IPG Spring 2019 Jewish Titles - March 2019 Page 1
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Schooחחl Profile 2018-2019
l Profile 2018-2019חחSchoo 2018-2019 COURSE OFFERINGS 19000 Northeast 25th Avenue MATH ENGLISH FINE & PERFORMING ARTS North Miami Beach, Florida 33180 Algebra 1 CP, H English 1-4 CP, H Visual Arts Levels 4, 5 CP P: 305.931.2831 Algebra 2 CP, H English 4 Capstone Senior Portfolio Development 2D H F: 305.931.3903 Geometry Seminar AP Studio Art: Drawing Pre-Calculus CP, H AP English Language & AP Studio Art: 2D Design eHillel.org Calculus H Composition AP Studio Art: 3D Design CEEB Code: 101234 AP Calculus AB AP English Literature & Band CP AP Calculus BC Composition Orchestra CP Statistics H Instrumental Technique 4 H Math for College Readiness Instrumental Ensemble 4 H ENROLLMENT HEBREW LANGUAGE Multivariable Calculus Ulpan (Introduction to Band 5, 6 H Total Students: 1,166 Hebrew) Orchestra 5, 6 H Seniors: 79 SCIENCE Hebrew Language Music Technology and Sound High School: 272 Earth & Space Science CP, H Experience CP Levels 1-3 Engineering CP Biology CP, H, AP Hebrew Language H Chemistry CP, H, AP Levels 1-7 ADDITIONAL REQUIRED Physics CP, H COURSES GRADUATION REQUIREMENTS Anatomy & Physiology JUDAIC STUDIES Design/STEM Fine or Performing Art As a member of the Class of 2019, CP, H Mechina/New Stream Environmental Science CP (for new students): Health a student must earn 31.5 credits in Physical Education Grades 9-12 for graduation, although AP Physics 1 Torah, Holidays, Traditions AP Physics C Classical Jewish History Writing for College Readiness transfer students may not be required 10th Grade Project to fulfill all Judaic Studies credits. -
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NEW BOOKS Talmud, through the Rishonim and Acharonim, to the modern- FROM day halachic decisors, always reaching a practical conclusion. Rabbi Brofsky’s clear prose allows any reader, regardless of Festivals of Faith: Reflections background, to benefit from comprehensive discussions of the on the Jewish Holidays laws of prayer. By Norman Lamm OU Press, Yeshiva University Press, Ktav Darosh Darash Yosef: Discourses of Rav Yosef Dov Halevi Soloveitchik on the Weekly Parashah he publication of a book by one of the By Avishai David Tleading Jewish thinkers of our time, a OU Press, Urim, Yeshivat Torat Shraga man whose mastery of Torah texts is Covenant and Conversation matched by profound insight and remark- By Jonathan Sacks able eloquence, is a cause for celebration. OU Press, Maggid Last year’s pre-Pesach buzz revolved around Rabbi Norman Lamm’s newly published Haggadah, The Unlocking the Torah Text: An In-Depth Royal Table. This year we celebrate his insights on the cycle of Journey into the Weekly Parsha festivals throughout the year, which have been collected into a By Rabbi Shmuel Goldin single volume titled Festivals of Faith: Reflections on the Jewish OU Press, Gefen Holidays. For decades, Rabbi Lamm has been mesmerizing au- diences with his captivating language and compelling messages. eek after week, month after month, year after year, as the He is a preacher par excellence, conveying a Torah message in a Wglobal Jewish community continues the unceasing cycle format that is enjoyable, edifying and uplifting. of Torah reading, we have the ability to study the weekly Around the year, from holiday to holiday, Rabbi Lamm offers parashah in greater depth and with a new perspective. -
Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’S New Book Sin•A•Gogue: Sin and Failure in Jewish Thought
Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought (Boston: Academic Studies Press, 2019) By Rabbi Yitzchok Oratz A Bashevkin-inspired Bio Blurb:[1] Rabbi Yitzchok Oratz is Rabbi of the Monmouth Torah Links community in Marlboro, NJ. His writings can be found in various rabbinic and popular journals, including Hakira, Ohr Yisroel, Nehoroy, Nitay Ne’emanim, and on Aish, Times of Israel, Torah Links, Seforim Blog, and elsewhere. His writings are rejected as often as they are accepted, and the four books he is currently working on will likely never see the light of day. “I’d rather laugh[2] with the sinners than cry with the saints; the sinners are much more fun.”[3] Fortunate is the man who follows not the advice of the wicked, nor stood in the path of the sinners, nor sat in the session of the scorners. (Psalms 1:1) One who hopes is always happy [and] without pain . hope keeps one alive . even one who has minimal good deeds . has hope . one who hopes, even if he enters Hell, he will be taken out . his hope is his purity, literally the Mikvah [4] of Yisroel . and this is the secret of repentance . (Ramchal, Derush ha-Kivuy) [5] Rabbi David Bashevkin is a man deeply steeped in sin. -
On Organ Donation Aspects of This Issue
time to read and comment upon my Tendler, as well as a committee of the votes are less than fifty percent of the Counterpoint article. He is a forceful, energetic Israeli Chief Rabbinate, do interpret total membership since approximately advocate for the encouragement of Rav Moshe’s pesakim as supporting half of the membership claims to have organ donation within the Orthodox BSD, but certainly none of us can dis- no informed opinion on the matter.) community, and HODS’ web site is a miss out of hand the contrary interpre- III. Views of other posekim: Brain-death treasure-trove of valuable information tation of Rav Auerbach, Rav Elyashiv criteria have been rejected by a whole on both the medical and halachic and Rav Soloveichik. For further eluci- spate of posekim including Rav Auerbach, On Organ Donation aspects of this issue. Indeed, I cited dation, I refer the reader to my earlier Rav Elyashiv, Rav Waldenberg, Rav this source several times in my article. article, “The Brain Death Controversy Yitzchok Weiss, Rav Nissan Karelitz, Rav I realize, as well, that he and his orga- in Jewish Law,” Jewish Action (spring Yitzchok Kolitz, Rav Shmuel Wozner, Rav nization are motivated solely out of 1992): 61 (available at the HODS web Ahron Soloveichik, Rav Hershel Schachter I commend Rabbi Breitowitz’s and documents from these rabbis may sides of the BSD debate, and therefore concern for those persons who desper- site) and especially the addendum in and Rabbi J. David Bleich. Some of these attempt to expound upon the complicat- be found at the web site of the we offer a unique organ donor card ately need organs to stay alive. -
Words, Wickedness, and Charlottesville
The World of Lubavitch A publication of Chabad-Lubavitch, Toronto SEPTEMBER 2017 Vol. 43 No. 2 (148) TISHREI 5778 Words, Wickedness, and Charlottesville By Shlomo Yaffe In classic Judaic philosophy, worldly existence is divided into four strata: The inanimate, the growing (vegetative), the liv- ing (animal life) and the speaking (human). It seems curious that we do not describe the human as “thinker” or “engineer” or by any other quality that humans exclusively possess. The answer seems to be that the true potential of humanity, for good or evil, lies in the capacity for speech. The individual human can accomplish but little. All the accomplishments and disasters wrought by humanity are by virtue of communication. The accomplishment of the first farmer or shepherd lay in inspir- ing a group of people to work together to create nutrition and raiment in a new way that one person thought of. This was through words, through communication. All of hu- man power has always been an expression of a plurality united and directed by words. Abraham and Sarah taught monotheis- tic decency by words. Pharaoh enslaved the people of Israel by words of fear and prejudice directed at the Egyptians. Beliefs promulgated by words held peoples in the thrall of autocracy, and beliefs expressed in words convinced yet others to throw off those chains. The fate of the Armenians in 1915-17 was woven of words— in hate-filled sermons and telegraphed instructions. The power of Hitler was in his words that convinced German people to join together in utter evil. It was words over radio that set in mo- tion the Rwandan massacre. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
Melilah Agunah Sptib W Heads
Agunah and the Problem of Authority: Directions for Future Research Bernard S. Jackson Agunah Research Unit Centre for Jewish Studies, University of Manchester [email protected] 1.0 History and Authority 1 2.0 Conditions 7 2.1 Conditions in Practice Documents and Halakhic Restrictions 7 2.2 The Palestinian Tradition on Conditions 8 2.3 The French Proposals of 1907 10 2.4 Modern Proposals for Conditions 12 3.0 Coercion 19 3.1 The Mishnah 19 3.2 The Issues 19 3.3 The talmudic sources 21 3.4 The Gaonim 24 3.5 The Rishonim 28 3.6 Conclusions on coercion of the moredet 34 4.0 Annulment 36 4.1 The talmudic cases 36 4.2 Post-talmudic developments 39 4.3 Annulment in takkanot hakahal 41 4.4 Kiddushe Ta’ut 48 4.5 Takkanot in Israel 56 5.0 Conclusions 57 5.1 Consensus 57 5.2 Other issues regarding sources of law 61 5.3 Interaction of Remedies 65 5.4 Towards a Solution 68 Appendix A: Divorce Procedures in Biblical Times 71 Appendix B: Secular Laws Inhibiting Civil Divorce in the Absence of a Get 72 References (Secondary Literature) 73 1.0 History and Authority 1.1 Not infrequently, the problem of agunah1 (I refer throughout to the victim of a recalcitrant, not a 1 The verb from which the noun agunah derives occurs once in the Hebrew Bible, of the situations of Ruth and Orpah. In Ruth 1:12-13, Naomi tells her widowed daughters-in-law to go home. -
And Burning Chair Limited
AGREEMENT BETWEEN BURNING CHAIR LIMITED AND [AUTHOR] Dear [AUTHOR] Your Publishing Agreement with Burning Chair Limited The following pages contain your publishing agreement with Burning Chair Limited (“Burning Chair”) in relation to your book: “[TITLE]”. Please read it carefully. This is a legally binding document and so we strongly recommend that you take legal advice before signing. For ease of reference, we set out below the key terms of this agreement. Please note that the following bullet points are intended to be illustrative of the main agreement in the interests of clarity. You should still make sure you read and understand the main agreement. If there is any conflict between the below and the main agreement, the main agreement will take precedence. • The preamble states that this deal specifically only refers to your book, provisionally titled “[TITLE]” (“the book”). You are not tied to Burning Chair for any other past or future works, unless you separately agree to do so. • Rights granted. You agree that Burning Chair has sole and exclusive rights to produce, publish and distribute your book – worldwide and in the English language in eBook, paperback and audiobook formats (clause 1). If someone else infringes copyright in the book, Burning Chair can pursue them on your behalf (with Burning Chair covering the costs of doing so) (Clause 16). • Length. This agreement is for a minimum of 12 (twelve) years (clause 1.1). At the end of this period, this agreement will continue until either you or Burning Chair terminate it by giving three months’ notice in writing (clause 19.2). -
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Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master. -
Laws of Medical Treatment on Shabbat
Laws of Medical Treatment on Shabbat Dov Karoll The permissibility of treatment of the ill on Shabbat varies from mandated and required even when numerous melachot would need to be violated, to permitted, provided it does not violate any melachot, to prohibited for the simple fact that it is medical treatment. What factors lead to such a great disparity? The primary, crucial distinction at work here is between medi- cal treatment that involves saving a life (piku’ach nefesh), which is permitted and even required, even if it means violating the normal rules of Shabbat, and providing medical treatment in other cases, regarding which the rules are more complex. When is medical treatment required even if it involves violating melachot? The Rambam is very clear on this issue:1 It is forbidden to delay in violating Shabbat for a person who is dangerously ill (choleh she-yesh bo sakkana), as it says [in the Gemara, based on a verse]: “[Regarding the laws of the Torah] ‘man shall fulfill them and live,’2 rather than fulfill them to die.”3 We learn from here that the laws of the Torah are not to 1 Hilchot Shabbat 2:3. This passage is also cited in Shemirat Shabbat Ke-Hilchatah at the beginning of his discussion of the laws of piku’ach nefesh on Shabbat (32:1). Translation mine. 2 Vayikra 18:5. 3 The verse is cited, and the law is derived, in the Gemara Yoma 85b, where this explanation of Rav Yehuda in the name of Shmuel is one of many sources provid- ed for the notion of saving lives overriding Shabbat observance (starting on 85a). -
The Death of the Book Through the Ages - Nytimes.Com
The Death of the Book Through the Ages - NYTimes.com http://www.nytimes.com/2012/08/12/books/review/the-death-of-the... August 10, 2012 Dead Again By LEAH PRICE Two decades ago, the Book Review ran an essay, “The End of Books,” in which the novelist Robert Coover questioned whether print could survive the age of “video transmissions, cellular phones, fax machines, computer networks, and in particular out in the humming digitalized precincts of avant-garde computer hackers, cyberpunks and hyperspace freaks.” Was the book as “dead as God”? Coover’s answer was noncommittal, but his metaphor launched a thousand eulogies for the book as we knew it: a gathering of printed pages mass-produced on spec to be sold to anonymous strangers for financial gain. Back then, hyperlinks were the killer app. Coover’s title punned on the page-turning powers of the codex, which sweeps novel readers inexorably from Page 1 to The End. (He ignored how many codices, like the Yellow Pages, are designed for random access; millenniums before the advent of Bible.com, the codex allowed the first Christians to cross-reference their Scriptures.) Now, succession planners have shifted their sights from the lowly hyperlink to the seemingly indomitable e-reader. Earlier this year, the Pew Research Center calculated that the percentage of Americans who own e-reading devices doubled last December. Christmas, for centuries the publishing industry’s busiest season, became a gift to hardware manufacturers. And last year, Amazon announced it was selling more e-books than print books — hardcover and paperback combined. -
Vertientes Del Judaismo #3
CLASES DE JUDAISMO VERTIENTES DEL JUDAISMO #3 Por: Eliyahu BaYonah Director Shalom Haverim Org New York Vertientes del Judaismo • LA ORTODOXIA MODERNA • La Ortodoxia moderna comprende un espectro bastante amplio de movimientos, cada extracción toma varias filosofías aunque relacionados distintamente, que en alguna combinación han proporcionado la base para todas las variaciones del movimiento de hoy en día. • En general, la ortodoxia moderna sostiene que la ley judía es normativa y vinculante, y concede al mismo tiempo un valor positivo para la interacción con la sociedad contemporánea. Vertientes del Judaismo • LA ORTODOXIA MODERNA • En este punto de vista, el judaísmo ortodoxo puede "ser enriquecido" por su intersección con la modernidad. • Además, "la sociedad moderna crea oportunidades para ser ciudadanos productivos que participan en la obra divina de la transformación del mundo en beneficio de la humanidad". • Al mismo tiempo, con el fin de preservar la integridad de la Halajá, cualquier área de “fuerte inconsistencia y conflicto" entre la Torá y la cultura moderna debe ser evitada. La ortodoxia moderna, además, asigna un papel central al "Pueblo de Israel " Vertientes del Judaismo • LA ORTODOXIA MODERNA • La ortodoxia moderna, como una corriente del judaísmo ortodoxo representado por instituciones como el Consejo Nacional para la Juventud Israel, en Estados Unidos, es pro-sionista y por lo tanto da un estatus nacional, así como religioso, de mucha importancia en el Estado de Israel, y sus afiliados que son, por lo general, sionistas en la orientación. • También practica la implicación con Judíos no ortodoxos que se extiende más allá de "extensión (kiruv)" a las relaciones institucionales y la cooperación continua, visto como Torá Umaddá.