at the cowardly Pontius Pilate who failed to take his stand for truth and justice on behalf of Jesus (Mat. 27:1-2). Pontius Pilate was appointed the sixth Roman procurator (governor) of Judea by Tiberius Caesar, the Roman Emperor in A.D. 25. Pilate ruled as procurator for 10 years. His erratic rule drove the Jews on a few occasions of near revolt against his government. Pilate was at times a ruthless leader. Philo, a Hellenistic Jewish philosopher, recorded in his writings a quotation from Agrippa I who said of Pilate: “A man of a very inflexible disposition, and very merciless as well as very obstinate.” (e.g. the Lord Jesus acknowledged Pilate's slaughter of a group of Galileans Luke 13:1-3). Pilate desired to maintain law and order, not because he cared about the people, but wanted to preserve his rule and legacy in the Roman Empire. This is why Pilate took notice when Jewish leaders brought Jesus to him with treasonous charges (Luke 23:1-4). I. Pilate Knew the Truth About Jesus, yet failed to Stand for the Truth. A. Pilate was convinced of Jesus' innocence (Luke 23:4). i. Pilate knew the truth of the matter concerning Jesus (John 18:28-38). a) “I find no fault in Him at all.” (v. 38). That should have settled it! ii. Then Pilate sent Jesus to be tried by Herod who also believed Jesus was innocent (Luke 23:5-12). Pilate concluded: “Nothing deserving of death has been done by Him.” (Luke 23:13-16). iii. Even Pilate's wife, who was warned of Jesus in a dream, declared to him Jesus' innocence! “Have nothing to do with that just man” - Mat. 27:19 B. Yet, Pilate avoids taking any responsibility for the truth about Jesus! i. Not just one time, but on four occasions Pilate avoids taking a stand for the truth concerning Jesus! Pilate was a coward! II. Why Pilate was a Coward. A. Cowardly Pilate tried to give his responsibility of making a judicial decision to someone else (Luke 23:4-7). i. Today, we might call this: “passing the buck” - wrongly shifting one's own responsibility to another person (e.g. Gen. 3:11-13; 1 Sam. 15:14-15). ii. This is a harmful practice, especially in spiritual matters. Examples: a) Letting your family/parents decide your religion/beliefs (Mat. 10:37). b) Letting a preacher/pastor/priest determine your beliefs (Mat. 15:14). B. Cowardly Pilate compromised the truth to satisfy the Jews (Luke 23:13-16). i. Pilate supposed he could satisfy the Jews by having Jesus “chastened” (flogged/scourged) rather than give Jesus the sentence of crucifixion. ii. This was a shameful, pathetic gesture on the part of Pilate, for he had already found Jesus to be innocent. a) If he was innocent, then he should have released Jesus immediately instead of trying to appease the crowd! iii. Today, people compromise the truth of God's word in much the same way. a) Shunning to declare the complete message of truth (cf. Acts 20:27). 1 Mark E. Larson b) Changing the gospel in order to please men (Gal 1:6-10; 2 Tim 4:3-4). (e.g. plan of salvation, standards of morality, holiness, worship, etc.). • If we fail to speak the truth, we will be held accountable (Ez 3:18). c) God will hold churches (assemblies) accountable for compromising the truth and condoning sin among His people (e.g. Rev. 2:18-23ff.). C. Cowardly Pilate “played politics” with Jesus' life, instead of standing for truth and justice. i. He wanted to release Jesus and thought it was expedient to do so according to custom, but the Jews would not have it (Luke 23:16-21). ii. Pilate thought the people would choose to release Jesus (Mark 15:6-15). a) Notice how Pilate lacks courage to administer justice for Jesus and instead tries to get Jesus released by an act of clemency! b) When they chose Barabbas instead, ultimately what does Pilate do? He chooses to satisfy the people instead of standing for justice! (v. 15) c) The Jews also played politics to get their own way (John 19:12-13). iii. Sadly, many churches “play politics” today, choosing to satisfy the people instead of obey God. a) Many have backed down on their stand for truth on a number of controversial issues to keep members from leaving their assembly. b) Instead of correcting the erring brother to restore him to God, many look the other way so as to not to offend him and cause him to leave. c) Leaders, instead of searching the Scriptures to determine God's will on the matter, take a vote or consensus to satisfy the majority. iv. No one gets to heaven by playing politics to the majority! (Mat. 7:13-14). D. Cowardly Pilate supposed he could excuse himself of the guilt for the murder of Jesus! (Mat. 27:24-26) i. Pilate foolishly believed he could wash away his sin (in failing to carry out justice for Jesus) and place all blame on the Jews (cf. Deut. 21:1-9). ii. He could no more wash away his sin than could the blood of bulls and goats! (Heb. 10:4). Ironically, it would be Jesus' blood Pilate ordered to be shed that would have power of forgiveness (Heb 10:10; Eph 1:7). iii. The truth was, Pilate was just as much to blame as the Jewish crowd and even more so for this horrible injustice against Jesus! iv. Condoning sin by our fellowship with it can make us guilty of the sin, even when we are not directly involved (1 Tim. 5:22; Eph. 5:11). v. Let us avoid the hypocrisy of Pilate: We cannot claim to be forgiven while at the same time taking part in the darkness of sin (1 John 1:5-10). E. The soldiers Pilate ordered to crucify Jesus were also cowards (Mk 15:16-25). i. They cannot justify themselves before God: “I was just following orders.” ii. The penalty for Roman soldiers' insubordination was death (Acts 16:27), yet they had a choice whether to obey God or men (Acts 5:29). III. Cowards Will not be Saved on Judgment Day. A. Those unwilling to stand up for Jesus and His truth will be lost (Rev. 21:8). B. If you let shame or fear deter you, Jesus will not save you (Mark 8:38). i. You will be no better off than Pilate who “handed Jesus over” (Jn 19:16). 2.
Recommended publications
  • The Report of Pontius Pilate, Procurator of Judaea Sent to Rome to Tiberius Caesar
    THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR SECOND GREEK FORM THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR Table of Contents THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR...............................................................................................................................................1 SECOND GREEK FORM.............................................................................................................................2 i THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR1 THE REPORT OF PONTIUS PILATE, PROCURATOR OF JUDAEA SENT TO ROME TO TIBERIUS CAESAR SECOND GREEK FORM This page copyright © 2002 Blackmask Online. http://www.blackmask.com To the most mighty, venerable, awful, most divine, the august,—Pilatus Pontius, the governor of the East: I have to report to thy reverence, through this writing of mine, being seized with great trembling and fear, O most mighty emperor, the conjuncture of the present times, as the end of these things has shown. For while I, my lord, according to the commandment of thy clemency, was discharging the duties of my government, which is one of the cities of the East, Jerusalem by name, in which is built the temple of the Jewish nation, all the multitude of the Jews came together, and delivered to me a certain man named Jesus, bringing against him many and groundless charges; and they were not able to convict him in anything. And one heresy of theirs against him was, that he said that the Sabbath was not their right rest. And that man wrought many cures, in addition to good works.
    [Show full text]
  • St. Gabriel's Episcopal Church
    St. Gabriel’s Episcopal Church Hollis, New York Existing for those who are not yet members! THIRD SUNDAY IN LENT March 7, 2021 at 10:00 AM The Holy Eucharist Rite Il Welcome to St. Gabriel’s Episcopal Church in the city of Hollis, New York. We welcome your full participation in this service. Page numbers in this leaflet refer to the Book of Common Prayer (BCP). Hymn numbers refer to the Hymnal 1982. Hymns with LEV refer to the Lift Every Voice and Sing Hymnal. Numbers with an S prefix refer to the Service Music section in the front of the Hymnal. Please turn off any cell phones before the beginning of the Eucharist. VOLUNTARY AT THE PROCESSION Down at the cross where my Savior died LEVAS 28 1 Down at the cross where my Savior died, 2 I am so wondrously saved from sin, Down where for cleansing from sin I cried; Jesus so sweetly abides within; There to my heart was the blood applied; There at the cross where He took me in; Glory to His name. Glory to His name. [Refrain] Refrain: 3 O, precious fountain that saves from sin, Glory to His name. I am so glad I have entered in; Glory to His name! There Jesus saves me and keeps me clean; There to my heart was the blood applied; Glory to His name. [Refrain] Glory to His name. 4 Come to this fountain so rich and sweet; Cast your poor soul at the Savior’s feet; Plunge in today, and be made complete; Glory to His name.
    [Show full text]
  • The Figure of Pontius Pilate in the Novel the Master and Margarita by Bulgakov Compared with Pilate in the Bible
    The Figure of Pontius Pilate in the Novel The Master and Margarita by Bulgakov Compared with Pilate in the Bible Belfjore Qose discusses the character of Pontius Pilate in the novel compared to Pontius Pilate in the Bible, and concludes he is more human than all the other biblical characters that Bulgakov depicts . KAIROS - Evangelical Journal of Theology/Vol. VII. No. 1 (2013), pp. 55-67. From the archives of the website The Master and Margarita http://www.masterandmargarita.eu Webmaster Jan Vanhellemont B-3000 Leuven +32475260793 The Figure of Pontius Pilate in the Novel The Master and Margarita by Bulgakov Compared with Pilate in the Bible Belfjore Qose Aleksandër Moisiu University of Durrës, Albania [email protected] UDK:82 Original scientific paper Received: February, 2013. Accepted: April, 2013. Summary The study of the novel The Master and Margarita is focused on the interpretation and the making of a character that Bulgakov created based on the biblical figure. The analytical method used is a comparative one, and the study integrates a deep comparison of the narration techniques and interpretations of the figure in the light of mystic and occult culture. The comparison between the biblical archetype of the character of Pontius Pilate and the re-creation and interpretation of the character in the novel is not just a dry comparison, but it aims to climb over the culture it represents, Christian culture and ethics, regarding the concept of good and evil. As the narrator of the novel changes focus on different subjects, and since the central figure of the storytelling differs, it was more important for us to study the figure of Pontius Pilate than Yeshua (Christ).
    [Show full text]
  • Saints & Sinners: Joseph of Arimathea
    SAINTS & SINNERS: JOSEPH OF ARIMATHEA March 24 2021 I Corinthians 15:12-26 John 19:31-42 In the holy name of Jesus, Amen. For our Lord’s birth and early life, God the Father provided a man named of Joseph. A righteous, pious man who would raise the little baby Jesus in the knowledge of the Scriptures and instill in Him the disciplines of a devout, religious life. Namely, the practice of morning and evening prayer, the routine of attending synagogue each week, as well as making regular pilgrimages to Jerusalem throughout the year. So, every day, once a week, and special times throughout the year, Joseph taught Jesus to turn His attention toward God and the truths of God. All of this, along with our Lord’s carpentry skills, Jesus learned from Joseph. For our Lord’s death, God the Father provided another Joseph, who was not our Lord’s teacher, as the first Joseph was, but rather, was one of our Lord’s disciples, a learner of Jesus. Joseph of Arimathea. This Joseph was a respected member of the Sanhedrin, the Jewish religious council in Jerusalem, that at times, was a source of consternation for our Lord during His earthly ministry. Just listen to how St. Paul, who wasn’t a member of the Sanhedrin, but he clearly was on track to become one, that is, if the resurrected Jesus hadn’t met him on the Road to Damascus. Listen to how St. Paul described those of this elite religious, ruling class— they have a zeal for God, but not according to knowledge.
    [Show full text]
  • Monologue – Joseph of Arimathea
    Voices in Jesus’ Story – Pilate Adapted from monologue in If Only I Had Known Scripture: Luke 23:1-7, 11, 13-25 Ric Gerard April 7, 2019 Truth. He wanted to talk about “truth” to me. He’d come into the world for the purpose of telling people the truth, he said. Hah! “What is truth?” I asked him. Not that I was all that interested in what he might say. I knew what truth was from my vantage point. Power. Power is truth. That’s what I showed him. I, Pontius Pilate, Procurator of the Roman province of Judea, servant of my lord the Emperor Tiberius, I showed him. I, Pontius Pilate, appointed head of a conquered people, obedient to the state I serve faithfully, I showed your Jesus that power is truth. Yes, I am the one who sentenced your leader to be executed. I don’t deny it. I’m not exactly proud of it, but it was the job to be done. I washed my hands of the whole affair a long time ago. I had my orders, you know. Keep the peace. Maintain law and order. Use whatever force is necessary to keep matters from getting out of hand. So I did. I was just doing my job. Do you really think you would have handed down a different verdict if you’d been in my place? I’d had my eye on your Jesus of Nazareth for some time. Does that surprise you? Listen, you don’t get to be governor of a Roman province by being indifferent to potential troublemakers.
    [Show full text]
  • The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics by Elaine Pagels
    Review of: The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics by Elaine Pagels Quentin Spannagel Satan is one of the most prevalent religious figures in the mind of many Christians. How Satan came into being, and how he has been personified and utilized by the early Christian church is unknown to many Christians today. Elaine Pagels, in her book The Origin of Satan, demonstrated that Christians were one of the first groups to use the concept of a singular evil-being who stood in opposition to God. Since Christians naturally identified themselves with God and Jesus, they began to associate their enemies more closely with Satan’s influence and the forces of evil. Pagels’s main thesis was that from the first century to present-day, it has been an unfortunate characteristic of Christians to demonize their religious or social opponents, demonstrated by Christian interactions with Jews, Pagans, and Gnostic Christians. The first chapter, titled “The Gospel of Mark and the Jewish War,” is where Pagels argued that the Christian Movement was born into a time of political turmoil with the Jewish War as the flashpoint. At this point in history, Judea was politically subjugated by the Roman Empire, and guerilla leaders were trying to cite rebellion for “liberty in the name of God.”695 Judea was extremely resistant to Roman subjugation since Jewish people believed they were God’s chosen people, and it wasn’t right for them to be under subjugation to pagan heathens. When suppressing rebellion, the Roman Empire was exceptionally cruel and barbaric, which instigated the Jewish people into further rebellion.
    [Show full text]
  • Mary Magdalene at the Cross Monologue Written by Rev. Emma Duncan for the Joint Good Friday Worship Service April 2, 2021
    Mary Magdalene at the Cross Monologue written by Rev. Emma Duncan For the joint Good Friday worship service April 2, 2021 Gospel Reading – Mark 15:40-47 40 There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem. 42 When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44 Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. 45 When he learned from the centurion that he was dead, he granted the body to Joseph. 46 Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where the body was laid. Monologue I cannot believe it. I will not believe it – this must be some sort of nightmare that I will wake up from any minute now.
    [Show full text]
  • Jesus Through the Eyes of Caiaphas and Pilate Matthew 26-27 “Then The
    Jesus through the Eyes of Caiaphas and Pilate Matthew 26-27 “Then the high priest tore his clothes and said, ‘He has blasphemed!’” “But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.” Caiaphas and Pilate. Priest and politician. Religion and politics. I think it no coincidence that, in Matthew’s Gospel, the hearing Jesus is given before the Sanhedrin (the religious council) mirrors the one-man trial he is given before Pilate, religion and politics being two sides of the coin of unbelief. In the house of Caiaphas, where the Sanhedrin has gathered, Caiaphas says to Jesus, “Have you no answer [to your accusers]? What is it that they testify against you?” Jesus is silent. Then the high priest asks him directly if he is the Messiah, the Son of God. Jesus responds, “You have said so.” Caiaphas is enraged. In the praetorium, the order is reversed. Pilate asks Jesus, “Are you the King of the Jews?” Jesus responds, “You say so.” Then Pilate asks Jesus, “Do you not hear how many accusations they make against you?” Jesus is silent. Pilate is amazed until he is afraid. To ask how Caiaphas saw Jesus is to ask how religion (our seeking God) sees revelation (God seeking us). From the standpoint of revelation, religion is a human assumption and assertion that contradicts revelation. Therefore when revelation comes to us, we do not believe. If we did, we would listen, but in religion we talk. If we did, we would let God claim us, but in religion, we grasp at God.
    [Show full text]
  • Introduction
    Introduction As a society we disagree. With so many people, so many backgrounds, perspectives, religions, this disagreement is inevitable. Now, resolving factual disputes, in theory, should be relatively easy: find a group of experts to collect the data and ask them to lay out the conclusions. This approach works fabulously when the issue at stake is the atomic weight of helium. We hear the expert opinion and we have no reason to question it. It’s settled. But what if those FACTS have implications? As humans we are programmed, maybe even hard-wired, to dismiss FACTS that don’t align with our worldview. We have this built in tendency to interpret, favor, selectively recall certain information that confirms our prior beliefs or values. This tendency is strongest when we are dealing with highly emotionally charged issues or deeply entrenched beliefs. Social scientists call this MOTIVATED REASONING. We are all motivated to look at data a certain way based on our preconceptions. Take a hot topic issue. Are we all being objective with the data? What does the data say about climate change, or gun control or vaccination or the safety of nuclear energy or genetically modified foods? I’m sure you have an opinion on that. We are all biased. We are all victims of our own MOTIVATED REASONING. According to studies done on this subject, this MOTIVATED REASONING has nothing to do with the level of education a person has, the family they grew up in, the type of culture in which a person lives. None of us are immune to this.
    [Show full text]
  • Pontius Pilate (3/28/21)
    Present, Prepare, Remember Week Nine - Pontius Pilate (3/28/21) I. Pontius Pilate A. And while Pontius Pilate was sitting on the judgment seat, his wife sent him a message, saying, “See that you have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” (Matthew 27:19) B. To Be Present, And To Prepare, We Must Remember 1. Thesis: To be fully present in this moment, and to be prepared for the cost of discipleship and the culmination of the kingdom of God, we must remember: When face-to-Face with Jesus, the righteous Man, Pontius Pilate chose to have nothing to do with Him. 2. And while Pontius Pilate was sitting on the judgment seat, his wife sent him a message, saying, “See that you have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” (Matthew 27:19) II. A Consideration & A Question A. Consider those who came face-to-Face with the righteous Man, Jesus. Did they have anything to do with Him? B. Those to be considered 1. John the Baptist leapt in the womb. 2. The shepherds left the manger praising God. 3. Simeon & Anna were permitted to die. 4. The magi traveled 100’s and 100’s of miles to pay homage. 5. Andrew and John wanted to be with Him wherever He was staying. 6. Nicodemus was born again. 7. Peter said, “Depart from me, Lord,” and, “You are the Christ, the Son of the Living God.” 8.
    [Show full text]
  • Who Was Responsible for the Crucifixion Ofjesus?
    C HAPTER 10 Who Was Responsible for the Crucifixion ofJesus? CAIAPHAS, PONTIUS PILATE, AND THE HERODS he question of who is responsible for putting Jesus to death has been argued and re-argued on a regular basis. Those who read the gospel T accounts literally assign the blame largely to the Jews, led by Caiaphas, and see Pilate as someone who unwillingly went along with their demands. Current scholarship points toward Pilate and the Romans who were seeking to prevent a riot, though Caiaphas and the other Jewish leaders might have encouraged such a view.1 Herod is mentioned in the gospels in relation to Jesus’ death only because Pilate sees him as a way to avoid responsibility. Historically, Herod probably had nothing to do with Jesus’ death, though he did put John the Baptist to death, whether to prevent a rebellion or because of John’s criticism of his marriage. The books of three of the five authors here—Burgess, Ricci, and Kazantzakis—divide the blame between the Romans, led by Pilate, and the Jews, led by Caiaphas. Mailer’s novel puts the burden completely on the Jews, while Ricci’s does the same for the Romans. All five writers draw on the gospels and noncanonical writings and legends in crafting their characterizations of Caiaphas, Pilate, and Herod. CAIAPHAS Burgess’ novel develops Caiaphas much more fully than do any of the other books. The novels by Kazantzakis, Ricci, and Saramago barely mention him, as does Mailer’s, though Mailer’s lack of mention means much more than those of the others.
    [Show full text]
  • Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary March 19, 2021
    Solemnity of St. Joseph, spouse of the Blessed Virgin Mary March 19, 2021 A JUST MAN HONORED FROM ABOVE Entrance Hymn A JustPROSPECT Man Honored from Above 3 & b 4 ˙œ˙ œ ˙ œ œ 1. Aœ œ just man œ hon - ored from a-bove,˙ 2. A man who act - ed on the word, 3. A man of faith, a man of trust, 4. We praise you, God of maj - es - ty, & b ˙œ˙ œ ˙ œ ˙ 1. Aœ œ si - lent œ man, a man of love, 2. He car - ried out what he had heard: 3. He bore what - ev - er loss he must 4. One ho - ly three - fold Mys - ter - y; œ & b œ œ ˙œœ J œ . œ œ ˙ œ œ 1. Saint Jo - seph served the Lord a-lone˙ 2. He took the Moth - er and her Child 3. To keep the Moth - er and her Son 4. Be Fa - ther, Son and Spir - it blest & b ˙œ˙ œ ˙ œ ˙. ˙ 1. Onœ œ ex - ile’s œ road, in fam - ’ly home. 2. From scorn - er’s stone and ty - rant wild. 3. Un - til his life’s great work was done. 4. By all who share in eve - ning’s rest. Text: LM; Genevieve Glen, OSB, © 1998, The Benedictine Nuns of the Abbey of St. Walburga. Published by OCP Publications. All rights reserved. Music: William Walker’s The Southern Harmony, 1854. First Reading 2 Samuel 7:4-5a, 12-14a, 16 Responsorial Psalm PSALM 89: FOURTH SUNDAY OF ADVENT, YEAR B Psalm 89 Tom Booth 4 j j j & 4 j j œ œ ˙.
    [Show full text]